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https://youtu.be/aa8fIoC9HEY #रोजावा की क्रांति #ISIS may not be defeated with # religious polarization#War not against ISIS# America created # Israel joins# G 20 funding #Oil War! Rojava: A Sincere Revolution https://www.youtube.com/watch?v=CcLPyfgXBAk Pushing Back the Islamic State: The Battle for Rojava (Dispatch 1) https://news.vice.com/video/pushing-back-the-islamic-state-the-battle-for-rojava-dispatch-1 Pushing Back the Islamic State: The Battle for Rojava (Dispatch 1) https://www.youtube.com/watch?v=fHaaKR1HaFk Real threat triggered by Political leadership most arrogant!We are into the war as media reports that the ISIS might not have a direct presence in India but intelligence agencies fear that terror groups operating in the country can be used by Daesh for carrying out strikes in India similar to the Paris massacre. Due for implementation from January 1, 2016.All the central government employees will get reason to smile soon! However, the government employees and pensioners

Next: Facebook,Viber,Whatsup BANNED in Bangladesh! It is greatest calamity that France becomes Manipur or Kashmir or Central India which has been land of liberty and fraternity,equality and justice and Paris always remained the capital of the universal literature, art, music,white roses. Any nation may be provoked to suspend civic rights,human right all on the name of security. If Bangladesh opted for black out,we may not hope light in India either. https://youtu.be/aa8fIoC9HEY #रोजावा की क्रांति #ISIS may not be defeated with # religious polarization#War not against ISIS# America created # Israel joins# G 20 funding #Oil War! Rojava: A Sincere Revolution https://www.youtube.com/watch?v=CcLPyfgXBAk Pushing Back the Islamic State: The Battle for Rojava (Dispatch 1) https://news.vice.com/video/pushing-back-the-islamic-state-the-battle-for-rojava-dispatch-1 Pushing Back the Islamic State: The Battle for Rojava (Dispatch 1) https://www.youtube.com/watch?v=fHaaKR1HaFk Palash Biswas
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https://youtu.be/aa8fIoC9HEY


#रोजावा की क्रांति #ISIS may not be defeated with # religious polarization#War not against ISIS# America created # Israel joins# G 20 funding #Oil War!


Rojava: A Sincere Revolution

https://www.youtube.com/watch?v=CcLPyfgXBAk


Pushing Back the Islamic State: The Battle for Rojava (Dispatch 1)


https://news.vice.com/video/pushing-back-the-islamic-state-the-battle-for-rojava-dispatch-1


Pushing Back the Islamic State: The Battle for Rojava (Dispatch 1)

https://www.youtube.com/watch?v=fHaaKR1HaFk


Real threat triggered by Political leadership most arrogant!We are into the war as media reports that the ISIS might not have a direct presence in India but intelligence agencies fear that terror groups operating in the country can be used by Daesh for carrying out strikes in India similar to the Paris massacre.


Due for implementation from January 1, 2016.All the central government employees will get reason to smile soon! However, the government employees and pensioners are in for disappointment as the report is expected to propose a 15 percent hike only with retrenchment ensured!


तालिबान,अलकायदा की तरह हिंदू तालिबान भी अमेरिकी उत्पादन है और इस्लाम के साथ साथ गरीब दुनिया के सफाये के लिए ISIS अमेरिका और इजराइल का ब्रह्मास्त्र है।


पुतिन के खुलासे के बाद भी अगर हम यह नहीं समझ रहे हैं तो बोका हरम और पेरिस और बेरुत, लेबनान, इराक, अफगानिस्तान, मिस्र, लीबिया,जार्डन,सीरिया,तुर्की और यूनान में जो हुआ,वह ग्रीक त्रासदी का मजा हम भी लेंगे।आतंकी हमलो में जितने मारे गये,मारे जा रहे हैं,बोकोहरम में उससे ज्यादा लोग मारे जा रहे हैं तो भारत में भी राष्ट्र की हिंसा के शिकार लोग रंगबिरंगी हिंसा ,हमलों,दंगा फसाद में मारे जाने वालों से कहीं बहुत ज्यादा है।


हाथ कंगन को आरसी क्या ?

पढ़ लें समकाीन तीसरी दुनिया का सितंबर अंक और इजराइली अमेरिकी कनेक्शन के वीडियो सबूत पेश करने के बाद बाकी सबूत भी हम लाइव शेयर कर रहे हैं जो हैंगआउट पर लाइव स्ट्रीम भी है।

पलाश विश्वास

आज प्रवचन दोपहर बाद ही शुरु कर पा रहा हूं क्योंकि आज हफ्तेभर बाद सब्जियां लाने सोदपुर हाट गया तो तमाम कारोबारियों,सब्जीवालं,मिठाईवालों,किरानेवालों के सात गपशप  और उनके सवालों के जवाब में वहीं प्रवचन हो गया।चाय भी उनके साथ पी।यह सरासर गलत है कि आम जनता कुछ नहीं समझती। मैं हूबहू यही बातें जब सार्वजिनक स्थान पर जनता के बीच करता हूं तो वे इसे बखूब समझते हैं और मैं सही सलामत भी हूं।इसका मतलब यह हुआ कि हम जनता से संवाद की स्थिति बना ही नहीं पा रहे हैं।जनता को जब सच मालूम होगा तो सारे के सारे किले ध्वस्त हो जायेंगे।

बहरहालएफडीआई बाबा ने भले ही अपने टायटैनिक हाथ दसों दिशाओं में लहराकर हिंदुत्व के वैश्विक मनुस्मृति आर्डर के आवाहन के साथ ISIS को खत्म करने के लिए भारत की युद्धघोषणा करके मध्यपूर्व की युद्धभूमि हिंदुस्तान की सरजमीं को बना दिया है,ISIS को अमेरिका और इजराइल मदद देता रहेगा तेल युद्ध की खातिर।

इस अंक में:

अपनी बात

समकालीन तीसरी दुनिया के बारे में

कन्नड़ विद्वान कलबुर्गी की हत्या का विरोध् करो!


आवरण कथा

रोजावा की क्रांति - प्रकाश राज देवकोटा

इस्लामिक स्टेट के खिलापफ कोबाने का प्रतिरोध्

महिलाओं का साझा मोर्चा

टर्की में महिलाओं का हथियारबंद दस्ता


सामयिकी

अमीरदास का गरीब आयोग - अभिषेक श्रीवास्तव

यौन अपराध् और न्यूनतम सरकार - मुशर्रप़फ अली


मानव अध्किार

एक और ब्लॉगर की हत्या

पंजाब में सूरज सिंह का आमरण अनशन - देवाशीष


विशेष रिपोर्ट

छिटमहलः दशकों बाद मिली पहचान - अभिषेक रंजन सिंह

जेलखाना, गोलियों की बौछार और कत्लगाह

बंगाल की क्रांतिकारी कविताएं

1970 के दशक के कुछ कवियों मसलन आलोक बसु, इंद्र चौधरी, मुरारी

मुखोपाध्याय, वीरेंद्र चट्टोपाध्याय, बिपुल चक्रवर्ती, शोभन सोम, तुषार चंद्र,

मनोरंजन विश्वास की कविताएं

अनु. कंचन कुमार

पृष्ठः 30

कविता

अल्पसंख्यक - शोभा सिंह


प्रसंग

गुजरातः संजीव भट्ट की सेवाएं समाप्त - अनंत राय


इतिहास

शहीदों के इतिहास को बदलने की साजिश - सुधीर विद्यार्थी


साहित्य

गोदानः जीवन यथार्थ का महाआख्यान - रामू सिद्धार्थ

कविता 16 मई के बाद

कानपुर में पफासीवाद विरोधी कविताएं


The White House on Sunday said the US agrees with France that the terrorist attacks in Paris are "an act of war" and demands stronger global commitments to combat the Islamic State group that carried out the attacks. India joins the war without invitation and without any provocation!


Latest from Paris: The mourning continues as the combing operation all over France and Men were still holed up in an apartment in northern Paris today after shooting broke out during a raid by anti-terrorist police investigating the Paris attacks, police sources said. The operation, which began before dawn in Saint Denis, was still ongoing at 0615 am local time (0515 GMT).


Real threat triggered by Political leadership most arrogant!We are into the war as media reports that the ISIS might not have a direct presence in India but intelligence agencies fear that terror groups operating in the country can be used by Daesh for carrying out strikes in India similar to the Paris massacre.


Following the savage attack in Paris in which at least 129 people were killed, the Union home ministry alerted state governments on ISIS backed terrorist strikes on Indian soil



Rojava in resistance against ISIS created by America, assisted by Israel and funded by developed world and no less than 40 nations engaged in the loot of oil in the middle east,the oil war fund ISIS including G20 Nations.Putin exposed.Confirmed!


And the Kurds are most interested in creating their own homeland in northern Syria, which they call Rojava. That means that when they liberate lands from ISIS, it can't immediately be guaranteed that they will welcome back the Sunnis who used to live .


2016 Hopefuls Hit Obama On ISIS While Trying To Replicate His Plan

Seriously, there have to be some other ideas.

<span class='image-component__caption' itemprop="caption">2016 Republican presidential candidates have attacked President Barack Obama for not doing enough to fight ISIS, but failed to outline an alternate approach. </span>MORRY GASH/ASSOCIATED PRESS2016 Republican presidential candidates have attacked President Barack Obama for not doing enough to fight ISIS, but failed to outline an alternate approach.


WASHINGTON -- With Americans reeling from the news that the Islamic State group killed 129 people and wounded 352 in Paris on Friday, presidential candidates hoping to succeed President Barack Obama are scurrying to show they can manage the U.S. fight against the terrorist group better than he can.

That's difficult, though, because almost none of them -- Republican or Democrat -- haveelucidated a path forward that is notably different from the policies already in place.

Obama since August 2014 has built a coalition of more than 60 European and Arab allies to combat ISIS, authorized near-daily air strikes on its positions in Iraq and Syria, approved the deployment of U.S. advisers to Iraq and special forces to Syria, and sent aid to locals willing to tackle the extremists on the ground -- Kurdish peshmerga fighters and the Iraqi military in Iraq, and nationalist Sunni Arab groups and the Syrian Kurds in Syria.

On Monday, Obama dismissed calls for a full-scale ground invasion in Iraq and Syria andpromised instead an "intensification" of the current strategy.


http://www.huffingtonpost.com/entry/2016-presidential-election-isis_564a3c87e4b045bf3df05bd2?section=india&adsSiteOverride=in


Due for implementation from January 1, 2016.Salary linked to productivity meaning large scale retrenchment!The Seventh Pay Commission will likely submit its report on Friday, recommending higher salaries for nearly 4.8 million central government employees and 5.4 million pensioners.


All the central government employees will get reason to smile soon! However, the government employees and pensioners are in for disappointment as the report is expected to propose a 15 percent hike only with retrenchment ensured!



सितंबर का समकालीन तीसरी दुनिया का अंक मेरे सामने है और मैं लहूलुहान हूं।मुझे यह भी देखना पड़ रहा है कि भीष्म पितामह की तरह हमारे बड़े भाई आनंदस्वरुप वर्मा कंटकशय्या पर है और हम महाभारत में कुरुक्षेत्र के चक्रव्यूह में निःशस्त्र फंसे हैं।


देश को गोलबंद करना बहुत दूर की मंजिल है और हम तो समकालीन तीसरी दुनिया को बचाने के लिए प्रतिबद्ध जनपक्षधर ताकतों को लामबंद करने में भी बुरी तरह फेल है।


इसी तरह हस्तक्षेप के लिए भी कहीं से मदद की गुहार का जवाब नहीं आ पाया है।


हमारी लड़ाई जारी रखना बेशक मुश्किल है लेकिन हम यकीनन लड़ेंगे।हमेशा की तरह समकालीन तीसरी दुनिया की आवाज बुलंद होती रहेगी,यही उम्मीद है।


आज समकालीन तीसरी दुनिया के सितंबर अंक की कवर स्टोरी रोजावा की क्रांति इस वीडियो के फोकस में होगा।


फोकस  पेरिस का अपडेट,युद्ध लाइव और फोकस ISIS के खिलाफ क्रांतिकारी संघर्ष पर होगा।वीडियो क्लीपिंग यूट्यूब के सौजन्य से।कृपया डाउनलोड करके लिंक व्हाटअप,फेसबुक वगैरह में शेयर तो करें ही,जो जमीन पर लड़ाई कर रहे हैं,वे इसका प्रचार प्रसार भी करें।


हमने कल ISIS की जन्मकुंडली वीडियो सबूत के साथ बांच दी है।अमेरिका ने पैदा किया ISIS को।इजराइल ने इसे पाला पोसा।तो विकसित देश अवैध तेल कारोबार के लिए तल कुंओं पर अपने अपने वर्चस्व के लिए यह तेलयुद्ध लड़ रहे हैं।


हमारी कोई औकात नहीं है।लेकिन पुतिन भइया ने जी 20 देशों के शमिट में विश्वनेताओं की मौजूदगी में भरे हाट आतंक के अंधियारे कारोबार की हड़िया फोड़ दी है और हम्माम में सारे के सारे जिन्न महाजिन्न बिरंची बाबा वगैरह वगैरह नंगे ही निकले।


एफडीआई बाबा ने भले ही अपने टायटैनिक हाथ दसों दिशाओं में लहराकर हिंदुत्व के वैश्विक मनुस्मृति आर्डर के आवाहन के साथ ISIS को खत्म करने के लिए भारत की युद्धघोषणा करके मध्यपूर्व की युद्धभूमि हिंदुस्तान की सरजमीं को बना दिया है,ISIS को अमेरिका और इजराइल मदद देता रहेगा तेल युद्ध की खातिर।


अमेरिका,इजराइल और  ISIS का साझा लक्ष्य है इस्लाम का सफाया और भारत में संस्थागत फासीवाद का लक्ष्य है मुक्तबाजारी तिलिस्म की मदद से पूरी दुनिया को मनुस्मृति शासन के मातहत लाने का राजसूय वैदिकी।विशुद्धता का राजसूय है यह।


संस्थागत फासीवाद को खूब मालूम है कि अमेरिका और इजराइल अपनी संतान  ISIS को खत्म करना नहीं चाहता क्योंकि वही अरब वसंत का सूत्रधार है।


भारत में अरब वसंत के सूत्रधार जाति धर्म के वंश वर्चस्व का मकसद भी ISIS को खत्म करना नहीं कतई नहीं है।


ISIS के खिलाफ बेमतलब युद्ध घोषणा से भारतीय उपमहादेश में  ISIS का जो जाल बन रहा है,उससे निपटना भी उनका मकसद नहीं है।


बल्कि जैसे फ्रांस और बाकी विकसित दुनिया में नागरिक और मानवाधिकार निलंबित है,जैसे नाटो की बायोमैट्रिक नागरिकता और डिदजिटल भारत की नरसंहार संस्कृति है,उसीतरह इस युद्ध घोषणा के साथ कल्कि अवतार ने समूचे भारत में सलवा जुड़ुम का विस्तार कर दिया है और पूरा देश या तो कश्मीर है या मणिपुर।


फासीवादी धार्मिक ध्रूवीकरण और नरसंहार संस्कृति के लिए जो महातिलिस्म है।


रेलवे का भाड़ा न्यूनतम पांच रुपये से दस रुपये हो रहा है।


गरीब गुरबों के लिए दाल रोटी के बजाय कारपोरेट राजगुरु जहर बांटे तो बेहतर,ऐसे आलम में सातवें वेतन आयोग के तहत 50 लाख सरकारी कर्मचारियों का वेतन महज 15 फीसद बढ़ाकर उनकी सर्विस 33 साल तक सीमित कर दे रही है और उत्पादकता से उनका वेतनमान जोड़कर मेहनतकशों के हकहकूक के कत्लेआम के बाद श्रम कानूनों के सफाये के बाद उनमें से ज्यादातर की छंटनी की खुली तैयारी है।


यही है जनता के खिलाफ युद्ध का आलम और ISIS के खिलाफ बेमतलब युद्ध घोषणा दरअसल हिंदुत्व उन्माद के जरिये विश्वव्यवस्था कब्जाने की रणनीति है और भारत में गैरहिंदुओं के साथ साथ बहुजनों की सफाये की भी तैयारी है यह।


तालिबान,अलकायदा की तरह हिंदू तालिबान भी अमेरिकी उत्पादन है और इस्लाम के साथ साथ गरीब दुनिया के सफाये के लिए ISIS अमेरिका और इजराइल का ब्रह्मास्त्र है।


पुतिन के खुलासे के बाद भी अगर हम यह नहीं समझ रहे हैं तो बोका हरम और पेरिस और बेरुत, लेबनान, इराक, अफगानिस्तान, मिस्र, लीबिया,जार्डन,सीरिया,तुर्की और यूनान में जो हुआ,वह ग्रीक त्रासदी का मजा हम भी लेंगे।

बोकोहरम में आतंकी हमलों में ज्यादा लोग मारे जा रहे हैं तो भारत में भी राष्ट्र की हिंसा के शिकार लोग रंगबिरंगी हिंसा ,हमलों,दंगा फसाद से कहीं बहुत ज्यादा है।


हाथ कंगन को आरसी क्या ?

पढ़ लें समकाीन तीसरी दुनिया का सितंबर अंक और इजराइली अमेरिकी कनेक्शन के वीडियो सबूत पेश करने के बाद बाकी सबूत भी हम लाइव शेयर कर रहे हैं जो हैंगआउट पर लाइव स्ट्रीम भी है।

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  1. ISIS was created by the CIA and Mossad - YouTube

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America Created Al-Qaeda and the ISIS Terror Group

By Garikai Chengu

Global Research, November 14, 2015

Global Research 19 September 2014

Originally published by GR in September 2014

Much like Al Qaeda, the Islamic State (ISIS) is made-in-the-USA, an instrument of terror designed to divide and conquer the oil-rich Middle East and to counter Iran's growing influence in the region.

The fact that the United States has a long and torrid history of backing terrorist groups will surprise only those who watch the news and ignore history.

The CIA first aligned itself with extremist Islam during the Cold War era. Back then, America saw the world in rather simple terms: on one side, the Soviet Union and Third World nationalism, which America regarded as a Soviet tool; on the other side, Western nations and militant political Islam, which America considered an ally in the struggle against the Soviet Union.

The director of the National Security Agency under Ronald Reagan, General William Odom recently remarked, "by any measure the U.S. has long used terrorism. In 1978-79 the Senate was trying to pass a law against international terrorism – in every version they produced, the lawyers said the U.S. would be in violation."

During the 1970′s the CIA used the Muslim Brotherhood in Egypt as a barrier, both to thwart Soviet expansion and prevent the spread of Marxist ideology among the Arab masses. The United States also openly supported Sarekat Islam against Sukarno in Indonesia, and supported the Jamaat-e-Islami terror group against Zulfiqar Ali Bhutto in Pakistan. Last but certainly not least, there is Al Qaeda.

Lest we forget, the CIA gave birth to Osama Bin Laden and breastfed his organization during the 1980′s. Former British Foreign Secretary, Robin Cook, told the House of Commons that Al Qaeda was unquestionably a product of Western intelligence agencies. Mr. Cook explained that Al Qaeda, which literally means an abbreviation of "the database" in Arabic, was originally the computer database of the thousands of Islamist extremists, who were trained by the CIA and funded by the Saudis, in order to defeat the Russians in Afghanistan.

America's relationship with Al Qaeda has always been a love-hate affair. Depending on whether a particular Al Qaeda terrorist group in a given region furthers American interests or not, the U.S. State Department either funds or aggressively targets that terrorist group. Even as American foreign policy makers claim to oppose Muslim extremism, they knowingly foment it as a weapon of foreign policy.

The Islamic State is its latest weapon that, much like Al Qaeda, is certainly backfiring. ISIS recently rose to international prominence after its thugs began beheading American journalists. Now the terrorist group controls an area the size of the United Kingdom.

In order to understand why the Islamic State has grown and flourished so quickly, one has to take a look at the organization's American-backed roots. The 2003 American invasion and occupation of Iraq created the pre-conditions for radical Sunni groups, like ISIS, to take root. America, rather unwisely, destroyed Saddam Hussein's secular state machinery and replaced it with a predominantly Shiite administration. The U.S. occupation caused vast unemployment in Sunni areas, by rejecting socialism and closing down factories in the naive hope that the magical hand of the free market would create jobs. Under the new U.S.-backed Shiite regime, working class Sunni's lost hundreds of thousands of jobs. Unlike the white Afrikaners in South Africa, who were allowed to keep their wealth after regime change, upper class Sunni's were systematically dispossessed of their assets and lost their political influence. Rather than promoting religious integration and unity, American policy in Iraq exacerbated sectarian divisions and created a fertile breading ground for Sunni discontent, from which Al Qaeda in Iraq took root.

The Islamic State of Iraq and Syria (ISIS) used to have a different name: Al Qaeda in Iraq. After 2010 the group rebranded and refocused its efforts on Syria.

There are essentially three wars being waged in Syria: one between the government and the rebels, another between Iran and Saudi Arabia, and yet another between America and Russia. It is this third, neo-Cold War battle that made U.S. foreign policy makers decide to take the risk of arming Islamist rebels in Syria, because Syrian President, Bashar al-Assad, is a key Russian ally. Rather embarrassingly, many of these Syrian rebels have now turned out to be ISIS thugs, who are openly brandishing American-made M16 Assault rifles.

