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This is my Real Life Story: Troubled Galaxy Destroyed Dreams. It is hightime that I should share my life with you all. So that something may be done to save this Galaxy. Please write to: bangasanskriti.sahityasammilani@gmail.comThis Blog is all about Black Untouchables,Indigenous, Aboriginal People worldwide, Refugees, Persecuted nationalities, Minorities and golbal RESISTANCE.

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     Murky floodwater mixes with casteism: Dalits refused relief in Cuddalore

     A survey reveals that around 90 % of the houses, livestock and crops destroyed in Cuddalore districts of Tamil Nadubelong to the Dalits.

    SALMA REHMAN@rehmansalma

    |8 December 2015

     

    • One of the reason for the acute damage is that the schedulecastes are mostly living either on the edge or close to the river on the low-lying areas.
    • The survey also reveals that in Kongarayanpalayam, people from the dominant caste blocked clean water access for the Dalits.

    The world watched in awe last week as people in and outside  pulled out all the stops to help those affected by the worst rains to hit the state in a 100 years.

    People opened the doors of their houses to strangers, shared food and supplies and went out of their way to rescue those stranded in the floods. However, while most of Tamil Nadu experienced these heartwarming scenes, the situation in Cuddalore – one of the state's worst affected districts – proved why true humanity may still be a distant dream.

    A recent report published by the National  for   (NCDHR) and the Social awareness Society of Youth (SASY), the dejection that people from lower castes are facing in the state's most underprivileged areas. As if the devastation of the floods were not hard enough on the Dalit community in Cuddalore district, they were also denied the compassion that the rest of the state seemed to receive in the aftermath of the floods.

    'The floods washed away everything'

    The floods left the low-lying areas in Cuddalore district completely crippled – with houses and roads submerged in water. Keenanur, Manavalanallur, Kottumulai, Ottimedu and about 10 other villages were inundated.

    PHOTO: NCDHR, dalit in floods
    • The survey by NCDHR and SASY, which covered 8,400 Dalit and non-Dalit families in 20 villages in the region, revealed that around 90 per cent of the houses, livestock and crops destroyed by the deluge belonged to Dalit families.
    • One of the reason for the acute damage is that the schedule castes are mostly living either on the edge or close to the river on the low-lying areas – making them more vulnerable to damage. A majority of their houses are made of mud and thatch – that were washed away in the deluge.
    • "This is reaffirmation of caste divide as the choice of these people to stay secluded from the other residential areas in their respective villages is borne out of the social norms which are strictly observed there," said Rajesh, NCDHR's Coordinator of National Dalit Watch.

    No shelter

    • The Dalit population in the district lack  infrastructure – like schools and community halls – leaving villagers from Dalit communities in Vadakkuthurai, Kongarayanpalayam, Agaram andAmbedkar Nagar villages with no place to take refuge.
    PHOTO: NCDHR, dalit in floods

    Photo: NCDHR

    • According to reports, there were also instances where the government rescue teams failed to visit some remote Dalit villages for lack of connectivity. As a result, the Dalit families from Vadukathirumedu, Chillankuppam, Kaduvetti, Varagurpettai and Annavalli could not shifted to safer place after the huge flood hit in their villages.

    'Can't quench thirst'

    • In around 90 per cent of the surveyed villages, there was no adequate provision of drinking water. "A number of Dalit families did not receive any drinking water. Most of the public sources are destroyed and villagers in hamlets like Vadakkuthurai, Ennanagaram and Kongarayanpalayam had to travel miles for getting the access," said Pandeyan from the SASY.
    • He narrated of a chilling reminder of Munshi Premchand's story – the Thakur's well. "In Kongarayanpalayam, people from the dominant caste blocked clean water access for the Dalits. This is reflective of the eople's attitude which refuse to compromise with their rusted caste-system even at the time of such hardships," he alleged.

     

    Struggle for survival

    • According to the survey, relief efforts are restricted to specific villages which belong to the upper caste people – mostly in the more accessible district blocks.
    • Reportedly, in the Alamelumangapuram village, a medical camp has been organised in an area which is dominated by high caste people. According to reports, people from the Dalit communities were avoiding the camp for fear of violence and .
    • "Majority of the Dalit villages have been filled with flood water, mixed with sewage. Villages like Nalanthethu, Alamelumangapuram and Vadakkuthurai are under threat of malaria and dengue outbreak," said Rajesh.

     

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  • 12/08/15--11:57: Article 5
  • 'Ram Janambhoomi' Round Two? Unite to Resist the Fascists !

    Posted by :kamayani On : December 8, 2015
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    Nationalist RSS - Bhagwa flag

    Condemn RSS attack on student activists in Kolkata protesting Mohan Bhagwat

     

    On the evening of 2nd December, RSS (Rashtriya Swayamsevak Sangh) and Bajrang Dal goons brutally attacked student and youth activists from PDSF (progressive Democratic Students Federation) and KNS (Krantikari Naujawan Sabha) peacefully protesting the presence of RSS chief Mohan Bhagwat in Kolkata, near Science city. Beaten with sticks, sharp weapons, hit directly on the heads, molested and abused, three of them had to be hospitalized and several others are still recovering from serious injuries. Police stood as a mute witness.

     

    We know that this kind of hooliganism from the fascist lumpen brigade is nothing new and is in fact what defines their brand of 'tolerance'. However, as protestors who shouted 'Bhagwat Go Back' were attacked by fascist forces at the gates of the venue where he was speaking, what was brewing inside is even more sinister. Bhagwat came into the city with an expressed communal agenda, ahead of the West Bengalassembly elections early next year and more immediately to stoke communal frenzy as another 6th December approaches. The RSS was commemorating the 'martyrdom' of kar-sevaks Ram and Sharad Kothari who had died during L.K. Advani-led rath-yatra during the Ram Mandir 'movement' in 1990. Bhagawat has been quoted as saying in the meeting, "The grand goal (of building the Ram Janmbhoomi Mandir) may be realized in our own lifetime. May be we can see it with our own eyes…None can say when and how the temple will be constructed, but we need to be prepared and ready".

     

    While Bhagwat readied his forces beyond the gates, democratic and revolutionary youth rallied peacefully outside. The brutal beating up of students and youths protesting the increasing communalization of our society being engineered by the Sangh Parivar is only a minor clue to exactly how Bhagwat expects and plans to see the 'grand goal' being fulfilled in his lifetime. The heightened rate of killings and persecution of members of minority communities and dissenting voices across the country is not news to anybody anymore. We also know this compounding of everyday  is faced most brutally by various oppressed sections including Dalits and other backward castes, , religious minorities-particularly Muslims, and ethnic and other marginalized identities.

     

    The normalization of this fascist violence is precisely the buildup that Bhagwat desires for his stated dream of the building of the Ram Janmbhoomi temple, which is now well established to be little more than an euphemism for the establishment of complete dominance of militant Hindutva politics over the Indian socio-political scene.

     

     

    The Sangh Parivar has been quick on the move across the country, fanning communal tensions with active State support by the  at the center and in various states. Even in places such as West Bengal with a non- state government, the Sangh has managed to flourish rapidly feeding on the insecurities of the majority Hindu community (as also attacking those seen to be dissenting within these communities), threat and the use of muscle power and also basing itself on the generalized communal commonsense of even so-called opposition parliamentary parties.

    The number of RSS shakhas in the state has increased from 650 in 2013 to being projected as reaching 1200 by next year. Communal clashes have been on the rise in the state as in the country, a recent flare-up being witnessed in Medinipur district of the state. This fascist movement is at the current juncture also skillfully helping divert the anger of the masses faced with the intensification of the neo-liberal assault from pro-corporate changes in labour laws, decreasing quality of employment and exploitation of cheap labour in the name of 'Make-in-', rapid disinvestment and exploitation drive of natural resources, hike in and deregulation of prices of various essential goods and services such as life-saving drugs, transport and so on. With Legislative Assembly elections coming up in West Bengal in 2016, the Sangh Parivar's plans for the state are abundantly clear and already afoot. In such a context, Bhagwat's visit to Kolkata in relation to theRam Janmabhoomi Movement and his emphasis on another drive to establish the same could not and ought not to have gone unchallenged.

     

    The blows on the bodies of our comrades yesterday are grave, yet nothing before the blows being dealt out to the body of our social fabric and they only make out skin thicker, our resolve to unitedly fight stronger, our anger deeper. Today on 3rdDecember hundreds of students and youth unitedly rallied in Kolkata against yesterday's attacks with a resolve to resist the growing fascist attacks, but a broader united unrelenting resistance is undoubtedly required. The rath-yatra of 1990 whose 'martyrs' Bhagwat was commemorating was prelude to the horror of communal riots that visited the country in the wake of the demolition of the Babri Masjid on 6thDecember 1992, post which, over 2000 people, mostly Muslims, were killed across the country. Today as another 6th December approaches, we must ask ourselves, what is this intensifying fascist brutality a prelude to, and must prepare ourselves unitedly to fight back the onslaught in every town, city and village where the Sangh Parivar goes.

     

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    लेकिन ब्रह्मदेव शर्मा ने ऐसा किया था ।!A S Vasantha Kumari B D Sharma gurinchi Haragopal garu rasindi entho manchiga vundi
    Rajiv Nayan Bahuguna Bahuguna wrote:
    क्या इससे पहले और इसके बाद कोई सेवारत आई ए एस ऑफसर दूरस्थ क्षेत्रों से आये आदिवासियों के सरकार विरोधी प्रदर्शन का नेतृत्व कर सकता है ? शायद नही। लेकिन ब्रह्मदेव शर्मा ने ऐसा किया था । वह भारत सरकार के अनुसूचित जाति तथा जन जाति आयुक्त थे । नर्मदा बाँध में डूब रहे आदिवासियों को वह दिल्ली लाये और प्रदर्शन की अगुवाई की । एक सीनियर आई ए एस अफसर की इस हरकत पर हड़कम्प मच गया । लेकिन अडिग शर्मा का जवाब था - मैंने अपनी ड्यूटी निभायी है । मुझे सरकार इनके हितों की रक्षा के लिए ही वेतन देती है । 
    मुझे याद है लगभग 22 साल पुरानी टिहरी बाँध विरोधी आंदोलन की वह शाम । शर्मा टिहरी आये थे । वह हम 20 या 25 लोगों को लेकर बाँध का काम रुकवाने स्थल तक चल पड़े । नाके पर औद्योगिक सुरक्षा बल का घेरा था । कन्धे पर झोला लटकाये और कुर्ता धारी गंवार से दिखने वाले व्यक्ति के बारे में सिपाही कैसे अनुमान लगाते कि यह वरिष्ठ आई ए एस अफसर है । एक भरपूर डंडा उनके सर पर पड़ा और वह सर पकड़ कर बैठ गए । फिर हमारी बारी आई । कुछ देर बाद वह उठे और फिर से मोर्चे की ओर चल पड़े ।आखिरी सलाम मेरे पिता के हमउम्र और दोस्त मेरे साथी कॉमरेड ।
    Rajiv Nayan Bahuguna Bahuguna's photo.


    Media reports: Adivasi Aikya Vedika, and members of the Food Sovereignty Alliance-India jointly condoled the passing away of the former bureaucrat and supporter of Adivasi movement, B.D. Sharma on Sunday.

    Dr. Sharma questioned the hegemony of the State and the process of internal colonisation of Adivasi homelands, a release by the Vedika said.

    Dr. Sharma, who passed away at 86 in Gwalior, worked as Bastar district Collector in united Madhya Pradesh, and launched many schemes for welfare of tribal people.

    Owing to his work then, he could later play a key role in securing release of the Sukma district Collector Alex Paul Menon, who was kidnapped by Maoists in 2012.

    He also served as the last Commissioner of the Scheduled Castes and Scheduled Tribes, between 1986 and 1991, and later as Vice-Chancellor of the North-Eastern Hill University, Shillong.

    Dr. Sharma's resolute belief and commitment for decentralised local self-governance anchored by Adivasi customary governance councils resulted in powerful legal instruments such as Panchayat (Extension to Scheduled Areas) Act, 1996 and the Forest Rights Act, 2006, the condolence message by Adivasi Aikya Vedika said.

    His journeys through Telangana and Andhra Pradesh Adivasi territories campaigning for self governance gave birth to slogans such as 'Maa oorlo maa rajyam' (In our village, we rule).

    Madavi Shiva Prasad, the Vedika's Telangana State committee member and Gond tribesman from Adilabad, too conveyed his deep condolences on phone.

    After retirement, he founded Bharat Jan Andolan.

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    Dear friends,

    During the Japanese Prime Minister Mr. Shinzo Abe's visit to India, protests have been organised against the proposed India-Japan Nuclear Agreement between 11th to 13th December.

    Protests have been announced all over India during Shinzo Abe's visit this week. Farmers and fisherfolk whom this deal directly and immediately affects would be protesting in Jaitapur, Mithi Virdi, Kovvada and Koodankulam. Solidarity groups have also called for protests in Delhi, Kolkata, Chennai, Bangalore, Nagpur, Mumbai, Hyderabad, Ahmadabad and other cities.

    ​Protests by civil society groups are also being organised in New York, London, Tokyo and other international cities, as this nuclear agreement has serious international implications.


    ​The deal with Japan is actually a missing piece in the massively destructive nuclear energy expansion that India has embarked upon after signing the disastrous Indo-US nuclear deal. The nuclear projects of America and France in Gujarat's Mithi Virdi, Andhra Pradesh's Kovvada and Maharashtra's Jaitapur cannot proceed without an India-Japan deal, as these designs use crucial components supplied by Japan.

    It's important to oppose this agreement as it unleashes an insane and irreversibly destructive nuclear expansion, imposed through brutal repression and denial of local democracy. These projects are being strongly opposed on the ground by farmers and fisherfolk as they displace hundreds of thousands of people and endanger their safety and environment. Several eminent independent experts and former policy makers have also risen it protest highlighting the specific hazards of the new designs, the shoddy environmental clearances issues under political pressure, the lack of transparency and accountability in the nuclear sector, the non-independence of India's nuclear regulator and the insistence of the foreign suppliers for not complying with the Nuclear Liability Act passed by the Indian parliament. After Fukushima, a number of countries have shifted away from nuclear energy and international commitments like this deal to import nuclear technology actually distort India's sovereign energy choices.

    People in Japan are also opposing this agreement for the sheer absurdity of Mr. Shinzo Abe selling nuclear technology to other countries even as ongoing nuclear accident in Fukushima takes a turn for the worse. We urge you to lend your support to this urgent cause and stop the India-Japan nuclear agreement that would push the country into a destructive spiral.

    Here is the e-petition that more than 1100 people have already signed. Please sign and circulate.

    ​Here is the list of people to contact for protest:

    Jaitapur:
    Satyajit Chavan – satyajitchavan@yahoo.co.in | 8898770232

    Koodankulam:
    S.p. Udayakumar
    Koodankulam@yahoo.com | 9865683735

    Mithi Virdi/Ahmedabad
    Krishna Kant
    tokrishnakant@yahoo.co.in | 9427849310

    Kovvada/Vishakhapatnam
    Dr. EAS Sarma – eassarma@gmail.com | 99866021646

    Nagpur:
    Adv Prakash Meghe pmegh_61@yahoo.co.uk | 9890889391

    Delhi:
    Kumar Sundaram / Shabnam Shaikh
    pksundaram@gmail.com | helpmankind82@gmail.com
    9810556134 | 9971058735

    Bangalore:
    Jagadish G Chandra newsocialist.in@gmail.com | 080-26742616

    Chennai:
    Sundar Rajan – info@poovulagu.org | 9444082401

    Mumbai:
    Rajendra Phatarpekar / Vivek Sundara
    sihnouk@gmail.com / viveksundara@gmail.com
    9821062801 / 9833443319

    Kolkata:
    Dr Santanu Chakraverti – s.chacraverti@gmail.com | 9831034089

    INTERNATIONAL SOLIDARITY
    New York: Ayumi Imagawa – ayumitemlock@gmail.com
    London: Amrit Wilson – wilson_amrit@yahoo.co.uk
    Tokyo: Yasuo Maeda – maeda_yasuo_candle@yahoo.co.jp
    Osaka: Yasuji Mitsubayashi – afvpb814@oct.zaq.ne.jp
    NSW, Australia: Harsha Prabhu – go2harsha@yahoo.com.au
    Istanbul: Pinar Demircan – demipinar@gmail.com

     

    12274307_1067620213257264_1471134633266722430_nExporting Nuclear Technology after Fukushima is Immoral!
    It would unleash destruction on the Indian poor!
    Modi's dilution of Nuclear Liability would make more Bhopals in India!!
    The nuclear deal with Japan legitimizes and boosts India's nuclear weapons!
    It fuels arms race and militarism in Asia!
    Nuclear commitments to foreign countries distort India's energy priorities!

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    9 दिसम्बर को 'असहिष्णुता की चुनौतियां और सोशल मीडिया पर लखनऊ में होगा सेमिनार
    मानवाधिकार दिवस की पूर्व संध्या और हस्तक्षेप डाॅट काॅम के पांच साल
    पूरे होने पर इंसाफ अभियान और नागरिक परिषद का आयोजन

    लखनऊ 8 दिसम्बर 2015। मानवाधिकार दिवस की पूर्व संध्या और न्यूज पोर्टल
    हस्तक्षेप डाॅट काॅम के पांच वर्ष पूरे होने पर इंसाफ अभियान और नागरिक
    परिषद 'असहिष्णुता की चुनौतियां और सोशल मीडिया'विषय पर 9 दिसम्बर को
    लखनऊ प्रेस क्लब में 3 बजे से सेमिनार करेगा।

    इंसाफ अभियान के प्रवक्ता अनिल यादव और नागरिक परिषद के रामकृष्ण ने जारी
    संयुक्त बयान में बताया कि आज मानवाधिकारों के समक्ष बढ़ती हुई
    असहिष्णुता ने चुनौती रख दी है। समाज विरोधी तत्व लोगों में धार्मिक और
    जातिय असहिष्णुता और उन्माद फैलकर समाज और देश को कमजोर कर रहे हैं।
    जिनसे निणार्यक लड़ाई के लिए ऐसी शक्तियों के खिलाफ वैचारिक संघर्ष चलाना
    आज की अनिवार्यता है। उन्होंने  बताया कि इस सेमिनार में हस्तक्षेप डाॅट
    काॅम के सम्पादक और वरिष्ठ पत्रकार अमलेंदु उपाध्याय उपस्थित रहेंगे।

    इस सेमिनार में सोशल मीडिया और वेग पोर्टलों के जरिए मजबूत हस्तक्षेप
    रखने वाले चर्चित युवा पत्रकार अभिषेक श्रीवास्तव, यशवंत सिंह, रणधीर
    सिंह सुमन, लक्ष्मी शर्मा, मीडिया स्टडीज ग्रुप के अवनीश राय, सामाजिक
    कार्यकर्ता आशीष सागर, जीशान अख्तर, विनय सुल्तान आदि वक्ता रहेंगे।
    आयोजकों ने सोशल मीडिया के जरिए सामाजिक-राजनीतिक आवाम से सेमिनार में
    शामिल होने की गुजारिश की है।

    द्वारा जारी
    अनिल यादव
    प्रवक्ता इंसाफ अभियान उत्तर प्रदेश
    09454292339
    --
    Pl see my blogs;


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    Can BJP & RSS Leaders STOP PROTESTS against INTOLERANCE?


             by Ashok T Jaisinghani

       Are the BJP leaders and the ministers in the NDA Government right in severely CRITICIZING and CONDEMNING the writers, scientists, artistes and other intellectuals who have been PROTESTING against the CLIMATE of INTOLERANCE created by the FANATICS of the HINDUTVA outfits? 

       Why is the BJP-led Government trying to SUPPRESS the FREEDOM of the PEOPLE who want to PROTEST against the INTOLERANCE? 

       In a DEMOCRACY, do the social reformers, writers, scientists, artistes and others have NO RIGHT to PROTEST against the INTOLERANCE of FANATICS by returning their national, literary and cinema awards? Can they not show SOLIDARITY with those scholars, rationalists and other intellectuals who are THREATENED and KILLED by HINDU FANATICS and TERRORISTS? 

       HINDU FANATICS do NOT want to TOLERATE anyone who is against superstitions, black magic, idol worship, caste system, untouchability and many other primitive beliefs and practices. 

       Such FANATICS and TERRORISTS have DIVIDED and WEAKENED the Hindu community by THREATENING and KILLING even GREAT MEN like Mahatma Gandhi. 

       When even the GREAT HINDU THINKERS and social reformers like Dr Narendra Dabholkar, Govind Pansare and Prof M M Kalburgi can be THREATENED, TERRORIZED and MERCILESSLY KILLED by HINDU FANATICS and TERRORISTS, can the Dalits, Muslims and Christians FEEL SAFE in India? 
    --
    Pl see my blogs;


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    DECEMBER 6, 2015 / 

    ON FORGETTING


    Translated from Hindi by Srirupa Bhattacharya

     

    Is it possible to forget

    the spent season of countless killings

    hung like thick mist

    above graveyards, villages and towns still

     

    Those long nights

    that we spent in the shadows of fear

    Sleepless

     

    The beads of my rosary

    that lie muddied in a ditch still

    Lost beneath debris and rubble

     

    Those infants who did not know of a world

    outside their mothers' embrace

     

    Mass-graves; tell me, has remembering

    been in the nature of man

    so that these may be forgotten

     

    What does it mean to live in the engulf of insult of one's faith

    And be crushed by the burden of injustices,

    A life of terror cooped in dirty ghettos

    and in floating ashes of half-hearted smiles,

    In the silence of a rusty loom abandoned by coloured threads,

    In the reports that have disappeared from newspapers

    and the faces that have disappeared from sight.

    Will you be able to forget

    The scratches that remain to mark your face

    Will you not look at them, every time

    Will you not think about the moments

    when ominous evenings were spared on you

    only so that they could mock you

    Rebuild Babri Masjid

    Forgetting, is it the same as getting justice?

    When even the air we breathe

    reeks of murderers

    Is it possible to forget

    the faces of murderers

    Trapped waist-deep in the opulence of land, kingdoms

    and their heirs;

    On seats of powers

    The faces of pimps;

    In the Parliament, in the Assembly, on TV and theatre screens

    glowing faces

    of plunderers and murderers

     

    Not only in the heart of Delhi

    But in every corner of the world these faces are being identified

    Speak to me, jungles of Chiapas

    Tell me, African farms

    Rain soaked afternoons of Chile,

    Villages of Philippines,

    Valleys of Kashmir,

    Crematoriums of Vidarbh,

    Rising fumes in Dharmapuri, Jhajjar and Khairlanji,

    Arid mountains of Afghanistan,

    Soaring rockets in the winds of Gaza

    and all those catapults that are taking aim

     

    Explain to me the topography of that face

    Explain that, this face is of Ram and of Obama

    also.

    This face is of Netanyahu and of Rajapakshe

    Of Pizzaro and of Hitler too

    Somewhere in the face there is Reagan and there is Thatcher

    Nehru and Gandhi and Hedgewar,

    Chidambaram, Manmohan, Montek, Advani, Modi

     

    East India Company and Walmart, Shell and Essar

    Vedanta and Posco.

     

    All these faces

    All the maps

     

    How will you be able to forget them?

    If you forget

    Then you will have to forget along with them,

    All the battles

    That have made history the way it is

    History of 1945 Germany

    History of 1973 Vietnam

     

     

    Displaced from history and torn from their voices

    Some people, whose

    Strength has made our today possible, how can

    They be forgotten

    Slums of my country, thank you

    Your incessant fights have kept the memories of insults vivid

    Thank you, harvests of the soil

    No one knows the enemies' faces better than you

    Thank you, wise trees of the land, the accounts of burnt houses

    Are still sealed in your memory

    Dusty roads, thank you too, for our journey to victories

    Will march across your chest

    Rivers, ponds and seas, thank you, for we

    learnt flowing and confluence from you

     

    Raindrops, thanks to you, for the lesson of dogged determination

    You gave to us

    To all the roses in every garden, new springs will

    take our struggles to new lands

    Thank you songs, now we won't let our silence be

    Our destiny

    Thank you, o moon of my skies, now will never leave behind in the dark

    The hope of finding light

    Thank you Delhi, your cruelty gives the ways to hate

    Thank you Bastar, for the days after tomorrow

    We have faith in you

    Thank you Manipur for spitting on the face of the enemy

    Thank you

    Thank you Kashmir, for telling stones

    that they are sharp

     

    The lives that breathe in the soil of this land

    I am thankful to you, for all great battles begun in the strength

    of your wrists

    The brave dead, I thank you, for life has

    from the manure of your martyrdom

    birthed new roses, and honey, and bread, and

    New blood

    Blood enough

    To keep alive memories in our remembering

     

    Now you must say

    Tell me, how can you think about forgetting these

    But then, if you kept these things in mind

    And forgot about fighting

    Then the truth of these memories will stand refuted.


    --
    Pl see my blogs;


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  • 12/09/15--04:45: और सनी लिओन हिंदू राष्ट्र की सहिष्णुता है! https://youtu.be/x-1ia5XF40o https://t.co/9BIVqmpKol के 5 वर्ष पूरे होने पर ‘असहिष्णुता की चुनौतियां और सोशल मीडिया’ विषय पर आज लखनऊ में सेमिनार https://t.co/q3Z7mlxzZJ हिंदी में हस्तक्षेप.कॉम एक अनूठा प्रयोग है और अमलेन्दु उपाध्याय इसे अपनी जिद से चला रहे हैं।- अभिषेक श्रीवास्तव #Sunnyleone live#Obama#Maa Kali #Japanese #Tolerance #Business #ISIS#Nuclear#RSS#Aamir #Hindu Nationalism#Governance#Freedom #how much land does a man need#Tolstoy दो गज जमीन भी मयस्सर नहीं इस जरजमीं पर मरने के लिए? अपने ही घर से बेदखल लोग फिर कहां रचेंगे घर जीने के लिए? आज ही कोलकाता के सबसे बड़े बांगाला अखबार के पेज पर फूल पेज जापानी तेल है और एनाटामी,बायोलाजी,सेक्सिओलाजी का खुल्ला इजहार है।पुत्रक प्रकरण का किस्सा शाश्वत है प्रिंट और इलेक्ट्रानिक मीडिया में।थ्रीजी फोर जी पर देवर भौजी के तमामो रसीले वीडियो व्हाट्स अप है और रोज इस मुल्क के चप्पे चप्पे पर बलात्कार सुनामी है और कत्लेआम है।यही मुक्तबाजार है। STORY "how much land does a man need" : LEO TOLSTOY (english)
  • और सनी लिओन हिंदू राष्ट्र की सहिष्णुता है!

    https://youtu.be/x-1ia5XF40o

    https://t.co/9BIVqmpKolके 5 वर्ष पूरे होने पर 'असहिष्णुता की चुनौतियां और सोशल मीडिया'विषय पर आज लखनऊ में सेमिनार https://t.co/q3Z7mlxzZJ

    हिंदी में हस्तक्षेप.कॉम एक अनूठा प्रयोग है और अमलेन्दु उपाध्याय इसे अपनी जिद से चला रहे हैं।- अभिषेक श्रीवास्तव

    https://www.youtube.com/watch?v=x-1ia5XF40o&feature=youtu.be


    #Sunnyleone live#Obama#Maa Kali #Japanese #Tolerance #Business #ISIS#Nuclear#RSS#Aamir #Hindu Nationalism#Governance#Freedom #how much land does a man need#Tolstoy


    दो गज जमीन भी मयस्सर नहीं इस जरजमीं पर मरने के लिए?

    अपने ही घर से बेदखल लोग फिर कहां रचेंगे घर जीने के लिए?

    आज ही कोलकाता के सबसे बड़े बांगाला अखबार के  पेज पर फूल पेज जापानी तेल है और एनाटामी,बायोलाजी,सेक्सिओलाजी का खुल्ला इजहार है।पुत्रक प्रकरण का किस्सा शाश्वत है प्रिंट और इलेक्ट्रानिक मीडिया में।थ्रीजी फोर जी पर देवर भौजी के तमामो रसीले वीडियो व्हाट्स अप है और रोज इस मुल्क के चप्पे चप्पे पर बलात्कार सुनामी है और कत्लेआम है।यही मुक्तबाजार है।




    STORY "how much land does a man need" : LEO TOLSTOY (english)

    https://www.youtube.com/watch?v=idrclExyfoM


    जाहिरे हैं कि समूचा बालीवूड और दुनियाभर की मेधा उनके काम और बिजनेस के आगे दो कौड़ी की भी नहीं,हिंदू विरोधी और राष्ट्रविरोधी है और सनी लिओन हिंदू राष्ट्र की सहिष्णुता है!



    बीडी शर्मा की मौत हो गई और आसमान में धान बोने वाले विद्रोही कवि भी चले गए। दोनों फकीर थे। इन्हें याद करते हुए महसूस होता है कि इस जमाने में भी फकीर होते हैं।अब बाकी लड़ाई हमारी है।

    বাংলার ছেলেমেয়েরা ভিক্ষে করিবে না!

    বলির পাঁঠা পাঁঠি বুঝিবে না মুদিখানা রম রম কালীর বর

    সেই বর,ভূতের রাজা দিল বর,তিন বর জব্বর

    গুন্ডামি যত রকম,মাফিয়া রাষ্ট্র,সন্ত্রাস

    প্রভূ কহিলেন হাঁকি,ভূত প্রেত এবে করিব ধ্বংস

    Obama vs ISIS: President's Oval Office address tries to ease anxiety over terrorism

    https://www.youtube.com/watch?v=78kmR7J9Vq0

    Obama's National Address on Keeping America Safe *Edited for Accuracy

    https://www.youtube.com/watch?v=OsdWwLvSRa4


    प्यारे अफजल! Chemistry of Love!Physics of Crime!Phenomenon of Mafia Raj across the borders!

    https://www.youtube.com/watch?v=i4b8FVaNytc

    पाकिस्तान की इस बच्ची ने जो कहा है उसे जरूर सुनें!# Oil War#IMF#World Bank #Mandal VS #Kamandal

    https://www.youtube.com/watch?v=tkefnIAXJds

    # CALIBAN# Mandate#ISIS Execution#Pay Scales #Manto# Reforms# Tempest# Avatar#Toba Tek Singh

    https://www.youtube.com/watch?v=uuUFYDhqOLo

    হোয়াইট হাউস কাঁপিল থর থর,আইসিস কাঁপিল!হাহাহা,কাঁপিল আইসিস আহা!

    গুন্ডারা ভয়ে কুপোকাত,থর থর কাঁপিল!


    কাঁপিল তালিবান,কাঁপিল আল কায়দা

    কাঁপিতেছে আইসিস থর থর,কি কাঁপন!

    Obama vs ISIS: President's Oval Office address tries to ease anxiety over terrorism

    https://www.youtube.com/watch?v=78kmR7J9Vq0


    पलाश विश्वास

    उन्नाव से आए हुए ज़मीर साहब अपने विचार रख रहे हैं।
    ... लखनऊ में "असहिष्णुता की चुनौतियां और सोशल मीडिया" विषय पर सेमिनार जारी...

    एटा (उप्र) से आए अंकुर यादव अपने विचार व्यक्त कर रहे हैं। लखनऊ में "असहिष्णुता की चुनौतियां और सोशल मीडिया" विषय पर सेमिनार जारी...

    मंगलौर में एक पब से लड़कियों को निकालकर मारा गया था, इसी असहिष्णुता के विरोध में सोशल मीडियापर सफल कैंपेन चला-अभिषेक श्रीवास्तव

    आरएसएस दलितों को यूज़ एंड थ्रो करता है। - अशोक मुन्ने (नागपुर)..
    लखनऊ में "असहिष्णुता की चुनौतियां और सोशल मीडिया" विषय पर सेमिनार जारी...

    इलाहाबाद से आए निरंजन अपने विचार व्यक्त कर रहे हैं। ...
    लखनऊ में "असहिष्णुता की चुनौतियां और सोशल मीडिया" विषय पर सेमिनार जारी...

    बीडी शर्मा की मौत हो गई और आसमान में धान बोने वाले विद्रोही कवि भी चले गए। दोनों फकीर थे। इन्हें याद करते हुए महसूस होता है कि इस जमाने में भी फकीर होते हैं।अब बाकी लड़ाई हमारी है।

    हम सबकी जिंदगी का एक अनिवार्य हिस्सा आज हमसे जुदा हो गया। प्रतिरोध और आंदोलन के कवि ने आंदोलन के बीच आखिरी सांस ली। आपकी याद हमेशा आएगी, आंदोलनों और संघर्षों में आप रहेंगे, जनकविता का कोई इतिहास आपके बगैर अधूरा होगा। लाल सलाम कामरेड विद्रोही!

    वैज्ञानिक सोच के साथ दमनकारी रवैया अपना रहे हैं।- निरंजन
    लखनऊ में "असहिष्णुता की चुनौतियां और सोशल मीडिया" विषय पर सेमिनार जारी...


    जनपथ.कॉम के अभिषेक श्रीवास्तव अपने विचार व्यक्त कर रहे हैं। 
    लखनऊ में "असहिष्णुता की चुनौतियां और सोशल मीडिया" विषय पर सेमिनार जारी...


    विदा कहने को मन नहीं होता .....सलाम मेरे कवि
    जो खून बहा अल्हूत सनम
    वो खून तुम्हारा था तो नही
    उस खून को फर्जी दर्ज करे
    कानून तुम्हारा था तो नहीं

    यह था तो नहीं वह था तो नहीं
    कुछ है तो नहीं फ़िर है कैसा
    तुम कहते हो सब ऐसा है
    मैं कहता हूँ सब है "वैसा"!

    -विद्रोही


    हर जगह एक बाजार की गुंजाइश है और हर बाजार मेंजगह की गुंजाइश है।-अभिषेक
    "असहिष्णुता की चुनौतियां और सोशल मीडिया" विषय पर सेमिनार जारी...


    अंकुर यादव
    हमें अपनी बातों को उन लोगों तक पहुंचाना है, जो असहिष्णुता फैलाने वाले लोगों का हथियार बन जाते हैं।


    समाज में ऑफलाइन बोलने के खतरे ज्यादा हैं। -अभिषेक श्रीवास्तव ...
    लखनऊ में "असहिष्णुता की चुनौतियां और सोशल मीडिया" विषय पर सेमिनार जारी.

    2009 में फेसबुक पर पिंक चड्ढी कैंपेन चला, जो सफल रहा। - अभिषेक श्रीवास्तव
    "असहिष्णुता की चुनौतियां और सोशल मीडिया" विषय पर सेमिनार जारी..

    टेलिविजन मोदी का एजेंडा सेट कर रहा है। टेलिविजन और मोदी का एजेंडा एक दूसरे से जुड़ा हुआ है।-अभिषेक श्रीवास्तव


    मैं खुद चलकर हस्तक्षेप के कार्यक्रम में आया हूँ।- अशोक मुन्ने (नागपुर)

    निरंजन देव अपना कविता पाठ कर रहे हैं। ...लखनऊ में "असहिष्णुता की चुनौतियां और सोशल मीडिया" विषय पर सेमिनार जारी...

    अशोक मुन्ने (नागपुर) से आए हैं। एक पैर कृत्रिम है उनका। अपने विचार ख रहे हैं। रामदेव से ज्यादा व्यायाम करते हैं।


    Those who neither like or share while a genuine issue is focused on,they seem to be proactive in defence of Sunny Leone branded tolerance as counterview to intolerance debate as if exposing this hypocricy and Open market of free sex has set on fire all the holy books.All icons speaking tolerance have to be excluded ,executed but Sunny leone is allowed to attack Aamir Khan on intolerance with her professional exposure like SENSEX and she claims Porn is business.While we expose the PORN business of fascism it is justified as woman lib.Funny!


    Porn Industry Is Also A Business - Says Sunny Leone ...


    ▶ 1:03Apr 27, 2015 - Uploaded by Bollywood LivePorn Industry Is Also A Business - Says Sunny Leone! ... behind and she is here to work hard and prove her .


    Sunny Leone's SHOCKING REACTION On Aamir Khan's ...


    ▶ 1:23https://www.youtube.com/watch?v=xr567Gsc9iA


    1 day ago - Uploaded by Bollywood TriviaSunny Leone and her opinion trends and this time again she has nailed a perfect reply when she was ...

    দাঁত কেলাইয়া ভাবতাছি,বহুতে মজা,কেয়া বাত!

    সব কালির হাতেই খড়গ লেলিহান জিহ্ভা সব কালীর

    সব কালীর গলেতেই মুন্ডমালা,কোমরে মুন্ডু সারি সারি!


    রক্তবীজের ধ্বংস নাই কিছুতেই পাব্লিক বুঝিল না!

    কোন্ বানচো বুঝাবে কোন হালায় ক্যান বুঝিল না!


    তেলের আগুন পোহাইতেছেন যত ন্যাতে নেতি!

    প্যাকেজ জাপানি তেল,সহিষ্ণুতা সানি!


    আহা কি আনন্দ,বুঝাই কোনঅ হালায়!

    প্যাকেজ জাপানী তেলে ভাজিয়া যতনে

    করিও মা কালীর পুজা,পুঝিবে উন্নয়ন!


    মায়ের গলায় ঝুলিও,কোমরে ঝুলিও

    করিও মা কালীর পুজা,বুঝিবে উন্নয়ন!

    শ্মশান কালী,ভদ্রকালী,রক্ষা কালী,কালিঘাটে কালি আবার দক্ষিণেশ্বরে কালী!

    সুখবরঃএকটু ভাল আছেন বর্ধন!

    বলির পাঁঠা পাঁঠি বুঝিবে না মুদিখানা রম রম কালীর বর

    সেই বর,ভূতের রাজা দিল বর,তিন বর জব্বর

    গুন্ডামি যত রকম,মাফিয়া রাষ্ট্র,সন্ত্রাস

    প্রভূ কহিলেন হাঁকি,ভূত প্রেত এব করিব ধ্বংস

    দাঁত কেলাইয়া ভাবতাছি,বহুতে মজা,কেযা বাত!


    বলির পাঁঠা পাঁঠি বুঝিবে না মুদিখানা রম রম কালীর বর

    সেই বর,ভূতের রাজা দিল বর,তিন বর জব্বর

    গুন্ডামি যত রকম,মাফিয়া রাষ্ট্র,সন্ত্রাস!


    প্রভূ কহিলেন হাঁকি,ভূত প্রেত এব করিব ধ্বংস

    দাঁত কেলাইয়া ভাবতাছি,বহুতে মজা,কেয়া বাত!


    পাড়ায় পাড়ায় কালী,পাড়ায় পাড়ায় শনি মন্দির,শিবঠাকুরের থান

    গড় করি রক্ষা কর মোরে,দুধে ভাতে রাখো সন্তানে মা, মা গোয়া


    তবুও অশনি সংকেত ঘনিয়ে আসিছে,তবুও বলাত্কার সুনামি!

    কোন্ বানচো বুঝাবে কোন হালায় যেকানে আছে থান

    যেকানে হইতাছে উত্সব,সব খানেতেই পাক্কা ইন্তেজাম বলির!


    বলির পাঁঠা পাঁঠি বুঝিবে না মুদিখানা রম রম কালীর বর

    সেই বর,ভূতের রাজা দিল বর,তিন বর জব্বর

    গুন্ডামি যত রকম,মাফিয়া রাষ্ট্র,সন্ত্রাস!


    প্রভূ কহিলেন হাঁকি,ভূত প্রেত এবে করিব ধ্বংস

    দাঁত কেলাইয়া ভাবতাছি,বহুতে মজা,কেয়া বাত!


    ফুল ফ্লেম কেয়ামত বাতাস বহিতেছে স্বর্গে মর্ত্যে বাজারে!


    সব কালির হাতেই খড়গ লেলিহান জিহ্ভা সব কালীর

    সব কালীর গলেতেই মুন্ডমালা,কোমরে মুন্ডু সারি সারি!


    রক্তবীজের ধ্বংস নাই কিছুতেই পাব্লিক বুঝিল না!

    কোন্ বানচো বুঝাবে কোন হালায় ক্যান বুঝিল না!

    ভূতের রাজা তিল তিন বর ,তিন বর জব্বর!

    গুন্ডামি যত রকম,মাফিয়া রাষ্ট্র,সন্ত্রাস!


    প্রভূ কহিলেন হাঁকি হোয়াইট হাউস কাঁপিল!

    হোয়াইট হাউস কাঁপিল থর থর,আইসিস কাঁপিল!

    গুন্ডারা ভয়ে কুপোকাত,থর থর কাঁপিল!


    কাঁপিল তালিবান,কাঁপিল আল কায়দা

    কাঁপিতেছে আইসিস থর থর,কি কাঁপন!


    কাঁপনে লন্ডন কুপোকাত!মোস্ট সেফ

    হেভেনে ঘরে ঘরে সন্ত্রাস,কুটির শিল্প!

    আহা রে বাছা যুদ্ধ চাই যুদ্ধ চাই!


    কিছ্চূ না হোক্,গৃহযুদ্ধ টাই সব খানে!


    অশনি সংকেত ঘনিয়ে আসিছে,তবুও বলাত্কার সুনামি!

    কোন্ বানচো বুঝাবে কোন হালায় যেকানে আছে থান

    যেকানে হইতাছে উত্সব,সব খানেতেই পাক্কা ইন্তেজাম বলির!


    তেলের আগুন পোহাইতেছেন যত ন্যাতে নেতি!

    প্যাকেজ জাপানি তেল,সহিষ্ণুতা সানি!


    আহা কি আনন্দ,বুঝাই কোনঅ হালায়!

    প্যাকেজ জাপানী তেলে ভাজিয়া যতনে

    করিও মা কালীর পুজা,পুঝিবে উন্নয়ন!


    মায়ের গলায় ঝুলিও,কোমরে ঝুলিও

    করিও মা কালীর পুজা,বুঝিবে উন্নয়ন!



    রাতি পোহাইল,প্রভাতে পাখির কলরব

    মুদিখানায় সাঁজাল জ্বলতাছে সারি সারি

    সব ব্যাটা বেটি দিল্লীত্যে দৌড়ায় খালি


    প্রভূ কহিলেন হাঁকি,ভূত প্রেত এবে করিব ধ্বংস

    দাঁত কেলাইয়া ভাবতাছি,বহুতে মজা,কেয়া বাত!