America's Middle East policy revolves around oil and Israel. The invasion of Iraq has partially satisfied Washington's thirst for oil, but ongoing air strikes in Syria and economic sanctions on Iran have everything to do with Israel. The goal is to deprive Israel's neighboring enemies, Lebanon's Hezbollah and Palestine's Hamas, of crucial Syrian and Iranian support.

ISIS is not merely an instrument of terror used by America to topple the Syrian government; it is also used to put pressure on Iran.

The last time Iran invaded another nation was in 1738. Since independence in 1776, the U.S. has been engaged in over 53 military invasions and expeditions. Despite what the Western media's war cries would have you believe, Iran is clearly not the threat to regional security, Washington is. An Intelligence Report published in 2012, endorsed by all sixteen U.S. intelligence agencies, confirms that Iran ended its nuclear weapons program in 2003. Truth is, any Iranian nuclear ambition, real or imagined, is as a result of American hostility towards Iran, and not the other way around.

America is using ISIS in three ways: to attack its enemies in the Middle East, to serve as a pretext for U.S. military intervention abroad, and at home to foment a manufactured domestic threat, used to justify the unprecedented expansion of invasive domestic surveillance.

By rapidly increasing both government secrecy and surveillance, Mr. Obama's government is increasing its power to watch its citizens, while diminishing its citizens' power to watch their government. Terrorism is an excuse to justify mass surveillance, in preparation for mass revolt.

The so-called "War on Terror" should be seen for what it really is: a pretext for maintaining a dangerously oversized U.S. military. The two most powerful groups in the U.S. foreign policy establishment are the Israel lobby, which directs U.S. Middle East policy, and the Military-Industrial-Complex, which profits from the former group's actions. Since George W. Bush declared the "War on Terror" in October 2001, it has cost the American taxpayer approximately 6.6 trillion dollars and thousands of fallen sons and daughters; but, the wars have also raked in billions of dollars for Washington's military elite.

In fact, more than seventy American companies and individuals have won up to $27 billion in contracts for work in postwar Iraq and Afghanistan over the last three years, according to a recent study by the Center for Public Integrity. According to the study, nearly 75 per cent of these private companies had employees or board members, who either served in, or had close ties to, the executive branch of the Republican and Democratic administrations, members of Congress, or the highest levels of the military.

In 1997, a U.S. Department of Defense report stated, "the data show a strong correlation between U.S. involvement abroad and an increase in terrorist attacks against the U.S." Truth is, the only way America can win the "War On Terror" is if it stops giving terrorists the motivation and the resources to attack America. Terrorism is the symptom; American imperialism in the Middle East is the cancer. Put simply, the War on Terror is terrorism; only, it is conducted on a much larger scale by people with jets and missiles.

Garikai Chengu is a research scholar at Harvard University. Contact him on garikai.chengu@gmail.com

The original source of this article is Global Research

Copyright © Garikai Chengu, Global Research, 2015



पेरिस में आइसिस: तारिक अली

Posted by Reyaz-ul-haque on 11/15/2015 01:44:00 PM



तारिक अली. वर्सोबुक्स से साभार. ऊपर दी गई तस्वीर बेरुत की है, जहां पेरिस पर हमले से एक दिन पहले गुरुवार को आइसिस ने फिदायीन हमला करके 43 लोगों की हत्या कर दी थी. पेरिस की खबरें दुनिया भर में छाई हैं, लेकिन बेरुत के मातम में कोई शरीक नहीं है. अनुवाद: रेयाज उल हक


तो आइसिस ने दावा किया है कि उनके हमले फ्रांस द्वारा मध्य पूर्व में 'खिलाफत'पर की जा रही बमबारी का जवाब हैं. इसमें कोई दोराय नहीं है कि हॉलैंडे/वैले जंगखोर हैं. इसमें विडंबना है कि वे असद हुकूमत को गिराने की तैयारी कर रहे हैं (जब तक वाशिंगटन देर करने के लिए नहीं कहता) और इस तरह वे इस इलाके में आइसिस के सहयोगी हो जाएंगे. असल में सीरिया में विपक्षियों की एक बड़ी जमात असद को टकराव के सबसे बड़े नुक्ते के रूप में देखती है और यह भी उम्मीद कर रही थी कि पश्चिम एक और हुकूमत में तब्दीली लेकर आएगा. अगर उन्होंने ऐसा किया होता तो एक दूसरे से लड़ रहे जिहादी समूहों के बीच में एक गृह युद्ध छिड़ गया होता और फिर कौन जानता है कि संयुक्त राज्य अमेरिका/यूरोपीय संघ उनमें से किसकी हिमायत करते.


आइसिस ने फ्रांस की राजधानी पर हमला किया है और एक सौ से ज्यादा नागरिकों की हत्या कर दी है और उससे दोगुने लोग जख्मी हैं. मैं जानता हूं कि पश्चिम ने भी यही किया है, असल में उसने दसियों हजार लोगों को मारा है, लेकिन कट्टरपंथ का यह टकराव कहीं नहीं लेकर जाएगा. पश्चिम नैतिक रूप में जिहादियों से बेहतर नहीं है. आखिर तलवार से सरेआम किसी का गला काटना, ड्रोन हमले में अंधाधुंध हत्याएं करने से खराब क्यों हैॽ इनमें से किसी का भी न तो समर्थन किया जा सकता है और न करना चाहिए.


अक्सर यह दलील दी जाती है कि अल कायदा और आइसिस दोनों ही अफगानिस्तान और इराक में साम्राज्यवादी युद्धों का अंजाम हैं और बेशक बात यही है. लेकिन यह काफी नहीं है. धर्मनिरपेक्ष राष्ट्रवाद की खुदकुशी और स्थानीय दमन और लोकप्रिय समर्थन में गिरावट के नतीजे में छोटे छोटे प्रगतिशील समूहों में आए नकारेपन पर भी गौर किया जाना चाहिए. इस प्रक्रिया ने सऊदी हुकूमत को सामने ला दिया है और अल-कायदा और आइसिस दोनों ही वहाबीवाद के भारी असर में हैं, जो सुन्नी इस्लाम के भीतर एक बहुत ही छोटी सी जमात है.


इस इलाके में फिर से स्थिरता बहाल करने के लिए तीन अहम शर्तें हैं: सऊदी शाही परिवार को मिल रहा पश्चिमी समर्थन खत्म हो; इलाके में सारी पश्चिमी दखलंदाजी खत्म हो, एक अकेला इस्राईली/फलस्तीनी राज्य बने जिसके सभी नागरिकों को बराबर के हक हासिल हों. जब तक यह नहीं होता, सियासी सनकी और वहशी अपने पांव पसारते रहेंगे.


पेरिस और पूर्व अरब के किसी भी शहर में बेगुनाहों के कत्ल को किसी भी तरह जायज नहीं ठहराया जा सकता.


Pushing Back the Islamic State: The Battle for Rojava (Dispatch 1)

August 7, 2015 | 3:20 pm

The northeastern city of Hasakah is one of the most ethnically and culturally diverse in Syria. Its population of Kurds, Sunni Arabs, and Christians was until recently politically divided between equal zones of Kurdish and Assad regime control. Immediately following the fall of the strategic border town of Tal Abyad from Islamic State (IS) fighters to Kurdish YPG forces in June, however, IS hit back with a sudden shock offensive on the regime-held half of Hasakah, causing regime forces to crumble in a matter of days.

As the Syrian army and loyalist militias relinquished control to IS, the YPG entered the battle, first encircling IS positions and then launching a ground offensive supported by pounding coalition airstrikes. Despite IS using their elite forces in the offensive, the combination of airstrikes and YPG ground troops proved too much and IS fled its recent gains in the city, leaving behind only ruined buildings and mangled bodies.

For the first time, the YPG now finds itself in almost total control of Hasakah, with the regime squeezed into the central government district and IS cornered in the city's southern outskirts. VICE News secured exclusive access to YPG fighters as they cleared southern Hasakah of Islamic State militants.

Watch: The Girls Who Fled To Syria: Groomed By The Islamic State

Read: Islamic State Seizes Key Town in Central Syria

https://news.vice.com/video/pushing-back-the-islamic-state-the-battle-for-rojava-dispatch-1


BBC Our World - ROJAVA : SYRIA'S SECRET ... - YouTube

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  • Indian Express reports:

    Paris anti-terror raid: Suspects holed up in apartment, one dead

    Paris anti-terror raid: Suspects holed up in apartment, one dead

    French police, including a SWAT team, are currently raiding a neighbourhood in Saint Denis where suspects of last week's terror attack are believed to be holed-up.


    Rojava

    From Wikipedia, the free encyclopedia

    Rojava

    ڕۆژاڤای کوردستان

    Rojavayê Kurdistanê



    Anthem: "Ey Reqîb"

    MENU

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    Status

    de facto autonomous region of Syria

    Capital

    Qamişlo (Qamishli)[1][2]

    37°03′N 41°13′E

    Official languages

    Kurdish

    Arabic[3]

    Syriac-Aramaic

    Government

    Democratic confederalism[4][5][6][7][8]

    Co-President

    Asya Abdullah

    Co-President

    Salih Muslim Muhammad

    Autonomous region

    Autonomy Proposed

    July 2013

    Autonomy Declared

    November 2013

    Regional government established

    November 2013

    Interim Constitution Adopted

    January 2014

    Population

    2014 estimate

    4.6 million [9]

    Currency

    Syrian pound (SYP)


    Rojava

    This article is part of a series on the

    politics and government of

    Rojava

    National symbols[show]

    Constitution[show]

    Government[show]

    Legislature[show]

    Elections[show]

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    Administrative divisions[show]

    Foreign relations[show]

    Portal iconPolitics portal

    Syrian Kurdistan or Western Kurdistan (Kurdish: ڕۆژاڤای کوردستان‎, Rojavayê Kurdistanê),[10][11] commonly known in Kurdish as Rojava, is a de factoautonomous region in northern Syria.[12] The region gained its autonomy in November 2013 as part of the ongoing Rojava Revolution, establishing a society based on principles of direct democracy, gender equality, andsustainability.[13] Rojava consists of the three cantons of (from east to west)Jazira, Kobani and Afrin. Rojava is not officially recognized as autonomous by the government of Syria[14] and is a participant in the Syrian Civil War.[15]

    Kurds generally consider Rojava to be one of the four parts of a greaterKurdistan, which also includes parts of southeastern Turkey (Northern Kurdistan), northern Iraq (Southern Kurdistan), and western Iran (Eastern Kurdistan).[16] However, Rojavan government and society is polyethnic.[17]

    Contents

     [hide]

    Name[edit]

    Rojava (Kurdish: Rojavayê Kurdistanê‎, from rojava meaning "west") is also known asWestern Kurdistan or Syrian Kurdistan.

    Geography[edit]

    Map showing de facto cantons held by PYD forces in February 2014

    Rojava lies to the west of the River Tigris along the Turkish border. There are three cantons: Jazira Canton, Kobani Canton and separately Afrin Canton. Jazira Canton also borders Iraqi Kurdistan to the southeast. Other borders are disputed in the Syrian Civil War. All cantons are at latitude approximately 36 and a half degrees north. They are relatively flat except for the Kurd Mountains in Afrin Canton.

    History[edit]

    Further information: Kurdistan, Kurds in Syria and Modern history of Syria

    The Kurd Mountains were already Kurdish-inhabited when the Crusades broke out at the end of the 11th century.[18]

    Ottoman Empire[edit]

    See also: Ottoman Syria

    Map from 1911 showing ethnic groups.

    Kurdistan according to Treaty of Sèvres did not extend into Syrian territories

    Map of Syria's ethno-religious composition in 1976

    Kurdish-inhabited areas in 1992 according to CIA

    During the Ottoman period (1299–1922), large Kurmanji-speaking Kurdish tribal groups both settled in and were deported to areas of northern Syria from Anatolia. The largest of these tribal groups was the Reshwan confederation, which was initially based in the Adiyaman region but eventually also settled throughout Anatolia. The Milli confederation, which was documented in Ottoman sources from the year 1518 onward, was the most powerful tribal group and dominated the entire northern Syrian steppe in the second half of the 18th century. Their influence continued to rise and eventually their leader Timur was appointed Ottoman governor of Raqqa (1800-1803).[19][20] Kurdish dynasty of Janbulads ruled the region ofAleppo as governors for the Ottomans from 1591 to 1607 and were allied with the Medici of Tuscany.[21]

    The Danish writer Carsten Niebuhr who traveled to Jazira in 1764 recorded five nomadic Kurdish tribes (Dukurie, Kikie, Schechchanie, Mullie and Aschetie) and one Arab tribe. According to Niebuhr, those tribes were settled near Mardin in Turkey, and paid the governor of that city for the right of grazing their herds in the Syrian Jazira.[18][22] These Kurdish tribes gradually settled in villages and cities and are still present in Jazira (modern Syria's Hasakah Governorate).[23]

    Until the 19th century, Kurdistan did not include lands of Syrian Jazira.[note 1][24]Similarly, Kurdistan as suggested by the Treaty of Sèvres did not include any territory in what later became Syria and Iraq.[25]

    The demographics of this area saw a huge shift in the early part of the 20th century. Some Kurdish tribes cooperated with Ottoman authorities in the massacres againstArmenian and Assyrian Christians in Upper Mesopotamia,[26] and were in return granted their land as a reward.[27] Kurds cooperated with Ottoman authorities in the massacres against Armenian and Assyrian Christians in Upper Mesopotamia.[28]Kurds were responsible for most of the atrocities against Assyrians, and Kurdish expansion happened at the expense of Assyrians.[29][30]

    Kurdish tribes attacked and sacked Assyrian and Armenian villages in Albaq District immediately to the north of Hakkari mountains, killing large numbers of villagers.[31]Many Assyrians fled to Syria following the Assyrian genocide committed by the Ottoman Turks and Kurds in Turkey,[31][32] and settled mainly in the Jazira area.[33]

    The Assyrian population of Nusaybin crossed the border into Syria and settled inQamishli, which was separated by the railway (new border) from the former. Nusaybin became Kurdish and Qamishli became an Assyrian city.[citation needed]

    French Mandate[edit]

    Things soon changed, however, with the immigration of Kurds beginning in 1926 following the failure of the rebellion of Saeed Ali Naqshbandi against the Turkishauthorities.[34] While many of the Kurds in Syria have been there for centuries, waves of Kurds fled their homes in Turkey and settled in Syria, where they were granted citizenship by the French mandate authorities.[35] This large influx of Kurds moved to Syria's Jazira province. It is estimated that 25,000 Kurds fled at this time to Syria.[36]

    Assyrians began to emigrate from Syria after the Amuda massacre of August 9, 1937.[37] This massacre, carried out by the Kurd Saeed Agha al-Dakuuri, emptied the city of its Assyrian population.[38][39] In 1941, the Assyrian community of al-Malikiyah was subjected to a vicious assault. Even though the assault failed, Assyrians were terrorized and left in large numbers, and the immigration of Kurds from Turkey to the area converted al-Malikiya, al-Darbasiyah and Amuda to completely Kurdish cities.[citation needed]

    Pre-autonomy government from Damascus[edit]

    Rojava under Syrian rule had little investment or development from the central government. Laws discriminated against Kurds from owning property, and many were without citizenship. Property was routinely confiscated by government loansharks. There were no high schools, and Kurdish language education in middle schools was forbidden, compromising Kurdish students' education. Hospitals lacked equipment for advanced treatment and instead patients had to be transferred outside Rojava.[40]

    Arabization policy of Syrian governments[edit]

    According to Office of the United Nations High Commissioner for Human Rights and Human Rights Watch, successive Syrian governments continued to adopt a policy of ethnic discrimination and national persecution against Kurds, completely depriving them of their national, democratic and human rights. Syrian governments imposed ethnically-based programs, regulations and exclusionary measures on various aspects of Kurds' lives – political, economic, social and cultural – among which are the following:[41][42]

    • 1958: The Baath party integrated Syria with Egypt in the United Arab Republic (UAR). As a result, recordings of Kurdish music were smashed in cafes and the publication and even possession of Kurdish books were offences punishable by imprisonment. Also Egyptian teachers were sent into Kurdish regions.[43][44]

    • 1960: The inhabitants of Amuda (a Kurdish town) accused the authorities of causing a fire in a movie house that caused the death of 283 Kurdish children. The perpetrators were presumably motivated by anti-Kurdish sentiments.[43][44]

    • Between 1946 and 1957, the Kurds in Syria had no political organization. The Kurdistan Democratic Party of Syria (KDPS) was founded in 1957. In 1960, the leaders were arrested and tortured. Finally, more than 5000 associated people were arrested.[43][44]

    • Kurds in Syria were also victims of racist propaganda of the Arab media. One campaign launched by the Arab media sported slogans such as 'Save Arabism from Jazira' or 'Fight the Kurdish Menace'.

    • Kurdish language remained forbidden and the public school became for the Kurds a place of Arabization. According to "Syria's Kurds: History, Politics and Society" by Dr. Jordi Tejel,"with the increase in literate children in the Kurdish regions, a tight surveillance system was established there, following the example of the Turks, by means of 'spies,' to stop the children from speaking Kurdish among themselves. Children discovered in flagrant 'defiance' could be physically punished.[43][44]

    • In 1962 the Syrian authorities in Hasaka randomly stripped tens of thousands of Kurdish families (more than 120,000 Kurds[45]) of their Syrian nationality. A census was implemented exclusively in Hasaka province for a period of just 24 hours only, and as a result tens of thousands of Syrian citizens of Kurdish origins lost their nationality and found themselves deprived of their citizenship. The census prevented all those affected by it from exercising all the natural rights that are based on citizenship – civil, social, political, cultural and economic – from exercising their right to work, to employment, to education, travel, the right to own a property and use agricultural land and from living normal lives.[41][42]

    • In 1973 in the province of Hasaka, the Syrian authorities confiscated an area of fertile agricultural land owned and cultivated by tens of thousands of Kurdish citizens and gave it to Arab families brought in from the provinces of Aleppo and Ar-Raqqa. The National Leadership Bureau of the ruling Baath Party issued orders to establish 41 settlement centers in these areas, in order to change the demographic composition of these areas by evicting and displacing the Kurdish inhabitants. In 2007, Syrian authorities in the Agricultural Association in Malikiyah, Hasaka province, signed contracts granting 150 Arab families from the Shaddadi region, Hasaka province, about six thousand square kilometers in Malikiyah. At the same time, it evicted tens of thousands of Kurdish people from these villages, and forced them to move to other areas inside and outside of Syria in search of a decent living.[41][42]

    • In 1967, all references to Kurds in Syria were removed from geography curriculum books, and many Kurdish citizens were subject to pressure from the staff of the Civil Registry Departments to not give their children Kurdish names.[41][42]

    • In 1986, the governor of Hasaka issued a decree which prohibited the use of the Kurdish language in the workplace. In 1989, the governor of Hasaka, Mohammed Mustafa Miro, issued another decree to re-confirm this ban on speaking Kurdish and added to it a prohibition on non-Arabic songs at weddings and holidays.[41][42]

    • In the 1960s, Syrian authorities planned to change the original Kurdish names of scores of villages in Hasakeh governorate in the northeast and in the Kurdish area in the Kurd Mountains, in the northwest near Afrin in the governorate of Aleppo, and began to implement it in the 1970s. In Afrin the names of all Kurdish villages were changed to Arabic. Some of the names which were changed to Arabic are: Kobaniya (now Ain al-Arab), Girdeem (Sa`diyya), Chilara (Jowadiyya), Derunakoling (Deir Ayoub), and BaniQasri (Ain Khadra).[42]

    Rojava Revolution[edit]

    Main article: Rojava Revolution

    Military situation in the Syrian Civil War as of 15 November 2015.

     Controlled by Syrian Government forces

     Controlled by Kurdish forces (Rojava)

     Controlled by the Islamic State of Iraq and the Levant

     Controlled by al-Nusra Front

     Controlled by Syrian opposition forces


    (For a more detailed map, see Cities and towns during the Syrian Civil War)


    During the Syrian Civil War, Syrian government forces withdrew from three Kurdish enclaves, leaving control to local militias in 2012. Because of the war, People's Protection Units (YPG) were created by the Kurdish Supreme Committee to defend the Kurdish-inhabited areas in Syria. In July 2012 the YPG established control in the towns of Kobanî, Amuda and Afrin.[46]The two main Kurdish groups, the Kurdish National Council(KNC) and the Democratic Union Party (PYD), afterwards formed a joint leadership council to administer the towns.[46][dead link] Later that month the cities of Al-Malikiyah(Dêrika Hemko), Ra's al-'Ayn (Serê Kaniyê), Al-Darbasiyah(Dirbêsî), and Al-Maabadah (Girkê Legê) also came under the control of the People's Protection Units.

    The only major Kurdish-majority cities that remained under government control were Al-Hasaka and Qamishli,[47][48]although parts of both soon also came under the control of the YPG.

    In July 2013, the Islamic State of Iraq and the Levant (ISIL) began to forcibly displace Kurdish civilians from towns in Ar-Raqqah governorate. After demanding that all Kurds leave Tell Abyad on or else be killed, thousands of civilians, includingTurkmen and Arab families, fled on 21 July. Its fighters looted and destroyed the property of Kurds, and in some cases, resettled displaced Arab Sunni families from the Qalamoun area (Rif Damascus), Dayr Az-Zawr and Ar-Raqqah, in abandoned Kurdish homes. A similar pattern was documented in Tel Arab and Tal Hassel in July 2013. As ISIL consolidated its authority in Ar-Raqqah, Kurdish civilians were forcibly displaced from Tel Akhader, and Kobanî in March and September 2014, respectively.[49]

    Map of the territory changes during the YPG-led Northern Syria offensive (2015)

    In 2014, Kobanî was besieged by ISIL and later liberated by YPG forces and the Free Syrian Army cooperating as Euphrates Volcano, with air support from United States-led airstrikes.

    In January 2015, the YPG fought against Syrian regime forces inHassakeh,[50] and clashed with those stationed in Qamishli in June 2015.[51] After the latter clashes, Nasir Haj Mansour, a Kurdish official in the northeast stated "The regime will with time get weaker ... I do not imagine the regime will be able to strengthen its position".[52]

    The Non-Government structures of the people[edit]

    The Kurdish Supreme Committee (Desteya Bilind a Kurd, DBK) was established by the Democratic Union Party (PYD) and the Kurdish National Council (KNC) as the governing body of Rojava in July 2012.[53] The member board consists of an equal number of PYD and KNC members.[54] In November 2013, the PYD announced an interim government divided into three non-contiguous autonomous areas or cantons, Afrin, Jazira andKobani.[55]

    The political system of Rojava is inspired by democratic confederalism and communalism. It is influenced by anarchist andlibertarian principles, and is considered by many a type of libertarian socialism.[56] The Constitution of Rojava has protection for currency, property rights and free trade.[57] The basic unit at the local level is the community which pools resources for education, protection and governance. At a national level communities are unrestricted in deciding their own economic decisions on who they wish to sell to and how resources are allocated. There is a broad push for social reform, gender equality and ecological stabilization in the region.[58]

    Political writer David Romano describes it as pursuing "a bottom-up, Athenian-style direct form of democratic governance". He contrasts the local communities taking on responsibility vs the strong central governments favoured by many states. In this model, states become less relevant and people govern through councils.[59] Rojava divides itself into regional administrations called cantons named after the Swiss cantons.[57]

    Moving towards democratic autonomy[edit]

    The governance model of Rojava has an emphasis on local management, with regions divided into cantons with democratically elected committees to make decisions. The Movement for a Democratic Society (also known as TEV-DEM) is the political coalition governing Rojava.

    Its programme immediately aimed to be "very inclusive" and people from a range of different backgrounds became involved (including Kurds, Arabs, Assyrians, and Turkmen (from Muslim, Christian, and Yazidi religious groups). It sought to "establish a variety of groups, committees and communes on the streets in neighborhoods, villages, counties and small and big towns everywhere". The purpose of these groups was to meet "every week to talk about the problems people face where they live". The representatives of the different community groups meet 'in the main group in the villages or towns called the "House of the People"'.

    According to Zaher Baher of the Haringey Solidarity Group, the TEV-DEM has been "the most successful organ" in Rojava because it has the "determination and power" to change things, it includes many people who "believe in working voluntarily at all levels of service to make the event/experiment successful", and it has "set up an army of defence consisting of three different parts" - the YPG, the YPJ, the Asayish (a "mixed force of men and women that exists in the towns and all the checkpoints outside the towns to protect civilians from any external threat"), and "a special unit for women only, to deal with issues of rape and domestic violence".[60]

    Centralised political representation[edit]

    Alongside TEV-DEM there is the Kurdish Supreme Committee, the interim governing body of Rojava which consists of an equal number of Democratic Union Party (PYD) and Kurdish National Council (KNC) members, and a smaller number ofSyriac Union Party (Syria) members.[54] This council is mainly concerned with external affairs.

    There are no plans for independence from Syria, but for self-administration and control of local resources.[61]

    Elections for a new government were planned to be held before the end of 2014,[62] but this was postponed due to fighting.Local elections were eventually held in March 2015.

    There are 20 ministries dealing with the economy, agriculture, natural resources, and foreign affairs.[62] Among other stipulations outlined is a quota of 40% for women's participation in government, as well as another quota for youth. In connection with a decision to introduce affirmative action for ethnic minorities, all governmental organizations and offices are based on a co-presidential system.[63]

    Human rights[edit]

    Rojava constitution[edit]

    According to the Constitution of Rojava,[64][65][66][67] the administration of the de facto autonomous region is committed tointernational law regarding human rights. This includes the following amendments to Syrian law.

    • Equal rights for women and a ban on polygamy[68]

    • Religious freedom and equality of all ethnic groups

    • Ban on capital punishment and torture

    Syrian opposition militias[edit]

    According to a Human Rights report, since July 2013, Jabhat Al-Nusra, at times in coordination with other armed groups, carried out a series of killings of Kurdish civilians in Al Youssoufiyah, Qamishli and Al-Asadia (Al-Hasakah). During a raid by the Free Syrian Army, ISIS, the Islamic Front and Jabhat Al-Nusra battalions, fighters killed a Kurdish Yazidi man in Al-Asadia who refused to convert to Islam.[69]

    ISIS[edit]

    In June 2014, after ISIS defeated the Kurdish forces in the border city of Tell Abyad, ISIS fighters made an announcement from the minarets of the local mosques that all Kurds had to leave Tell Abyad on or else be killed. Thousands of civilians, including Turkmen and Arab families fled on 21 July.[49][70] Its fighters systematically looted and destroyed the property of Kurds, and in some cases, resettled displaced Arab Sunni families from the Qalamoun area (Rif Damascus), Dayr Az-Zawr and Ar-Raqqah in abandoned Kurdish homes.[49]

    In June 2015 at least 220 Kurdish civilians were massacred in mass killings by ISIS Fighters[71][72] in their homes or killed by the group's rockets or snipers by an attack on the Syrian Kurdish town of Kobani on the Turkish border, which is one of the worst massacres carried out by ISIS in Syria. Women and children were among the bodies found inside houses and on the streets of Kobane. Also in a nearby village, IS reportedly shot dead at least 20 civilians, including women and children. TheSyrian Observatory for Human Rights said that ISIS fired at everything that moved.[73][74][75][76][77][78][79]

    YPG militia[edit]

    Some sources have accused PYD for human rights abuses which have been taken place in areas under their control.[80]The allegations include forcible recruitment, kidnappings, assassinations,[81] executions,[82] torture,[81] ethnic cleansing,[83]and expulsion.[81]

    Legally women have equal rights and there are quotas for their political representation.[84] There is affirmative action to give power to minority groups and ethnicities as a guiding principle.

    Human Rights Watch who was permitted to visit in early 2014, reported "arbitrary arrests, due process violations, and failed to address unsolved killings and disappearances" and made recommendations for government improvement.[81] However, Fred Abrahams, special advisor to HRW who visited Rojava and drafted the report, noted that the PYD has taken solid steps to addressing the problems and has been receptive to criticism. He notes that they are currently in the process of political transitioning from the Syrian government, training a new police force and creating a new legal system.[85]

    There has also been multiple reports of teenage fighters serving in the YPG military. After criticism from Human Rights Watch when the problem persisted, the YPG pledged publically to demobilize all fighters under 18 within a month.[81] It is worth noting that the YPG is a "decentralised army", and individual units act autonomously.[86] However the YPG has taken steps to prevent teenage volunteer fighters under the age of 18. Torture is allegedly a common practice of PYD militias against opponents and those who refuse forcible recruitment.[80][87]

    Violations of ethnic minorities[edit]

    The YPG have been accused of ethnic cleansing against Arabs; which led to the fleeing of thousands and the destruction of several Arab villages[83]— a charge strongly denied by the Kurds.[88] The accusation was not backed by any evidence of ethnic or sectarian killings.[88] The head of Syrian Observatory for Human Rights said the people who had fled into Turkey were escaping fighting and there was no systematic effort to force people out.[89]

    A report by Kurdish human rights organization KurdWatch have said that YPG demanded residents of Arab villages around the Jabal ʿAbdulʿaziz (Çiyayê Kezwan) leave their villages in fears of the ISIL could count on support from the Arab population,[90] and burning houses of Arab villagers in Qamishli area in revenge for the YPG‑fighters killed at this location.[91]

    In an interview by Society for Threatened Peoples with the head of the Syrian Observatory for Human Rights, Rami Abdulrahman said that all "ethnic cleansing" allegations against YPG were nonsense. He also explained that these allegations were propaganda of Turkish and Syrian National Congress origin, because of their hostility towards Kurds.[92]

    On 13 October 2015, Amnesty international accused YPG of demolishing homes of village residents and forcing them out of areas under kurdish control.[93] Amnesty International said that YPG has targeted the villages that were controlled by ISIL or where a small minority were suspected of supporting the group.[93][94] YPG spokesman Redur Xelil said: "Very simply, this is a false allegation."[95] and PYD leader Salih Muslim and YPG spokesman strictly denied the Amnesty International claims.[94]

    Forcible fighter recruitment[edit]

    Several incidents of forcible recruitment, including 16-year-old boys, have happened in by PYD forces.[96] The latest of these events happened in Afrin District during which approximately two hundred young men were forcibly recruited.[97] In a previous incident on 12 June 2015, Christian men in Qamishli resisted a forcible kidnapping attempt for recruitment in PYD militia. The situation escalated further with the arrival of vehicles of the regime-affiliated Christian Sootoro militia and one YPG fighter was reportedly seriously injured.[98] In another incident, a 14-year-old girl was forcibly recruited.[99] Local Kurdish residents in Amuda had rallied against forcible recruitment of minors.[100]

    Oppression against other political parties[edit]

    The 2014 report by Human Rights Watch documented the alleged cases of "arbitrary arrests" and "unfair trials" that had occurred since the beginning of the revolution in 2012.[101] PYD and YPG officials claim that the few proven instances of misconduct are isolated incidents and not tolerated.[81] According to Kurdwatch several incidents allegedly involved assassination, violence, torture, or expulsion of political opponents of PYD militias. In one incident, the Asayiş, the security service of the Democratic Union Party (PYD), expelled two Yekîtî (rival Kurdish party) members from their homes inRumaylan.[102]

    Economy[edit]

    In 2012, the PYD launched what it originally called the Social Economy Plan, later renamed the People's Economy Plan (PEP). The PEP's policies are based primarily on the work of Abdullah Öcalan and ultimately seek to move beyondcapitalism in favor of democratic confederalism.[103]

    Private property and entrepreneurship are protected under the principle of "ownership by use", although accountable to the democratic will of locally organized councils. Dr Dara Kurdaxi, a Rojavan economist, has said that: "The method in Rojava is not so much against private property, but rather has the goal of putting private property in the service of all the peoples who live in Rojava."[104][note 2]

    The private sector is comparatively small, with the focus being on expanding social ownership of production and management of resources through communes and collectives. Several hundred instances of collectivization have occurred across towns and villages in all three cantons, with each commune consisting of approximately 20-35 people.[105] According to the Ministry of Economics, approximately three quarters of all property has been placed under community ownership and a third of production has been transferred to direct management by workers councils.[106]

    There are also no taxes on the people or businesses in Rojava. Instead money is raised through border crossings, and selling oil or other natural resources.[107][108] Trade as well as access to both humanitarian and military aid is difficult as Rojava remains under a strict embargo enforced by Turkey.[109]

    Price controls are managed by democratic committees per canton, which can set the price of basic goods such as for food and medical goods. This mechanism can also be used for managing public production to, for instance, produce more wheat to keep prices low for important goods.[108]

    The government is seeking outside investment to build a power plant and a fertilizer factory.[110]

    Resources[edit]

    Oil and food production exceeds demand[62] so exports include oil and agricultural products such as sheep, grain and cotton. Imports include consumer goods and auto parts.[111] The border crossing of Yaroubiyah is intermittently closed by the Kurdistan Regional Government side. Turkey does not allow Syrian Kurd businesspeople or their goods to cross its border [112] although Rojava would like the border to be opened.[113]

    Before the war, Al-Hasakah governorate was producing about 40,000 barrels of crude oil a day. However, during the war the oil refinery has been only working at 5% capacity due to lack of refining chemicals. Some people work at primitive oil refining, which causes more pollution.[114]

    In 2014, the Syrian government was still paying some state employees,[115] but fewer than before.[116] The Rojavan government says that "none of our projects are financed by the regime".[113]

    Military and police[edit]

    PYD checkpoint in Afrin (August 2012)

    Main articles: People's Protection Units and Sutoro

    The DBK's armed wing is the People's Protection Units (Yekîneyên Parastina Gel, YPG). Military service was declared compulsory in July 2014 [117] due to the ongoing war against Daesh.

    The People's Protection Units was founded by the PYD party after the2004 Qamishli clashes, but it was not active until the Syrian Civil War.[118] As of the signing of the Arbil Agreement by the PYD andKurdish National Council (KNC), the YPG came under the nominal command of the Kurdish Supreme Committee, although in reality it is almost exclusively still the armed wing of the PYD.[119] The Sutoro is a Christian militia defending Assyrian areas. The police function in Rojava-controlled areas is performed by the Asayisharmed formation.

    The YPG is a trained force utilising snipers and mobile weaponry to launch hit-and-run attacks and maneuvre quickly.

    Relying on speed, stealth, and surprise, it is the archetypal guerrilla army, able to deploy quickly to front lines and concentrate its forces before quickly redirecting the axis of its attack to outflank and ambush its enemy. The key to its success is autonomy. Although operating under an overarching tactical rubric, YPG brigades are inculcated with a high degree of freedom and can adapt to the changing battlefield.[86]

    The YPG is finding resupply difficult.[120]

    The existing police force is trained in non-violent conflict resolution as well as feminist theory before being allowed access to a weapon. Directors of the Asayiş police academy have said that the long-term goal is to give all citizens six weeks of police training before ultimately eliminating the police.[121]

    Demographics[edit]

    Further information: Kurds in Syria and Demographics of Syria

    Ethnicity[edit]

    Most of the people in Rojava are ethnic Kurds.[62] Especially in Jazira Canton there are settlements of Arabs. Most of the people in Khanik and Al-Malikiyah in Jazira Canton are Assyrian. There are also Turkmens and Armenians.

    Religion[edit]

    Most people in Rojava are Muslim but some are Christian. There are also other minorities such as Zoroastrians andYazidism, but a lot of Kurdish people in Rojava defend laicism. Interfaith relations are good.[122]

    Languages spoken[edit]

    Kurdish, Arabic, Turkish (Syrian Turkmen dialect) and Syriac-Aramaic are spoken.

    Population centres[edit]

    Qamishli is the largest city in Jazira canton. Kobane and Efrin are the principal cities of the other cantons.

    Foreign relations[edit]

    Main article: Foreign relations of Rojava

    Turkey claims the YPG is the same as the PKK, which is considered a terrorist organisation by the EU, NATO, US, and Turkey itself. However, YPG leaders insist that the PKK is a separate organization.[123] In 2014 Turkey was accused of supporting ISIS attacks on the YPG, allowing them to conduct attacks from the Turkish border and providing logistical support.[124]

    There is military cooperation with Iraqi Kurdistan and the USA.

    In January 2015, a UK parliament committee asked the government to explain and justify its policy of not working with the Rojava military to combat ISIS.[125]

    France is supportive of Rojava.[126]

    See also[edit]

    Notes[edit]

    References[edit]

    External links[edit]

    Wikimedia Commons has media related to Kurdish inhabited regions in Syria.


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    Facebook,Viber,Whatsup BANNED in Bangladesh! It is greatest calamity that France becomes Manipur or Kashmir or Central India which has been land of liberty and fraternity,equality and justice and Paris always remained the capital of the universal literature, art, music,white roses. Any nation may be provoked to suspend civic rights,human right all on the name of security. If Bangladesh opted for black out,we may not hope light in India either. https://youtu.be/aa8fIoC9HEY #रोजावा की क्रांति #ISIS may not be defeated with # religious polarization#War not against ISIS# America created # Israel joins# G 20 funding #Oil War! Rojava: A Sincere Revolution https://www.youtube.com/watch?v=CcLPyfgXBAk Pushing Back the Islamic State: The Battle for Rojava (Dispatch 1) https://news.vice.com/video/pushing-back-the-islamic-state-the-battle-for-rojava-dispatch-1 Pushing Back the Islamic State: The Battle for Rojava (Dispatch 1) https://www.youtube.com/watch?v=fHaaKR1HaFk Palash Biswas

    Previous: https://youtu.be/aa8fIoC9HEY #रोजावा की क्रांति #ISIS may not be defeated with # religious polarization#War not against ISIS# America created # Israel joins# G 20 funding #Oil War! Rojava: A Sincere Revolution https://www.youtube.com/watch?v=CcLPyfgXBAk Pushing Back the Islamic State: The Battle for Rojava (Dispatch 1) https://news.vice.com/video/pushing-back-the-islamic-state-the-battle-for-rojava-dispatch-1 Pushing Back the Islamic State: The Battle for Rojava (Dispatch 1) https://www.youtube.com/watch?v=fHaaKR1HaFk Real threat triggered by Political leadership most arrogant!We are into the war as media reports that the ISIS might not have a direct presence in India but intelligence agencies fear that terror groups operating in the country can be used by Daesh for carrying out strikes in India similar to the Paris massacre. Due for implementation from January 1, 2016.All the central government employees will get reason to smile soon! However, the government employees and pensioners
    $
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    Facebook,Viber,Whatsup BANNED in Bangladesh!


    It is greatest  calamity that France becomes Manipur or Kashmir or Central India which has been land of liberty and fraternity,equality and justice and Paris always remained the capital of the universal literature, art, music,white roses.

    Any nation may be provoked to suspend civic rights,human right all on the name of security.

    If Bangladesh opted for black out,we may not hope light in India either.

    https://youtu.be/aa8fIoC9HEY


    #रोजावा की क्रांति #ISIS may not be defeated with # religious polarization#War not against ISIS# America created # Israel joins# G 20 funding #Oil War!


    Rojava: A Sincere Revolution

    https://www.youtube.com/watch?v=CcLPyfgXBAk


    Pushing Back the Islamic State: The Battle for Rojava (Dispatch 1)


    https://news.vice.com/video/pushing-back-the-islamic-state-the-battle-for-rojava-dispatch-1


    Pushing Back the Islamic State: The Battle for Rojava (Dispatch 1)

    https://www.youtube.com/watch?v=fHaaKR1HaFk


    Palash Biswas
    Middle East trauma inflicts the South Asian Geopolitics!It is the impact of the war against ISIS launched by Developed world who created AlQaeda,Taliban and ISIS.

    Rojava Women in north Syria have been defending their homeland!They are not syupported by universal brotherhood but ISIS,the 100 percent CIA Operation to launch Arabian Spring got the support of the developed world and this story has been broken by US Media itself which raises the voice against funding and raising such armies worldwide which threat United States most.The most reliable partner of United Sates,Israel has been supporting ISIS from the beginning.

    The Kurdish huamnit has been suffering since Saddam regime and the Gulf War had the logic of this ethnic cleansing for the desert storm as the plight of Kurdish people had been showcased to justify the oil war.

    But Turkey where the world leaders met just after the Pris terror strike to call afresh the War against Terror and Indian political leadership proved to be proactive to join that war,as the most active partner of US,the United Kingdom is detached as its Parliament denied the mandate.

    No less than seventy US citizens have been killed in Paris and White House and Pentagon are bleeding with its own citizens` bleeding for which US leadership is most responsible.Thus,President Obama has to do something has he has to answer the masses.

    Putin exposed the developed world more than enough and mind you,it is not conspiracy theory.He brought forward that the developed nations including the members of the G 20 group stand with ISIS.

    They had nothing but now they have captured the entire Arab Territory and I am afraid that the war zone has been shifted right into our heart as ISIS threat spares none.

    FRANCE suspended Civic and Human rights and it would be endorsed with amendment in the French constitution.