    विद्रोही जी की अंतिम यात्रा
    दुखद खबर है कि हम सब के प्रिय कवि रमाशंकर यादव 'विद्रोही' जी का आज दुपहर 4 बजे दिल्ली में निधन हो गया है. अपने अंतिम समय में भी कामरेड विद्रोही यू जी सी के खिलाफ़ छात्रों के संघर्ष में शामिल थे. कल सुबह 12 बजे उनका पार्थिव शरीर अंतिम दर्शन के लिए जवाहर लाल नेहरु छात्रसंघ भवन में रखा जायेगा फिर दुपहर 2 बजे उनकी अंतिम यात्रा लोधी रोड शमशान स्थल के लिए शुरू होगी. लोधी रोड शमशान स्थल जवाहर लाल नेहरु मेट्रो स्टेशन और लाजपत नगर मेट्रो स्टेशन के नजदीक है.
    संजय जोशी
    जन संस्कृति मंच के लिए
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    आज ही कोलकाता के सबसे बड़े बांगाला अखबार के  पेज पर फूल पेज जापानी तेल है और एनाटामी,बायोलाजी,सेक्सिओलाजी का खुल्ला इजहार है।पुत्रक प्रकरण का किस्सा शाश्वत है प्रिंट और इलेक्ट्रानिक मीडिया में।थ्रीजी फोर जी पर देवर भौजी के तमामो रसीले वीडियो व्हाट्स अप है और रोज इस मुल्क के चप्पे चप्पे पर बलात्कार सुनामी है और कत्लेआम है।यही मुक्तबाजार है।


    यहां सनी लिओन के काम और बिजनेस की सारी खिड़कियां खुली हैं और सहिष्णुता के राजकाज की वे ही प्रवक्ता हैं।


    सनी लिओन की आलोचना निषिद्ध है क्योंकि सहिष्णुता के फूल फ्लेम देश में जापानी परमाणु उर्जा और जापानी तेल के रीमिक्स माहौल में यह मेहनतकशों का हकहकूक और औरत की आजादी का मामला भी है।


    जो भद्र लोग लुगाई मोबाइल पर कुछ भी देखने सुनने को अभ्यस्त हैं और अाफिस से लेकर राज्य सचिवालय और विधानसभाओं में भी जो लोग बैठे ठाले कुछ भी देखते सुनते हैं,उनके सौदर्यबोध,उनकी भाषा और उनके व्याकरण और उनके धर्म कर्म को मैंने कल दिलफरेब झटके दिये सनी लिओन का जलवा लाइव टेलीकास्ट,सिनेमा,वीडियो और मैनफोर्स शेयर करके।


    लगता है काफी नहीं है।


    टेक्स्ट से मामला बना नहीं है तो आज प्रवचन उन्हीं सनी लिओन को समर्पित जिनने आमीर खान की असहिष्णुता के जवाब में अपनी आजादी को सहिष्णुता बताया है और सहिष्णुता साबित करने के लिए भारत और दुनियाभर के साहित्यकारों, कलाकारों, इतिहासकारों, वैज्ञानिकों,समाजशास्त्रियों के खिलाफ हिंदू विरोधी और राष्ट्रविरोधी होने के आरोप में पाकिस्तान या अन्यत्र चले जाने का फतवा है।केसरिया नजरिये से सनी लिओन जो कि कल्कि महाराज हिंदू ह्रदय सम्राट से भी पोपुलर हैं,जाहिरे हैं कि समूचा बालीवूड और दुनियाभर की मेधा उनके काम और बिजनेस के आगे दो कौड़ी की भी नहीं,हिंदू विरोधी और राष्ट्रविरोधी है और सनी लिओन हिंदू राष्ट्र की सहिष्णुता है।


    इसलिए सनी देवी का काम और बिजनेस के सच का सामना करना अनिवार्य है क्योंकि इसी सनी सहिष्णुता का जलवा है कि दो गज जमीन भी मयस्सर नहीं इस सरजमीं पर मरने के लिए?


    इसलिए सनी देवी का काम और बिजनेस के सच का सामना करना अनिवार्य है क्योंकि इसी सनी सहिष्णुता का जलवा है कि अपने ही घर से बेदखल लोग फिर कहां रचेंगे घर जीने के लिए?


    इसलिए सनी देवी का काम और बिजनेस के सच का सामना करना अनिवार्य है क्योंकि इसी सनी सहिष्णुता का जलवा है कि मीडिया में,थ्रीजी फोर जी पर देवर भौजी के तमामो रसीले वीडियो व्हाट्स अप है और रोज इस मुल्क के चप्पे चप्पे पर बलात्कार सुनामी है और कत्लेआम है।यही मुक्तबाजार है।



    सनी लिओन की आलोचना निषिद्ध है क्योंकि सहिष्णुता के फूल फ्लेम देश में जापानी परमाणु उर्जा और जापानी तेल के रीमिक्स माहौल में यह मेहनतकशों का हकहकूक और औरत की आजादी का मामला भी है।

    दूसरी ओर, हम लोग इस सहिष्णुता को असहिष्णुता मानते हैं और उसके प्रतिरोध के लिए देशभर में मानवबंधन बनाने की जुगत  में हैं।इसीलिए मानवाधिकार दिवस की पूर्व संध्या और न्यूज पोर्टल

    हस्तक्षेप डाॅट काॅम के पांच वर्ष पूरे होने पर इंसाफ अभियान और नागरिकपरिषद 'असहिष्णुता की चुनौतियां और सोशल मीडिया'विषय पर 9 दिसम्बर को,यानी आज ही लखनऊ प्रेस क्लब में 3 बजे से सेमिनार करेगा।


    इंसाफ अभियान के प्रवक्ता अनिल यादव और नागरिक परिषद के रामकृष्ण ने जारी संयुक्त बयान में बताया कि आज मानवाधिकारों के समक्ष बढ़ती हुई असहिष्णुता ने चुनौती रख दी है। समाज विरोधी तत्व लोगों में धार्मिक और जातिय असहिष्णुता और उन्माद फैलकर समाज और देश को कमजोर कर रहे हैं।


    गौर करें कि यह बयान सनी देवी के दावे के उलट है।


    हमारा मानना है,मानना ही नहीं है,हमारी जमीनी स्तर पर लड़ाई है कि  धार्मिक और जातिय असहिष्णुता और उन्माद के खिलाफ निणार्यक लड़ाई के लिए ऐसी शक्तियों के खिलाफ वैचारिक संघर्ष चलाना आज की अनिवार्यता है।


    गौरतलब कि इस सेमिनार में हस्तक्षेप डाॅट काॅम के सम्पादक और वरिष्ठ पत्रकार अमलेंदु उपाध्याय उपस्थित रहेंगे।हमारा दिलोदिमाग वहींच हैं हालांकि हम वहां न होंगे।मजबूरी है।


    इस सेमिनार में सोशल मीडिया और वेव पोर्टलों के जरिए मजबूत हस्तक्षेप रखने वाले चर्चित युवा पत्रकार अभिषेक श्रीवास्तव, यशवंत सिंह, रणधीर सिंह सुमन, लक्ष्मी शर्मा, मीडिया स्टडीज ग्रुप के अवनीश राय, सामाजिक कार्यकर्ता आशीष सागर, जीशान अख्तर, विनय सुल्तान आदि वक्ता रहेंगे।

    आयोजकों ने सोशल मीडिया के जरिए सामाजिक-राजनीतिक आवाम से सेमिनार में शामिल होने की गुजारिश की है।


    Letter from Admiral Ramdas to Shinzo Abe and Modi, against the India-Japan Nuke Deal



    It is indeed very surprising that Japan, as the only country which has

    experienced the horrors of nuclear explosions at Hiroshima and

    Nagasaki , and later the disastrous accident at the Fukushima power

    plant and its downstream effects, should now be promoting the sale of

    nuclear power plants to India. The fault no doubt lies with both the

    buyer and the seller, but in this case we feel a greater

    responsibility for promoting such a sale lies at the door of Japan.

    I do not need to explain the horrors of a nuclear explosion or an

    accidental burn out -­‐ for this is now common knowledge. I am of the

    firm belief that if humanity is to survive, both nuclear power and

    nuclear weapons should be abolished for all time to come.

    As a former Indian military person, and one who headed the Indian

    Navy, I firmly believe that nuclear weapons are politically counter

    productive, economically a disaster, militarily inefficient, ethically

    and morally totally indefensible.

    Nuclear power likewise has a huge risk potential which as has been

    experienced by the USA at Three Mile Island, by the erstwhile Soviet

    Union at Chernobyl, and most recently by Japan at Fukushima.

    The current proposal to conclude an Indo-­‐Japanese Nuclear supply

    agreement, to supply nuclear power plants to India, is fraught with

    danger and potential consequences which are unimaginable.

    I would therefore strongly urge both Prime Minister Modi and Prime

    Minister Shinzo Abe that India and Japan should not conclude the

    planned nuclear supply agreement.

    Regards,

    Admiral L. Ramdas



    सनी लिओन ब्रांडेड सहिष्णुता और सहिष्णुता का राजकाज का आलम यह है ः


    On the evening of 2nd December, RSS (Rashtriya Swayamsevak Sangh) and Bajrang Dal goons brutally attacked student and youth activists from PDSF (progressive Democratic Students Federation) and KNS (Krantikari Naujawan Sabha) peacefully protesting the presence of RSS chief Mohan Bhagwat in Kolkata, near Science city. Beaten with sticks, sharp weapons, hit directly on the heads, molested and abused, three of them had to be hospitalized and several others are still recovering from serious injuries. Police stood as a mute witness.


    We know that this kind of hooliganism from the fascist lumpen brigade is nothing new and is in fact what defines their brand of 'tolerance'. However, as protestors who shouted 'Bhagwat Go Back' were attacked by fascist forces at the gates of the venue where he was speaking, what was brewing inside is even more sinister. Bhagwat came into the city with an expressed communal agenda, ahead of the West Bengal assembly elections early next year and more immediately to stoke communal frenzy as another 6th December approaches. The RSS was commemorating the 'martyrdom' of kar-sevaks Ram and Sharad Kothari who had died during L.K. Advani-led rath-yatra during the Ram Mandir 'movement' in 1990. Bhagawat has been quoted as saying in the meeting, "The grand goal (of building the Ram Janmbhoomi Mandir) may be realized in our own lifetime. May be we can see it with our own eyes…None can say when and how the temple will be constructed, but we need to be prepared and ready".

    सहिष्णुता का सनी ब्रांड यह भी हैः

    People opened the doors of their houses to strangers, shared food and supplies and went out of their way to rescue those stranded in the floods. However, while most of Tamil Nadu experienced these heartwarming scenes, the situation in Cuddalore– one of the state's worst affected districts – proved why true humanity may still be a distant dream.

    A recent report published by the National Campaign for DalitHuman Rights (NCDHR) and the Social awareness Society of Youth (SASY),exposed the dejection that people from lower castes are facing in the state's most underprivileged areas. As if the devastation of the floods were not hard enough on the Dalit community in Cuddalore district, they were also denied the compassion that the rest of the state seemed to receive in the aftermath of the floods.

    'The floods washed away everything'

    The floods left the low-lying areas in Cuddalore district completely crippled – with houses and roads submerged in water. Keenanur, Manavalanallur, Kottumulai, Ottimedu and about 10 other villages were inundated.

    PHOTO: NCDHR, dalit in floods

    Also read

    Photo: NCDHR

    • The survey by NCDHR and SASY, which covered 8,400 Dalit and non-Dalit families in 20 villages in the region, revealed that around 90 per cent of the houses, livestock and crops destroyed by the deluge belonged to Dalit families.

    • One of the reason for the acute damage is that the schedule castes are mostly living either on the edge or close to the river on the low-lying areas – making them more vulnerable to damage. A majority of their houses are made of mud and thatch – that were washed away in the deluge.

    • "This is reaffirmation of caste divide as the choice of these people to stay secluded from the other residential areas in their respective villages is borne out of the social norms which are strictly observed there," said Rajesh, NCDHR's Coordinator of National Dalit Watch.

    No shelter

    • The Dalit population in the district lack government infrastructure – like schools and community halls – leaving villagers from Dalit communities in Vadakkuthurai, Kongarayanpalayam, Agaram andAmbedkar Nagar villages with no place to take refuge.

    PHOTO: NCDHR, dalit in floods

    Photo: NCDHR

    • According to reports, there were also instances where the government rescue teams failed to visit some remote Dalit villages for lack of connectivity. As a result, the Dalit families from Vadukathirumedu, Chillankuppam, Kaduvetti, Varagurpettai and Annavalli could not shifted to safer place after the huge flood hit in their villages.

    'Can't quench thirst'

    • In around 90 per cent of the surveyed villages, there was no adequate provision of drinking water. "A number of Dalit families did not receive any drinking water. Most of the public sources are destroyed and villagers in hamlets like Vadakkuthurai, Ennanagaram and Kongarayanpalayam had to travel miles for getting the access," said Pandeyan from the SASY.

    • He narrated of a chilling reminder of Munshi Premchand's story – the Thakur's well. "In Kongarayanpalayam, people from the dominant caste blocked clean water access for the Dalits. This is reflective of the eople's attitude which refuse to compromise with their rusted caste-system even at the time of such hardships," he alleged.


    Struggle for survival

    • According to the survey, relief efforts are restricted to specific villages which belong to the upper caste people – mostly in the more accessible district blocks.

    • Reportedly, in the Alamelumangapuram village, a medical camp has been organised in an area which is dominated by high caste people. According to reports, people from the Dalit communities were avoiding the camp for fear of violence and discrimination.

    • "Majority of the Dalit villages have been filled with flood water, mixed with sewage. Villages like Nalanthethu, Alamelumangapuram and Vadakkuthurai are under threat of malaria and dengue outbreak," said Rajesh.



    अलविदा विद्रोही -
    "हम गुलामी की अंतिम हदों तक लडेंगे"
    लेकिन इंसान की कुछ और बात् है
    जो तुमको पता है, वो हमको पता है
    यहाँ पर कहाँ बेपता बात् है
    ये पुल हिल रहा है तो क्यों हिल रहा है
    तुमको पता है हमको पता है सबको पता है कि क्यों हिल रहा है
    मगर दोस्तों वो भी इंसान थे जिनकी छाती पर ये पुल जमाया गया
    अब वही लापता है
    न तुमको पता है न हमको पता है न किसीको पता है कि क्यों लापता हैं
    तो इस ज़माने में जिनका जमाना है भाई
    उन्हीके जमाने में रहते हैं हम
    उन्ही की हैं साँसें उन्ही की हैं कहते ,
    उन्ही के खातिर दिन रात बहते हैं हम
    ये उन्ही का हुकुम है जो मैं कह रहा हूं
    उनके सम्मान में मैं कलम तोड़ दूं
    ये उन्हीं का हुकुम है मेरे लिये और सबके लिये
    कि मैं हक छोड़ दूं
    तो लोग हक छोड़ दें पर मैं क्यों छोड़ दूं
    मैं तो हक की लड़ाई का हमवार हूं
    मैं बताऊँ कि मेरी कमर तोड़ दो, मेरा सर फोड दो
    पर ये न कहो कि हक छोड़ दो
    तो आप से कह रहा हूं अपनी तरह
    अपनी दिक्कत को सबसे जिरह कर रहा
    मुझको लगता है कि मैं गुनहगार हूं
    क्योंकि रहता हूं मैं कैदियों कि तरह
    मुझको लगता है मेरा वतन जेल है
    ये वतन छोड़ कर अब कहाँ जाऊँगा
    अब कहाँ जाऊँगा जब वतन जेल है
    जब सभी कैद हैं तब कहाँ जाऊँगा
    मैं तो सब कैदियों से यही कह रहा
    आओ उनके हुकुम की उदूली करें
    पर सब पूछते हैं कि वो कौन हैं और कहाँ रहता है
    मैं बताऊँ कि वो एक जल्लाद है
    वो वही है जो कहता है हक छोड़ दो
    तुम यहाँ से वहाँ तक कहीं देख लो
    गाँव को देख लो शहर को देख लो
    अपना घर देख लो अपने को देख लो
    इस हक़ की लड़ाई में तुम किस तरफ हो
    आपसे कह रहा हूं अपनी तरह
    कि मैं तो सताए हुओं की तरफ हूं
    और जो भी सताए हुओं की तरफ है
    उसको समझता हूं कि अपनी तरफ है
    पर उनकी तरफ इसकी उलटी तरफ है
    उधर उनकी तरफ आप मत जाइए
    जाइए पर अकेले में मत जाइए
    ऐसे जायेंगे तो आप फंस जायेंगे
    आइये अब हमारी तरफ आइये
    आइये इस तरफ की सही राह है
    और सही क्या है
    हम कौन हैं क्या ये भी नहीं ज्ञात है
    हम कमेरों कि भी क्या कोई जाति है
    हम कमाने का खाने का परचार ले
    अपना परचम लिये अपना मेला लिये
    आखरी फैसले के लिये जायेंगे
    अपनी महफिल लिये अपना डेरा लिये
    उधर उस तरफ जालिमों की तरफ
    उनसे कहने कि गर्दन झुकाओ, चलो
    और गुनाहों को अपने कबूलो चलो
    दोस्तों उस घड़ी के लिये अब चलो
    और अभी से चलो उस खुशी के लिये
    जिसकी खातिर लड़ाई ये छेडी गयी
    जो शुरू से अभी तक चली आ रही
    और चली जायेगी अन्त से अन्त तक
    हम गुलामी की अंतिम हदों तक लडेंगे
    - विद्रोही
    Himanshu Kumar's photo.



    Say NO to India-Japan Nuclear Agreement! Protests planned across India ahead of Japanese PM's visit.

    Dear friends,

    During the Japanese Prime Minister Mr. Shinzo Abe's visit to India, protests have been organised against the proposed India-Japan Nuclear Agreement between 11th to 13th December.

    Protests have been announced all over India during Shinzo Abe's visit this week. Farmers and fisherfolk whom this deal directly and immediately affects would be protesting in Jaitapur, Mithi Virdi, Kovvada and Koodankulam. Solidarity groups have also called for protests in Delhi, Kolkata, Chennai, Bangalore, Nagpur, Mumbai, Hyderabad, Ahmadabad and other cities.

    ​Protests by civil society groups are also being organised in New York, London, Tokyo and other international cities, as this nuclear agreement has serious international implications.

    ​The deal with Japan is actually a missing piece in the massively destructive nuclear energy expansion that India has embarked upon after signing the disastrous Indo-US nuclear deal. The nuclear projects of America and France in Gujarat's Mithi Virdi, Andhra Pradesh's Kovvada and Maharashtra's Jaitapur cannot proceed without an India-Japan deal, as these designs use crucial components supplied by Japan.

    It's important to oppose this agreement as it unleashes an insane and irreversibly destructive nuclear expansion, imposed through brutal repression and denial of local democracy. These projects are being strongly opposed on the ground by farmers and fisherfolk as they displace hundreds of thousands of people and endanger their safety and environment. Several eminent independent experts and former policy makers have also risen it protest highlighting the specific hazards of the new designs, the shoddy environmental clearances issues under political pressure, the lack of transparency and accountability in the nuclear sector, the non-independence of India's nuclear regulator and the insistence of the foreign suppliers for not complying with the Nuclear Liability Act passed by the Indian parliament. After Fukushima, a number of countries have shifted away from nuclear energy and international commitments like this deal to import nuclear technology actually distort India's sovereign energy choices.

    People in Japan are also opposing this agreement for the sheer absurdity of Mr. Shinzo Abe selling nuclear technology to other countries even as ongoing nuclear accident in Fukushima takes a turn for the worse. We urge you to lend your support to this urgent cause and stop the India-Japan nuclear agreement that would push the country into a destructive spiral.



    How Much Land Does a Man Need?

    I

    An elder sister came to visit her younger sister in the country.

    The elder was married to a tradesman in town, the younger to a

    peasant in the village. As the sisters sat over their tea talking,

    the elder began to boast of the advantages of town life: saying how

    comfortably they lived there, how well they dressed, what fine

    clothes her children wore, what good things they ate and drank, and

    how she went to the theatre, promenades, and entertainments.

    The younger sister was piqued, and in turn disparaged the life of a

    tradesman, and stood up for that of a peasant.

    "I would not change my way of life for yours," said she. "We may

    live roughly, but at least we are free from anxiety. You live in

    better style than we do, but though you often earn more than you

    need, you are very likely to lose all you have. You know the proverb,

    'Loss and gain are brothers twain.' It often happens that people who

    are wealthy one day are begging their bread the next. Our way is

    safer. Though a peasant's life is not a fat one, it is a long one.

    We shall never grow rich, but we shall always have enough to eat."

    The elder sister said sneeringly:

    "Enough? Yes, if you like to share with the pigs and the calves!

    What do you know of elegance or manners! However much your good man

    may slave, you will die as you are living-on a dung heap-and your

    children the same."

    "Well, what of that?" replied the younger. "Of course our work is

    rough and coarse. But, on the other hand, it is sure; and we need

    not bow to any one. But you, in your towns, are surrounded by

    temptations; today all may be right, but tomorrow the Evil One may

    tempt your husband with cards, wine, or women, and all will go to

    ruin. Don't such things happen often enough?"

    Pahom, the master of the house, was lying on the top of the oven,

    and he listened to the women's chatter.

    "It is perfectly true," thought he. "Busy as we are from childhood

    tilling Mother Earth, we peasants have no time to let any nonsense

    settle in our heads. Our only trouble is that we haven't land

    enough. If I had plenty of land, I shouldn't fear the Devil himself!"

    The women finished their tea, chatted a while about dress, and then

    cleared away the tea-things and lay down to sleep.

    But the Devil had been sitting behind the oven, and had heard all

    that was said. He was pleased that the peasant's wife had led her

    husband into boasting, and that he had said that if he had plenty of

    land he would not fear the Devil himself.

    "All right," thought the Devil. "We will have a tussle. I'll give you

    land enough; and by means of that land I will get you into my power."


    II

    Close to the village there lived a lady, a small landowner, who had

    an estate of about three hundred acres. She had always lived on

    good terms with the peasants, until she engaged as her steward an

    old soldier, who took to burdening the people with fines. However

    careful Pahom tried to be, it happened again and again that now a

    horse of his got among the lady's oats, now a cow strayed into her

    garden, now his calves found their way into her meadows-and he

    always had to pay a fine.

    Pahom paid, but grumbled, and, going home in a temper, was rough

    with his family. All through that summer Pahom had much trouble

    because of this steward; and he was even glad when winter came and

    the cattle had to be stabled. Though he grudged the fodder when

    they could no longer graze on the pasture-land, at least he was free

    from anxiety about them.

    In the winter the news got about that the lady was going to sell her

    land, and that the keeper of the inn on the high road was bargaining

    for it. When the peasants heard this they were very much alarmed.

    "Well," thought they, "if the innkeeper gets the land he will worry us

    with fines worse than the lady's steward. We all depend on that estate."

    So the peasants went on behalf of their Commune, and asked the lady

    not to sell the land to the innkeeper; offering her a better price

    for it themselves. The lady agreed to let them have it. Then the

    peasants tried to arrange for the Commune to buy the whole estate,

    so that it might be held by all in common. They met twice to

    discuss it, but could not settle the matter; the Evil One sowed

    discord among them, and they could not agree. So they decided to

    buy the land individually, each according to his means; and the lady

    agreed to this plan as she had to the other.

    Presently Pahom heard that a neighbor of his was buying fifty acres,

    and that the lady had consented to accept one half in cash and to

    wait a year for the other half. Pahom felt envious.

    "Look at that," thought he, "the land is all being sold, and I shall

    get none of it." So he spoke to his wife.