    It is greatest  calamity that France becomes Manipur or Kashmir or Central India which has been land of liberty and fraternity,equality and justice and Paris always remained the capital of the universal literature,art,music,white roses.
    Any nation may be provoked to suspend civic rights,human right all on the name of security.
    If Bangladesh opted for black out,we may not hope light in India either.
    ফেসবুক ম্যাসেঞ্জার হোয়াটসঅ্যাপ ভাইবার বন্ধ


    বাংলাদেশের টেলিযোগাযোগ কর্তৃপক্ষ বিটিআরসি দেশের সব মোবাইল ও ইন্টারনেট সেবাদানকারী প্রতিষ্ঠানগুলোকে ফেসবুক, ফেসবুক মেসেঞ্জার, ভাইবার এবং হোয়াটসঅ্যাপ সেবা অবিলম্বে বন্ধ করে দেওয়ার নির্দেশ দিয়েছে।পরবর্তী নির্দেশ না দেওয়া পর্যন্ত এই সেবা বন্ধ থাকবে।

    বিটিআরসি কর্তৃপক্ষ বলছে দেশে আইনশৃঙ্খলা পরিস্থিতি নিয়ন্ত্রণে রাখতে এবং নিরাপত্তার স্বার্থে তারা এই পদক্ষেপ নিয়েছে।

    ১৯৭১ সালের স্বাধীনতা যুদ্ধে মানবতাবিরোধী অপরাধের দায়ে জামায়াত নেতা আলী আহসান মোহাম্মদ মুজাহিদ ও বিএনপির স্থায়ী কমিটির সদস্য সালাউদ্দিন কাদের চৌধুরীর ফাঁসির আদেশ বহাল রেখে সুপ্রিমকোর্টের আপিল বিভাগ আজ বুধবার রায় দেবার কিছুক্ষণের মধ্যেই বিটিআরসি এই নির্দেশ জারি করে। 

    এদিন দুপুর দেড়টা থেকে আড়াইটা পর্যন্ত দেশের বিভিন্ন স্থানে ইন্টারনেট সংযোগ পুরোপুরি বিচ্ছিন্ন হয়ে যায়। ইন্টারনেট সেবা প্রদানকারী সংস্থা ইন্টারনেট সার্ভিস প্রোভাইডার অ্যাসোসিয়েশন অব বাংলাদেশ (আইএসপিএপি) সূত্রে জানা যায়, বাংলাদেশ টেলিযোগাযোগ নিয়ন্ত্রণ কমিশন (বিটিআরসি) এর নির্দেশনা অনুযায়ী তারা ইন্টারনেট সেবা বন্ধ করতে বাধ্য হয়েছেন। ফলে রাজধানীসহ দেশের বিভিন্ন এলাকায় ইন্টারনেট সংযোগ একে একে বন্ধ হয়ে যায়। তবে, কেন্দ্রীয় নিয়ন্ত্রণ না থাকায় সরকারি নির্দেশ সত্ত্বেও কিছু কিছু এলাকায় ইন্টারনেট সেবা অব্যাহত ছিল। 

    এদিকে, দুপুর দুইটার দিকে সরকারের পক্ষ থেকে ইন্টারনেট সেবা বন্ধ করা হয়নি বলে দাবি করতে থাকেন টেলিযোগাযোগ বিভাগের প্রতিমন্ত্রী। তবে দেশের আইন-শৃঙ্খলা পরিস্থিতি স্বাভাবিক রাখার স্বার্থে সামাজিক যোগাযোগ মাধ্যম ফেসবুক, ম্যাসেঞ্জার, ভাইবার, হোয়াটসঅ্যাপ, লাইন, ট্যাঙ্গো ও হ্যাঙআউট অনির্দিষ্টকালের জন্য বন্ধ করার নির্দেশনা দেওয়া হয়েছে বলে স্বীকার করেন তিনি।

    দুপুর তিনটা পর্যন্ত রাজধানীর বিভিন্ন এলাকায় ইন্টারনেট সেবা পুনরায় চালু হয়েছে বলে জানা গেছে। তবে সামাজিক যোগাযোগ মাধ্যম ফেসবুক রাজধানীর বেশিরভাগ এলাকায় দেখা যাচ্ছে না। অ্যাপসগুলোও বন্ধ পাওয়া গেছে।




     
     
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    বাংলাদেশ জুড়ে ফেসবুক, ভাইবার, হোয়াটসঅ্যাপ বন্ধের নির্দ...
    বাংলাদেশে টেলিযোগাযোগ কর্তৃপক্ষ বিটিআরসি দেশের সব মোবাইল ও ইন্টারনেট সেবাদানকারী প্রতিষ্ঠানগুলোকে ফেসবুক, মেসেঞ্জার, ভাইবার এবং হোয়াটসঅ্যাপ সেবা অবিলম্বে বন্ধ করে ...
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    Yes, Madan Mitra Resigned and Didi accepts! What would the Left do to win the elections? palash Biswas

    Previous: Facebook,Viber,Whatsup BANNED in Bangladesh! It is greatest calamity that France becomes Manipur or Kashmir or Central India which has been land of liberty and fraternity,equality and justice and Paris always remained the capital of the universal literature, art, music,white roses. Any nation may be provoked to suspend civic rights,human right all on the name of security. If Bangladesh opted for black out,we may not hope light in India either. https://youtu.be/aa8fIoC9HEY #रोजावा की क्रांति #ISIS may not be defeated with # religious polarization#War not against ISIS# America created # Israel joins# G 20 funding #Oil War! Rojava: A Sincere Revolution https://www.youtube.com/watch?v=CcLPyfgXBAk Pushing Back the Islamic State: The Battle for Rojava (Dispatch 1) https://news.vice.com/video/pushing-back-the-islamic-state-the-battle-for-rojava-dispatch-1 Pushing Back the Islamic State: The Battle for Rojava (Dispatch 1) https://www.youtube.com/watch?v=fHaaKR1HaFk Palash Biswas
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    Yes, Madan Mitra Resigned and Didi accepts! What would the Left do to win the elections?

    palash Biswas


    Sardha scam  gets yet another turnaround as Chief minister Mamata Banerjee, who earlier refused to accept his resignation letter on December 12, 2014 ,accepted his resignation on Wednesday. Mitra submitted his resignation to Banerjee on December 12 when he was summoned by CBI.


    It might be technical as CBI gears to file chargeshee against the jailed led minister on bail under housearrest.But it would certaily help Mamata to gain creditabilty consolidated.On the other hand Mukul Roy,the ex Railway Minister,who got clean chit from CBI,is all set to launch his political party.


    Meanwhile,Kunal Ghosh,the TMC MP remains in the jail where he had been on fast for thirty nine days demanding justice and accusing discrimination as every other accused has been bailed out and he is denied bail.


    Kunal is not well and we do not know anything about Sudipto Sen and Debjani who had been arrested  and then only the scam floated in media.We also do not know what measures have been taken to ensure to return the money invested in the Chit fund.Whereas Sebi and other central agencies keep mum on cases against other chit fund companies who have sustained the Ponzi network facing the heat of the law.


    However,BJP which tried to seize Mamata within and the campaign was launched by the top guns of the Hindutva Brigade has skips the scam and the Left failed to make it an issue.Thus, getting rid of the tainted Minister Mamata looks invincible and she  seems to be more qualified to appease the complex Vote Bank equations ahead of Assembly elections to be held in West Bengal.


    If the Left gears its cadre base and goes back to roots,the equation might change.But Mamata ensured that RSS should not dent her regime anyway.It might be rather yet another equation between the centre and the state as DIDI has directed her army to help the government to pass mandatory legislation to push hard economic reforms.It could have turned the tide in favour of the Left but the Left led by very old guards seem to be very very very tired.


    Yes, Madan Mitra Resigned and Didi accepts! What would the Left do to win the elections?



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    Returning honors is an attempt to save democracy Ram Puniyani

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    Returning honors is an attempt to save democracy

     

    Ram Puniyani

     

    Last few weeks have seen a flood of 'returning' honors by writers, scientists and artists. These awardees in way have stood up to make themselves to be counted. There are also various statements from academics, historians, artists and scientists showing their concern about the growing intolerance and erosion of our plural values. Those who returned the honors are amongst the outstanding contributors to literature, arts, film making and science. They in a way have been pouring their heart out at what is going on at social level. The growing intolerance has taken the lives of Dabholkar, Pansare and Kalburgi. There are incidents like where the lynching of one Muslim on the issue of beef eating which has shaken the conscience of the society. In the face of this strong statement from diverse sections of society those related to the ruling party, BJP; its parent organization RSS and many of its affiliates have been strongly criticizing these people on flimsy grounds.

     

    At the same time the President of India disturbed by the happenings in the society; time and again has been reminding the nation about our core civilizational values of pluralism. The vice President has told that it is the duty of the state to protect the 'right to life' of citizens. The international rating agencies like Moody have pointed out that unless Modi reins in his colleagues, India stands to lose her credibility. Disturbed by the current growing atmosphere of intolerance the eminent citizens are feeling uncomfortable. So we have the earlier statement of Julio Rebeiro that he is feeling disturbed as a Christian in India. Now Naseerudding Shah said that he is being made to realize his Muslim identity for the first time. The poet, film maker Gulzar stated that the times have come where people ask your religion before they ask your name. Many prominent entrepreneurs like Narayan Murthi and Kiran Majumdar Shaw have shown their concern over growing intolerance. In the same boat of those calling for preserving values of pluralism are people like Raghuram Rajan, the RBI Governor.

     

    The ruling dispensation, the BJP leaders have come out scathingly on these creative people-scientists and labeled the whole process as 'manufactured rebellion' as put by Arun Jaitley. It has been alleged that those returning awards are the leftists or those who were recipients of privileges from the state when Congress was the ruling party and now with BJP coming to power from last one year, they are baffled and so the protests. It has been alleged that these people are trying to derail the 'development story' being written by the BJP under the leadership of Narendra Modi. Jaitley even goes to say that Narendra Modi is the victim of intolerance by these people returning their awards. Some like Rajnath Singh have pointed out that it is a mere 'law and order' problem for which state governments are responsible while these people are targeting Modi government.

                                                                                                          

    As such what has happened is neither a law and order problem nor the one related to loss of patronage as it is related to the much broader phenomenon related to intense communalization of society. This time the degree of communalization has crossed the civil limits. The jibe that these people did not return their awards at the time of emergency, anti Sikh violence, migration of Kashmiri Pundits and at the time of Mumbai blasts of 1993 is a very superficial way of dealing with the social response to the phenomenon of growing intolerance and its degree. As the awards which have been returned and the statements put out by different groups do give the reasons for the same and these reasons pertains to the cumulative process and not this or that event. All these incidents mentioned by Jaitley and company have been a tragic part of recent Indian history. Many a writers did protest against most of these incidents, many of them had not even been awarded at that time.

     

    The present times cannot be compared with the tragic incidents of the past for various reasons. Take the case of emergency for example. It was a dark chapter of Indian history, still it was the authoritarianism imposed mostly from the top. What is most disturbing in the current times is the vast network of organizations related to the ruling party whose followers either they themselves create hatred in the society or they mobilize the social sectors through hate speech; the result of which is violence. Currently there is a twin attack on the values of tolerance and liberal space. From the top the ruling dispensation has people like Yogi Adiyanath- Sakshi Maharaj, Giriraj Singh, Sadhvi Niranjan Jyoti who keep spreading sectarian message while basking in the glory of power and at the societal level divisive statements prevail.

     

    At yet another level is the institutional control by communal ideology. Our major institutions and educational places are being mauled by divisive ideology. Our frontline areas of science and technology are being tampered day in and day out. The promotion of blind faith is the byproduct of this very policy. Blind faith and the large section of religious entrepreneurs (Babas, Modern Gurus) have a major say and have a major influence on the present political powers. As such the ideology spread by RSS, the one of Hindu nationalism, is dominating on social and political field. And lastly at the level of social thinking the 'Hate other' ideology has been promoted through various conduits using the issues like Ghar Wapasi, love jihad and beef. It is this which is creating the intense social insecurity amongst the religious minorities. It is this which is leading to incidents like Dadri. Such incidents are being projected as law and order problem to deliberately overlook the erosion in democratic space.

     

    Essentially the insane communal violence has its roots in the prejudice leading to hate for the religious minorities. And that's what flows from the ideology of Hindu nationalism, or any other sectarian nationalism, in the name of any religion or race. In current times the fountainhead of Hindu nationalism which is, the major factor here, is RSS. Not to say that Muslim sectarianism has its own divisive and supplementary influence. Through different conveyer belts this ideology assumes the 'Hate other' sentiment and that's where cow slaughter, beef eating become the ground to kill the people. The practitioners of sectarian nationalism vow that 'we will kill and get killed' while defending our Holy mother the cow.

     

    This is just one case in point. The major factor leading to present atmosphere lies in the qualitative transformation of 'hate for others'. The stereotyping of minorities which began with Hindu nationalism has assumed horrendous proportions where the likes of Gulzar have to say what he said. So while the Jaitleys will keep undermining the steps taken by these people and while the Rajnath Singhs' will keep dubbing it as a law and order problem, the dissatisfaction amongst those standing for democracy is growing, liberal space and tolerance is shrinking. We will have to keep thinking of more ways to draw the attention of larger sections of society towards the threat looming large on our democratic society, the threat of sectarian propaganda and politics leading to stifling of democratic space. And these are not the ordinary times, the divisive process have assumed menacing proportions and cannot be hidden by the illusory growth story!

     

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    Uday Prakash ...तो अब कला और विचार के प्रति 'सहिष्णुता'का एक और नमूना सामने आ गया. जयपुर के जवाहर कला केंद्र की समिति से भारत सरकार द्वारा पद्मभूषण से सम्मानित कलाकार अनीश कपूर की नियुक्ति राजस्थान सरकार ने रद्द कर दी.

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    Uday Prakash 
    ...तो अब कला और विचार के प्रति 'सहिष्णुता' का एक और नमूना सामने आ गया. जयपुर के जवाहर कला केंद्र की समिति से भारत सरकार द्वारा पद्मभूषण से सम्मानित कलाकार अनीश कपूर की नियुक्ति राजस्थान सरकार ने रद्द कर दी. 

    पद्मभूषण के अलावा उन्हें फ्रांस में किसी कलाकार को दिया जाने वाला सर्वोच्च सम्मान भी मिल चुका है और ब्रिटिश सरकार ने उन्हें 'नाइटहुड' की पदवी दी है.
    अभी तीन रोज़ पहले ही मैंने आईआईसी में आयोजित 'संवाद शृंखला' में उन्हें किसी कट्टर संगठन द्वारा दी गयी धमकी का ज़िक्र किया था, और आज की खबर यह है कि वसुंधरा राजे की सरकार ने उन्हें जवाहर कलाकेन्द्र से हटा दिया. चार-पांच दिन पहले किसी संगठन ने अनीश कपूर की 'जीभ काट लेने वाले को २१ लाख रुपये का ईनाम' देने का फतवा जारी किया था. 
    मुम्बई में जन्मे और ७० के दशक से लन्दन में रहने वाले संसार के सुविख्यात शिल्पकार अनीश कपूर के बारे में मैं कई बार लिख चुका हूँ. शिकागो, न्यूयार्क, इंग्लैण्ड, फ्रांस, नार्वे समेत कई देशों में उनकी कलाकृतियाँ दूर-दूर के देशों से आये पर्यटकों और कलाप्रेमियों को आकर्षित करती हैं. 
    अनीश के पिता हिन्दू और मां यहूदी हैं. 
    तीन महीने पहले, अगस्त में, अपनी अमेरिका यात्रा के दौरान मैंने शिकागो के विश्वविख्यात मिलेनियम पार्क में अनीश कपूर की कलाकृति के कुछ चित्र इसी फेसबुक के अपनी वाल पर पर पोस्ट किये थे. इसके कुछ साल पहले भी अपने हिन्दीवाले ब्लॉग में उनके इस अद्भुत स्टेनलेस स्टील के शिल्प ' क्लाउड गेट' या बादल का बीज' या 'बीन' के बारे में लिख चुका था. 
    अनीश कपूर का अपराध क्या था, जिसकी सज़ा उन्हें मिली ? 
    अपराध था उनका 'गार्जियन' में छपा साक्षात्कार, जिसमें उन्होंने कहा था कि भारत में इन दिनों 'हिन्दू तालिबानों' का राज है. बस इस एक वाक्य ने उनकी समूची प्रतिभा को खारिज कर दिया. 
    उनके प्रति अपना समर्थन और सम्मान प्रकट करने के लिए शिकागो में इसी अगस्त के महीने में खींची गयी तस्वीरें आप सभी के लिए लगा रहा हूँ. 
    देखें, फौलाद जैसी कठोर धातु से बादल और आईने जैसी खफीफ़, नाजुक, तरल और विनम्र शिल्पकृति से समूचे संसार को सम्मोहित करने वाली छवियाँ. ये चित्र किसी पेशेवर कैमरे से नहीं, अपने आईपैड से खींची गयी हैं, इसलिए वे पूरा प्रभाव नहीं दे सकतीं. फिर भी अनुमान तो लगा ही सकते हैं.


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    TaraChandra Tripathi भारत और जापान के शुद्धि मंत्र - तुलना करें

    Next: https://www.youtube.com/watch?v=uuUFYDhqOLo&feature=youtu.be # CALIBAN# Mandate#ISIS Execution unabated #Pay Scales #Manto# Reforms# Tempest# Avatar#Toba Tek Singh ''Manto' relevant when free speech not easy in India, Pakistan'! Seventh Pay Commission may submit its final report, pay hike expected to be around 15% https://www.youtube.com/watch?v=phfrXxmV2lo Seventh Pay Commission to submit report today, 23% hike expected https://www.youtube.com/watch?v=IjTJTkSz-gU Share Bazaar Live: 10% disinvestment in Coal India https://www.youtube.com/watch?v=peJ5cAdYuQ0 Thanks to You Tube,I have including news clips all about Seventh Pay commission and the impact, Disinvestment drive and the reform policy,explained it with the Negroid Caliban Speech in The Tempest and the film Avtar,explained the phenomenon of retrenchment, intolerance and partition focusing on Manto,the Pakistani Film,the author and his writings,an interviw with director Sharmad by Manto`s niece, a short film Shalwar and finally
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    TaraChandra Tripathi


    भारत और जापान के शुद्धि मंत्र - तुलना करें

    मिसोगी हराई (शुद्धि के लिए जल छिड़कना) से संबंधित एक मत्र और उसका भावानुवाद
    तकामहर नि कामी त्सुमारीमासु/
    कमुरोगी कमुरोमी नो मिकोतो वो मोचिते/
    सुमेमिओया कमु इजांगी नो मिकोतो/
    त्सुकुशी नो हिमुका नो ताचिहाना नो ओदो नो/
    अहागी हारा नि मिसोगी हराई तमाउ तोकि नि/
    नारिमासेरु हराईदोनो ओओकामी ताची/
    मोरोमोरो नो मगागोतो त्सुमि केगारे वो/
    हराई तमाए कियोमे तमाई तो मोउसु कोतो नो योशि वो/
    तमात्सु कामी कुनित्सु कामी याओयोरोजुनो कामिताचि तोमोमी /
    अमेनो हुचिकोमा नो मिमि फुरितातेते किकोशिमेसे तो/
    काशिकोमी काशिकोमि मो माओसु।
    भावानुवाद
    नित्य आकाश में विचरण करने वाली माता इजांगी नो मिकोतो के आदेश से मेरे मन में शुद्धि की प्रेरणा जाग उठी है। जब इजांगी नो मिकोतो सदाबहार वृक्षों से अनवरत आच्छादित दक्षिण दिशा के छोटे से कुंड में नहाते हैं, हम अपने अन्तस की गहराई से पूरी श्रद्धा से निवेदन करते हैं कि वे उसी तरह हमें सुने जैसे हमारी आत्मा हमारे भावों को सुनती है। वे धरती और आकाश की संपूर्णचेतना के साथ तेज कानों से हमारी विनती सुनें। हमारे दोष, दुर्घटनाओं और पापों को दूर कर हम सब को शुद्ध करें । मिरोकु आओमिकामी हमें वर दो, हमारी रक्षा करो। मेइशु शामा हमे आशीर्वाद दो हमारी रक्षा करो । हमारी आत्मा का विस्तार करो और अपने संकल्प पूर्ति करो।
    तुलना करें :
    वृषा पवस्व धारया मरुत्वतेच मत्सरः। विश्वाः दधान ओजसा,। सामवेद पवमान पर्व/ऋचा 3
    ( सुखों की वृष्टि करने वाला, आनन्ददाता और अपनी शक्ति से संपूर्ण विश्व को धारण करता हुआ परमेश्वर हमें पवित्र करे।)
    सत्राच्या मघवान्त्सोमपीतये धिया शविष्ठ आ गमत्। उभयं शृणवच्च न इन्द्रो अर्वागिदं वचः। सामवेद, ऐन्द्र पर्व, 3/6/8
    (ईश्वर शीघ्र हमारे इन दोनों- स्तुति और प्रार्थना रूप वचनों को सुने। शक्तिमान तथा समस्त धनों का स्वामी हमारे उत्तम पदार्थो की रक्षा के लिए सत्य ज्ञान कराने वाली बुद्धि से हमें प्राप्त होवे। )
    सामवेद भाषाभाष्ये पूर्वाचिकः, पृ. 27 दयानन्द संस्थान, नयी दिल्ली
    --
    Pl see my blogs;


    Feel free -- and I request you -- to forward this newsletter to your lists and friends!

    https://www.youtube.com/watch?v=uuUFYDhqOLo&feature=youtu.be # CALIBAN# Mandate#ISIS Execution unabated #Pay Scales #Manto# Reforms# Tempest# Avatar#Toba Tek Singh ''Manto' relevant when free speech not easy in India, Pakistan'! Seventh Pay Commission may submit its final report, pay hike expected to be around 15% https://www.youtube.com/watch?v=phfrXxmV2lo Seventh Pay Commission to submit report today, 23% hike expected https://www.youtube.com/watch?v=IjTJTkSz-gU Share Bazaar Live: 10% disinvestment in Coal India https://www.youtube.com/watch?v=peJ5cAdYuQ0 Thanks to You Tube,I have including news clips all about Seventh Pay commission and the impact, Disinvestment drive and the reform policy,explained it with the Negroid Caliban Speech in The Tempest and the film Avtar,explained the phenomenon of retrenchment, intolerance and partition focusing on Manto,the Pakistani Film,the author and his writings,an interviw with director Sharmad by Manto`s niece, a short film Shalwar and finally

    $
    0
    0

    https://www.youtube.com/watch?v=uuUFYDhqOLo&feature=youtu.be


    # CALIBAN# Mandate#ISIS Execution unabated #Pay Scales #Manto# Reforms# Tempest# Avatar#Toba Tek Singh

    ''Manto' relevant when free speech not easy in India, Pakistan'!