    "Other people are buying," said he, "and we must also buy twenty

    acres or so. Life is becoming impossible. That steward is simply

    crushing us with his fines."

    So they put their heads together and considered how they could

    manage to buy it. They had one hundred roubles laid by. They sold

    a colt, and one half of their bees; hired out one of their sons as a

    laborer, and took his wages in advance; borrowed the rest from a

    brother-in-law, and so scraped together half the purchase money.

    Having done this, Pahom chose out a farm of forty acres, some of it

    wooded, and went to the lady to bargain for it. They came to an

    agreement, and he shook hands with her upon it, and paid her a

    deposit in advance. Then they went to town and signed the deeds; he

    paying half the price down, and undertaking to pay the remainder

    within two years.

    So now Pahom had land of his own. He borrowed seed, and sowed it on

    the land he had bought. The harvest was a good one, and within a

    year he had managed to pay off his debts both to the lady and to his

    brother-in-law. So he became a landowner, ploughing and sowing his

    own land, making hay on his own land, cutting his own trees, and

    feeding his cattle on his own pasture. When he went out to plough

    his fields, or to look at his growing corn, or at his grass meadows,

    his heart would fill with joy. The grass that grew and the flowers

    that bloomed there, seemed to him unlike any that grew elsewhere.

    Formerly, when he had passed by that land, it had appeared the same

    as any other land, but now it seemed quite different.


    III

    So Pahom was well contented, and everything would have been right if

    the neighboring peasants would only not have trespassed on his corn-

    fields and meadows. He appealed to them most civilly, but they

    still went on: now the Communal herdsmen would let the village cows

    stray into his meadows; then horses from the night pasture would get

    among his corn. Pahom turned them out again and again, and forgave

    their owners, and for a long time he forbore from prosecuting any

    one. But at last he lost patience and complained to the District

    Court. He knew it was the peasants' want of land, and no evil

    intent on their part, that caused the trouble; but he thought:

    "I cannot go on overlooking it, or they will destroy all I have.

    They must be taught a lesson."

    So he had them up, gave them one lesson, and then another, and two

    or three of the peasants were fined. After a time Pahom's

    neighbours began to bear him a grudge for this, and would now and

    then let their cattle on his land on purpose. One peasant even got

    into Pahom's wood at night and cut down five young lime trees for

    their bark. Pahom passing through the wood one day noticed

    something white. He came nearer, and saw the stripped trunks lying

    on the ground, and close by stood the stumps, where the tree had

    been. Pahom was furious.

    "If he had only cut one here and there it would have been bad enough,"

    thought Pahom, "but the rascal has actually cut down a whole clump.

    If I could only find out who did this, I would pay him out."

    He racked his brains as to who it could be. Finally he decided: "It

    must be Simon-no one else could have done it." Se he went to

    Simon's homestead to have a look around, but he found nothing, and

    only had an angry scene. However' he now felt more certain than

    ever that Simon had done it, and he lodged a complaint. Simon was

    summoned. The case was tried, and re-tried, and at the end of it

    all Simon was acquitted, there being no evidence against him. Pahom

    felt still more aggrieved, and let his anger loose upon the Elder

    and the Judges.

    "You let thieves grease your palms," said he. "If you were honest

    folk yourselves, you would not let a thief go free."

    So Pahom quarrelled with the Judges and with his neighbors. Threats

    to burn his building began to be uttered. So though Pahom had more

    land, his place in the Commune was much worse than before.

    About this time a rumor got about that many people were moving to

    new parts.

    "There's no need for me to leave my land," thought Pahom. "But some

    of the others might leave our village, and then there would be more

    room for us. I would take over their land myself, and make my

    estate a bit bigger. I could then live more at ease. As it is, I

    am still too cramped to be comfortable."

    One day Pahom was sitting at home, when a peasant passing through

    the village, happened to call in. He was allowed to stay the night,

    and supper was given him. Pahom had a talk with this peasant and

    asked him where he came from. The stranger answered that he came

    from beyond the Volga, where he had been working. One word led to

    another, and the man went on to say that many people were settling

    in those parts. He told how some people from his village had

    settled there. They had joined the Commune, and had had twenty-five

    acres per man granted them. The land was so good, he said, that the

    rye sown on it grew as high as a horse, and so thick that five cuts

    of a sickle made a sheaf. One peasant, he said, had brought nothing

    with him but his bare hands, and now he had six horses and two cows

    of his own.

    Pahom's heart kindled with desire. He thought:

    "Why should I suffer in this narrow hole, if one can live so well

    elsewhere? I will sell my land and my homestead here, and with the

    money I will start afresh over there and get everything new. In

    this crowded place one is always having trouble. But I must first

    go and find out all about it myself."

    Towards summer he got ready and started. He went down the Volga on

    a steamer to Samara, then walked another three hundred miles on

    foot, and at last reached the place. It was just as the stranger

    had said. The peasants had plenty of land: every man had twenty-

    five acres of Communal land given him for his use, and any one who

    had money could buy, besides, at fifty-cents an acre as much good

    freehold land as he wanted.

    Having found out all he wished to know, Pahom returned home as

    autumn came on, and began selling off his belongings. He sold his

    land at a profit, sold his homestead and all his cattle, and

    withdrew from membership of the Commune. He only waited till the

    spring, and then started with his family for the new settlement.


    IV

    As soon as Pahom and his family arrived at their new abode, he

    applied for admission into the Commune of a large village. He stood

    treat to the Elders, and obtained the necessary documents. Five

    shares of Communal land were given him for his own and his sons'

    use: that is to say--125 acres (not altogether, but in different

    fields) besides the use of the Communal pasture. Pahom put up the

    buildings he needed, and bought cattle. Of the Communal land alone

    he had three times as much as at his former home, and the land was

    good corn-land. He was ten times better off than he had been. He

    had plenty of arable land and pasturage, and could keep as many head

    of cattle as he liked.

    At first, in the bustle of building and settling down, Pahom was

    pleased with it all, but when he got used to it he began to think

    that even here he had not enough land. The first year, he sowed

    wheat on his share of the Communal land, and had a good crop. He

    wanted to go on sowing wheat, but had not enough Communal land for

    the purpose, and what he had already used was not available; for in

    those parts wheat is only sown on virgin soil or on fallow land. It

    is sown for one or two years, and then the land lies fallow till it

    is again overgrown with prairie grass. There were many who wanted

    such land, and there was not enough for all; so that people

    quarrelled about it. Those who were better off, wanted it for

    growing wheat, and those who were poor, wanted it to let to dealers,

    so that they might raise money to pay their taxes. Pahom wanted to

    sow more wheat; so he rented land from a dealer for a year. He

    sowed much wheat and had a fine crop, but the land was too far from

    the village--the wheat had to be carted more than ten miles. After

    a time Pahom noticed that some peasant-dealers were living on

    separate farms, and were growing wealthy; and he thought:

    "If I were to buy some freehold land, and have a homestead on it, it

    would be a different thing, altogether. Then it would all be nice

    and compact."

    The question of buying freehold land recurred to him again and again.

    He went on in the same way for three years; renting land and sowing

    wheat. The seasons turned out well and the crops were good, so that

    he began to lay money by. He might have gone on living contentedly,

    but he grew tired of having to rent other people's land every year,

    and having to scramble for it. Wherever there was good land to be

    had, the peasants would rush for it and it was taken up at once, so

    that unless you were sharp about it you got none. It happened in

    the third year that he and a dealer together rented a piece of

    pasture land from some peasants; and they had already ploughed it

    up, when there was some dispute, and the peasants went to law about

    it, and things fell out so that the labor was all lost.

    "If it were my own land," thought Pahom, "I should be independent,

    and there would not be all this unpleasantness."

    So Pahom began looking out for land which he could buy; and he came

    across a peasant who had bought thirteen hundred acres, but having

    got into difficulties was willing to sell again cheap. Pahom

    bargained and haggled with him, and at last they settled the price

    at 1,500 roubles, part in cash and part to be paid later. They had

    all but clinched the matter, when a passing dealer happened to stop

    at Pahom's one day to get a feed for his horse. He drank tea with

    Pahom, and they had a talk. The dealer said that he was just

    returning from the land of the Bashkirs, far away, where he had

    bought thirteen thousand acres of land all for 1,000 roubles. Pahom

    questioned him further, and the tradesman said:

    "All one need do is to make friends with the chiefs. I gave away

    about one hundred roubles' worth of dressing-gowns and carpets,

    besides a case of tea, and I gave wine to those who would drink it;

    and I got the land for less than two cents an acre. And he showed

    Pahom the title-deeds, saying:

    "The land lies near a river, and the whole prairie is virgin soil."

    Pahom plied him with questions, and the tradesman said:

    "There is more land there than you could cover if you walked a year,

    and it all belongs to the Bashkirs. They are as simple as sheep,

    and land can be got almost for nothing."

    "There now," thought Pahom, "with my one thousand roubles, why

    should I get only thirteen hundred acres, and saddle myself with a

    debt besides. If I take it out there, I can get more than ten times

    as much for the money."


    V

    Pahom inquired how to get to the place, and as soon as the tradesman

    had left him, he prepared to go there himself. He left his wife to

    look after the homestead, and started on his journey taking his man

    with him. They stopped at a town on their way, and bought a case of

    tea, some wine, and other presents, as the tradesman had advised.

    On and on they went until they had gone more than three hundred

    miles, and on the seventh day they came to a place where the

    Bashkirs had pitched their tents. It was all just as the tradesman

    had said. The people lived on the steppes, by a river, in felt-

    covered tents. They neither tilled the ground, nor ate bread.

    Their cattle and horses grazed in herds on the steppe. The colts

    were tethered behind the tents, and the mares were driven to them

    twice a day. The mares were milked, and from the milk kumiss was

    made. It was the women who prepared kumiss, and they also made

    cheese. As far as the men were concerned, drinking kumiss and tea,

    eating mutton, and playing on their pipes, was all they cared about.

    They were all stout and merry, and all the summer long they never

    thought of doing any work. They were quite ignorant, and knew no

    Russian, but were good-natured enough.

    As soon as they saw Pahom, they came out of their tents and gathered

    round their visitor. An interpreter was found, and Pahom told them

    he had come about some land. The Bashkirs seemed very glad; they

    took Pahom and led him into one of the best tents, where they made

    him sit on some down cushions placed on a carpet, while they sat

    round him. They gave him tea and kumiss, and had a sheep killed,

    and gave him mutton to eat. Pahom took presents out of his cart and

    distributed them among the Bashkirs, and divided amongst them the

    tea. The Bashkirs were delighted. They talked a great deal among

    themselves, and then told the interpreter to translate.

    "They wish to tell you," said the interpreter, "that they like you,

    and that it is our custom to do all we can to please a guest and to

    repay him for his gifts. You have given us presents, now tell us

    which of the things we possess please you best, that we may present

    them to you."

    "What pleases me best here," answered Pahom, "is your land. Our

    land is crowded, and the soil is exhausted; but you have plenty of

    land and it is good land. I never saw the like of it."

    The interpreter translated. The Bashkirs talked among themselves

    for a while. Pahom could not understand what they were saying, but

    saw that they were much amused, and that they shouted and laughed.

    Then they were silent and looked at Pahom while the interpreter said:

    "They wish me to tell you that in return for your presents they will

    gladly give you as much land as you want. You have only to point it

    out with your hand and it is yours."

    The Bashkirs talked again for a while and began to dispute. Pahom

    asked what they were disputing about, and the interpreter told him

    that some of them thought they ought to ask their Chief about the

    land and not act in his absence, while others thought there was no

    need to wait for his return.


    VI

    While the Bashkirs were disputing, a man in a large fox-fur cap

    appeared on the scene. They all became silent and rose to their

    feet. The interpreter said, "This is our Chief himself."

    Pahom immediately fetched the best dressing-gown and five pounds of

    tea, and offered these to the Chief. The Chief accepted them, and

    seated himself in the place of honour. The Bashkirs at once began

    telling him something. The Chief listened for a while, then made a

    sign with his head for them to be silent, and addressing himself to

    Pahom, said in Russian:

    "Well, let it be so. Choose whatever piece of land you like; we

    have plenty of it."

    "How can I take as much as I like?" thought Pahom. "I must get a

    deed to make it secure, or else they may say, 'It is yours,' and

    afterwards may take it away again."

    "Thank you for your kind words," he said aloud. "You have much

    land, and I only want a little. But I should like to be sure which

    bit is mine. Could it not be measured and made over to me? Life and

    death are in God's hands. You good people give it to me, but your

    children might wish to take it away again."

    "You are quite right," said the Chief. "We will make it over to you."

    "I heard that a dealer had been here," continued Pahom, "and that

    you gave him a little land, too, and signed title-deeds to that

    effect. I should like to have it done in the same way."

    The Chief understood.

    "Yes," replied he, "that can be done quite easily. We have a scribe,

    and we will go to town with you and have the deed properly sealed."

    "And what will be the price?" asked Pahom.

    "Our price is always the same: one thousand roubles a day."

    Pahom did not understand.

    "A day? What measure is that? How many acres would that be?"

    "We do not know how to reckon it out," said the Chief. "We sell it

    by the day. As much as you can go round on your feet in a day is

    yours, and the price is one thousand roubles a day."

    Pahom was surprised.

    "But in a day you can get round a large tract of land," he said.

    The Chief laughed.

    "It will all be yours!" said he. "But there is one condition: If

    you don't return on the same day to the spot whence you started,

    your money is lost."

    "But how am I to mark the way that I have gone?"

    "Why, we shall go to any spot you like, and stay there. You must

    start from that spot and make your round, taking a spade with you.

    Wherever you think necessary, make a mark. At every turning, dig a

    hole and pile up the turf; then afterwards we will go round with a

    plough from hole to hole. You may make as large a circuit as you

    please, but before the sun sets you must return to the place you

    started from. All the land you cover will be yours."

    Pahom was delighted. It-was decided to start early next morning.

    They talked a while, and after drinking some more kumiss and eating

    some more mutton, they had tea again, and then the night came on.

    They gave Pahom a feather-bed to sleep on, and the Bashkirs

    dispersed for the night, promising to assemble the next morning at

    daybreak and ride out before sunrise to the appointed spot.


    VII

    Pahom lay on the feather-bed, but could not sleep. He kept thinking

    about the land.

    "What a large tract I will mark off!" thought he. "I can easily go

    thirty-five miles in a day. The days are long now, and within a

    circuit of thirty-five miles what a lot of land there will be! I

    will sell the poorer land, or let it to peasants, but I'll pick out

    the best and farm it. I will buy two ox-teams, and hire two more

    laborers. About a hundred and fifty acres shall be plough-land, and

    I will pasture cattle on the rest."

    Pahom lay awake all night, and dozed off only just before dawn.

    Hardly were his eyes closed when he had a dream. He thought he was

    lying in that same tent, and heard somebody chuckling outside. He

    wondered who it could be, and rose and went out, and he saw the

    Bashkir Chief sitting in front of the tent holding his side and

    rolling about with laughter. Going nearer to the Chief, Pahom

    asked: "What are you laughing at?" But he saw that it was no longer

    the Chief, but the dealer who had recently stopped at his house and

    had told him about the land. Just as Pahom was going to ask, "Have

    you been here long?" he saw that it was not the dealer, but the

    peasant who had come up from the Volga, long ago, to Pahom's old

    home. Then he saw that it was not the peasant either, but the Devil

    himself with hoofs and horns, sitting there and chuckling, and

    before him lay a man barefoot, prostrate on the ground, with only

    trousers and a shirt on. And Pahom dreamt that he looked more

    attentively to see what sort of a man it was lying there, and he saw

    that the man was dead, and that it was himself! He awoke horror-struck.

    "What things one does dream," thought he.

    Looking round he saw through the open door that the dawn was breaking.

    "It's time to wake them up," thought he. "We ought to be starting."

    He got up, roused his man (who was sleeping in his cart), bade him

    harness; and went to call the Bashkirs.

    "It's time to go to the steppe to measure the land," he said.

    The Bashkirs rose and assembled, and the Chief came, too. Then they

    began drinking kumiss again, and offered Pahom some tea, but he

    would not wait.

    "If we are to go, let us go. It is high time," said he.


    VIII

    The Bashkirs got ready and they all started: some mounted on horses,

    and some in carts. Pahom drove in his own small cart with his

    servant, and took a spade with him. When they reached the steppe,

    the morning red was beginning to kindle. They ascended a hillock

    (called by the Bashkirs a shikhan) and dismounting from their carts

    and their horses, gathered in one spot. The Chief came up to Pahom

    and stretched out his arm towards the plain:

    "See," said he, "all this, as far as your eye can reach, is ours.

    You may have any part of it you like."

    Pahom's eyes glistened: it was all virgin soil, as flat as the palm

    of your hand, as black as the seed of a poppy, and in the hollows

    different kinds of grasses grew breast high.

    The Chief took off his fox-fur cap, placed it on the ground and said:

    "This will be the mark. Start from here, and return here again.

    All the land you go round shall be yours."

    Pahom took out his money and put it on the cap. Then he took off

    his outer coat, remaining in his sleeveless under coat. He

    unfastened his girdle and tied it tight below his stomach, put a

    little bag of bread into the breast of his coat, and tying a flask

    of water to his girdle, he drew up the tops of his boots, took the

    spade from his man, and stood ready to start. He considered for

    some moments which way he had better go--it was tempting everywhere.

    "No matter," he concluded, "I will go towards the rising sun."

    He turned his face to the east, stretched himself, and waited for

    the sun to appear above the rim.

    "I must lose no time," he thought, "and it is easier walking while

    it is still cool."

    The sun's rays had hardly flashed above the horizon, before Pahom,

    carrying the spade over his shoulder, went down into the steppe.

    Pahom started walking neither slowly nor quickly. After having gone

    a thousand yards he stopped, dug a hole and placed pieces of turf

    one on another to make it more visible. Then he went on; and now

    that he had walked off his stiffness he quickened his pace. After a

    while he dug another hole.

    Pahom looked back. The hillock could be distinctly seen in the

    sunlight, with the people on it, and the glittering tires of the

    cartwheels. At a rough guess Pahom concluded that he had walked

    three miles. It was growing warmer; he took off his under-coat,

    flung it across his shoulder, and went on again. It had grown quite

    warm now; he looked at the sun, it was time to think of breakfast.

    "The first shift is done, but there are four in a day, and it is too

    soon yet to turn. But I will just take off my boots," said he to himself.

    He sat down, took off his boots, stuck them into his girdle, and went on.

    It was easy walking now.

    "I will go on for another three miles," thought he, "and then turn

    to the left. The spot is so fine, that it would be a pity to lose

    it. The further one goes, the better the land seems."

    He went straight on a for a while, and when he looked round, the

    hillock was scarcely visible and the people on it looked like black

    ants, and he could just see something glistening there in the sun.

    "Ah," thought Pahom, "I have gone far enough in this direction, it

    is time to turn. Besides I am in a regular sweat, and very thirsty."

    He stopped, dug a large hole, and heaped up pieces of turf. Next he

    untied his flask, had a drink, and then turned sharply to the left.

    He went on and on; the grass was high, and it was very hot.

    Pahom began to grow tired: he looked at the sun and saw that it was noon.

    "Well," he thought, "I must have a rest."

    He sat down, and ate some bread and drank some water; but he did not

    lie down, thinking that if he did he might fall asleep. After

    sitting a little while, he went on again. At first he walked

    easily: the food had strengthened him; but it had become terribly

    hot, and he felt sleepy; still he went on, thinking: "An hour to

    suffer, a life-time to live."

    He went a long way in this direction also, and was about to turn to

    the left again, when he perceived a damp hollow: "It would be a pity

    to leave that out," he thought. "Flax would do well there." So he

    went on past the hollow, and dug a hole on the other side of it

    before he turned the corner. Pahom looked towards the hillock. The

    heat made the air hazy: it seemed to be quivering, and through the

    haze the people on the hillock could scarcely be seen.

    "Ah!" thought Pahom, "I have made the sides too long; I must make

    this one shorter." And he went along the third side, stepping

    faster. He looked at the sun: it was nearly half way to the

    horizon, and he had not yet done two miles of the third side of the

    square. He was still ten miles from the goal.

    "No," he thought, "though it will make my land lopsided, I must

    hurry back in a straight line now. I might go too far, and as it is

    I have a great deal of land."

    So Pahom hurriedly dug a hole, and turned straight towards the hillock.


    IX

    Pahom went straight towards the hillock, but he now walked with

    difficulty. He was done up with the heat, his bare feet were cut

    and bruised, and his legs began to fail. He longed to rest, but it

    was impossible if he meant to get back before sunset. The sun waits

    for no man, and it was sinking lower and lower.

    "Oh dear," he thought, "if only I have not blundered trying for too

    much! What if I am too late?"

    He looked towards the hillock and at the sun. He was still far from

    his goal, and the sun was already near the rim. Pahom walked on and

    on; it was very hard walking, but he went quicker and quicker. He

    pressed on, but was still far from the place. He began running,

    threw away his coat, his boots, his flask, and his cap, and kept

    only the spade which he used as a support.

    "What shall I do," he thought again, "I have grasped too much, and

    ruined the whole affair. I can't get there before the sun sets."

    And this fear made him still more breathless. Pahom went on

    running, his soaking shirt and trousers stuck to him, and his mouth

    was parched. His breast was working like a blacksmith's bellows,

    his heart was beating like a hammer, and his legs were giving way as

    if they did not belong to him. Pahom was seized with terror lest he

    should die of the strain.

    Though afraid of death, he could not stop. "After having run all

    that way they will call me a fool if I stop now," thought he. And

    he ran on and on, and drew near and heard the Bashkirs yelling and

    shouting to him, and their cries inflamed his heart still more. He

    gathered his last strength and ran on.

    The sun was close to the rim, and cloaked in mist looked large, and

    red as blood. Now, yes now, it was about to set! The sun was quite

    low, but he was also quite near his aim. Pahom could already see

    the people on the hillock waving their arms to hurry him up. He

    could see the fox-fur cap on the ground, and the money on it, and

    the Chief sitting on the ground holding his sides. And Pahom

    remembered his dream.

    "There is plenty of land," thought he, "but will God let me live on

    it? I have lost my life, I have lost my life! I shall never reach

    that spot!"

    Pahom looked at the sun, which had reached the earth: one side of it

    had already disappeared. With all his remaining strength he rushed

    on, bending his body forward so that his legs could hardly follow

    fast enough to keep him from falling. Just as he reached the

    hillock it suddenly grew dark. He looked up--the sun had already

    set. He gave a cry: "All my labor has been in vain," thought he,

    and was about to stop, but he heard the Bashkirs still shouting, and

    remembered that though to him, from below, the sun seemed to have

    set, they on the hillock could still see it. He took a long breath

    and ran up the hillock. It was still light there. He reached the

    top and saw the cap. Before it sat the Chief laughing and holding

    his sides. Again Pahom remembered his dream, and he uttered a cry:

    his legs gave way beneath him, he fell forward and reached the cap

    with his hands.

    "Ah, what a fine fellow!" exclaimed the Chief. "He has gained

    much land!"

    Pahom's servant came running up and tried to raise him, but he saw

    that blood was flowing from his mouth. Pahom was dead!

    The Bashkirs clicked their tongues to show their pity.

    His servant picked up the spade and dug a grave long enough for

    Pahom to lie in, and buried him in it. Six feet from his head to

    his heels was all he needed.


    Footnotes:

    1.  One hundred kopeks make a rouble. The kopek is worth about

    half a cent.

    2.  A non-intoxicating drink usually made from rye-malt and rye-flour.

    3.  The brick oven in a Russian peasant's hut is usually built so

    as to leave a flat top, large enough to lie on, for those who want

    to sleep in a warm place.

    4.  120 "desyatins." The "desyatina" is properly 2.7 acres; but in

    this story round numbers are used.

    5.  Three roubles per "desyatina."

    6.  Five "kopeks" for a "desyatina."


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    The billionaire frontrunner's plan tipped the Republican presidential race into chaos, with party leaders from the chairman of the Republican National Committee to former US vice-president Dick Cheney condemning the idea as "un-American"!However,in ABC News' exclusive one-on-one interview with Donald Trump, the presidential candidate shrugged off widespread criticism of his plan to ban Muslims in America. The world has taken notice and the backlash is fierce, but Trump is not backing down.


    The White House on Tuesday urged Republicans to denounce GOP presidential candidate front-runner Donald Trump following his call for Muslims to be banned from entering the United States, adding that the inflammatory remark "disqualifies" him!


    It is claimed that Republican presidential frontrunner Donald Trump cited a misleading poll from Washington Times columnist Frank Gaffney's Center for Security Policy to justify a call he issued "for a total and complete shutdown of Muslims entering the United States ...It is not the story,I am afraid!


    Trump is addressing the most powerful audience in America and out of America,it should be understood!Because,Donald Trump — who has spent his months atop the Republican polls slowly replacing the anti-immigrant rhetoric in his campaign with anti-Muslim rhetoric — is now officially calling to ban allMuslims from entering the United States.Why?


    Repudiated across much of the political spectrum but defended on conservative talk radio, Donald J. Trump on Tuesday stood by his call to block all Muslims from entering the United States.Why?


    And many in US and Europe would say,"Trump, by alienating the Muslim world with his call for a ban on Muslims entering America, is acting as the Islamic State's secret agent!Media are calling out Donald Trump's proposal to ban Muslims from entering the United States for marginalizing Muslims and helping ISIS recruitment tactics.


    It would rather enhance his chances to become the next President,if believed at all by those who run the US Politics as well as economics as they have more loyal and more powerful agents in Democratic Party!


    However,the American wisdom cries-In an atmosphere of rising Islamophobia in the US that is arguably worse than the aftermath of 9/11 in 2001!as we cry aginst this intolerance tsunami in India!


    Donald Trump calls for a complete ban on Muslims entering the US!His logic is the same,the demography equations as By 2050, their numbers will grow -- to 2.1%. Of all the Muslims in America, 63% are exactly the kind Trump wants banned -- immigrants.


    Religious nationalism never had been the theme song in America in Presidential election.It is a dfferent ball play to win the stronger Zionist Lobby which is the heart and mind of the war against terror and Trump tries to prove that he would protect Untied States of America!As Hindutva is remains in danger in India to provoke Hindutva tsunami,it is never the same case.Trump is not invoking Christianity and Muslims happen to be micro minority in America as Brahmins are micro minority in India and identity politics gets the ground zero to launch caste war!


    It is Islamophobia for which America created Taliban,Al Queda and ISIS.Israel joined ISIS, it is no more any secret and the illegal oil flow from Syria and Middle east enrich,enhance the economics of Israel which roots in America at the cost of life and saftey of US citizens and taxpayers!

    Republican presidential front-­runner Donald Trump called Monday for a blanket ban on all Muslims entering the United States, further stoking an incendiary debate spurred by recent mass shootings carried out by terrorists in Paris and Southern California.


    Trump, in a formal statement from his campaign, urged a "total and complete shutdown" of all federal processes allowing followers of Islam into the country until elected leaders can "figure out what is going on."

    Asked by The Hill whether that would include American Muslims currently abroad, Trump spokeswoman Hope Hicks replied over email: "Mr. Trump says, 'everyone.'"

    During a Tuesday morning interview with ABC's "Good Morning America," however, Trump clarified that American Muslims would still be able to travel freely under his plan.

    "If a person is a Muslim and goes overseas and come back, they can come back. They are a citizen, that is different," Trump said.

    The call, which he made hours after the release of a poll showing Trump being overtaken by Sen. Ted Cruz (R-­Texas) in early-voting Iowa, drew swift and forceful condemnation from the White House and virtually every presidential candidate in both parties.

    Describing Trump's proposal as "unhinged,""fascist" and "downright dangerous," Trump's rivals sought to characterize it as further evidence the bombastic real estate mogul is unfit to lead the country.

    "Again, this is the kind of thing that people say when they have no experience and don't know what they're talking about," New Jersey Gov. Chris Christie (R) said in an interview. "We do not need to endorse that type of activity, nor should we."

    Yet Trump maintains that a significant number of Muslims harbor a "hatred" toward America, citing a poll by the Center for Security Policy, a think-tank that has criticized the role of Muslims in America.

    That survey showed that one-quarter of Muslims living in America polled "agreed that violence against Americans here in the United States is justified as part of the global jihad" and that a majority think that Muslims in America should be allowed to answer to Shariah law.

    "Without looking at the various polling data, it is obvious to anybody the hatred is beyond comprehension. Where this hatred comes from and why we will have to determine," Trump said.

    "Until we are able to determine and understand this problem and the dangerous threat it poses, our country cannot be the victims of horrendous attacks by people that believe only in Jihad, and have no sense of reason or respect for human life."

    The remarks are a departure from Trump's previous statements about Muslims.

    "I love Muslims. I think they're great people," Trump said during a September campaign stop in Iowa, according to The Huffington Post.

    Trump also indicated he would consider having a Muslim in his Cabinet or as his running mate.

    "Oh, absolutely," he said. "No problem with that."

    An estimated 100,000 Muslims immigrated to the United States in 2012, a 2013 report from the Pew Research Center found.

    Trump continues to hold a hold a lead atop the national GOP presidential polls, but might have been bumped by Cruz in Iowa. Monmouth released a poll Monday showing Cruz ahead of Trump by 5 points, though a CNN poll hours later showed Trump ahead of Cruz by 13 points there.

    Trump's comments come less than a week after a mass shooting in San Bernardino, Calif., killed 14 people. The alleged shooters were both Muslim, and the federal government is investigating whether the attack was tied to terrorism.

    The move also follows an Oval Office address President Obama gave Sunday night appealing for tolerance in light of the California shooting.

    "It's our responsibility to reject proposals that Muslim Americans should somehow be treated differently. Because when we travel down that road, we lose. That kind of divisiveness, that betrayal of our values plays into the hands of groups like ISIL," Obama said.

    "Muslim Americans are our friends and our neighbors, our co-workers, our sports heroes. And, yes, they are our men and women in uniform who are willing to die in defense of our country. We have to remember that."

    On Monday, White House deputy national security adviser Ben Rhodes called Trump's comments "totally contrary to our values as Americans," during a  CNN interview, contending the rhetoric plays right into the hands of the Islamic State in Iraq and Syria by "sending a message" that America is at war with Islam.

    "Embracing that frame … is going to make it very difficult to partner with Muslim communities here in the United States and around the world to prevent the scourge of radicalization," he said.

    To be sure, some of Trump's GOP rivals have called to restrict refugees from majority Muslim countries in light of concerns about terror attacks.

    Cruz, for instance, proposed a bill to bar refugees from countries with "territory substantially controlled by a foreign terrorist organization" with an exception carved out for those facing genocide. While he doesn't specifically exempt Christian refugees from those countries, he's said repeatedly that Christian refugees don't pose a threat and should be welcomed into America.

    Sen. Rand Paul (R-Ky.) proposed a similar bill to bar refugees from countries with "significant jihadist movements."

    But none has gone so far as to call for an outright ban, and the rest of the field wasted no time in lambasting Trump's plan.

    Former Florida Gov. Jeb Bush called Trump "unhinged" in a tweet, arguing that his "'policy' proposals are not serious."

    Another presidential hopeful, Sen. Lindsey Graham (R-S.C.), tweeted that Trump "has gone from making absurd comments to being downright dangerous with his bombastic rhetoric."

    Liberal Sen. Bernie Sanders (I-Vt.) tweeted, "The U.S. is a strong nation when we stand together. We are weak when we allow racism and xenophobia to divide us."

    Hillary Clinton, who leads all polling in the race for the Democratic nomination, also did not mince words in her rebuke of Trump's plan.

    "This is reprehensible, prejudiced and divisive," she tweeted. "@RealDonaldTrump, you don't get it. This makes us less safe."




    --
    Pl see my blogs;


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  • 12/10/15--00:07: রক্ত,আর কত রক্ত চাই? ওবামা কহিছে হাঁকি,রক্ত চাই! কল্কি অবতার,তাঁরও রক্ত চাই! বিরন্চি বাবা ল্যাংটো নাচিছে! রক্ত চাই চাই রক্ত চাই রক্ত নদী উন্মুক্ত! মুক্ত বাজার বহিছে বসন্ত বায় আরবের বসন্তে রক্ত চাই রক্ত চাই! চাঁড়াল,নেড়েদের মাতব্বরি মানিব না! ভূলিলে,সেই রণ হুন্কারে ভারত ভাগ! যদিও আবহ সহিষ্ণুতা সানি লিওন! আম্বেডঘর ঘরনী এবে রাখী সাওয়ন্ত! জল দুধ একাকার! একাকার! জল তেল মিলিবে কি কোনকালে? গাজন নেগেছে সিমেন্টিয়া বনে, সবাই গ্যাছে বনে,আমিও যামু! মেরেছে কলসীর কানা! তাই বলে কি প্রেম দেব না? জাতের নামে বজ্জাতি,রক্ত চাই! ধর্মের নামে বজ্জাতি রক্ত চাই! জাতের নামে বজ্জাতি,রক্ত চাই! ধর্মের নামে বজ্জাতি,রক্ত চাই! মন্দির মসজিদের নামে রক্ত চাই! Aaj Jyotsna Rate Sabai Geche Debabrata Biswas Georgeda https://www.youtube.com/watch?v=a5LPt2ZCiUE #Sunnyleone live#Obama#Maa Kali #Japanese #Tolerance #Business #ISIS#Nuclear#RSS#Aamir #Hindu Nationalism#Governance#Freedom #how much land does a man need#Tolstoy https://www.youtube.com/watch?v=x-1ia5XF40o&feature=em-upload_owner#action=shar,

  • রক্ত,আর কত রক্ত চাই?
    ওবামা কহিছে হাঁকি,রক্ত চাই!
    কল্কি অবতার,তাঁরও রক্ত চাই!

    বিরন্চি বাবা ল্যাংটো নাচিছে!
    রক্ত চাই চাই রক্ত চাই রক্ত নদী উন্মুক্ত!

    মুক্ত বাজার বহিছে বসন্ত বায়
    আরবের বসন্তে রক্ত চাই রক্ত চাই!

    চাঁড়াল,নেড়েদের মাতব্বরি মানিব না!
    ভূলিলে,সেই রণ হুন্কারে ভারত ভাগ!

    যদিও আবহ সহিষ্ণুতা সানি লিওন!
    আম্বেডঘর ঘরনী এবে রাখী সাওয়ন্ত!
    জল দুধ একাকার! একাকার!
    জল তেল মিলিবে কি কোনকালে?
    গাজন নেগেছে সিমেন্টিয়া বনে,
    সবাই গ্যাছে বনে,আমিও যামু!
    মেরেছে কলসীর কানা!
    তাই বলে কি প্রেম দেব না?
    জাতের নামে বজ্জাতি,রক্ত চাই!
    ধর্মের নামে বজ্জাতি রক্ত চাই!
    জাতের নামে বজ্জাতি,রক্ত চাই!
    ধর্মের নামে বজ্জাতি,রক্ত চাই!
    মন্দির মসজিদের নামে রক্ত চাই!

    Aaj Jyotsna Rate Sabai Geche Debabrata Biswas Georgeda


    #Sunnyleone live#Obama#Maa Kali #Japanese #Tolerance #Business #ISIS#Nuclear#RSS#Aamir #Hindu Nationalism#Governance#Freedom #how much land does a man need#Tolstoy


    Rakhi Sawant Full Speech on Dr. Babasaheb Ambedkar

    Gajan Gaan


    Gita Govindam - Ashtapathi #24- Kuru Yadunandana – Radha's love for Krishna



    "Rivers of Blood" The Great Betrayal. Full speech.
    https://www.youtube.com/watch?v=EB-wguopzck

    পলাশ বিশ্বাস
    Nationalist RSS - Bhagwa flag
    Condemn RSS attack on student activists in Kolkata protesting Mohan Bhagwat


    দুধে জলে মিলে মিশে এক্কাকার,বোঝো ঠ্যালা!
    বিপক্ষ প্রতিপক্ষ জমিহারা হাহাকার!

    দিকে দিকে আলোড়ন,আমার মাতাগো,
    আমার মাতা নত করে দাও হে তব চরনতলে!

    গেরুয়া ঠ্যাঙ্গাড়েও কম পড়ে নাই এই বঙ্গে!
    ক্যালানি উত্সবের রঙ্গ ক্যালানি রঙ্গে!

    বজরঙ্গী ক্যালানিতে বিজ্ঞান মন্চে মধ্যযুগ!
    মন্দির হবেই,খাস কোলকাতায় রণহুন্কার!

    বোঝো ঠ্যালা ,বেলাশেষে সেই অন্ধকার!
    বিদিশার নিশা চুল তার কবেকার!

    একন সেই দ্রোপদীর এলো চুল,রক্ত চাই!
    রোজ রোজ ধর্ষণ কামদুনি থেকে কাকদ্বীপ!
    রোজ রোজ হত্যা,হত্যালীলা,তবু রক্ত চাই!

    জুটমিল,চাবাগান,ক্ষেত খামার,বাদাবন,
    হাজারো বন্ধ কল কারখানা,তবু রক্ত চাই!

    দুনিয়ায দিকে দিকে জেহাদ,তৈল যুদ্ধ!
    দেশে দেশে গৃহযুদ্ধ,নকল যুদ্ধ,আর
    এই ভারততীর্থ,সেও আজি কুরুক্ষেত্র!

    হোয়াইট হাউস থেকে জি টোয়ান্টি!
    পরিবেশ শিখর,শিখর হিমাদ্রির!

    সব ব্যাটা বেটি হেরো নতশির!
    নেহারি নতশির শিখর হিমাদ্রির!

    চক্রব্যুহ ফাঁদে সব বগা কাঁদে!
    ফাঁক নাই ফুটো নাই,তবু ফুটো চাই!
    ফ্যাতাড়ু বোম্বাচাক হাঁকে,রক্ত চাই!

    ওবামা কহিছে হাঁকি,রক্ত চাই!
    কল্কি অবতার,তাঁরও রক্ত চাই!

    বিরন্চি বাবা ল্যাংটো নাচিছে!
    রক্ত চাই চাই রক্ত চাই রক্ত নদী উন্মুক্ত!

    মুক্ত বাজার বহিছে বসন্ত বায়
    আরবের বসন্তে রক্ত চাই রক্ত চাই!

    জাতের নামে বজ্জাতি,রক্ত চাই!
    ধর্মের নামে বজ্জাতি রক্ত চাই!

    জাতের নামে বজ্জাতি,রক্ত চাই!
    ধর্মের নামে বজ্জাতি,রক্ত চাই!
    মন্দির মসজিদের নামে রক্ত চাই!

    জগন্নাথ বিগ্রহ ভেঙ্গে নামিছেন চৈতন্য!
    মহাপ্রভু কি ফের ঘরে ফিরিবে না?

    যদিও আবহ সহিষ্ণুতা সানি লিওন!
    আম্বেডঘর ঘরনী এবে রাখী সাওয়ন্ত!
    তবু মহপ্রভু কি ঘরে ফিরিবে না?

    যেমন বাংলার ঘরে ফেরে নাই সুভাষ!

    যেমন সুভাষ কোনদিন ফিরিবে না!
    রাজনীতি তবু ফিরে ফিরে দেখা!

    মিলিবে সখী,মিলেবে সখা,আহা!
    আহা কি আনন্দ!বাহা কি আনন্দ!
    চ্যানেলে প্যানেলে,কি আনন্দ!

    বার্মার পৌষমাষ বাংলার দাবদাহে!
    আহারে মন জুড়াল প্রাণ জুড়াল!

    জনম সার্থক চন্ডালিনীর,তবুও
    এখনো জল অটল,জল টলাটল!
    জল গঙ্গাজল,তবু জল অচল!

    তবু জাতের নামে ধর্মের নামে
    ফের বজ্জাতি,ফের ফের বজ্জাতি রাজনীতি!

    সব ফেউ ডাকে একসুরে ফাগুন!
    ঘরে ঘরে জ্বলিছে ক্ষুধার আগুন!

    সেই চাঁদ,সেই ঝলসানো রুটি!
    তবু কবিতার সাচমুচ হইল ছুটি!

    কবিতাও সাক্ষাত সানি লিওন!
    যেমন সিনেমায় সানি লিওন!
    হিন্দুরাষ্ট্রের সহিষ্ণুতা লিওন!

    জযভীম কমরেড,তবু রাখী!
    আর কিছু কি আছে বাকী!

    পাবলিক বোচো কিচ্ছু কাঁবা
    বোঝেনা,মুলো নিয়ে ছোটে!
    দম নাই,জমি মেপে নেবে!
    দৌড়ো শ্শালা! যতদুর যাবি!
    গোত্তা খাইয়া শুধু খাবি খাবি!

    জল জমীন জঙ্গল বেদখল!
    তবু হাসে,হাসে গো জঙ্গল মহল!
    হাসি হাসি বলির খাসি পাহাড়মহল!

    বলেছেন রাম সান্না!
    যত হাসি তত কান্না!

    ভূতের রাজা দিল বর!
    তিন বর জব্বর জব্বর!
    গুন্ডামি,মাফিয়া,সন্ত্রাস!

    মৌপিয়া গুনগুন মৌবনে!

    গাজন নেগেছে সিমেন্টিয়া বনে!
    গ্রাম নাই মাঠ নাই,সব বেদখল!

    কল নাই কারখানা নাই,গরু নাই!
    হাল নাই সাঁজাল নাই,সব বেদখল!

    সকালেই মাসিভর্তি ট্রেন উত্পাদন!
    হাব আর হাবি লিভ ইন,লিভ আউট!

    উন্নযন,শিল্প,বাণিজ্য এবং ফের
    জেতের নামে বজ্জাতি!জাতের নামে!

    বজ্জাতি ধর্মের নামে!ক্যালানিতে
    যোগদান রামবাহিনীর!আহা কি আনন্দ!

    সাইন্স সিটিতে ভাগবত পুরাণ!
    পদ্ম পুরাণ বাদাবনে ঘরে ঘরে!

    বাদাবনে বিধবা পল্লীর হাহাকার!
    তেলে জলে মিশে একাকার!

    মাগো,আমার মাথা নত কইরা দাও হে!
    তোমার চরণধুলোর তলে!

    ফের দেখিব কত কত জাঠা!
    জ্যাঠাদেরও দেখব বেড়ে!
    দেখব,রেজ্জাক ঔ ব্যাডা নেড়ে!

    সাজা জেবন যে ছিল
    কৃষক আন্দোলনের মুখ!
    প্রিয় সেই কামরেড,সেই নেড়ে!

    ভালবাসি যার আন্দোলন
    সেই কমরেড,বেলাশেষে
    কমরেড রেজ্জাক নেড়ে অবশেষে!

    তাহারও মাথা নত হইল বলে!
    মা মা কালিমা,মাথা নত হইল বলে!

    ভারতভাগের আগে কত দ্যাখছে!
    নেড়েদের মাথায় জুতো ঘষা!

    চাঁড়াল,নেড়েদের মাতব্বরি মানিব না!
    ভূলিলে,সেই রণ হুন্কারে ভারত ভাগ!

    নেড়ে নমো মিলে রাজকার্য!
    চাঁড়াল,নেড়েদের মাতব্বরি মানিব না!
    ভূলিলে,সেই রণ হুন্কারে ভারত ভাগ!

    মানিব না! মানিব না তাই!
    চাঁড়াল,নেড়েদের মাতব্বরি মানিব না!
    ভূলিলে,সেই রণ হুন্কারে ভারত ভাগ!

    পূব বাংলার মোছলমান যদিও
    তকোনো কালে মানে নাই!

    বাংলা ভাগ মানে নাই!

    মানে নাই ভারত ভাগ!

    জমিদার মিলে মিশে একাকার!
    জলে দুধে মিলে মিশে একাকার!

    হিন্দুত্বের ধুয়ো তুলে!
    পশ্চিম বাংলার ভোটে!