    Seventh Pay Commission may submit its final report, pay hike expected to be around 15%

    https://www.youtube.com/watch?v=phfrXxmV2lo

    Seventh Pay Commission to submit report today, 23% hike expected

    https://www.youtube.com/watch?v=IjTJTkSz-gU

    Share Bazaar Live: 10% disinvestment in Coal India

    https://www.youtube.com/watch?v=peJ5cAdYuQ0


    Thanks to You Tube,I have including news clips all about Seventh Pay commission and the impact, Disinvestment drive and the reform policy,explained it with the Negroid Caliban Speech in The Tempest and the film Avtar,explained the phenomenon of retrenchment, intolerance and partition focusing on Manto,the Pakistani Film,the author and his writings,an interviw with director Sharmad by Manto`s niece, a short film Shalwar and finally,Toba Tek Singh,the DD film which involved Rahi Masoom Raza and Kaifi Azmi with all about unabated ISIS Execution and the war to sustain class caste hegemony of Manusmriti,agenda Hindutva! I am including the links in the text.You may get it in full bloom!

    Manto - 2015 -First Official Trailer A Film By Sarmad Sultan Khoosat

    https://www.youtube.com/watch?v=0sWHrXyobE0


    Interview with Sarmad Sultan Khoosat, Director, Humsafar and Manto


    https://www.youtube.com/watch?v=K-BLjTremrg



    Toba Tek Singh - Sadat Hasan Manto [XplodMusic.Com].mp4

    https://www.youtube.com/watch?v=f_nU6iZXtTA


    The Tempest Caliban Act 3 Scene 2

    https://www.youtube.com/watch?v=PGQxzYGAaAU

    James Cameron's Avatar Full Movie All Cutscenes Cinematic

    https://www.youtube.com/watch?v=cX0R3mXaod8


    Palash Biswas

    We have to revisit way back into forties wherefrom springs the holocaust in this geopolitics!The Partition and the transfer of the demography to sustain the Zamindari Permanent settlement as well as Manusmirti caste and class rule!


    ''Manto' relevant when free speech not easy in India, Pakistan'!

    I have discussed KOMAL Gandhar!


    I have discussed SUBARNOREKHA!


    I have also discussed Garm Hawa!


    Here you are!


    I discuss Manto and his Toba Tek Singh!


    Please take care to understand the phenomenon of the holocaust in which roots the institutional fascism, the grand alliance of the dynasties springing out of Zamindaries and Riyasate and whose sustenance is defined as Hindutva as Total PRIVATIZATION is redefined as DISINVESTMENT,DIVESTMENT and FDI.

    Thus,FDI Baba becomes the Kalki Avtar Birrinchi Baba!


    As media reported,Pakistani director-actor Sarmad Sultan Khoosat and his 'Manto' co-star Nimra Bucha arrived in Kolkata, well ahead of the Kolkata International Film Festival (KIFF)!It is rather important to note that despite having a visa to travel to Mumbai, the duo had given the Mumbai screening of their movie a miss. The reason, they claimed, was 'fear'. Not that they were officially asked to cancel their visit. But the message was clear for them to understand.


    "Our film would get screened but we could understand that our visit would be underplayed,"eminent Pakistani director-actor Sarmad Sultan Khoosat said.


    It is very important that Neither wanted to hide behind the wings while the film was being screened.


    The memory of the Ghulam Ali controversy in Mumbai had not faded yet. Of course, both Sarmad and Nimra have no qualms about admitting that their popularity doesn't come anywhere close to that of the ghazal maestro. "We could easily move around incognito," Sarmad said.


    On a high with the rave reviews that Manto is receiving, filmmaker Sarmad Sultan Khoosat and actress Nimra Bucha believe the cinematic portrayal of the Pakistani writer's troubled life is relevant today as free speech is "not easy" in both India and Pakistan.

    ► 4:13

    Manto (2015) Trailer Pakistani Latest movie - Dailymotion

    www.dailymotion.com/video/x30y8g8

    Manto The Film Official Trailer - Pakistani movie 2015 ...

    Video for manto pakistani film trailer▶ 2:13

    www.dailymotion.com/video/x31p65j

    Aug 14, 2015

    http://moviestrain.com/manto-2015-watch-pakistani-movie-online/Manto (2015) Movie Full ...

    'Manto The Film' Official Trailer - Pakistani movie 2015 ...

    Video for manto pakistani film trailer▶ 2:13

    www.dailymotion.com/video/x32yc85

    'Manto The Film' Official Trailer - Pakistani movie 2015. Repost · AM4


    The Negroid CALIBAN

    "Hag-born" "whelp," not "honoured with human shape."

    "Demi-devil."

    "Poor credulous monster."

    "Hag-seed."

    "Strange fish."

    These are just a few descriptions of Caliban, one of the most debated figures in all of Shakespeare. Is this cursing, would-be rapist and wannabe killer nothing but a monster? Or, is this belligerent, iambic pentameter-speaking slave worthy of our sympathy?


    I wanted to quote Andher Nagrai.If I get a clipping,I would be including.Rather I would deal with my love,Manto and Toba Take Singh,Partition which triggered intolerance,riots and holocaust and Manot victimized.For me Manto had the most powerful pen which we never had.He migrated to Pakistan and he returns India after his death to witness the turmoil and it is rather heart breaking that he is no more to paint the trauma as we have enough blood to shed!


    Mandate reduced to branding.Branding invoked the Kalki Avatar and branding again defeated the Avatar in Bihar but the Avatar continues and reforms intensified!Next Mamata in Bengal and Congress all over the rest of the country needs branding! Only Mayawati seems to have blind faith in her intact vote Bank and hopes to get back back Muslims yet again adding some castehindu with social engineering!

    Govt.employees should smile now as they have been so tense all these days.They should celebrate and rest of Indian people have to struggle to meet the ends, government learns from experience that they shoul make happy the creamy layer as 22 per cent pay hike for Central staff, could go up to 30,of course,it remains the indefinite Proposal of pay panel to be implemented with productivity link and service limit!


    Those who have been asking questions about pay scales,I would be taking care to get a pay calculator for them.They must be happy.It is understood that he net increase is likely to be something in the range of 22 per cent after subsuming the current 119 per cent dearness allowance in the new basic and grade pay scale.


    It is another vote bank equation,the regime takes care of.The task is nearly complete before the stiff challenge it has to face in the states where it has to lose mandate most likely.Nothing to care about government expenditure as Manpower has to be streamlined sooner or later.


    Meanwhile,SPATE OF POLICY CHANGES relaunched and it is the film after the FDI Trailor made public on Diwali eve.


    Pl note the accurate timing.Taming the elite and creamy layer with fat pay packs and then the killings to continue!


    For example: 10% stake sale in CIL!

    For example: reelief for stuck road projects and cane growers, interest subsidy scheme for exporters!


    Amusing you have give up gas subsidy for samarsata and inclusion.It is knoledge economy.It is health hub.It is resort and luxury housing,Killing the Rural India.


    Thus,the agenda of Global Hindutva is being accomplished without mercy and ISIS should envy!

    Having declared to play the key role in american war against terror government announced a spate of policy changes on Wednesday , maintaining the pace of its hectic reform drive after Bihar polls.

    Mandate rebounced!

    The employees of Coal India and mining companies and all those get the salary rather the enhanced salary might note, the Cabinet Committee on Economic Affairs (CCEA) approved a 10% stake sale in Coal India Ltd, an initial public offering at Cochin Shipyard and a five-year interest subsidy scheme to boost exports. CCEA also empowered the National Highways Authority of India (NHAI) to revive 34 stalled projects by compensating developers for delays not attributable to them by pushing forward the toll period. The move is aimed at freeing up projects worth about Rs 35,000 crore. The move also cleared big-ticket railway projects adding up to near . 10,000 crore of investment and, ly ` for the first time, approved direct payment of a sugarcane production subsidy to farmers.

    Moreover this indiscriminate FDI Has not to face any land barrier like faced earlier in SEZ drive.Smart City making in would be a rather a Cake walk as Land costs will not be included in the cost of road projects, which gives the highways ministry leeway to clear more projects without having to approach the Cabinet.

    Thus,the protagonists of the Greek Tragedy, the Tempest claim!All these decisions will give a "huge boost to economic growth, to growth of exports, revival of stalled projects and bring back the momentum in the economy which this government has been striving for over the past 18 months", Coal & Power Minister Piyush Goyal said at a news briefing.

    Mind you,earlier this month, the government announced a big-bang recast of foreign direct investment (FDI) policy and a package to reboot the power sector though a restructuring package for ailing power distribution companies.

    No wonder,the decisions are timely, said Sumit Mazumder, president of the Confederation of Indian Industry.


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  • Meanwhile,as the war against terror to tame ISIS has gone viral and bangladesh banned social networking which should be our destiny sooner or later,ISIS remains unabated.Half of the Syria humanity migrated and the rest is trying to leak in Europe for safety as Rojava holds on Homeland without any support whatsoever.


    But ISIS despite the war crimes remains INTACT with its developed support to kill the developing,underdeveloped and the developed as well.

    Thus yet another news breaking!

    Media reports:

    Islamic State 'Executes' Chinese, Norwegian Hostages as Bastion Pounded

    BEIRUT:  The Islamic State group said Wednesday it had killed two hostages, one Chinese and a Norwegian, as French and Russian air strikes on its Syrian stronghold reportedly left 33 fighters dead.


    The jihadists' English-language Dabiq magazine featured graphic photos of two bodies that appeared to be Chinese hostage Fan Jinghui and Norwegian Ole-Johan Grimsgaard-Ofstad.


    A stamp-like caption overlaid on the full-page photo read: "Executed after being abandoned by the kafir (disbeliever) nations and organisations."


    It was unclear when, where, or how they were killed, but their heads were bloodied by apparent gunshot wounds.


    Their deaths come days after 129 people were killed in Paris in the worst ever militant attacks on French soil, and as Moscow launched fresh air raids against IS in Syria after confirming a "terrorist attack" brought down a Russian passenger jet in Egypt last month.


    The Norwegian prime minister's office said the IS photos "seem to show that the hostage Ole-Johan Grimsgaard-Ofstad was executed. We are still verifying it."


    China confirmed Fan's "inhuman" death in a statement on its website Thursday, vowing to bring his killers to justice.


    "The terrorist organisation has no regard for human decency and the bottom line of morality," spokesman Hong Lei said.


    "They still carried out their barbaric acts of violence. The Chinese government strongly condemns this inhuman atrocity; we must bring these criminals to justice."


    The two men were last featured in Dabiq's September edition, in which IS published an "advertisement" that they were "for sale".


    The magazine also featured an article entitled "Paradigm Shift II" allegedly penned by British hostage John Cantlie as a sequel to the last piece published under his name in Dabiq's March issue.


    The essay claims media outlets, security services and experts are acknowledging IS "is a genuine state", and comes after a long absence of Cantlie's "work", which is regularly featured in the magazine.


    IS in 'civilian homes'


    Since Sunday, Russian and French raids have struck arms depots, barracks and other areas in Raqa city, the jihadists' stronghold in northern Syria.


    "This is where we must hit Daesh, in its lifeblood," said French Defence Minister Jean-Yves Le Drian, using the Arabic acronym for the group.


    A preliminary death toll from the Syrian Observatory for Human Rights monitor said 72 hours of strikes "left 33 dead and dozens wounded in IS ranks".


    Russia said its air force had destroyed some 500 fuel trucks in the past few days as they transported oil from Syria to refineries in Iraq, a key part of IS financing.


    Russia on Wednesday also submitted a revised draft UN resolution calling for closer international cooperation against IS in Syria, parts of which the jihadist group rules under its self-proclaimed "caliphate" that also straddles Iraq.


    Aktham Alwany, a journalist and activist from Raqa, said civilians in the city were "only moving around when necessary" out of fear of strikes by "whichever nationality -- Russian, regime, coalition".


    "Unfortunately, it's no secret that IS's bases are inside civilian homes. There are some bases that look like they're for IS, but in reality they're empty fakes, while civilian homes are teeming with them," Alwany told AFP.


    Raqa was Syria's first provincial capital lost by the government, seized by rebels in 2013 then overrun by IS in January last year. At least 300,000 people live there now, according to analyst Fabrice Balanche.


    Syria not 'natural incubator'


    France began air strikes targeting IS in Syria in September as part of a US-led coalition, while Moscow launched its own air war in Syria, in coordination with President Bashar al-Assad, on September 30.


    The US and France have been firm backers of Syria's uprising, while Russia and Iran remain staunch allies of the president.


    On Wednesday, Assad said his country was not a natural breeding ground for IS, blaming the West and other Middle Eastern countries for creating the jihadist organisation.


    "I can tell you Daesh doesn't have the natural incubator, social incubator, within Syria," he said in a television interview with Italian national broadcaster Rai.


    Jihadists who trained in Syria did so with "the support of the Turks and the Saudis and Qatari, and of course the Western policy that supported the terrorists in different ways", he insisted.


    Despite their diametrically opposed stances on Assad, France and Russia agreed to coordinate their military and security services to fight IS after the attacks in Paris and the downing of the Russian airliner.


    French Foreign Minister Laurent Fabius said Wednesday the aircraft carrier Charles de Gaulle would be operational in the eastern Mediterranean "by the end of the week".


    And US President Barack Obama praised Russia as a "constructive partner" in international talks in Vienna aimed at reaching a solution to Syria's bloody conflict, which has cost 250,000 lives over more than four years.


    Act, Scene, Line

    (Click to see in context)

    Speech text


    1

    I,2,460

    [Within] There's wood enough within.

    2

    I,2,471

    As wicked dew as e'er my mother brush'd

    With raven's feather from unwholesome fen...

    3

    I,2,481

    I must eat my dinner.

    This island's mine, by Sycorax my mother,...

    4

    I,2,501

    O ho, O ho! would't had been done!

    Thou didst prevent me; I had peopled else...

    5

    I,2,517

    You taught me language; and my profit on't

    Is, I know how to curse. The red plague rid you...

    6

    I,2,527

    No, pray thee.

    [Aside]...

    7

    II,2,1082

    All the infections that the sun sucks up

    From bogs, fens, flats, on Prosper fall and make him...

    8

    II,2,1147

    Do not torment me: Oh!

    9

    II,2,1155

    The spirit torments me; Oh!

    10

    II,2,1162

    Do not torment me, prithee; I'll bring my wood home faster.

    11

    II,2,1169

    Thou dost me yet but little hurt; thou wilt anon, I

    know it by thy trembling: now Prosper works upon thee.

    12

    II,2,1203

    [Aside] These be fine things, an if they be

    not sprites....

    13

    II,2,1213

    I'll swear upon that bottle to be thy true subject;

    for the liquor is not earthly.

    14

    II,2,1224

    Hast thou not dropp'd from heaven?

    15

    II,2,1227

    I have seen thee in her and I do adore thee:

    My mistress show'd me thee and thy dog and thy bush.

    16

    II,2,1235

    I'll show thee every fertile inch o' th' island;

    And I will kiss thy foot: I prithee, be my god.

    17

    II,2,1239

    I'll kiss thy foot; I'll swear myself thy subject.

    18

    II,2,1246

    I'll show thee the best springs; I'll pluck thee berries;

    I'll fish for thee and get thee wood enough....

    19

    II,2,1253

    I prithee, let me bring thee where crabs grow;

    And I with my long nails will dig thee pignuts;...

    20

    II,2,1264

    [Sings drunkenly]

    Farewell master; farewell, farewell!

    21

    II,2,1267

    No more dams I'll make for fish

    Nor fetch in firing...

    22

    III,2,1418

    How does thy honour? Let me lick thy shoe.

    I'll not serve him; he's not valiant.

    23

    III,2,1425

    Lo, how he mocks me! wilt thou let him, my lord?

    24

    III,2,1427

    Lo, lo, again! bite him to death, I prithee.

    25

    III,2,1431

    I thank my noble lord. Wilt thou be pleased to

    hearken once again to the suit I made to thee?

    26

    III,2,1436

    As I told thee before, I am subject to a tyrant, a

    sorcerer, that by his cunning hath cheated me of the island.

    27

    III,2,1439

    Thou liest, thou jesting monkey, thou: I would my

    valiant master would destroy thee! I do not lie.

    28

    III,2,1445

    I say, by sorcery he got this isle;

    From me he got it. if thy greatness will...

    29

    III,2,1450

    Thou shalt be lord of it and I'll serve thee.

    30

    III,2,1453

    Yea, yea, my lord: I'll yield him thee asleep,

    Where thou mayst knock a nail into his bead.

    31

    III,2,1456

    What a pied ninny's this! Thou scurvy patch!

    I do beseech thy greatness, give him blows...

    32

    III,2,1476

    Ha, ha, ha!

    33

    III,2,1479

    Beat him enough: after a little time

    I'll beat him too.

    34

    III,2,1482

    Why, as I told thee, 'tis a custom with him,

    I' th' afternoon to sleep: there thou mayst brain him,...

    35

    III,2,1500

    Ay, lord; she will become thy bed, I warrant.

    And bring thee forth brave brood.

    36

    III,2,1509

    Within this half hour will he be asleep:

    Wilt thou destroy him then?

    37

    III,2,1513

    Thou makest me merry; I am full of pleasure:

    Let us be jocund: will you troll the catch...

    38

    III,2,1522

    That's not the tune.

    39

    III,2,1531

    Art thou afeard?

    40

    III,2,1533

    Be not afeard; the isle is full of noises,

    Sounds and sweet airs, that give delight and hurt not....

    41

    III,2,1544

    When Prospero is destroyed.

    42

    IV,1,1937

    Pray you, tread softly, that the blind mole may not

    Hear a foot fall: we now are near his cell.

    43

    IV,1,1947

    Good my lord, give me thy favour still.

    Be patient, for the prize I'll bring thee to...

    44

    IV,1,1958

    Prithee, my king, be quiet. Seest thou here,

    This is the mouth o' the cell: no noise, and enter....

    45

    IV,1,1966

    Let it alone, thou fool; it is but trash.

    46

    IV,1,1972

    The dropsy drown this fool I what do you mean

    To dote thus on such luggage? Let's alone...

    47

    IV,1,1988

    I will have none on't: we shall lose our time,

    And all be turn'd to barnacles, or to apes...

    48

    V,1,2333

    O Setebos, these be brave spirits indeed!

    How fine my master is! I am afraid...

    49

    V,1,2351

    I shall be pinch'd to death.

    50

    V,1,2370

    Ay, that I will; and I'll be wise hereafter

    And seek for grace. What a thrice-double ass...

    http://www.opensourceshakespeare.org/views/plays/characters/charlines.php?CharID=Caliban&WorkID=tempest

    Manto (film)

    From Wikipedia, the free encyclopedia

    Manto

    Film name including man face with six women faces.

    Theatrical release poster

    Directed by

    Sarmad Sultan Khoosat

    Produced by

    Babar Javed

    Screenplay by

    Shahid Nadeem

    Based on

    Sadat Hassan Manto

    Starring

    Music by

    Jamal Rahman

    Cinematography

    Khizer Idrees

    Edited by

    Kashif Nawazish Kashif

    Sarmad Sultan Khoosat

    Production

    company

    A & B Entertainment

    Distributed by

    Geo Films

    Release dates

    • September 11, 2015[1]

    Running time

    127 minutes

    Country

    Pakistan

    Language

    Urdu

    Box office

    5 crore (US$490,000)[2]

    Manto (Urdu: منٹو‎) is a 2015 Pakistani biographicaldrama film based on the life of Pakistani short-story writer Sadat Hassan Manto, starring Sarmad Sultan Khoosat in the title role.[3] Directed by Khoosat himself while produced by Babar Javed and written by Shahid Nadeem, whose screenplay was adapted from Manto's short stories[4] particularly Thanda Gosht, Madari,License, Hatak and Peshawar Se Lahore,[5] it also depicts his relationship with singer-actress Noor Jehan.[6] It was released on September 11, 2015, after sixty years of Manto's death.[7]

    The full-length official trailer was released on August 29, 2015.[8] The motion trailer along with film music was released on August 6, 2015.[9] Initially made 2012 TV series on the life of writer entitled as Main Manto with same cast and production will be aired in December 2015.

    Contents

     [hide]

    Plot outline[edit]

    A story of a 20th-century writer "Manto" (Sarmad Khoosat), who grew-up in the showbiz industry of Bombay (now Mumbai) and Lahore. It focuses the last seven years of writers life during which he wrote some of his most controversial stories, such as Thanda Gosht, Toba Tek Singh, License, Upar, Neechay aur Darmiyan and Peshawar Se Lahore. For which Manto had to face charges of obscenity thrice.[10]

    Cast[edit]

    Soundtrack[edit]

    The music album was released on August 6, 2015, at Blue Carpet event held at Nueplex Cinema, Karachi by distributorsGeo Entertainment and Geo Films.[12][13] The soundtrack including background score, sound mixing, editing and original songs of film are composed by Jamal Rahman of True Brew Records.[14] Khoosat who hired the Jamal after listing his work for Mira Nair's The Reluctant Fundamentalist, said "I want to make it yours and run with it."[15] Three of four songs are taken from famous poets including Majeed Amjad, Mirza Ghalib and Indian Punjabi poet Shiv Kumar Batalvi while one song is penned down by Muhammad Hanif.[16] One song of film sung by Ustad Salamt Ali Nazar was neither revealed nor announced at the launch.[15] The soundtrack of film was praised for its classical genre, strong lyrics and soulful music composition.[17]

    Track listing[edit]

    No.

    Title

    Lyrics

    Singer(s)

    Length

    1.

    "Kaun Hai Yeh Gustakh"  

    Majeed Amjad

    Javed Bashir

    2:46

    2.

    "Aah Ko Chahiye"  

    Mirza Ghalib

    Ali Sethi

    4:12

    3.

    "Kya Hoga"  

    Muhammad Hanif

    Zebunnisa Bangash and Ali Sethi

    3:44

    4.

    "Mehram Dilaan De Mahi"  

    Shiv Kumar Batalvi

    Meesha Shafi

    3:54

    Release[edit]

    Initially the film was scheduled to release in late 2014 but later postponed due to delayed in post-production.[18] The first teaser trailer was released on August 6, 2015,[19] for limited special screening.[20] The official trailer was released online on August 29, 2015.[21] It was released on September 11, 2015 in Pakistan under the banners of Geo Films.[22] Before theatrical release in US, Manto was screened at four of eight Ivy League institutions including Harvard University, Columbia University, Yale University and University of California, Berkeley between October 16 to 25.[23]

    Critical reception[edit]

    The film has been positively received by critics, with Dawn's Mehreen Hasan calling it, "A darkly perfect biopic".[24] Blasting News' stated that, "With an interestingly intricate premise, 'Manto' depicts the life of an accomplished writer of the subcontinent. The movie clearly rests on the shoulders of supremely talented Sarmad, who eloquently plays Manto."[25]Galaxy Lollywood gave it 4.4 out of 5 stars calling it, "As big of a must watch for every Pakistani as perhaps Jamil Dehlavi'sJinnah was."[26]Films with Rubban labeled the film as a 'Cinematic Masterpiece'[27]

    Main Manto TV Series[edit]

    In 2012 before developing a film, TV series based on the life and literary work of Saadat Hassan Manto entitled as Main Manto was made comprising total of 22 episodes with same cast and production as of film. Both film and series is directed by Sarmad Sultan Khoosat who also played the title character.[28] Playwrighter Shahid Nadeem serves as a screenwriter and Babar Javed produced the serial and film under A & B Entertainment at Geo Films. Series was scheduled to release in 2013 but it then put on hold for the film production.[29] The drama serial is expected to be aired in December 2015 after the release of film.

    See Also[edit]

    References[edit]

    External links[edit]


    [hide]

    Works by Sarmad Sultan Khoosat


    Actor

    • Shashlick (2002)

    • Manto (2015)


    Direction


    Film

    • Aina (2013)

    • Manto (2015)


    Television



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    वीरेन दा अब बांग्लाप्रेमियों के बीच भी !যে ধরণের কবিতা বীরেন ডাঙ্গবাল লিখতেন, তা ফিরে ফিরে পড়া দরকার।

    Next: इलाहाबाद विश्वविद्यालय का पूव॓ छात्र होने के नाते वहां के ताजा घटनाक्रम पर मैं बेहद खुश हूं और गौरवान्वित महसूस कर रहा हूं. इतने महान संस्थान के छात्रसंघ के उद्घाटन के लिये ऐसे विवादास्पद चरित्रों का आना दुभा॓ग्यपूण॓ होता. ऐसी संस्थाओं का उद्घाटन किसी विद्वान, बड़े बुद्धिजीवी या किसी भी क्षेत्र में समाज को रोशनी देने वाले किसी बड़े व्यक्तित्व से कराना चाहिये। अपढ़ किस्म के 'मंतरी-संतरी'को भी ऐसे मौकों पर नहीं न्यौतना चाहिये। प्रतिरोध का झंडा बुलंद करने वाले तमाम छात्रों को बधाई और शुभकामना.
    Previous: https://www.youtube.com/watch?v=uuUFYDhqOLo&feature=youtu.be # CALIBAN# Mandate#ISIS Execution unabated #Pay Scales #Manto# Reforms# Tempest# Avatar#Toba Tek Singh ''Manto' relevant when free speech not easy in India, Pakistan'! Seventh Pay Commission may submit its final report, pay hike expected to be around 15% https://www.youtube.com/watch?v=phfrXxmV2lo Seventh Pay Commission to submit report today, 23% hike expected https://www.youtube.com/watch?v=IjTJTkSz-gU Share Bazaar Live: 10% disinvestment in Coal India https://www.youtube.com/watch?v=peJ5cAdYuQ0 Thanks to You Tube,I have including news clips all about Seventh Pay commission and the impact, Disinvestment drive and the reform policy,explained it with the Negroid Caliban Speech in The Tempest and the film Avtar,explained the phenomenon of retrenchment, intolerance and partition focusing on Manto,the Pakistani Film,the author and his writings,an interviw with director Sharmad by Manto`s niece, a short film Shalwar and finally
    $
    0
    0

    वीरेन दा अब बांग्लाप्रेमियों के बीच भी !
    Palash Biswas Palash Sen Kas Turi Dwaipayan Banerjee Nishma DangwalPrafulla Dangwal Prafull Awasthi Pankaj Chaturvedi Pankaj Mishra Pankaj Chaudhary Syed Mohd Irfan Pramod Singh Pramod Meena Mrityun Jay

    Dwaipayan Banerjee

    নিরালা-নাগার্জুন-বীরেন, এই রকম একটা অদৃশ্য ত্রিকোণ কেউ কেউ আঁকেন হিন্দি সাহিত্যের কোনো কল্পিত মানচিত্রের ওপর। যেকেনো তুলনাই বস্তুত অসম্পূর্ণ। কিন্তু এ নিয়ে দ্বিমত নেই, যে ধরণের কবিতা বীরেন ডাঙ্গবাল লিখতেন, তা ফিরে ফিরে পড়া দরকার। পড়ার প্রয়োজন আছে।

    ওনার প্রথম কবিতার বই-এর অনেক কবিতাই হিন্দি সাহিত্যে কাল্টের মর্যাদা পেয়েছে। অনেকদিন ছাপা ছিল না। সম্প্রতি ছাপা হয়েছে। পশ্চিমবাংলায় পাবেন, প্রতিরোধের সিনেমা-র ভ্রাম্যমান স্টলগুলিতে। এছাড়া পেতে হলে মেল করতে পারেন, corkolkata@gmail.comঠিকানায়। চাইলে, আমাকেও মেসেজ করতে পারেন।


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    इलाहाबाद विश्वविद्यालय का पूव॓ छात्र होने के नाते वहां के ताजा घटनाक्रम पर मैं बेहद खुश हूं और गौरवान्वित महसूस कर रहा हूं. इतने महान संस्थान के छात्रसंघ के उद्घाटन के लिये ऐसे विवादास्पद चरित्रों का आना दुभा॓ग्यपूण॓ होता. ऐसी संस्थाओं का उद्घाटन किसी विद्वान, बड़े बुद्धिजीवी या किसी भी क्षेत्र में समाज को रोशनी देने वाले किसी बड़े व्यक्तित्व से कराना चाहिये। अपढ़ किस्म के 'मंतरी-संतरी'को भी ऐसे मौकों पर नहीं न्यौतना चाहिये। प्रतिरोध का झंडा बुलंद करने वाले तमाम छात्रों को बधाई और शुभकामना.

    Next: Rajiv Lochan Sah पहाड़ की जबर्दस्त उकाव-हुलार वाली, संकरी, ऊबड़-खाबड़ पगडंडियों पर दो दिन में जीपीएस के हिसाब से तू 22 किमी पैदल चल लिया रे राजीव लोचन साह ! इसका मतलब पहाड़ की जिन्दगी के लिये तू पूरी तरह बर्बाद नहीं हुआ अभी. शुगर भी घटा होगा, यूरिक एसिड भी बहा होगा. जियेगा रे.... तू अभी जियेगा. कोई अखबारवाला हाथ में जाँठी लिये कदम बढ़ाने की तेरी फोटो नहीं छापेगा. तू खुद ही टांग ले पसीने से लथपथ अपनी फोटुक....
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    इलाहाबाद विश्वविद्यालय का पूव॓ छात्र होने के नाते वहां के ताजा घटनाक्रम पर मैं बेहद खुश हूं और गौरवान्वित महसूस कर रहा हूं. इतने महान संस्थान के छात्रसंघ के उद्घाटन के लिये ऐसे विवादास्पद चरित्रों का आना दुभा॓ग्यपूण॓ होता. ऐसी संस्थाओं का उद्घाटन किसी विद्वान, बड़े बुद्धिजीवी या किसी भी क्षेत्र में समाज को रोशनी देने वाले किसी बड़े व्यक्तित्व से कराना चाहिये। अपढ़ किस्म के 'मंतरी-संतरी' को भी ऐसे मौकों पर नहीं न्यौतना चाहिये। प्रतिरोध का झंडा बुलंद करने वाले तमाम छात्रों को बधाई और शुभकामना.


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    Pl see my blogs;


    Feel free -- and I request you -- to forward this newsletter to your lists and friends!

    Rajiv Lochan Sah पहाड़ की जबर्दस्त उकाव-हुलार वाली, संकरी, ऊबड़-खाबड़ पगडंडियों पर दो दिन में जीपीएस के हिसाब से तू 22 किमी पैदल चल लिया रे राजीव लोचन साह ! इसका मतलब पहाड़ की जिन्दगी के लिये तू पूरी तरह बर्बाद नहीं हुआ अभी. शुगर भी घटा होगा, यूरिक एसिड भी बहा होगा. जियेगा रे.... तू अभी जियेगा. कोई अखबारवाला हाथ में जाँठी लिये कदम बढ़ाने की तेरी फोटो नहीं छापेगा. तू खुद ही टांग ले पसीने से लथपथ अपनी फोटुक....

    Previous: इलाहाबाद विश्वविद्यालय का पूव॓ छात्र होने के नाते वहां के ताजा घटनाक्रम पर मैं बेहद खुश हूं और गौरवान्वित महसूस कर रहा हूं. इतने महान संस्थान के छात्रसंघ के उद्घाटन के लिये ऐसे विवादास्पद चरित्रों का आना दुभा॓ग्यपूण॓ होता. ऐसी संस्थाओं का उद्घाटन किसी विद्वान, बड़े बुद्धिजीवी या किसी भी क्षेत्र में समाज को रोशनी देने वाले किसी बड़े व्यक्तित्व से कराना चाहिये। अपढ़ किस्म के 'मंतरी-संतरी'को भी ऐसे मौकों पर नहीं न्यौतना चाहिये। प्रतिरोध का झंडा बुलंद करने वाले तमाम छात्रों को बधाई और शुभकामना.
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    Rajiv Lochan Sah

    पहाड़ की जबर्दस्त उकाव-हुलार वाली, संकरी, ऊबड़-खाबड़ पगडंडियों पर दो दिन में जीपीएस के हिसाब से तू 22 किमी पैदल चल लिया रे राजीव लोचन साह ! इसका मतलब पहाड़ की जिन्दगी के लिये तू पूरी तरह बर्बाद नहीं हुआ अभी. शुगर भी घटा होगा, यूरिक एसिड भी बहा होगा. जियेगा रे.... तू अभी जियेगा. कोई अखबारवाला हाथ में जाँठी लिये कदम बढ़ाने की तेरी फोटो नहीं छापेगा. तू खुद ही टांग ले पसीने से लथपथ अपनी फोटुक....





    --
    Pl see my blogs;


    Feel free -- and I request you -- to forward this newsletter to your lists and friends!

    अपने देश में भी जब हम धार्मिक कट्टरता और उन्माद को सरकारी संरक्षण में परवान चढ़ते देख रहे हैं तो तार्किक होना और उन्मादी धार्मिकों के विचार को मुंह के बल गिरा देने का ही विकल्प है.कट्टरता का जवाब कट्टरता नहीं बल्कि तार्किकता है,अरब का सबक तो यही है.

    Next: 23.55% Hike In Salary & Pension | 7th Pay Commission Submits Report https://www.youtube.com/watch?v=ntmuw_EeIKI Highlights Of The 7th Pay Commission Report https://www.youtube.com/watch?v=EhU0FaHuk_g हमारा धर्मःकर्म किये जा फल की इच्छा न कर! हमारी नियति,हमारे पूर्व जन्मों का कर्मफल! हमारी जाति और पहचानःहमारी नियति और मौत! मौत है खेती,सर्वोत्तम दल्ला का काम या फिर राजनीति! बाकी करो नौकरी सरकारी या फिर बेचो तरकारी! प्रभू के गुण गाओ, दाल रोटी पाओ! जनसत्ता निकले बत्तीस साल और हम भी डिजिटल! प्रमोशन एक्सटेंशन फिर हमारी पहचान या फिर कर्मफल,फिक्र न करें बेमतलब मेरी जान,हम तो निमित्त मात्र हैं,मरे हुए है!कब जिंदा थे हम कि हमारी आत्मा आजाद होगी! https://www.youtube.com/watch?v=uuUFYDhqOLo&feature=youtu.be # CALIBAN# Mandate#ISIS Execution unabated #Pay Scales #Manto# Reforms# Tempest# Avatar#Toba Tek Singh ''Manto' relevant when free speech not easy in India, Pakistan'! Seventh Pay Commission result!
    Previous: Rajiv Lochan Sah पहाड़ की जबर्दस्त उकाव-हुलार वाली, संकरी, ऊबड़-खाबड़ पगडंडियों पर दो दिन में जीपीएस के हिसाब से तू 22 किमी पैदल चल लिया रे राजीव लोचन साह ! इसका मतलब पहाड़ की जिन्दगी के लिये तू पूरी तरह बर्बाद नहीं हुआ अभी. शुगर भी घटा होगा, यूरिक एसिड भी बहा होगा. जियेगा रे.... तू अभी जियेगा. कोई अखबारवाला हाथ में जाँठी लिये कदम बढ़ाने की तेरी फोटो नहीं छापेगा. तू खुद ही टांग ले पसीने से लथपथ अपनी फोटुक....
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    जिनको कट्टरपंथी ठहरा कर,इस देश में अपनी कट्टरता को जायज ठहराया जाता रहा,उन मुल्कों में धार्मिक कट्टरपंथ को धता बताते हुए लोग नास्तिकता के रास्ते पर बहादुरी से बढ़ रहे हैं.ये नास्तिकता की बयार ,धर्म की बर्बरता और अतिवादी कार्यवाहियों ,राजनीति व निजी जीवन में हस्तक्षेप के खिलाफ विरोध प्रदर्शित करने के लिए और तार्किक व सेक्युलर समाज बनाने के लिए बह रही है.नास्तिकता के इस राह पर चलने के लिए फांसी चढ़ने से लेकर जेल जाने तक तमाम उत्पीडन अरब लोग सह रहे हैं.
    अपने देश में भी जब हम धार्मिक कट्टरता और उन्माद को सरकारी संरक्षण में परवान चढ़ते देख रहे हैं तो तार्किक होना और उन्मादी धार्मिकों के विचार को मुंह के बल गिरा देने का ही विकल्प है.कट्टरता का जवाब कट्टरता नहीं बल्कि तार्किकता है,अरब का सबक तो यही है.


    Indresh Maikhuri and 3 others shared a link.
    अरब देशों में मुसलमानों में अपना धर्म छोड़ने का चलन बढ़ रहा है.

    --
    Pl see my blogs;


    Feel free -- and I request you -- to forward this newsletter to your lists and friends!

    23.55% Hike In Salary & Pension | 7th Pay Commission Submits Report https://www.youtube.com/watch?v=ntmuw_EeIKI Highlights Of The 7th Pay Commission Report https://www.youtube.com/watch?v=EhU0FaHuk_g हमारा धर्मःकर्म किये जा फल की इच्छा न कर! हमारी नियति,हमारे पूर्व जन्मों का कर्मफल! हमारी जाति और पहचानःहमारी नियति और मौत! मौत है खेती,सर्वोत्तम दल्ला का काम या फिर राजनीति! बाकी करो नौकरी सरकारी या फिर बेचो तरकारी! प्रभू के गुण गाओ, दाल रोटी पाओ! जनसत्ता निकले बत्तीस साल और हम भी डिजिटल! प्रमोशन एक्सटेंशन फिर हमारी पहचान या फिर कर्मफल,फिक्र न करें बेमतलब मेरी जान,हम तो निमित्त मात्र हैं,मरे हुए है!कब जिंदा थे हम कि हमारी आत्मा आजाद होगी! https://www.youtube.com/watch?v=uuUFYDhqOLo&feature=youtu.be # CALIBAN# Mandate#ISIS Execution unabated #Pay Scales #Manto# Reforms# Tempest# Avatar#Toba Tek Singh ''Manto' relevant when free speech not easy in India, Pakistan'! Seventh Pay Commission result!

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    23.55% Hike In Salary & Pension | 7th Pay Commission Submits Report
    https://www.youtube.com/watch?v=ntmuw_EeIKI


    Highlights Of The 7th Pay Commission Report
    https://www.youtube.com/watch?v=EhU0FaHuk_g


    हमारा धर्मःकर्म किये जा फल की इच्छा न कर!

    हमारी नियति,हमारे पूर्व जन्मों का कर्मफल!

    हमारी जाति और पहचानःहमारी नियति और मौत!

    मौत है खेती,सर्वोत्तम दल्ला का काम या फिर राजनीति!

    बाकी करो नौकरी सरकारी  या फिर बेचो तरकारी!

    प्रभू के गुण गाओ, दाल रोटी पाओ!

    जनसत्ता निकले बत्तीस साल और हम भी डिजिटल!

    प्रमोशन एक्सटेंशन फिर हमारी पहचान या फिर कर्मफल,फिक्र न करें बेमतलब मेरी जान,हम तो निमित्त मात्र हैं,मरे हुए है!कब जिंदा थे हम कि हमारी आत्मा आजाद होगी!

    https://www.youtube.com/watch?v=uuUFYDhqOLo&feature=youtu.be


    # CALIBAN# Mandate#ISIS Execution unabated #Pay Scales #Manto# Reforms# Tempest# Avatar#Toba Tek Singh

    ''Manto' relevant when free speech not easy in India, Pakistan'!

    Seventh Pay Commission result!

    पलाश विश्वास

    जनसत्ता निकले बत्तीस साल और हम भी डिजिटल!


    प्रमोशन एक्सटेंशन फिर हारी पहचान या फिर कर्मफल,फिक्र न करें बेमतलब मेरी जान,हम तो निमित्तमात्र हैं,मरे हुए है।कब जिंदा थे हम कि हमारी आत्मा आजाद होगी!


    प्रसून लतांत ने तस्वीर साझा की तो यादें भी साझा हो गयी।जब मैं 18 मई,2016 को जनसत्ता दप्तर से आकिरी बार निकलुंगा तब मेरे भी जनसत्ता में 24 साल छह महीने पूरे हो चुकेंगे।पच्चीस साल पूरे होने के फिलहाल आसार नहीं है।प्रभाष जोशी के साथ जितने झेलोग थे,वे सारे लोग जीवित या मृत मुझे घेरे हुए हैं।


    प्रोमोशन एक्सटेंशन का टेंशन मुझे कभी नहीं रहा है और होगा।लेकन जबतक प्रभाष जोशी का वरद हस्त रहा है,तबतक हम सारे लोग मरने मारने वाले योद्धा थे और हम तब डिजिटल नहीं थे।


    तब हम खालिस प्रिंट में लाइन दर लाइन स्पेस को जनसुनवाई में बदलने की लड़ाई लड़ रहे थे और इसके लिए कुछ भी कर सकते थे।


    वैसा हम अब कतई नहीं कर सकते।


    पूरा अखबार एजंसी की पुरानी डेट बदली खबरों से अटा पड़ा हो,विज्ञापन से हांफ रहा हो,हम कहीं भी हस्तक्षेप नहीं कर सकते।तब भी हमारी कोई हैसियत नहीं थी और आज भी हमारी कोई हैसियत नहीं थी।लेकिन तब प्रभाष जोशी थे और उनकी चुनी हुई टीमें थी तो हम भी खुदा से कम नहीं थे।


    अब तो हम मालिकान के बंदे हैं।इस बंदगी का क्या कीजिये!