    সেও হইল ভারত ভাগ!

    সব ব্যাটা নমো,পোদ,মালো,
    বাগদী,জেলে কৈবর্ত,এসটি,
    মতুয়া,সত্সঙ্গী আরও কত না সঙ্গী!

    ভূলিছে হালারা ইতিহাস!

    পাতিহাঁসে মরিচঝাঁপি দেখিল!
    মরিল আগুনে জ্যান্ত পুড়িয়া!
    হইল গণ ধর্ষণ,তবু বুঝিল না!

    মরিল আগুনে জ্যান্ত পুড়িয়া!
    হইল গণ ধর্ষণ,তবু বুঝিল না!
    সব হালারা উদ্বাস্তু সারা দেশে!

    মরিল আগুনে জ্যান্ত পুড়িয়া!
    হইল গণ ধর্ষণ,তবু বুঝিল না!
    সবই গ্যাছে আপদ সেই নেড়ে!

    নেড়েরা বসেছে বঙ্গে গেড়ে!
    ভোটের তাকীদে হিজাব!

    তলে তলে নেড়ে নিকেশের হিসাব!
    তলে তলে ইয়ুথ ফর ইকুয়ালিটী!
    তলে তলে মুদিখানায় বিকি কেনা!

    যাও ব্যাটা রেজ্জাক নেড়ে,যাও!
    মায়ের চরণধুলিতে লুটাও!
    ঘুঘু দ্যাখচো,ফাঁদে দ্যাখেনি বোচো পাবলিক!

    সানি লিওন সহিষ্ণুতার আবহ জ্যোত্স্না রাতে সবাই গেছে বনেছ
    सनी लिओन ब्रांडेड सहिष्णुता और सहिष्णुता का राजकाज का आलम यह है ः

    On the evening of 2nd December, RSS (Rashtriya Swayamsevak Sangh) and Bajrang Dal goons brutally attacked student and youth activists from PDSF (progressiveDemocratic Students Federation) and KNS (Krantikari Naujawan Sabha) peacefully protesting the presence of RSS chief Mohan Bhagwat in Kolkata, near Science city. Beaten with sticks, sharp weapons, hit directly on the heads, molested and abused, three of them had to be hospitalized and several others are still recovering from serious injuries. Police stood as a mute witness.

    We know that this kind of hooliganism from the fascist lumpen brigade is nothing new and is in fact what defines their brand of 'tolerance'. However, as protestors who shouted 'Bhagwat Go Back' were attacked by fascist forces at the gates of the venue where he was speaking, what was brewing inside is even more sinister. Bhagwat came into the city with an expressed communal agenda, ahead of theWest Bengal assembly elections early next year and more immediately to stoke communal frenzy as another 6th December approaches. The RSS was commemorating the 'martyrdom' of kar-sevaks Ram and Sharad Kothari who had died duringL.K. Advani-led rath-yatra during the Ram Mandir 'movement' in 1990. Bhagawat has been quoted as saying in the meeting, "The grand goal (of building the Ram Janmbhoomi Mandir) may be realized in our own lifetime. May be we can see it with our own eyes…None can say when and how the temple will be constructed, but we need to be prepared and ready".

    Kuru Yadunandana – Radha's love for Krishna - YouTube

    Jul 26, 2014 - Uploaded by Ramesh Krishnakumar
    Who is Radha ? The direct counterpart of Lord Krishna. ... Gita Govindam - Ashtapathi #24- Kuru Yadunandana ...

    Gita Govindam - Ashtapathi #19- Vadasi Yadi –Priye ...

    Jul 26, 2014 - Uploaded by Ramesh Krishnakumar
    Who is Radha ? The direct counterpart of Lord Krishna.. She is the primeval internal potency of the Lord . She ...

    Gita Govinda : "Priye Charuseele" - Sanskrit Poem of ...

    Oct 31, 2010 - Uploaded by Adithmk
    Gita Govinda : "Priye Charuseele" - Sanskrit Poem of Jayadeva (3 renderings) .... Radhe Krishna ...

    Sri Mangala Geetam of Sri Geet Govind by Sri Jayadeva ...

    Apr 26, 2011 - Uploaded by toyam108
    Some Tantra texts pre-dating the Sri Geet Govind hymn SriRadha. ... depictions of Sri Radha and Sri ...

    Geet Govind: Radha Mohan Hue Ek Ras - YouTube

    Jan 16, 2014 - Uploaded by Vinita Dubey
    Album: Geet Govind - Songs of Eternal Love Music: Pandit Jasraj Lead Singers: ... Ehi Murare Kunj ...

    Gita Govindam - Ashtapathi #7- Hari Hari (Mamiyam chalita ...

    Aug 24, 2014 - Uploaded by Ramesh Krishnakumar
    His magnum opus "Gita Govinda' is one of the most pop... ... in Sanskrit language, describing the divine love ...

    Govinda Stuti | Radha Madhav Geet Govind by Pandita ...

    Nov 5, 2015 - Uploaded by Om Bhajan Bhakti
    Govinda Stuti | Radha Madhav Geet Govind by Pandita Tripti ... Shri Krishna Govind Hare Murari Hey Nath ...

    Radha Govind Geet - Kirtan by Siddheshvari Didi Ji - YouTube

    Dec 9, 2011 - Uploaded by RadhaMadhavDham
    Radha Govind Geet is written and composed by Jagadguru Shree ... Shri Radha Krishna Bhajan - Radhe ...

    Ja Ja Madhav | Radha Madhav Geet Govind by Pandita ...

    Nov 8, 2015
    Radha Ki Dur - Jai Radhe Krishna - Manna Dey - Vasanth Desai ... Ja Ja Madhav | Radha Madhav ...


    No not religion ,it is Islamophobia and Trump makes it an ATM!As it is an overflowing ATM in India!

    Thus,Trump calls for 'shutdown' of Muslims entering US!


    Republican presidential front-runner Donald Trump played a trump card to upset the Democratic Apple Cart but democrats would not let to happen this so easily!

    Donald Trump responds to criticism over banning Muslims ...

    www.independent.co.uk› News › People
    1 day ago
    Donald Trump has called for a complete ban on Muslims entering the United States - before responding to ...

    Donald Trump urges ban on Muslims entering United States ...

    1 day ago
    Republican presidential front-runner Donald Trump on Monday called for a ban on Muslims entering the ...

    Donald Trump calls for complete ban on Muslims entering ...

    www.theguardian.com› US News › Donald Trump
    20 hours ago
    The Republican presidential frontrunner reads a statement calling for a 'total and complete shutdown' on ...

    Trump calls for 'shutdown' of Muslims entering US | TheHill

    2 days ago
    Republican presidential front-runner Donald Trump called Monday for a blanket ban on all Muslims entering ...

    Daley: Trump's Islam ban proposal harms the US - CNBC.com

    1 day ago
    Donald Trump's call to ban Muslims from entering the U.S. does harm to the country's image, Bill Daley said.

    Donald Trump calls for 'complete' shutdown of Muslim ...

    2 days ago
    'It goes against everything we stand for': Trump's call to ban Muslim .... 'We need to cooperate with ...

    Donald Trump Calls For 'Complete Shutdown' Of Muslims ...

    2 days ago
    Trump's call to bar Muslim immigration into the U.S. is just the latest in a series ... On Trump's Muslim ban ...

    Trump doesn't back down on call for Muslim ban | OnPolitics

    1 day ago
    Donald Trump continued to call Tuesday for a "shutdown" ofMuslims entering the United States, saying the plan ...

    Here's what Muslims have to say about Trump's plan to ban ...

    www.albawaba.com› Home › The Loop
    1 day ago
    Click here to remove the Council on American-Islamic Relations alert ... in South Carolina that Muslims be ...

    Donald Trump urges ban on Muslims entering United States ...

    1 day ago
    Republican presidential front-runner Donald Trump on Monday called for a ban on Muslims entering the ...

    Palash Biswas

    Republican presidential front-runner Donald Trump called Monday for barring all Muslims from entering the United States!The US presidential frontrunner sparked furious outrage after he said Barack Obama should stop allMuslims travelling in and out of the country until they can "figure out what is going on" with regards to Islamic State (ISIS) inspired terror attacks !

    Trump campaign manager Corey Lewandowski told CNN on Monday that the ban would apply not just to Muslim foreigners looking to immigrate to the US, but also to Muslims looking to visit the US as tourists!

    Republican presidential hopeful Donald Trump has provoked condemnation from across the political spectrum, by saying Muslims should be banned from entering the US. Republicans, Democrats,Muslim leaders, the UN and foreign leaders criticised the call! A day after Donald J. Trump called for a ban on the entry of Muslims into the United States, much of the rest of the world on Tuesday looked at the American presidential election with a mix of befuddlement and despair.

    Republican presidential front-runner Donald Trump played a trump card to upset the Democratic Apple Cart but democrats would not let to happen this so easily.Creating Islamophobia in America reminds us the Hindutva agenda to make India Muslim Free and we describe it Intolerance which kills tolerance and pluralism inherent in India!Another Trump staffer confirmed that the ban would also apply to American Muslims who were currently overseas – presumably including members of the military and diplomatic service.Like India,America has an agenda to be free of Islam,then?

    The billionaire frontrunner's plan tipped the Republican presidential race into chaos, with party leaders from the chairman of the Republican National Committee to former US vice-president Dick Cheney condemning the idea as "un-American"!However,in ABC News' exclusive one-on-one interview with Donald Trump, the presidential candidate shrugged off widespread criticism of his plan to ban Muslims in America. The world has taken notice and the backlash is fierce, but Trump is not backing down.

    The White House on Tuesday urged Republicans to denounce GOP presidential candidate front-runner Donald Trump following his call for Muslims to be banned from entering the United States, adding that the inflammatory remark "disqualifies" him!

    It is claimed that Republican presidential frontrunner Donald Trump cited a misleading poll from Washington Times columnist Frank Gaffney's Center for Security Policy to justify a call he issued "for a total and complete shutdown of Muslims entering the United States ...It is not the story,I am afraid!

    Trump is addressing the most powerful audience in America and out of America,it should be understood!Because,Donald Trump — who has spent his months atop the Republican polls slowly replacing the anti-immigrant rhetoric in his campaign with anti-Muslim rhetoric — is now officially calling to ban allMuslims from entering the United States.Why?

    Repudiated across much of the political spectrum but defended on conservative talk radio, Donald J. Trump on Tuesday stood by his call to block all Muslims from entering the United States.Why?

    And many in US and Europe would say,"Trump, by alienating the Muslim world with his call for a ban on Muslims entering America, is acting as the Islamic State's secret agent!Media are calling out Donald Trump's proposal to ban Muslims from entering the United States for marginalizing Muslims and helping ISIS recruitment tactics.

    It would rather enhance his chances to become the next President,if believed at all by those who run the US Politics as well as economics as they have more loyal and more powerful agents in Democratic Party!

    However,the American wisdom cries-In an atmosphere of rising Islamophobia in the US that is arguably worse than the aftermath of 9/11 in 2001!as we cry aginst this intolerance tsunami in India!

    Donald Trump calls for a complete ban on Muslims entering the US!His logic is the same,the demography equations as By 2050, their numbers will grow -- to 2.1%. Of all the Muslims in America, 63% are exactly the kind Trump wants banned -- immigrants.

    Religious nationalism never had been the theme song in America in Presidential election.It is a dfferent ball play to win the stronger Zionist Lobby which is the heart and mind of the war against terror and Trump tries to prove that he would protect Untied States of America!As Hindutva is remains in danger in India to provoke Hindutva tsunami,it is never the same case.Trump is not invoking Christianity and Muslims happen to be micro minority in America as Brahmins are micro minority in India and identity politics gets the ground zero to launch caste war!

    It is Islamophobia for which America created Taliban,Al Queda and ISIS.Israel joined ISIS, it is no more any secret and the illegal oil flow from Syria and Middle east enrich,enhance the economics of Israel which roots in America at the cost of life and saftey of US citizens and taxpayers!
    Republican presidential front-­runner Donald Trump called Monday for a blanket ban on all Muslims entering the United States, further stoking an incendiary debate spurred by recent mass shootings carried out by terrorists in Paris and Southern California.

    Trump, in a formal statement from his campaign, urged a "total and complete shutdown" of all federal processes allowing followers of Islam into the country until elected leaders can "figure out what is going on."
    Asked by The Hill whether that would include American Muslims currently abroad, Trump spokeswoman Hope Hicks replied over email: "Mr. Trump says, 'everyone.' "
    During a Tuesday morninginterview with ABC's "Good Morning America," however, Trump clarified that American Muslims would still be able to travel freely under his plan.
    "If a person is a Muslim and goes overseas and come back, they can come back. They are a citizen, that is different," Trump said.
    The call, which he made hours after the release of a poll showing Trump being overtaken by Sen. Ted Cruz (R-­Texas) in early-voting Iowa, drew swift and forceful condemnation from the White House and virtually every presidential candidate in both parties.
    Describing Trump's proposal as "unhinged," "fascist" and "downright dangerous," Trump's rivals sought to characterize it as further evidence the bombastic real estate mogul is unfit to lead the country.
    "Again, this is the kind of thing that people say when they have no experience and don't know what they're talking about," New Jersey Gov. Chris Christie (R) said in an interview. "We do not need to endorse that type of activity, nor should we."
    Yet Trump maintains that a significant number of Muslims harbor a "hatred" toward America, citing a poll by the Center for Security Policy, a think-tank that has criticized the role of Muslims in America.
    That survey showed that one-quarter of Muslims living in America polled "agreed that violence against Americans here in the United States is justified as part of the global jihad" and that a majority think that Muslims in America should be allowed to answer to Shariah law.
    "Without looking at the various polling data, it is obvious to anybody the hatred is beyond comprehension. Where this hatred comes from and why we will have to determine," Trump said.
    "Until we are able to determine and understand this problem and the dangerous threat it poses, our country cannot be the victims of horrendous attacks by people that believe only in Jihad, and have no sense of reason or respect for human life."
    The remarks are a departure from Trump's previous statements about Muslims.
    "I love Muslims. I think they're great people," Trump said during a September campaign stop in Iowa, according to The Huffington Post.
    Trump also indicated he would consider having a Muslim in his Cabinet or as his running mate.
    "Oh, absolutely," he said. "No problem with that."
    An estimated 100,000 Muslims immigrated to the United States in 2012, a 2013 report from the Pew Research Center found.
    Trump continues to hold a hold a lead atop the national GOP presidential polls, but might have been bumped by Cruz in Iowa. Monmouth released a poll Monday showing Cruz ahead of Trump by 5 points, though a CNN poll hours later showed Trump ahead of Cruz by 13 points there.
    Trump's comments come less than a week after a mass shooting in San Bernardino, Calif., killed 14 people. The alleged shooters were both Muslim, and the federal government is investigating whether the attack was tied to terrorism.
    The move also follows an Oval Office address President Obama gave Sunday night appealing for tolerance in light of the California shooting.
    "It's our responsibility to reject proposals that Muslim Americans should somehow be treated differently. Because when we travel down that road, we lose. That kind of divisiveness, that betrayal of our values plays into the hands of groups like ISIL," Obama said.
    "Muslim Americans are our friends and our neighbors, our co-workers, our sports heroes. And, yes, they are our men and women in uniform who are willing to die in defense of our country. We have to remember that."
    On Monday, White House deputy national security adviser Ben Rhodes called Trump's comments "totally contrary to our values as Americans," during a  CNN interview, contending the rhetoric plays right into the hands of the Islamic State in Iraq and Syria by "sending a message" that America is at war with Islam.
    "Embracing that frame … is going to make it very difficult to partner with Muslim communities here in the United States and around the world to prevent the scourge of radicalization," he said.
    To be sure, some of Trump's GOP rivals have called to restrict refugees from majority Muslim countries in light of concerns about terror attacks.
    Cruz, for instance, proposed a bill to bar refugees from countries with "territory substantially controlled by a foreign terrorist organization" with an exception carved out for those facing genocide. While he doesn't specifically exempt Christian refugees from those countries, he's said repeatedly that Christian refugees don't pose a threat and should be welcomed into America.
    Sen. Rand Paul (R-Ky.) proposed a similar bill to bar refugees from countries with "significant jihadist movements."
    But none has gone so far as to call for an outright ban, and the rest of the field wasted no time in lambasting Trump's plan.
    Former Florida Gov. Jeb Bush called Trump "unhinged" in a tweet, arguing that his " 'policy' proposals are not serious."
    Another presidential hopeful, Sen. Lindsey Graham (R-S.C.), tweeted that Trump "has gone from making absurd comments to being downright dangerous with his bombastic rhetoric."
    Liberal Sen. Bernie Sanders (I-Vt.) tweeted, "The U.S. is a strong nation when we stand together. We are weak when we allow racism and xenophobia to divide us."
    Hillary Clinton, who leads all polling in the race for the Democratic nomination, also did not mince words in her rebuke of Trump's plan.
    "This is reprehensible, prejudiced and divisive," she tweeted. "@RealDonaldTrump, you don't get it. This makes us less safe."

    https://t.co/9BIVqmpKolके 5 वर्ष पूरे होने पर 'असहिष्णुता की चुनौतियां और सोशल मीडिया' विषय पर आज लखनऊ में सेमिनारhttps://t.co/q3Z7mlxzZJ
    हिंदी में हस्तक्षेप.कॉम एक अनूठा प्रयोग है और अमलेन्दु उपाध्याय इसे अपनी जिद से चला रहे हैं।- अभिषेक श्रीवास्तव

    #Sunnyleone live#Obama#Maa Kali #Japanese #Tolerance #Business #ISIS#Nuclear#RSS#Aamir #Hindu Nationalism#Governance#Freedom #how much land does a man need#Tolstoy

    दो गज जमीन भी मयस्सर नहीं इस जरजमीं पर मरने के लिए?
    अपने ही घर से बेदखल लोग फिर कहां रचेंगे घर जीने के लिए?
    आज ही कोलकाता के सबसे बड़े बांगाला अखबार के  पेज पर फूल पेज जापानी तेल है और एनाटामी,बायोलाजी,सेक्सिओलाजी का खुल्ला इजहार है।पुत्रक प्रकरण का किस्सा शाश्वत है प्रिंट और इलेक्ट्रानिक मीडिया में।थ्रीजी फोर जी पर देवर भौजी के तमामो रसीले वीडियो व्हाट्स अप है और रोज इस मुल्क के चप्पे चप्पे पर बलात्कार सुनामी है और कत्लेआम है।यही मुक्तबाजार है।



    STORY "how much land does a man need" : LEO TOLSTOY (english)


    जाहिरे हैं कि समूचा बालीवूड और दुनियाभर की मेधा उनके काम और बिजनेस के आगे दो कौड़ी की भी नहीं,हिंदू विरोधी और राष्ट्रविरोधी है और सनी लिओन हिंदू राष्ट्र की सहिष्णुता है!


    बीडी शर्मा की मौत हो गई और आसमान में धान बोने वाले विद्रोही कवि भी चले गए। दोनों फकीर थे। इन्हें याद करते हुए महसूस होता है कि इस जमाने में भी फकीर होते हैं।अब बाकी लड़ाई हमारी है।

    বাংলার ছেলেমেয়েরা ভিক্ষে করিবে না!

    বলির পাঁঠা পাঁঠি বুঝিবে না মুদিখানা রম রম কালীর বর

    সেই বর,ভূতের রাজা দিল বর,তিন বর জব্বর

    গুন্ডামি যত রকম,মাফিয়া রাষ্ট্র,সন্ত্রাস

    প্রভূ কহিলেন হাঁকি,ভূত প্রেত এবে করিব ধ্বংস

    Obama vs ISIS: President's Oval Office address tries to ease anxiety over terrorism

    https://www.youtube.com/watch?v=78kmR7J9Vq0

    Obama's National Address on Keeping America Safe *Edited for Accuracy

    https://www.youtube.com/watch?v=OsdWwLvSRa4


    प्यारे अफजल! Chemistry of Love!Physics of Crime!Phenomenon of Mafia Raj across the borders!

    https://www.youtube.com/watch?v=i4b8FVaNytc

    पाकिस्तान की इस बच्ची ने जो कहा है उसे जरूर सुनें!# Oil War#IMF#World Bank #Mandal VS #Kamandal

    https://www.youtube.com/watch?v=tkefnIAXJds

    # CALIBAN# Mandate#ISIS Execution#Pay Scales #Manto# Reforms# Tempest# Avatar#Toba Tek Singh

    https://www.youtube.com/watch?v=uuUFYDhqOLo

    হোয়াইট হাউস কাঁপিল থর থর,আইসিস কাঁপিল!হাহাহা,কাঁপিল আইসিস আহা!

    গুন্ডারা ভয়ে কুপোকাত,থর থর কাঁপিল!


    কাঁপিল তালিবান,কাঁপিল আল কায়দা

    কাঁপিতেছে আইসিস থর থর,কি কাঁপন!

    Obama vs ISIS: President's Oval Office address tries to ease anxiety over terrorism

    https://www.youtube.com/watch?v=78kmR7J9Vq0

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    Homeless Collective asks – Salman is not guilty; then who is?


    I have not to say anything against justice or judiciary system.I got a mail form our friend Kamayani Mahabal,an Activist based in Mumbai and I could not open the link despite trying again and again.I am just sharing the mail if you might open it and if  allowed.


    I am adding Indian Express report on this case and some relevant matter.It is for you to judge!

    Palash Biswas

    Image result for Salman Khan acquitted hit and run case

    Here you are!

    The wee hours of September 18, 2002 saw the death of one homeless laborer and severe injuries to 4 others, courtesy Salman Khan's Land Cruiser. Salman, his fans and the industry have a reason to celebrate today as the Honorable High Court of Bombay has acquitted the superstar of all charges in the hit- and- run case, pointing at the "unexplained and glaring anomalies" in the evidence produced by the prosecution. However, this jubilation does not extend to the Homeless Collective, working with the homeless in the city of Mumbai and the thousands of homeless people who go to sleep each night with the palpable fear of being run over by a luxury vehicle. Our angst is not directed against Salman Khan or against the right and wrong of the verdict because we are not the ones to take call on that. What bothers us is the state's apathy towards the homeless, the system which refuses to acknowledge the perils of living on the street and shirking the responsibility of the death of many, many homeless citizens of this country, who have no option but to risk their lives every day as they sleep on footpaths and streets. By turning a blind eye to the needs of the homeless, denying their existence and treating their life and death as of little consequence, Isn't our system allowing more Salmans, more Pereiras and Nandas to crush lives of the homeless under their speeding BMWs, Audis and SUVs? It is not about who was behind the wheel, it is about why people in one city, forced to sleep on the street?