    सचमुचअब हमें किसी चीज का फर्क नहीं पड़ता।अखबार में पेज बनाने के अलावा हमारा कोई काम नहीं है।मजीठिया के दो प्रमोशन हवा हवाई है और हम अब भी सबएटीटर हैं।एडीटर भी बन जाये तो कुछ भी बदलेगा नहीं।ऐसा कोई नर्क अब बचा नहीं है,जिसे जीने की ख्वाहिश में जी हलकान हो।तो आप हमारी परवाह न करें तो बेहतर।


    आगे हमारे रिटायर होने तक इंतजार करें वरना मामला आत्महत्या का बन जायेगा।जो हमारा इरादा फिलहाल नहीं है।


    हम ब्राह्मण प्रभाष जोशी के आभारी हैं कि उनने हमें जनसत्ता के काबिल समझा और हमारी जाति,पहचान से मुझे निजात मिली ।लेकिन कर्मफल से निजात हरगिज नहीं मिली।पूर्व जन्म का किया भुगत रहा हूं या राहु केतु का दोष है या शनि दोष है।जोशी ज्यू ने जहां जिस हाल में रखा था,वही उसी हाल में हूं।


    होइहिं सोई जो राम रति राखा।कुंडली बनी नहीं कभी कि पिता कम्युनिस्ट किसान शरणार्थी नेता थे और अछूतों कीकुंडली बनती ही नहीं है।हमारी कुंडली तो बना दी पीताबंर पंत,सुरेश शर्मा,श्याम लाल वर्मा,तारा चंद्र त्रिपाठी,बटरोही,मधुलिका दीक्षित, शेखर, गिरदा, राजीव लोचन शाह,शेखर जोशी,बाबा नागार्जुन,नबारुण दा, महाश्वेता देवी से लेकर आवाजा के संस्थापक संपादक भूमिहार ब्रह्मदेव सिंह शर्मा और सारस्वत ब्राह्मण प्रभाष जोशी तक ने।अलग कुंडली की जरुरत नइखे।

    बामसेफ के मंच से 2005 से लेकर 2013 -14 तक जो भाखन हम झाड़े रहे हैं,वह आनलाइन हैं।रिकार्डेड हैं।लाखों सीडी बहुजन समाजे के हाथों हैं,आप देख लें हमारी भाषा।हम वही कह रहे थे,जो हम आज भी कह रहे हैं।हम मनुस्मृति को अर्थशास्त्र मानते हैं और बाबासाहेब का जाति उन्मलन का एजंडा हमारे लिए भारत का कम्युनिस्ट मेनिफेस्टो है।हम वेदर काक नहीं है न हम राम से हनुमान बने हैं और न हनुमान से राम बनने का इरादा है।


    क्योंकिः


    हमारा धर्मःकर्म किये जा फल की इच्छा न कर!

    हमारी नियति,हमारे पूर्व जन्मों का कर्मफल!

    हमारी जाति और पहचानःहमारी नियति और मौत!

    मौत है खेती,सर्वोत्तम दल्ला का काम या फिर राजनीति!

    बाकी करो नौकरी सरकारी  या फिर बेचो तरकारी!

    प्रभू के गुण गाओ,दाल रोटी पाओ!

    जनसत्ता निकले बत्तीस साल और हम भी डिजिटल!

    प्रमोशन एक्सटेंशन फिर हमारी पहचान या फिर कर्मफल,फिक्र न करें बेमतलब मेरी जान,हम तो निमित्तमात्र हैं,मरे हुए है।कब जिंदा थे हम कि हमारी आत्मा आजाद होगी!


    HAPPY BIRTHDAY NAINITAL!

    पैदा मैं बसंतीपुर में हुआ।अग्निदीक्षा हुई नैनीताल में।मेरा कोई घर नहीं है।जो घर है वह नैनीताल है या नैनीझील का गहरा जल है।पूर्वजन्म का कर्मफल है कि मैं हो गया तड़ीपार।न बसंतीपुर लौटने के हालात है और न नैनीझील के गहरे नीले पानी को स्पर्श कर बाकी जीवन बिताने का कोई अवसर है।नैनीताल वालों को जन्मदिन नैनीताल का मुबारक।कोई हमें भी मुबारक तो कहें!


    मंटो हमेशा हमारे लिए इस महादेश के ही नहीं,दुनिया के सबसे अगिनकोर कलमकार रहे है।


    अभी हाल में जिंदगी चैनल पर इज्जत और रुसवाई सीरियल में जन धुआंदार शरमद खूसट के झन्नाटेदार अभिनय के हम कायल रहे हैं,उनने मंटो पर बायोपिक फिल्म बनायी है,शिवसेना ने जिसके प्रदर्शन की अनुमति मुंबई में नहीं दी।


    वे शरमद खूसट कोलकाता में फिल्मोत्सव में मंटो के साथ हाजिर थे।तो हमने वह फिल्म निकाली और मंटी की पत्नी जिनकी खाला है,उन आयेशा ने इस फिल्म के सिलसिले में जो इंटरव्यू शरमद से किया,उसे भी खंगाल लिया।


    तो कल सुबह नौ बजे से लेकर शाम छह बजे तक मंटो की सवारी गांठे रहे।सातवां वेतनमान,आर्थिक सुधार और आईसिस की की लाजिकल कयामत और उनके एक्जीक्यूशन,आतंक के विरुद्ध आ बैल मुझे मार जिहाद,अरब वसंत से लेकर बीफ बैन,टूीपु सुल्तान,तमिल तेलेगु,हिंदी अंग्रेजी लाइव ,शेक्सपीअर से लेकर टोबा टेक सिंह और अवतार सबको साधकर वीडियो दाग दिहिस।


    सविता बाबू ई करतब देख भड़क गइलन।

    कह दिया,जिंदगी भर कुछो कर नहीं सकें,मरने से पहले दप दप क्यों दिया बन रहे हो बूझने के लिए!


    वैसे ही बोली सविता बाबू जैसे तमामो जनसत्ता छोड़े संपादक अंपादक बने रहे हमारे पुराने साथी हमें दो कौड़ी का नहीं मानते और उनकी मानें तो जनसत्ता में बचे खुचे लोग ढफर है।


    तो हमीं लोगों ने जनसत्ता के बत्तीस साल पूरे कर दिये।हम डफर लोगों ने और जनसत्ता को जारी रखने में उन महामहिमों की भूमिका कोई नहीं है जो ढेरों ढेर पाद रहे हैं।


    सातवें पे कमीशन की धमक गणेश चतुर्दशी से लेकर दीवाली और छठ के पटाखों में खूब रही है।केंद्र और राज्य सरकार के कर्मचारी बल्ले बल्ले हैं,हर सेक्टर में जिनके आचरण का ब्यौरा हमें खूब मालूम है।बामसेफ के मंच से करीब दस साल तक हम उन्हें संबोधित करते रहे हैं।वे आजादी के आंदोलन में दस बीस लाख किसी मसीहा के काते में जमा कर देने में उफ तक न करेंगे,लेकिन अपने हक हकूक के लिए चूं तक नहींं करेंगे।


    रिटायर हर हाल में 58 साल तक करना है।स्थाई नियुक्ति बंद।श्रमिक हक हूक खत्म।सरकारें एक करोड़ लोगों के घर दामाद की तरह पालेगी नहीं,इस वेतनमान के बाद डाउ कैमिकल्स के कारपोरेट वकील जो कह रहे हैं,उसे सुनें।


    बगुला विशेषज्ञों की रपटें पढ़े।कोटा आरक्षण को लेकर महाबारत करते रहें,अब पिछवाड़े पर लात लगाइके किसी को भी बाहर का दरवाजा दिखाने का चाकचौबंद इंतजाम है सातवां यह दिवावली तोहफा और उसके साथ मुफ्त में आर्थिक सुधार की नई घोषणाएं।साथ साथ। न आगे न पीछे।


    बाकी जनता जाये भाड़ में जिस जनता को भी उनकी कोई परवाह नहीं है,उन्होंने और उनकी यूनियनों ने आर्थिक सुधार,संपूर्ण निजीकरण और संपूर्ण विनिवेश संपूर्ण एफडीआई का आज तक विरोध किया नहीं है।


    एअर इंडिया से लेकर रेलवे तक का निजीकरण हो गया।छंटनी चालू है।वे वेतन और भत्ता लेकर अपनी खाल और हैसियत बचाते रहे हैं।मंहगाई में बाकी जनता फटेहाल गाफला है,तो वे मलाईदार हैं।


    बाकी जनता को कारपोरेट बाबा मुप्त में अवैध नूडल वगैरह के साथ जहर की पूड़िया बांट दें,तो निजात मिलेगी और उनके यहां ईद दिवाली है।


    फिरभी उन्हें खबर नहीं है कि उत्पादकता से जुड़े वैतनमान का मतलब क्या है।हम समझाये रहे हैं।लेकिन कोई वे अमलेंदु तो हैं नहीं.जो समझेंगे।


    शुगरिया बेरोजगार बीमार अमलेंदु रोज उनके हकहकूक के लिए अकेले गोलाबारी किये जा रहे हैं और देश भर में जो मेरे पुराने साथी हैं,वे हमारी गुहार के जवाब में मुड़ी घुमाकर भी देख नहीं रहे हैं क्योंकि वे बेचारे उपाध्याय भी हैं।


    ब्राह्मण हैं अमलेंदु और बाम्हमों को सुबोशाम गरियाना नील क्रांति है।इसीलिए हमारे पुरान साथी खामोश और हम असहाय।निःश्स्त्र।


    मायावती बहुत समझदार हैं इस मायने में कि उन्हें समझ में बहुत जल्दी आ गया कि ब्राह्मणों को गरियाने से यह बनियातंत्र,बिजनेस फ्रेंडली राजकाज बदलेगा नहीं क्योंकि ब्राह्मण, राजपूत, कायस्थ, भूमिहार सारे लोग उसीतरह मारे जा रहे हैं जैसे भूमिहार।


    उनका सर्वजनहिताय लोगों को समझ में नहीं आता।लेकिन यूपी का महाभारत का रिजल्ट किसी महागठबंधन या कारपोरेट ब्रांडिग से कोई जीत लेगा,ऐसा संभव नहीं दीख रहा है।मायावती अगर सभी समुदायों को अपना वोट बैंक बना लेती हैं,तो फासीवाद हारेगा।


    यह सच हमारी बहुजन अश्वेत बिरादरी नहीं समझेगी।


    हम लाल नील जनता के एकीकरण करके बाबासाहेब के जाति उन्मूलन के एजंडे से भारत में वर्गीयध्रूवीकरण के रास्ते राष्ट्रतंत्र में बुनियादी बदलाव की बात कर रहे हैं,तो वे हमें मुसल्लों की औलाद,बामहणों के दलाल कुछो कह सकते हैं तो हमारे कामरेड इतिहास का सबक बहुत देर से समझते हैं चिड़िया चुग जाये खेत,तभी।ये हालात न बदले तो इस बलात्कार सुनामी से रिहाई मुस्किल ही नहीं,नामुमकिन है।


    जैसे बंगाल में जमीन पर कोई हरकत नहीं है।दीदी के पटना पहुंचते न पहुंचते कल तक मंत्री रहे मदन मित्र जेल पहुंच गये और शारदा चिटपंड फर्जीवाड़ा का मामला रफा दफा है और हमारे कामरेड अबूझ हैं कि यह भी नहीं समझते कि मोदी दीदी का गठजोड़ का मुकाबला करना है तो धार्मिक ध्रूवीकरण और जीति समीकरण साधते रहने से बंगाल में वाम की वापसी होगी नहीं।कैसे होगी हम जानते हैं,लेकिन न हम पार्टी में हैं और न पोलित ब्यूरो में।वैसे वाम किसी की नहीं सुनता तबतक,जब तक मिट्टी गोबर में लधपथ न हो जाये।


    हमारे बहुजन समाज को इस तंत्र मंत्र यंत्र तिलिस्म मुक्ताबाजार का मोबाइल अपर्थतंत्र थ्री जी फोर जी ऐसा भायो कि वे न जाति ुन्मूलन के एजंडे पर बात करने को तैयार हैं और न हिंदुत्व के इस पासीवादी नर्क से निकलकर सचमुच आजादी के लिए आवाजउटाने को तैयार हैं लेकिन झूठो आजादी के खातिर लाखों लाख रुपै डालर पौंड चंदे में देने को उतावला है।अब उनके मसीहा टीवी के हीरो भी भयो,उनके प्रवचन सुनने वाले लाखों लाख हैं तो बिरंची महाजिन्न टायटैनिक बाबा की मंकी बात विकास गाथा हरिअनंत चूं चूं कर उन्हे केसरिया फौजों में तब्दील कर रही है।वे हमें न लाइक करते हैं और न शेयर।


    उत्तराखंड में नैनीताल डीएसबी कालेज से निरंतर हमारे मित्र बने रहे राजा बहुगुणा ने आज सुबो सुबो लिखा दिया है फेसबुकिया वाल परःप्रधानमंत्री के तीस विदेशी दौरों के बाद 45 फीसदी निर्यात में कमी तथा देश में कमर तोड मंहगाई, बेरोजगारी के "मोदी अर्थशास्त्र" पर वित्त मंत्री अरूण जेटली निरूत्तर ?पीएम के विदेश दौरे के दौरान मेगा इवेंट्स पर हो रहा अरबों रुपए का फिजूल खर्च जले पर नमक नहीं तो और क्या है?


    एक कदम आगे बढ़कर अदेखे लेकिन बेहद नजदीकी मित्र इंद्रेश मैकिरी ने खूब लिखा हैःअपने देश में भी जब हम धार्मिक कट्टरता और उन्माद को सरकारी संरक्षण में परवान चढ़ते देख रहे हैं तो तार्किक होना और उन्मादी धार्मिकों के विचार को मुंह के बल गिरा देने का ही विकल्प है।कट्टरता का जवाब कट्टरता नहीं बल्कि तार्किकता है,अरब का सबक तो यही है।ऐसा ही वाम अवाम हो!ताकि न्याय और समता खातिर हम सब लामबंद हो,अवाम!


    हमारे दाज्यू,हमारे नैनीताल समाचार,जिसकी रचना प्रक्रिया,गिरदा शेखर की सोहबत ने मुझे आज भी बिजी जुनूनी बनाया हुआ है,उसके संपादक राजीव लोचन शाह न लिखा हैःपहाड़ की जबर्दस्त उकाव-हुलार वाली, संकरी, ऊबड़-खाबड़ पगडंडियों पर दो दिन में जीपीएस के हिसाब से तू 22 किमी पैदल चल लिया रे राजीव लोचन साह ! इसका मतलब पहाड़ की जिन्दगी के लिये तू पूरी तरह बर्बाद नहीं हुआ अभी. शुगर भी घटा होगा, यूरिक एसिड भी बहा होगा। जियेगा रे.... तू अभी जियेगा. कोई अखबारवाला हाथ में जाँठी लिये कदम बढ़ाने की तेरी फोटो नहीं छापेगा. तू खुद ही टांग ले पसीने से लथपथ अपनी फोटुक....


    हम हर्गिज ऐसा लिख नहीं सकते।


    हम पहाड़ों मे अब वैसे नहीं घूम सकते जैसे गिरदा घूमते थे या डीएसबी से मैं निकल पड़ता था हिमालयनापने पैदल ही पैदल।


    हम और अमलेंदु भी सुगरिया हैं।शुगर खारिज करने की कसरत कोई हम कर नहीं सकते।यह भी हमारा कर्मफल है।

    बहराहाल आगे का बोले का सुने।हम करीब दो दशक से ज्यादा वखत हुआ,आन लाइन है।दर्जनों हमारे प्रवचन आन लाउन है।मन हो तो बकबहुं देख लिज्यो।


    वैसे हमारे युवा तुर्क अभिषेक कह रिया था कि दादा,इतनी मेहनत बेकार कर रहे हो,कोई नहीं देखता ।कोई नहीं सुनता।


    हमने कहा, लाइफ मोबाइल है।मुक्तबाजार मोबाइल।


    हमने कहा, मुक्त बाजार पेपरलैस है और इंडिया डिजिटल है।


    हमने कहा,प्रिंट में विज्ञापन और एफडीआी के सिवाय कुछ बचा नहीं है।हम मरने से पहिले बसयही कर सकते हैं जो कर रहे हैं।


    हमने कहा,पांच साल बाद इंडियासिर्फ देखेगा।पढ़ेगा कुछ भी नहीं।हम अब एको साल जियें या नहीं,गारंटी नहीं कोई।


    आज अमलेंदु को यही सुना रहा था कि मर जाई तो पांच साल बाद कोई कब्र से उठकर प्रवचनदेने तो हम आनेवाले नहीं हैं।


    सविताबाबू दरवज्जे खड़ी थी,बोली,तुम तो हिंदू ठैरे।जला दिये जाओगो।पंचतत्व में विलीन हो जाओगे।लौटोगे कहां से।


    इस महाशून्य में बोला हुआ,लिखा हुआ कभी मिटता नहीं है।


    चाहे डिलीट करो,डीएक्टिवेट करो,चाहे सेंसर करो,चाहे कलबुर्गी, दाभोलकर,पनसारे और गांधी की तरह मार दो चाहे नेताजी की तरह तडीपार कर दो,चाहे सीमांत गांधी, अंबेडकर ,जोगेंद्र नाथ मंडल की तरह कभी हीरो बनाओ तो कभी जीरो,चाहे गांधी की तरह गोली मार दो,कोई आवाज मिटती नहीं है।


    सुकरात ससुरा आज भी जिंदा है जहर की प्याली पीने के बावजूद।आज भी फ्रांस वाल्तेयर का है,स्पेन पिकासो का है,मास्को तालस्ताय का है तोसलंदन शेक्सपीअर का।भारत गौतम बुद्ध का है।


    चाहे अब पढ़ो या दो हजार साल बाद पढ़ो,सुनो या देखो,खड़ा कबीरा बीच बाजार,जो फूंके घर आपणा,आवै हमार साथ।

    नरक के सिंहद्वार पर दस्तक है भारी।


    धर्म के नाम राष्ट्रद्रोहा का जलजला है प्रलयंकर यह बलात्कार सुनामी।हम अकेले थकल बानी।साथी हाथ बढडाऩा इससे पहिले कि हम मुआ जइहें।बाकीर हमउ बुड़बक बानी।


    ''Manto' relevant when free speech not easy in India, Pakistan'!

    Seventh Pay Commission may submit its final report, pay hike expected to be around 15%

    https://www.youtube.com/watch?v=phfrXxmV2lo

    Seventh Pay Commission to submit report today, 23% hike expected

    https://www.youtube.com/watch?v=IjTJTkSz-gU

    Share Bazaar Live: 10% disinvestment in Coal India

    https://www.youtube.com/watch?v=peJ5cAdYuQ0


    Thanks to You Tube,I have including news clips all about Seventh Pay commission and the impact, Disinvestment drive and the reform policy,explained it with the Negroid Caliban Speech in The Tempest and the film Avtar,explained the phenomenon of retrenchment, intolerance and partition focusing on Manto,the Pakistani Film,the author and his writings,an interviw with director Sharmad by Manto`s niece, a short film Shalwar and finally,Toba Tek Singh,the DD film which involved Rahi Masoom Raza and Kaifi Azmi with all about unabated ISIS Execution and the war to sustain class caste hegemony of Manusmriti,agenda Hindutva! I am including the links in the text.You may get it in full bloom!

    Manto - 2015 -First Official Trailer A Film By Sarmad Sultan Khoosat

    https://www.youtube.com/watch?v=0sWHrXyobE0


    Interview with Sarmad Sultan Khoosat, Director, Humsafar and Manto


    https://www.youtube.com/watch?v=K-BLjTremrg



    Toba Tek Singh - Sadat Hasan Manto [XplodMusic.Com].mp4

    https://www.youtube.com/watch?v=f_nU6iZXtTA


    The Tempest Caliban Act 3 Scene 2

    https://www.youtube.com/watch?v=PGQxzYGAaAU

    James Cameron's Avatar Full Movie All Cutscenes Cinematic

    https://www.youtube.com/watch?v=cX0R3mXaod8



    --
    Pl see my blogs;


    Feel free -- and I request you -- to forward this newsletter to your lists and friends!

    अत्यावश्यक संशोधन के साथःहमारा धर्मःकर्म किये जा फल की इच्छा न कर! हमारी नियति,हमारे पूर्व जन्मों का कर्मफल! हमारी जाति और पहचानःहमारी नियति और मौत! मौत है खेती,सर्वोत्तम दल्ला का काम या फिर राजनीति! बाकी करो नौकरी सरकारी या फिर बेचो तरकारी!

    Previous: 23.55% Hike In Salary & Pension | 7th Pay Commission Submits Report https://www.youtube.com/watch?v=ntmuw_EeIKI Highlights Of The 7th Pay Commission Report https://www.youtube.com/watch?v=EhU0FaHuk_g हमारा धर्मःकर्म किये जा फल की इच्छा न कर! हमारी नियति,हमारे पूर्व जन्मों का कर्मफल! हमारी जाति और पहचानःहमारी नियति और मौत! मौत है खेती,सर्वोत्तम दल्ला का काम या फिर राजनीति! बाकी करो नौकरी सरकारी या फिर बेचो तरकारी! प्रभू के गुण गाओ, दाल रोटी पाओ! जनसत्ता निकले बत्तीस साल और हम भी डिजिटल! प्रमोशन एक्सटेंशन फिर हमारी पहचान या फिर कर्मफल,फिक्र न करें बेमतलब मेरी जान,हम तो निमित्त मात्र हैं,मरे हुए है!कब जिंदा थे हम कि हमारी आत्मा आजाद होगी! https://www.youtube.com/watch?v=uuUFYDhqOLo&feature=youtu.be # CALIBAN# Mandate#ISIS Execution unabated #Pay Scales #Manto# Reforms# Tempest# Avatar#Toba Tek Singh ''Manto' relevant when free speech not easy in India, Pakistan'! Seventh Pay Commission result!
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    अत्यावश्यक संशोधन के साथ



    23.55% Hike In Salary & Pension | 7th Pay Commission Submits Report
    https://www.youtube.com/watch?v=ntmuw_EeIKI

    Highlights Of The 7th Pay Commission Report
    https://www.youtube.com/watch?v=EhU0FaHuk_g


    हमारा धर्मःकर्म किये जा फल की इच्छा न कर!