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    Adv Kamayani Bali Mahabal
    +919820749204
    skype-lawyercumactivist

    Hey folks, coined this term " Kracktivism ", check out my blog  


    Indian Express reports:

    Salman Khan hit-and-run case verdict: Actor acquitted of all charges, State to move Supreme Court

    Salman Khan hit-and-run case: According to the Bombay High Court, the prosecution failed to prove that the actor was drinking and moreover driving the vehicle on the night of the accident.

    Written by Ruhi Bhasin | Mumbai | Updated: December 10, 2015 4:10 pm
    salman khan, salman khan case, salman khan verdict, hit and run case verdict, hit and run case, salman khan hit and run case, salman case verdict, salman khan case verdict, bombay high court, high court verdict on salman khan, salman khan news, land cruiser news
    Salman Khan hit-and-run case: The actor has been acquitted in the 2002 hit-and-run case by the Bombay High Court (Photo by Varinder Chawla)

    The Bombay High Court on Thursday acquitted actor Salman Khan of all charges in the 2002 hit-and-run case. The court has directed the actor, who was present in court for pronouncement of verdict, to furnish a fresh cash bond of Rs 25,000 on cancellation of the bond in the trial court.

    The Bandra Police Station has been asked to return his passport upon verification.

    Earlier, while disposing of the appeal filed by actor Salman Khan against a five year jail term by a lower court in the 2002 hit-and-run case, the court had said that the prosecution had failed to successfully establish the case on all the charges levelled against the actor. Justice A R Joshi disposed of the appeal and said that order will be given once the actor is present before the court.

    2002 hit-and-run case: Full coverage

    "Any strong suspicion cannot be enough to hold someone guilty. Prosecution hasn't brought material on record to prove case and its entire evidence was based circumstantial in nature," said Justice Joshi. He said that, while testimony of Salman' s bodyguard Ravindra Patil could be of a direct nature, the court had already said it could not be considered and the trial court had erred in taking it on record.

    PHOTOS: Salman's life in ups and downs

    He said that he was not "oblivious of perception of general public" but the court must decide the case based on material brought on record. Pointing to the order passed by the Sessions' Court convicting Salman for five years, Justice Joshi said that "appreciation of evidence by trail court was not proper as per principles of criminal jurisprudence."

    ALSO READ: Salman Khan hit-and-run case chronology

    He pointed out that the Sessions Court erred in accepting the bills which were produced by the investigating agency as proof of Salman and friends drinking at Rain Bar.

    According to the High Court, the prosecution failed to prove that the actor was drinking and moreover driving the vehicle on the night of the accident.

    He also pointed to several hypothesis which were created around the case such as the faulty manner of Investigation where the prosecution failed to establish procedure of connecting chain of evidence with regard to collecting biological evidence. The other point was relating to purposely keeping loose ends so that a favourable order is achieved for the accused.

    - See more at: http://indianexpress.com/article/india/india-news-india/salman-khan-case-verdict-hit-and-run-2002-bombay-high-court/#sthash.fUiRyzXs.dpuf
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    Remembering Life and Struggles of Dr B D Sharma. December 15. Gandhi Peace Foundation, Delhi

     श्रद्धांजलि सभा 
    डॉ ब्रह्मदेव शर्मा 
    (१९३१ - २०१५)
    साथियों,

    ६ दिसंबर की रात हमारे अनन्य साथी, शिक्षक, और मार्गदर्शक डॉ बी डी शर्मा जी का देहांत ग्वालियर में हो गया । ज़िन्दगी भर शर्मा जी गरीबों और पिछड़ों की लड़ाई लड़ते रहे । अपने पीछे वह एक अकूत खज़ाना, एक पूरी थाती अपनी कही बातों, किताबों, रिपोर्टों, संगठनों और कार्यकर्ताओं में हमारे मार्गदर्शन के लिए छोड़ गए हैं । 

    १५ दिसंबर के दिन लोक सभा ने वनाधिकार अधिनियम पारित किया था जिसे आज भी बहुत सारे संगठन वनाधिकार दिवस के तौर पर मनाते हैं । डॉ शर्मा के कामों को याद करने के लिए इससे बेहतर दिन और नहीं हो सकता। 

    इसी क्रम में हम आप सभी को १५ दिसंबर, शाम 5:30 बजे, गांधी शांति प्रतिष्ठान, दीन दयाल उपाध्याय मार्ग, दिल्ली में आमंत्रित करते हैं ।

    भारत जान आंदोलन, सहयोग पुस्तक कुटीर, जान आन्दोलनों का राष्ट्रीय समन्वय (NAPM),  समाजवादी समागम, वसुधैव कुटंबकम, आल इंडिया यूनियन ऑफ़ फारेस्ट वर्किंग पीपल (AIUFWP), निर्माण मज़दूर पंचायत समागम, दिल्ली समर्थक समूह एवं अन्य      

    Remembering Life and Struggles of Dr B D Sharma
    (1931 - 2015)


    Dear Friends,

    Dr B D Sharma our friend, philosopher, and guide breathed his last on December 6th in Gwalior. He has left behind a rich legacy and a wealth of knowledge in his various writings and movements he built, supported or was part of. 

    We invite you to join us on December 15th, the day celebrated by many as Forest Rights Day, to remember the life and struggle of Dr B D Sharma. 

    Venue : Gandhi Peace Foundation, Deen Dayal Upadhyay Marg, New Delhi

    Time : 5:30 PM  - 7:30 PM

    Bharat Jan Andolan, Sahyog Pustak Kuteer, National Alliance of People's Movements, Samajwadi Samagam, Vashudhav Kutambkam, All India Union of Forest Working People, Nirman Mazdoor Panchayat Samagam, Delhi Solidarity Group 

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    Effects of the global warming in the Himalayas.Sharing viedeos of melting glaciers with Mail from Nepal.Palash Biswas

    Impact of Climate Change on Himalayan Glaciers - YouTube

    ▶ 7:39
    Feb 5, 2008 - Uploaded by rajanmanb
    The International Centre for Integrated Mountain Development (ICIMOD) in partnership with UNEP and the Asia ...

    Global warming effects in the Himalayas - YouTube

    ▶ 1:51
    Oct 19, 2007 - Uploaded by FirstscienceTV
    Experts fear that the effects of global warming may have disasterous results in Nepal in the near future. Taken ...

    Climate Change in the Himalayas - YouTube

    ▶ 5:14
    Feb 13, 2015 - Uploaded by theaycc
    Mountain environments all over the world, especially theHimalaya, are coming under new stresses and ...

    Himalayan glaciers untouched by global warming - NDTV.com

    ▶ 2:51
    www.ndtv.com› video
    Nov 9, 2009
    A new report by India's Ministry of Environment and Forests has suggested that the Himalayan glaciers are ...

    Khatre Mein Himalaya: Impact Of Rapid Global Warming ...

    ▶ 22:59
    Sep 27, 2015 - Uploaded by FOCUS News
    In this special report, the impact of climate change and global warming is being felt at India's last village ...

    Climate Change in the Himalaya - YouTube

    ▶ 14:49
    Jan 8, 2015 - Uploaded by Veditor
    Climate Change in the Himalaya ... Documentary Lecture on Causes and Solutions for Global Warming ...

    Global warming effects in the Himalayas - YouTube

    ▶ 2:41
    Apr 16, 2012 - Uploaded by NTVnewsTelugu1
    Experts fear that the effects of global warming may have disasterous results in Nepal in the near future.

    Chinmaya Dunster: Global Warming: A Himalayan Perspective

    ▶ 10:55
    Apr 3, 2013 - Uploaded by chinmaya dunster
    Short film about climate change from the perspective of farmers in the Himalayas. Camera, music and ...

    Himalaya Alert - Climate Change on Mt. Everest - EMS Films

    www.emsfilms.com/himalaya-alert-web/
    Looking behind the recent furore surrounding the science ofclimate change, Himalaya Alert searches out the ...


     ate: Thu, 10 Dec 2015 18:41:29 +0545

    Subject: Re: AGAINST THE WRONG INTERPRETATION
    From: manandhar.r@gmail.com
    Ravi Manadhar Jee
    Namaste
    You bring very pertinent issue to fore. There must be public information campaign and policies formed soon. I might add to pay more attention on ground water and forestation. Kathmandu is becoming like a concrete impervious surface. There must be points for surface waters to go down. House designs may be encouraged to have underground tanks to catch rain water. Matter of fact, the tanks and solar panels should be a part of architect, rather than later additional. 
    I have read some where that wells (Toon / Inar) helps in dampening earthquakes and damage is less around it. Since we had earthquake, it may be good to do some research to see if it is really true. All we need to do is to go around and observe the damages in Chowks with and without wells. I wonder if geology, architecture and civil engineering students could be invited to do so. If it is really so, then wells would serve double as water source and earthquake dampening system.
    Thanks for your information.
    Sincerely,
    Tilak Shrestha, Ph.D.
    ________________________________________________________________________

                                                 Effects of the global warming in the Himalayas

     

    Chinese Climatologists have recently reported that the snow in the Mt. Everest is disappearing very fast due to the warming of the Earth and all the rivers fed by the glaciers in the Himalayas might dry up.

    The report by the Chinese Climatologists should warn all of the planners of Nepal and the inhabitants of Kathmandu Valley that the dream of drinking water from the Melemchi River might end into a tragedy. The tragedy might be more disastrous than the ongoing scarcity of petrol.

    I have never heard that the Bay of Bengal and the Arabian Sea might dry up any time in the distant future of the Earth. Clouds formed in the Bay of Bengal and the Arabian Sea are the sources of rain-fall in Kathmandu Valley. Kathmandu Valley has plenty of rain-fall and India would never have the technology to stop the rain-fall in Nepal by stopping the clouds over India from travelling towards Nepal.

    I would like to opine that rain-water harvesting in Kathmandu Valley by constructing a dam at Chovar Gorge would be the most reliable strategy for meeting the drinking water needs of the capital city of Nepal. Not a single drop of water should be allowed to flow out of the Gorge by constantly deepening Bagmati River without any damage to the cultural heritage of the ghats.

    Rain water is the cleanest water in nature that needs almost no purification. The only thing we have to do is to stop polluting the river. Sanitary management of the sewage generated by millions is another main part of the strategy. Bio-technologists might also be able to produce substantial amount of fuel from the human wastes generated by the millions every day.

    I would like to suggest the 26 KM long tunnel being constructed to bring water from Melemchi to be adapted to bring liquid fuel from China by extending this tunnel to Tibet. Tibet is located much higher than Kathmandu and the tunnel would bring petrol by gravity with no need of pumps or tankers. The flooding of the river system of the Valley would also solve the problem created by the depletion of the under-ground water resources resulting into the rejuvenation of the age-old water fountains that would certainly enrich the tourism industry of Nepal. Bagmati River with a lot of water round the year might also open new possibilities for the development of river transportation that would help to stop the traffic congestion on the surface roads.

     

    On Dec 7, 2015, at 5:25 PM, Dirgha Raj Prasai <dirgharajprasai@gmail.com> wrote:

    Dear all Nepali nationalists!
    Namaste from Kathmandu! 

    Religiously, I am not biased.The religious structure of Nepalese society is formally Hindu; but here and only here the interplay of peoples and their religious traditions has produced a rich fusion of Hindu and Buddhist faiths. It is common for both Hindus and Buddhists to worship at the same shrine, for many gods and saints are cross-over, often known by a different name but holding the same attributes. The original inhabitants of the valley were animists, a tradition which survives in the multitude of spirits, demons, local deities, and stones which receive dutiful worship to this day. Hindu and Buddhist traditions adapted from the pre-existing animist practices and from each other. Indeed, in the medieval period, when both religions' practice adopted mystical, Tantrik traditions, they were almost indistinguishable from each other.
    Gautam Buddha was born in Lumbini in the 6th century BC in mid Tarai, Nepal. Nepal has been a pious and holy land for all Buddhists as well as all kinds of religious men and women. Buddha has guided human society on the path of peace, non-violence and prosperous thinking. Gautam Buddha meditated at Sarnath-Banarash and acquired the Light of Knowledge (Mokchya) under the holy fig-tree at Gaya, which is now called Buddha Gaya. The descriptions of famous ancient Chinese pilgrims, Huian Tsang (who traveled through India between AD 629 & 645) and Fa Hein (who traveled between AD 400 & AD 414) indicate to this area, saying, 'Lumbini, where the Lord was born, is a piece of heaven on earth where one could see the snowy mountains amidst a splendid garden embedded with Stupas and monasteries.'
    'Hindu culture and traditions have a long history spanning over a period of thousands and thousands of years and developed over several eras. They remain indispensable to the lives of Hindus and Hindu Temples today as sources of religious practices, spiritual inspiration, cultural expression, and social bonding. They bind all Hindus together irrespective of the regional and ethnic diversity. Hindu Temples have been built over so many centuries. All the Temples have their unique history as to how they were built, who built them, what kind of architectures were selected, how they selected the presiding deity, what kind of customs they have developed over the years to run the Temples, and what kind of festivals are performed. As a result, Temples often greatly vary in their appearance, rituals, traditions, festivals and customs from region to region. Temples in southern states, eastern states, northern states and Western India have their distinctive characteristics. These temples are very different from one state to the other. Diversity and imagination are the hallmark of Hindu mind.'
     
    "Hindus have great logical meanings behind everything. If you deeply look into the performance of a Hindu devotee while bowing down to a deity, you will find out that his ritual of moving his hand upward to touch the head first and then touch the eyes and then heart, automatically, makes a cross and the Catholics have adopted this "Cross of Heart" ritual without knowing the depth." Spiritual miraculous, myth filled, the ancient Kathmandu is called the city of Hindu and Buddhist temples and Stupas. It is a wonder where mountains are young and mysterious in wood, stone and metal abound. Every temple has a story and every monument unfolds a myth and every Stupa carries a story. In this city Gods and Goddesses flare through the roads in processions carried from ornate temples.
     
    'In Nepal, religion is not just a set of beliefs and accompanying rituals handed down from generation to generation; rather it is a complex intermingling of traditions, festivals, faiths and doctrines that have permeated every strata of Nepalese Society in such a way as to become the very heartbeat of the nation. Nepal is famous, as the world's only Hindu Kingdom.
    identification of Himwatkhanda-Nepal is associated with the ancient Vedic Hindu religion. May all be happy in the world and let no one suffer from disease and be sad. May no one keep ill will towards another being? May all be liberal and compassionate? 'Basudhaiv Kutumbakam'. All humans of the world are our relativesMay all receive equal amount of food, relation and shelter. Let us become a liberal character of compassion and be active for omnipresent. May all worlds be well? 'OM- Shanti' isVedic Hindu customs cleansed indicative. The welfare and happiness of all is the supreme system which is the belief of the Vedic Hindu society. Dr. Basudev Krishna Shastri writes, "Hindus worship the Sun. The light that emanates from Sun is common for all. Without water no living being can survive. This is everyone's right. Such things are beyond divisions, and consumed by all as per their necessity. For the prosperity of human life there must remain equal right and prerogative among us. No one should be hindered from contributing to their nation. So it is mentioned in the Veda, 'Let us all rise for national awareness.'" This shows that Hindu religion is the vehicle that would show path to all human societies.Bramha- Bishnu-Maheshwor (the three Lords) is the guidance of Vedic Hindu life. In the ancient, Vedic Hindu religions the supreme is the ocean where anyone can swim anyhow.
    United HinduFront defines- The word "Veda" means knowledge, or wisdom. "Anta" means the
    culmination. The philosophical school of Vedanta represents the very highest teaching on the nature of man, God and creation in the whole of Sanatana Dharma-Hinduism. Even more, Vedanta represents the highest philosophical and spiritual teachings on earth. Vedanta is the
    culmination of all divine and human wisdom. An Indian  Cultural analyst writes-'There is another hymn in Atharva Veda stating that we are all co-workers for prosperity and make riches flow amongst the people on the path of Dharma and Rta (A.V 1-15-2, 4). There is also a common prayer in Rig-Veda for the welfare of all human beings. We should create concord amongst the human beings, love each other as the cow loves the calf born to her, we all speak gently and in a friendly manner, let our water store be common and common also our share of food. Morning and evening let there be loving heart in all of us (R.V 10-191-2 to 4), (A.V 3-30-1 to 7).' In the Vedas scientists are described as men and women of absolute self-control, truthful with scientific outlook and destroyers of miseries. With the help of these scientists one could travel far on the earth and also in the sky through conveyances, which run and touch the middle region
    A Scholar Prem Sabhlok quotes- 'Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is "One"; wise men call Brahman by different names. The souls in all human beings are the subtle particles (ansh) of the same Supreme Soul- Paramatma. Since the entire cosmos and universe both visible and invisible continues to expand and is described as Brahamand so the Vedic metaphysicists and wise sages (rsis and munnies) found an appropriate epithet for the nameless God as Brahman. In the Rig Veda He is also mentioned as Vishnu- one who spread in Viswa. In Yajur and Atharva Vedas epithets for God are mentioned as Shiva, Shankar Brahma and Shambhu- pure and auspicious. Upanishads describe Nirguna Brahma- the ineffable God as, "Whole is that, whole too is this and from the whole, whole cometh and take whole, yet whole remains."A few Vedic hymns can be mentioned for proper understanding of Nirguna Brahma who is the Universal God. Rig Veda 6-15-13, 14 mentions that He is a pure illuminator, unifier, remover of all miseries, commands all to observe non-violence and other rules of righteousness, which are a-priori principles beyond any sense experiences'.-
    An American Scholar Dr Hiro Badlani writes in his book-'Hinduism: Path of the Ancient Wisdom'- 'The word Veda originate from the root Vid, which means 'to know'. The Veda scriptures are considered to be the divine knowledge perceived by the ancient sages, Rishis. The great truth which is remains unchanged even today. Hinduism is a vastly liberal religion. It openly and fervently uncurious and tolerates differences of opinion, use of discretion, and interpretation based on one's own circumstances and perception. In Hindu philosophy, 'Consciousness' is considered as a Divine Awareness' behind all the activity.'
    Henry David Thoreau, American Thinker & Author writes- 'Whenever I have read any part of the Vedas, I have felt that some unearthly and unknown light illuminated me. In the great teaching of the Vedas, there is no touch of sectarianism. It is of all ages, climbs, and nationalities and is the royal road for the attainment of the Great Knowledge. When I read it, I feel that I am under the spangled heavens of a summer night.' Mark Twain had expressed- 'Land of religions, cradle of human race, birthplace of human speech, grandmother of legend, great grandmother of tradition. The land that all men desire to see and having seen once even by a glimpse, would not give that glimpse for the shows of the rest of the globe combined.'
    An analyst Agniveer Agni expresses- 'Vedas, the first texts of humanity, contain seeds of all forms of knowledge – spiritual or material. And hence it is obvious that there is no possibility of contradiction between claims of Vedas and deductions of science. Unlike other so-called holy texts Vedas do not demand blind belief on unobservable. So there is no blind insistence on belief in any avatar, prophet, god, son of god, mythology or historical claims to avoid some hell-like place and seek some heaven-like holiday spot. On contrary, the Vedic principle is to explore higher levels of truth in most unbiased manner and be honest to the results of this exploration. Science and Vedas go hand in hand.
    Thus the approach of Vedas is way different from rest of the religious products with whom Vedas are often wrongly clustered. Vedas do not spoon-feed. They don't expect you to find truths of nature and world by memorizing certain verses. On contrary, Vedas urge humans to put efforts, conduct experiments, reflect upon those experiments and discover wisdom by making best use of this laboratory called life. And in the journey towards more and more advanced experiments you conduct, Vedas stand with you as a trusted guide, coach and mentor.
    Vedic Hindu ancient religion is the devotee of Panchadev (the five Gods).  'OM' is the follower of Vedic Hindu Panchadev. A suffering man will remember one of the Pachayan Devs (the five Gods).Panchayan means- it is compulsory to worship the Gods Ganesha, Devi, Surya, Shiva and Bishnu. If one of them is discriminated while carrying out the ritual of worship then the worship will not be complete. However, some Hindu communities have developed their own definition which has created controversy in the ancient Hindu beliefs. We are all the same. We Hindus and Buddhists do not want to invite controversy and dispute. Nepal is stable as a Hindu and Buddhist nation. Our respect to our compatriot is based on the ancient Vedic Hindu religion. Our concern and that of Buddhists' corresponds to each other. Goddess Kali is worshipped by all Hindus as a manifestation of Shakti - the fierce destroyer of all evil. Her peaceful manifestation is Goddess Durga. Like God and Goddess, Cow is known as a shrine for all Hindus and the Buddhists. The cow was venerated as the mother goddess in the early Mediterranean civilizations. The cow became important in Nepal & India, first in the Vedic period (1500 - 900 BCE).  The lord Bhishma also observes that the cow acts as a surrogate mother by providing milk to human beings for the whole life. The cow is truly the mother of the world. Cows as Gifts of all gifts, the cow is still considered the highest in rural Nepal, India and the Hindu world. So the holy animal- 'COW' has declared a National animal in Nepal.

    'Athmana Pratikulani Paresam nasamacharet' meaning, 'Don't do so for others which you dislike to do or talk'. This is the chief policy of Hinduism. But, a concerning crisis seen in the Hindu communities is the growth of Vaisnav religion, Krishna Pranami, Jain, Shikh along with different definitions and interpretations of religious Gurus has created crisis in the Hindu communities. This has plunged the Hindu religion into controversy. There have been foul attempts to create artificial lacking in the 'OMKAR' (followers of OM). The Cosmic Word OM becomes the raft of knowledge. According to Yajur Veda XL-17, this word OM is Brahma Itself. "OM Khamma Brahma"- OM Thy name is Brahma. Through this Word, He not only created Prakrti and Universe but also protects the same with the divine energy coming out of Shabad Brahma. This cosmic word OM is from the root Ava (to protect).
    A Spiritual Indian scholar Prem Sabhlok explans-'In the Vedas scientists are described as men and women of absolute self-control, truthful with scientific outlook and destroyers of miseries (R.V., 1-3-4). With the help of these scientists one could travel far on the earth and also in the sky through conveyances, which run and touch the middle region (R.V., 1-3-1, 6-22-2 and 1-22-2). Such scientists from both the sexes go across to distance places quickly like the mind and electricity (R.V., 1-71-9). In this hymn aircrafts and even space ships are hinted. These ashvinaus should be well versed in Physics, agricultural sciences (R.V. 4-57-5), medical sciences (R.V. 5-74-3), astronomy (S.V. 121) and other sciences'.

    Another Vedic scholar Prem Kumar opined'The Sun never sets or rises and it is the earth, which rotates (Sama-Ved 121). The gravitational effect of solar system makes the earth stable (R.V.1-103-2, 1-115-4 and 5-81-2). The axle of the earth does not get rusted and the earth continues to revolve on its axle (R.V. 1-164-29). The science of Time and its subtle nature is described in (R.V.1-92-12 and 1-95-8). The need to study the properties of water, air and fire for discovering and manufacturing aircrafts, ships and other vehicles capable of moving in the firmament, land and water are mentioned in Rig Veda 1-3-1,2, 1-34-1, 1-140-1 and many other hymns. Reference to infinite number of both gross and subtle atoms and the energy principle as spirit of God in each atom is given in R.V. 5-47-2 and Sama Veda 222. Atoms and sub atomic particles are not inert and have unsuspected vitality owing to this energy principle. Physical sciences relating to agriculture, medicine, astronomy mathematics particularly algebra, toxicology etc. are described in R.V.1-71-9, 4-57-5,Sama Veda 121 and many other hymns'.

    We are proud to be Nepali. We want to be free of foreign intervention pertaining to our national unity, our traditional culture, and we will be free. Since the ancient times democracy has been a system that has been exercised and recited in Himwatkhanda. We have been adopting as the chief policy of giving equal opportunity to all to exercise their freedom, and we have tried to provide food and shelter for all. Religious freedom is our belief. Everyone has the right to follow their own religion. However, by showing the attraction of money, Christians have been alluring people to convert their religion; they have become one of the destroyers the foundation of Hindu religion, which we regard as enemies. Against such people all Hindu world must unite. We must all know that to bring secularism is to invite religious terrorism and civil war. Regardless of who we are; Rai, Limbu, Magar, Gurung, Newar, Brahman, Chetri, Kami, Damai, Sarki, Maithali, Bhojpuri, Awadhi among others, we are all either Hindu or Buddhist. Some Sherpa, Tamang and Newars are affiliated to Buddhism. No matter who follows what Pashupatinath and Swayambunath lay in the same world?
    Thank you!
    Namaste! 
    Dirgha Raj Prasai
    Please, I want your comments. 
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    इस मंडल कमंडल महाभारत में

    आदिवासी किस खेत की मूली हैं?

    इंसानियत के हक हकूक क्या गाजर मूली हैं?

    लो,रस्म अदायगी हो गयी,रंगीन वेषभूषा में नाचा गाना फोटो सेशन सेल्फी!

    अब क्या चाहिए जल जंगल जमीन?पुनर्वास?या जिंदगी?

    पलाश विश्वास


    अछूत भूगोल की काली आबादी को जिन चीजों से वंचिक किया जाना है,उनके लिए एक एक दिवस मना लो तो किस्सा खल्लास।


    मानवाधिकार दिवस की पूर्वसंध्या पर हस्तक्षेप के पांच साल पूरे होने पर जो सेमिनार लखनऊ में हुआ,वह लेकिन रस्म अदायगी नहीं है,यकीन मानिये।फेसबुकिया क्रांति हमारा मकसद नहीं है।जमीन जो पक रही है,उसकी खुशबू आपके दिलो दिमाग तक संक्रिमत करने के लिए हम माध्यम और तकनीक,भाषा और विधाओं का इस्तेमाल करते हैं लेकिन यकीन मानिये,हमारी जड़े फिर वही गोबर माटी कीचड़पानी में हैं।


    इस देश की सरजमीं औरक उसपर अस्मिताओं के दायरे और बंटवारे के बंदोबस्त के बावजूद जो साझा चूल्हा है,साझे चूल्हे के उस भारत को अमलेंदु,अभिषेक और नागपुर से लेकर यूपी के कोने कोने से आये साथियों और अदब,अमन चैन के बसेरा लखनऊ के नागिरिकों ने संबोधित किया है।


    हम बार बार कहते रहे हैं कि हस्तक्षेप तो जन सुनवाई का मंच है जहां मेहनतकश आवाम की हर चीख दर्ज करनी हैं,जो मानवाधिकार और नागरिक अधिकार के मुद्दे हैं तो प्रकृति पर्यावरण मौसम और जलवायु के मुद्दे भी हैं।बाकी लड़ाई जमीन पर है।


    अछूत भूगोल की काली आबादी को जिन चीजों से वंचिक किया जाना है,उनके लिए एक एक दिवस मना लो तो किस्सा खल्लास।इसीलिए वैश्विक मनुस्मृति के तमाम संसाधन इंसानियत के तमाम हक हकूक खत्म करते हुए रोज ही कोई न कोई दिवस मनाते रहते हैं,जो बहुत सारे मलाईदार लोगों और लुगाइयों का काम है,धंधा है,आजादी है और सहिष्णुता ,समरसता है।


    इस मंडल कमंडल महाभारत में

    आदिवासी किस खेत की मूली हैं?

    इंसानियत के हक हकूक क्या गाजर मूली हैं?

    लो,रस्म अदायगी हो गयी,रंगीन वेषभूषा में नाचा गाना फोटो सेशन सेल्फी!

    अब क्या चाहिए जल जंगल जमीन?पुनर्वास?या जिंदगी?


    मसलन बाबासाहेब की जयंती मन ही रही थी।

    पुण्यतिथि भी मनायी जाती रही है।

    दीक्षा दिवस अलग से है और अब संविधान दिवस सरकारी है।


    संस्थाओं,संगठनों औरक दलों के लिए एटीएम कोई कम नहीं है।


    दिवस मना लो और भूल जाओ समता सामाजिक न्याय के लक्ष्य।

    बाबासाहेब को मंदिर में कैद कर दो और खत्म हुआ उनका मिशन।


    उनके जाति उन्मूलन का एजंडा और संविधान निर्माताओं का आइडिया आफ इंडिया अब डिजिटल इंडिया है संपूर्ण निजीकरण,संपूर्ण विनिवेश,ज्यादा से ज्यादा छंटनी,बेलगाम बेदखली,बलात्कार सुनामी,कत्लेआम,मुक्त बाजार और विदेशी पूंजी विदेशी हितों का खुल्ला खेल फर्रुखाबादी दसों दिशाओं में,यही समरसता हमारे राजनीतिक,सामाजिक और आर्थिक लक्ष्य हैं।


    ताजा किस्सा हम कई दिनों से बांच रहे हैं,सनी लिओन की जो सहिष्णुता का जलवा है और राष्ट्र के विवेक के खिलाफ फतवा है।कुल मिलाकर यही नागरिक और मानवाधिकार है।


    राम से बने हनुमान के लंका कांड भी अजब गजब हैं।भीमशक्ति की अभिव्यक्ति बाबासाहेब पर फिल्म है और उसकी हिरोइन भी को ऐरी गैरी नहीं,बहुचर्चित राखी सावंत हैं।


    बाबासाहेब पर राखी सावंत का फूल स्पीच हमने साझा किया है और अंबेडकरी आंदोलन और अंबेडकरी मिशन समझने का यह बेहतरीन मौका है।


    कम से कम राखी अपना काम कर रही है और सनी लिओन की तरह उनकी भी आजादी हैं।वे सनी की तरह स्त्री भी हैं।जो पितृसत्ता की शिकार हैं।दोनों बहरहाल उसीतरह मानवाधिकार के आइकन हैं जैसे हमारे कैलास सत्यार्थी हैं और पाकिस्तान में मलाला।


    ड्रोन हमलों पर मलाला जैसे बोल नहीं सकतीं,सुधार अश्वमेध पर सत्यार्थी का रामवाम वैदिकी मंत्र हैं।


    इनसे और इनके जैसे महामहिम मसीहा तबके के आदरणीय सत्ता वर्ग के मुकाबले हालात से जूझकर अपनीमेहनत की कमाई का रही सनी लिओन और राखी सावंत बहुत बेहतर हैं और वे बेहतर है धर्म कर्म सियासती मजहब और मजहबी सियासत के कातिल जमात से जिसमें ये हरगिज शामिल नहीं हैं।


    न वे मुहब्त का कत्ल करके नफरत की बलात्कार सुनामियां,तमाम तरह की आपदाएं,आफसा और सलवाजुड़ुम की जिम्मेदार हैं।


    सत्ता तबके ने उनकी भूमिकाएं तय कर दी हैं और अपनी भूमिकाओं के तहत ही वे जलवे बिखेर रही हैं।यह स्त्री की नियति है और यही पितृसत्ता है कि स्त्री उसके हाथों कठरपुतली है।


    उनके लिए नागरिक अधिकार और मानवाधिकार और स्वतंत्रता और सहिष्णुता के मायने भी यही मनुस्मृति पितृसत्ता तय करती है तो अपना वजूद कायम रखने के लिए वही संवाद उन्हें बोलने होते हैं जो स्क्रिप्ट में लिखा है और हम पूरी फिल्म और उसके निर्देशक और निर्माता की चीरफाड़ कर रहे हैं,जो संजोग से नागपुर में रचे बसे हैं।फिर दिल्ली में उन्हींकी सत्ता है। वे इतिहास भूगोल बदले रहे हैं तो बड़ों बड़ों के संवाद बदल रहे हैं और बड़े बड़े सन्नाटा बुन रहे हैं।सारे संवाद उन्हीं के हैं और सारे किरदार भी उन्हींके।बाकी सारे किरदार अदाकार खारिज हैं।राष्ट्रविरोधी हिंदूविरोधी हैं।


    स्वतंत्रता,संप्रभुता,गणतंत्र,प्रगति,विकास,समता सामाजिक न्याय,देश,देशभक्ति,सणुता,नागरिक और मानवाधिकार अधिकार सबकुछ उनकी परिभाभाषाएं और उनका ही सौंदर्यबोध।


    किसी के हाथ बूम थमाकर,तेज रोशनी की चकाचौंध में उसे कुछ भी कहलवा लो,जमीर की खातिर न सही,वजूद और दंधे के खातिर उसे वहीं कुछ कहना बोलना है जो स्क्रिप्ट में लिखा बिग बास का सेक्सी तमाशा है।


    पोल डांस है।गर्म मसाला वीडियो हैं।

    जो हुक्म उदूली करें,उनका गरदन काट दें।


    जो बन जायें इस सहिष्णुता समरसता के ब्रांड एंबेसैडेर,जो कहें कानून का राज है,समता है,न्याय है,सबकुछ ठीकठाक हैं,उनके लिए बी सबकुछ बरोबर,काम धंधे की इजाजत है वरना फिर चंटनी है,तड़ीपार है,फतवा है और आखेर गांधी,पनसारे,दाबोलकर कलबुर्गी दवा है,क्योंकि राजकाज नाथुराम गोडसे हैं और संसद में संसद से बाहर यही लोकतंत्र है कि देश बेच डालने की सरेबाजार इजाजत है।


    सरकार एफडीआई है तो देश अमेरिकी उपनिवेश है और उसीके मुताबिक सलवा जुड़ुम आफसा,मंडल कमंडल गृहजुध,हिंदुस्तान पाकिस्तान नकली युद्ध,बारत चीन छायायुद्ध और आतंक के सफाये के बहाने मानवादिकार नागरिक अधिकार बहाली का तेल युद्ध है।


    असली युद्ध जनता के खिलाफो है।जिसमें मारने वाले भी वे ही लोग है जो मारे जाने वाले हैं।जिसमें बलात्कार की शिकार तमाम औरतें जो या तो शूद्र हैं या दासी या पिर सेक्स स्लेव।

    बाकी सबकुछ मनुस्मृति का बिजनेसफ्रेंडली राजकाज है।


    तारीफ करनी होगी कि दिलफरेब जलवा के बावजूद न सनी लिओन और न राखी सावंत का बिजनेस और काम करने की आजादी और सहिष्णुता से लेना देना कुछ भी नहीं है।


    वे मेहनत की कमाई खा रही हैं और हमारे लोकतंत्र के रथी महारथियों की तरह हराम खोर नहीं हैं और न किसी विचारधारा के एटीएम पर उनका कब्जा है और न वे मसीहावृंद में शामिल हैं।


    मीडिया और राजनीति उन्हें अपना प्रवक्ता बतौर पेश कर रही हैं और उनके धंधे का तकाजा है कि वे ना भी नहीं कर सकती।वैसे ही जैसे बंगाल में भूख चांद की तरह झुलसी हुई कविता का अब कोई वजूद नहीं है और सारे भूषण विभूषण आमार माथा नतो करे देओ हे तोमार चरणधुलिर तले वृंदगान में गा बोल नाच लिख रच रहे हैं।


    दोनों महिलाओं से हमें कोई एलर्जी नहीं हैं।उनके जलवे पहले से ही राजनीतिक आर्थिक परिदृश्य पर भारी हैं और हम माध्यम में उपलब्ध हैं और हम तो सिर्फ इस घनघोर सहिष्णु माहौल को साफ करने खातिर उनका जलवा भी शेयर कर रहे हैं।


    नहीं समझें,तो सलवा जुड़ुम का नजारा देख लीजिये।बंगाल में जंगल महल में आदिवासियों की मुस्कान देख लीजिये।गणतंत्र दिवस की झांकियों में आदिवासी रंग बिरंगे देख लीजिये।उनके उत्सव और उनके नृत्यदेख लीजिये।


    यही सहिष्णुता है कि कम से कम लातिन अमेरिका,उत्तरी अमेरिका,अफ्रीका और आस्ट्रेलिया न्यूजीलैंड की तरह हमारे हिंदू राष्ट्र में उनका सफाया हुआ नहीं है और सनी लियोन के बिजनेस और काम की स्वतंत्रता जैसे स्त्री मुक्ति की झांकियां हैं,वैसे ही रंग बिरंगे आदिवासी चेहरे बतलाते हैं कि कैसे वे सही सलामत हैं और इंसानियत के सारे हकहकूक बहाल है।


    पूरी दुनिया को तेल कुंओं की आग में झुलसाकर उसकी बोटी बोटी चबाने वाले ग्लोबल आर्डर की सहिष्णुता भी यही है।


    मास डेस्ट्रक्शन के वीपनवा को खतम करने के लिए,लातिन अमेरिका में साम्यवादी बगावत के दमन के लिए,पूर्वी यूरोप में तानाशाही के खत्म के लिए,वियतनाम कंपूचिया में चीनी हस्तक्षेप खत्म करने के लिए जो युद्ध का इतिहास है,वह कोलबंस और कप्तान कुक के आदिवासी सफाया अभियान से दो दस कदम आगे हैं।


    हिंदुस्तान में भी अब कोलंबस,कुक और वास्कोडिगामा कम नहीं हैं और जमीन के हर चप्पे पर मंडल कमंडल युद्ध है तो बेदखली के चाकचौबंद इंतजामात हैं।


    इस मंडल कमंडल महाभारत में

    आदिवासी किस खेत की मूली हैं?

    इंसानियत के हक हकूक क्या गाजर मूली हैं?

    लो,रस्म अदायगी हो गयी,रंगीन वेषभूषा में नाचा गाना फोटो सेशन सेल्फी!

    अब क्या चाहिए जल जंगल जमीन?पुनर्वास?या जिंदगी?

    রক্ত,আর কত রক্ত চাই?
    ওবামা কহিছে হাঁকি,রক্ত চাই!
    কল্কি অবতার,তাঁরও রক্ত চাই!


    বিরন্চি বাবা ল্যাংটো নাচিছে!
    রক্ত চাই চাই রক্ত চাই রক্ত নদী উন্মুক্ত!


    মুক্ত বাজার বহিছে বসন্ত বায়
    আরবের বসন্তে রক্ত চাই রক্ত চাই!


    চাঁড়াল,নেড়েদের মাতব্বরি মানিব না!
    ভূলিলে,সেই রণ হুন্কারে ভারত ভাগ!


    যদিও আবহ সহিষ্ণুতা সানি লিওন!
    আম্বেডঘর ঘরনী এবে রাখী সাওয়ন্ত!
    জল দুধ একাকার! একাকার!
    জল তেল মিলিবে কি কোনকালে?
    গাজন নেগেছে সিমেন্টিয়া বনে,
    সবাই গ্যাছে বনে,আমিও যামু!
    মেরেছে কলসীর কানা!
    তাই বলে কি প্রেম দেব না?
    জাতের নামে বজ্জাতি,রক্ত চাই!
    ধর্মের নামে বজ্জাতি রক্ত চাই!
    জাতের নামে বজ্জাতি,রক্ত চাই!
    ধর্মের নামে বজ্জাতি,রক্ত চাই!
    মন্দির মসজিদের নামে রক্ত চাই!

    Aaj Jyotsna Rate Sabai Geche Debabrata Biswas Georgeda


    #Sunnyleone live#Obama#Maa Kali #Japanese #Tolerance #Business #ISIS#Nuclear#RSS#Aamir #Hindu Nationalism#Governance#Freedom #how much land does a man need#Tolstoy



    Rakhi Sawant Full Speech on Dr. Babasaheb Ambedkar

    Gajan Gaan


    Gita Govindam - Ashtapathi #24- Kuru Yadunandana – Radha's love for Krishna



    "Rivers of Blood" The Great Betrayal. Full speech.
    https://www.youtube.com/watch?v=EB-wguopzck

    --
    Pl see my blogs;


    Feel free -- and I request you -- to forward this newsletter to your lists and friends!

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    Indresh Maikhuri 


    घटनाएँ,तारीखें कभी-कभी इतना गड्डमड्ड हो जाती हैं कि समझ नहीं आता कि इन्हें कैसे देखें.कल और आज के बीच भी कुछ ऐसा ही हुआ.आज अन्तर्राष्ट्रीय मानव अधिकार दिवस है और आज की तारीख पर सलमान खान को एक व्यक्ति को कुचलने के आरोप से बरी कर दिया गया है.अलबत्ता न्याय की मूर्ती ने यह नहीं बताया कि जो गाडी के नीचे कुचला गया,यदि उसे सलमान ने नहीं कुचला तो फिर किस ने कुचला.दूसरी तरफ कल दिल्ली में छात्र-छात्रों ने दौड़ा-दौड़ा कर,भिगा-भिगा कर पीटा.इनको घसीटे जाने,पीटे जाने और लहुलुहान होने के फोटो देख कर लगा कि ये एक आदमी को अपनी गाडी के नीचे कुचल कर मार डालने वाले सलमान खान के मुकाबले कहीं ज्यादा दुर्दांत अपराधी रहे होंगे.कानून व्यवस्था को एक गरीब फुटपाथ पर सोने वाले के मारे जाने से उतना ख़तरा नहीं हुआ होगा,जितना इन छात्र-छात्राओं से रहा होगा तभी तो कानून की रक्षक पुलिस ने इन्हें जमकर पीटा.कमबख्त शिक्षा को बेचने में रोड़ा पैदा कर रहे हैं.जिस समय देश और उसके संसाधनों को बेचना देशभक्ति है,ऐसे समय में उन्हें बेचने में अडंगा पैदा करने से बड़ा देशद्रोही कृत्य और हो भी क्या सकता है?
    कानून की निगाह में सब समान हैं.इसलिए गरीब,दलित चाहे मुम्बई की सड़कों पर कार के नीचे कुचला जाए या फिर लक्ष्मनपुर बाथे,बथानी टोला में सामंती सेनाओं के हाथों क़त्ल हो, मारने वालों को निर्दोष पाने में ही न्याय की समानता है 
    .

    Uday Prakash

    यह एक 'ड्रोन' कार थी। इसे कोई भी नहीं चला रहा था। जो भी मरा, वह 'कोलेटरल डैमेज' था। 
    जैसे हम सब वही ' डैमेज' हैं। 
    सलाम नूरुल सईद !
    (मान जाइये दोस्तो, इस देश को अब गूगल, फ़ेसबुक, बॉलीवुड, रेडियो और विज्ञापन चला रहा है। )

    Comments
    रा. रं. दरवेश
    रा. रं. दरवेश हा हा हा। साथ पतंग उड़ाने का कुछ तो फायदा मिलेगा!!
    Like · Reply · 1 · 11 hrs
    Neeraj Kumar Neer
    Neeraj Kumar Neer इस आदेश को पचाना थोडा मुश्किल अवश्य है पर क्या भारत की न्यायपालिका स्वतंत्र नहीं है? क्या न्यायपालिका के चरित्र पर संदेह किया जा रहा है ?
    Like · Reply · 11 hrs
    Kanak Tiwari
    Kanak Tiwari किसने कहा अदालतें साफ़ पाक बच गई हैं। ४५ साल से (सफल) वकालत में यह भयानक दृश्य देख रहा हूँ।
    Like · Reply · 2 hrs
    Palash Biswas
    Write a reply...
    Uday Prakash
    Uday Prakash smile emoticon आपने एक तथ्य पर ग़ौर किया, दोस्तो ? आसाराम बापू के पाँच चश्मदीद गवाह थे। कोई नहीं बचा।
    इस मामले में एक कम, चार चश्मदीद थे। कोई नहीं बचा। 
    अब व्यापमं की बात उठाना जान की क़ीमत माँगेगा। ...See More
    Like · Reply · 26 · 11 hrs
    रा. रं. दरवेश