    हमारी नियति,हमारे पूर्व जन्मों का कर्मफल!

    हमारी जाति और पहचानःहमारी नियति और मौत!

    मौत है खेती,सर्वोत्तम दल्ला का काम या फिर राजनीति!

    बाकी करो नौकरी सरकारी  या फिर बेचो तरकारी!

    प्रभू के गुण गाओ, दाल रोटी पाओ!

    जनसत्ता निकले बत्तीस साल और हम भी डिजिटल!

    प्रमोशन एक्सटेंशन फिर हमारी पहचान या फिर कर्मफल,फिक्र न करें बेमतलब मेरी जान,हम तो निमित्त मात्र हैं,मरे हुए है!कब जिंदा थे हम कि हमारी आत्मा आजाद होगी!


    # CALIBAN# Mandate#ISIS Execution unabated #Pay Scales #Manto# Reforms# Tempest# Avatar#Toba Tek Singh

    ''Manto' relevant when free speech not easy in India, Pakistan'!

    Seventh Pay Commission result!

    पलाश विश्वास

    जनसत्ता निकले बत्तीस साल और हम भी डिजिटल!


    प्रमोशन एक्सटेंशन फिर हारी पहचान या फिर कर्मफल,फिक्र न करें बेमतलब मेरी जान,हम तो निमित्तमात्र हैं,मरे हुए है।कब जिंदा थे हम कि हमारी आत्मा आजाद होगी!


    प्रसून लतांत ने तस्वीर साझा की तो यादें भी साझा हो गयीं।जब मैं 18 मई,2016 को जनसत्ता दफ्तर से आखिरी बार निकलुंगा तब मेरे भी जनसत्ता में 24 साल छह महीने पूरे हो चुकेंगे।पच्चीस साल पूरे होने के फिलहाल आसार नहीं है।प्रभाष जोशी के साथ जितने लोग थे,वे सारे लोग जीवित या मृत मुझे घेरे हुए हैं।


    प्रोमोशन एक्सटेंशन का टेंशन मुझे कभी नहीं रहा है और न आगे होगा। जबतक प्रभाष जोशी का वरद हस्त रहा है,तबतक हम सारे लोग मरने मारने वाले योद्धा थे और हम तब डिजिटल भी नहीं थे।

    तब हम खालिस प्रिंट में लाइन दर लाइन स्पेस को जन सुनवाई में बदलने की लड़ाई लड़ रहे थे और इसके लिए कुछ भी कर सकते थे।


    वैसा हम अब कतई नहीं कर सकते।


    पूरा अखबार एजंसी की पुरानी डेट बदली खबरों से अटा पड़ा हो,विज्ञापन से हांफ रहा हो,हम कहीं भी हस्तक्षेप नहीं कर सकते।तब भी हमारी कोई हैसियत नहीं थी और आज भी हमारी कोई हैसियत नहीं है।लेकिन तब प्रभाष जोशी थे और उनकी चुनी हुई टीमें थी तो हम भी खुदा से कम नहीं थे।


    अब तो हम मालिकान के बंदे हैं।इस बंदगी का क्या कीजिये!


    सचमुच अब हमें किसी चीज का फर्क नहीं पड़ता।अखबार में पेज बनाने के अलावा हमारा कोई काम नहीं है।मजीठिया के दो प्रमोशन हवा हवाई है और हम अब भी सब एटीटर हैं।एडीटर भी बन जाये तो कुछ भी बदलेगा नहीं।ऐसा कोई नर्क अब बचा नहीं है,जिसे जीने की ख्वाहिश में जी हलकान हो।तो आप हमारी परवाह न करें तो बेहतर।


    आगे हमारे रिटायर होने तक इंतजार करें वरना मामला आत्महत्या का बन जायेगा।जो हमारा इरादा फिलहाल नहीं है।


    हम ब्राह्मण प्रभाष जोशी के आभारी हैं कि उनने हमें जनसत्ता के काबिल समझा और हमारी जाति,पहचान से मुझे निजात मिली ।लेकिन कर्मफल से निजात हरगिज नहीं मिली।पूर्व जन्म का किया भुगत रहा हूं या राहु केतु का दोष है या शनि दोष है।जोशी ज्यू ने जहां जिस हाल में रखा था,वही उसी हाल में हूं।


    होइहिं सोई जो राम रचि राखा।कुंडली बनी नहीं कभी कि पिता कम्युनिस्ट किसान शरणार्थी नेता थे और अछूतों की कुंडली बनती ही नहीं है।हमारी कुंडली तो बना दी हमारे शिक्षकों पीताबंर पंत,सुरेश शर्मा,श्याम लाल वर्मा,तारा चंद्र त्रिपाठी, बटरोही, मधुलिका दीक्षित, शेखर, गिरदा, राजीव लोचन शाह,शेखर जोशी, बाबा नागार्जुन,नबारुण दा, महाश्वेता देवी से लेकर आवाज के संस्थापक संपादक भूमिहार ब्रह्मदेव सिंह शर्मा और सारस्वत ब्राह्मण प्रभाष जोशी तक ने।अलग कुंडली की जरुरत नइखे।


    बामसेफ के मंच से 2005 से लेकर 2013 -14 तक जो भाखन हम झाड़े रहे हैं,वह आनलाइन हैं।रिकार्डेड हैं।लाखों सीडी बहुजन समाजे के हाथों हैं,आप देख लें हमारी भाषा।हम वही कह रहे थे,जो हम आज भी कह रहे हैं।हम मनुस्मृति को अर्थशास्त्र मानते हैं और बाबासाहेब का जाति उन्मलन का एजंडा हमारे लिए भारत का कम्युनिस्ट मेनिफेस्टो है।हम वेदर काक नहीं हैं न हम राम से हनुमान बने हैं और न हनुमान से राम बनने का इरादा है।


    क्योंकिः


    हमारा धर्मःकर्म किये जा फल की इच्छा न कर!

    हमारी नियति,हमारे पूर्व जन्मों का कर्मफल!

    हमारी जाति और पहचानःहमारी नियति और मौत!

    मौत है खेती,सर्वोत्तम दल्ला का काम या फिर राजनीति!

    बाकी करो नौकरी सरकारी  या फिर बेचो तरकारी!

    प्रभू के गुण गाओ,दाल रोटी पाओ!


    जनसत्ता निकले बत्तीस साल और हम भी डिजिटल!

    प्रमोशन एक्सटेंशन फिर हमारी पहचान या फिर कर्मफल,फिक्र न करें बेमतलब मेरी जान,हम तो निमित्त मात्र हैं,मरे हुए है।कब जिंदा थे हम कि हमारी आत्मा आजाद होगी!


    HAPPY BIRTHDAY NAINITAL!

    पैदा मैं बसंतीपुर में हुआ।अग्निदीक्षा हुई नैनीताल में।मेरा कोई घर नहीं है।जो घर है वह नैनीताल है या नैनीझील का गहरा जल है।पूर्वजन्म का है।पूर्वजन्म का कर्मफल है कि मैं हो गया तड़ीपार।न बसंतीपुर लौटने के हालात हैं और न नैनी झील के गहरे नीले पानी को स्पर्श कर बाकी जीवन बिताने का कोई अवसर है।नैनीताल वालों को जन्मदिन नैनीताल का मुबारक।कोई हमें भी मुबारक तो कहें!



    मंटो हमेशा हमारे लिए इस महादेश के ही नहीं,दुनिया के सबसे अगिनखोर कलमकार रहे हैं।


    अभी हाल में जिंदगी चैनल पर इज्जत और रुसवाई सीरियल में जन धुआंधार शरमद खूसट के झन्नाटेदार अभिनय के हम कायल रहे हैं,उनने मंटो पर बायोपिक फिल्म बनायी है,शिवसेना ने जिसके प्रदर्शन की अनुमति मुंबई में नहीं दी।


    वे शरमद खूसट कोलकाता में फिल्मोत्सव में मंटो के साथ हाजिर थे।तो हमने वह फिल्म निकाली और मंटी की पत्नी जिनकी खाला है,उन आयेशा ने इस फिल्म के सिलसिले में जो इंटरव्यू शरमद से किया,उसे भी खंगाल लिया।


    तो कल सुबह नौ बजे से लेकर शाम छह बजे तक मंटो की सवारी गांठे रहे।सातवां वेतनमान,आर्थिक सुधार और आईसिस की लाजिकल कयामत और उनके एक्जीक्यूशन,आतंक के विरुद्ध आ बैल मुझे मार जिहाद,अरब वसंत से लेकर बीफ बैन,टीपू सुल्तान, तमिल तेलेगु वीडियो,हिंदी अंग्रेजी लाइव ,शेक्सपीअर से लेकर टोबा टेक सिंह और अवतार सबको साधकर वीडियो दाग दिहिस।


    सविता बाबू ई करतब देख भड़क गइलन।

    कह दिया,जिंदगी भर कुछो कर नहीं सकें,मरने से पहले दप दप क्यों दिया बन रहे हो बूझने के लिए!



    वैसे ही बोलीं सविता बाबू जैसे तमामो जनसत्ता छोड़े संपादक अंपादक बने रहे हमारे पुराने साथी हमें दो कौड़ी का नहीं मानते और उनकी मानें तो जनसत्ता में बचे खुचे लोग डफर हैं।


    तो हमीं लोगों ने जनसत्ता के बत्तीस साल पूरे कर दिये।हम डफर लोगों ने और जनसत्ता को जारी रखने में उन महामहिमों की भूमिका कोई नहीं है जो ढेरों ढेर पाद रहे हैं।


    सातवें पे कमीशन की धमक गणेश चतुर्दशी से लेकर दीवाली और छठ के पटाखों में खूब रही है।केंद्र और राज्य सरकार के कर्मचारी बल्ले बल्ले हैं,हर सेक्टर में जिनके आचरण का ब्यौरा हमें खूब मालूम है।बामसेफ के मंच से करीब दस साल तक हम उन्हें संबोधित करते रहे हैं।वे आजादी के आंदोलन में दस बीस लाख किसी मसीहा के खाते में जमा कर देने में उफ तक न करेंगे,लेकिन अपने हक हकूक के लिए चूं तक हरगिज हरगिज नहींं करेंगे।



    रिटायर हर हाल में 58 साल तक करना है।स्थाई नियुक्ति बंद। श्रमिक हक हूक खत्म।सरकारें एक करोड़ लोगों के घर दामाद की तरह पालेगी नहीं,इस वेतनमान के बाद डाउ कैमिकल्स के कारपोरेट वकील जो कह रहे हैं,उसे सुनें।उस पर गौर भी करें।कुलो सर्विस 33 साल की हुई रहे।20 में भर्ती तो 53 पर रिटायर। अनिवार्य।फिर पिछवाड़े पर लात लगाइके किसी को भी कहीं भी निकारने का लाइसेंस है निजीकरण जो है सो है।विनिवेश दरअसल अब केसरिया सुनामी एफोडीआई बाबा के राजकाज मा।वेतनमान उत्पादकता से जुड़ा,यानी लाइसेंस छंटनी का बिना कैफियत।


    बगुला विशेषज्ञों की रपटें पढ़े।कोटा आरक्षण को लेकर महाभारत करते रहें,अब पिछवाड़े पर लात लगाइके किसी को भी बाहर का दरवाजा दिखाने का चाकचौबंद इंतजाम है सातवां यह दिवावली तोहफा और उसके साथ मुफ्त में आर्थिक सुधार की नई घोषणाएं।साथ साथ। न आगे न पीछे।


    बाकी जनता जाये भाड़ में जिस जनता को भी उनकी कोई परवाह नहीं है,उन्होंने और उनकी यूनियनों ने आर्थिक सुधार,संपूर्ण निजीकरण और संपूर्ण विनिवेश संपूर्ण एफडीआई का आज तक विरोध किया नहीं है।


    एअर इंडिया से लेकर रेलवे तक का निजीकरण हो गया।छंटनी चालू है।वे वेतन और भत्ता लेकर अपनी खाल और हैसियत बचाते रहे हैं।मंहगाई में बाकी जनता फटेहाल गाफला है,तो वे मलाईदार हैं।

    बाकी जनता को कारपोरेट बाबा मुफ्त में अवैध नूडल वगैरह के साथ जहर की पूड़िया बांट दें,तो निजात मिलेगी और उनके यहां ईद दिवाली है।


    फिरभी उन्हें खबर नहीं है कि उत्पादकता से जुड़े वेतनमान का मतलब क्या है।हम समझाये रहे हैं।लेकिन कोई वे अमलेंदु तो हैं नहीं,जो समझेंगे।


    शुगरिया बेरोजगार बीमार अमलेंदु रोज उनके हकहकूक के लिए अकेले गोलाबारी किये जा रहे हैं और देश भर में जो मेरे पुराने साथी हैं,वे हमारी गुहार के जवाब में मुड़ी घुमाकर भी देख नहीं रहे हैं क्योंकि वे बेचारे उपाध्याय भी हैं।


    ब्राह्मण हैं अमलेंदु और बाम्हणों को सुबोशाम गरियाना नील क्रांति है।इसीलिए हमारे पुरान साथी खामोश और हम असहाय।निःशस्त्र।


    मायावती बहुत समझदार हैं इस मायने में कि उन्हें समझ में बहुत जल्दी आ गया कि ब्राह्मणों को गरियाने से यह बनियातंत्र,बिजनेस फ्रेंडली राजकाज बदलेगा नहीं क्योंकि ब्राह्मण, राजपूत, कायस्थ, भूमिहार सारे लोग उसीतरह मारे जा रहे हैं जैसे भूमिहार।


    उनका सर्वजनहिताय लोगों को समझ में नहीं आता।लेकिन यूपी का महाभारत का रिजल्ट किसी महागठबंधन या कारपोरेट ब्रांडिग से कोई जीत लेगा,ऐसा संभव नहीं दीख रहा है।मायावती अगर सभी समुदायों को अपना वोट बैंक बना लेती हैं,तो फासीवाद हारेगा।


    यह सच हमारी बहुजन अश्वेत बिरादरी नहीं समझेगी।


    हम लाल नील जनता के एकीकरण करके बाबासाहेब के जाति उन्मूलन के एजंडे से भारत में वर्गीय ध्रूवीकरण के रास्ते राष्ट्रतंत्र में बुनियादी बदलाव की बात कर रहे हैं,तो वे हमें मुसल्लों की औलाद,बामहणों के दलाल कुछो कह सकते हैं तो हमारे कामरेड इतिहास का सबक बहुत देर से समझते हैं चिड़िया चुग जाये खेत,तभी।ये हालात न बदले तो इस बलात्कार सुनामी से रिहाई मुश्किल ही नहीं,नामुमकिन है।


    जैसे बंगाल में जमीन पर कोई हरकत नहीं है।दीदी के पटना पहुंचते न पहुंचते कल तक मंत्री रहे मदन मित्र जेल पहुंच गये और शारदा चिटफंड फर्जीवाड़ा का मामला रफा दफा है और हमारे कामरेड अबूझ हैं कि यह भी नहीं समझते कि मोदी दीदी का गठजोड़ का मुकाबला करना है तो धार्मिक ध्रूवीकरण और जीति समीकरण साधते रहने से बंगाल में वाम की वापसी होगी नहीं।कैसे होगी हम जानते हैं,लेकिन न हम पार्टी में हैं और न पोलित ब्यूरो में।वैसे वाम किसी की नहीं सुनता तबतक,जब तक मिट्टी गोबर में लथपथ न हो जाये।इसीलिए हाशिये पर है।होना ही था।जनता ने वाम को खारिज नहीं किया है।वाम नेतृत्व ने वाम को खारिज किया है।


    हमारे बहुजन समाज को इस तंत्र मंत्र यंत्र तिलिस्म मुक्तबाजार का मोबाइल अनर्थ अर्थतंत्र थ्री जी फोर जी ऐसा भायो कि वे न जाति उन्मूलन के एजंडे पर बात करने को तैयार हैं और न हिंदुत्व के इस फासीवादी नर्क से निकलकर सचमुच आजादी के लिए आवाजउटाने को तैयार हैं लेकिन झूठो आजादी के खातिर लाखों लाख रुपै डालर पौंड चंदे में देने को उतावला है।


    अब उनके मसीहा टीवी के हीरो भी भयो,उनके प्रवचन सुनने वाले लाखों लाख हैं तो बिरंची महाजिन्न टायटैनिक बाबा की मंकी बात विकास गाथा हरिअनंत चूं चूं कर उन्हें केसरिया फौजों में तब्दील कर रही है।वे हमें न लाइक करते हैं और न शेयर।


    उत्तराखंड में नैनीताल डीएसबी कालेज से निरंतर हमारे मित्र बने रहे राजा बहुगुणा ने आज सुबो सुबो लिखा दिया है फेसबुकिया वाल परःप्रधानमंत्री के तीस विदेशी दौरों के बाद 45 फीसदी निर्यात में कमी तथा देश में कमर तोड मंहगाई, बेरोजगारी के "मोदी अर्थशास्त्र" पर वित्त मंत्री अरूण जेटली निरूत्तर ?पीएम के विदेश दौरे के दौरान मेगा इवेंट्स पर हो रहा अरबों रुपए का फिजूल खर्च जले पर नमक नहीं तो और क्या है?


    एक कदम आगे बढ़कर अदेखे लेकिन बेहद नजदीकी मित्र इंद्रेश मैकिरी ने खूब लिखा हैःअपने देश में भी जब हम धार्मिक कट्टरता और उन्माद को सरकारी संरक्षण में परवान चढ़ते देख रहे हैं तो तार्किक होना और उन्मादी धार्मिकों के विचार को मुंह के बल गिरा देने का ही विकल्प है।कट्टरता का जवाब कट्टरता नहीं बल्कि तार्किकता है,अरब का सबक तो यही है।ऐसा ही वाम अवाम हो!ताकि न्याय और समता खातिर हम सब लामबंद हो,अवाम!


    हमारे दाज्यू,हमारे नैनीताल समाचार,जिसकी रचना प्रक्रिया,गिरदा शेखर की सोहबत ने मुझे आज भी बिजी जुनूनी बनाया हुआ है,उसके संपादक राजीव लोचन शाह न लिखा हैःपहाड़ की जबर्दस्त उकाव-हुलार वाली, संकरी, ऊबड़-खाबड़ पगडंडियों पर दो दिन में जीपीएस के हिसाब से तू 22 किमी पैदल चल लिया रे राजीव लोचन साह ! इसका मतलब पहाड़ की जिन्दगी के लिये तू पूरी तरह बर्बाद नहीं हुआ अभी. शुगर भी घटा होगा, यूरिक एसिड भी बहा होगा। जियेगा रे.... तू अभी जियेगा. कोई अखबारवाला हाथ में जाँठी लिये कदम बढ़ाने की तेरी फोटो नहीं छापेगा. तू खुद ही टांग ले पसीने से लथपथ अपनी फोटुक....


    हम हर्गिज ऐसा लिख नहीं सकते।


    हम पहाड़ों मे अब वैसे नहीं घूम सकते जैसे गिरदा घूमते थे या डीएसबी से मैं निकल पड़ता था हिमालयनापने पैदल ही पैदल।


    हम और अमलेंदु भी सुगरिया हैं।शुगर खारिज करने की कसरत कोई हम कर नहीं सकते।यह भी हमारा कर्मफल है।

    बहराहाल आगे का बोले का सुने।हम करीब दो दशक से ज्यादा वखत हुआ,आन लाइन है।दर्जनों हमारे प्रवचन आन लाउन है।मन हो तो बकबहुं देख लिज्यो।


    वैसे हमारे युवा तुर्क अभिषेक कह रिया था कि दादा,इतनी मेहनत बेकार कर रहे हो,कोई नहीं देखता ।कोई नहीं सुनता।


    हमने कहा, लाइफ मोबाइल है।मुक्तबाजार मोबाइल।


    हमने कहा, मुक्त बाजार पेपरलैस है और इंडिया डिजिटल है।


    हमने कहा,प्रिंट में विज्ञापन और एफडीआी के सिवाय कुछ बचा नहीं है।हम मरने से पहिले बसयही कर सकते हैं जो कर रहे हैं।


    हमने कहा,पांच साल बाद इंडियासिर्फ देखेगा।पढ़ेगा कुछ भी नहीं।हम अब एको साल जियें या नहीं,गारंटी नहीं कोई।


    आज अमलेंदु को यही सुना रहा था कि मर जाई तो पांच साल बाद कोई कब्र से उठकर प्रवचनदेने तो हम आनेवाले नहीं हैं।


    सविताबाबू दरवज्जे खड़ी थी,बोली,तुम तो हिंदू ठैरे।जला दिये जाओगो।पंचतत्व में विलीन हो जाओगे।लौटोगे कहां से।


    इस महाशून्य में बोला हुआ,लिखा हुआ कभी मिटता नहीं है।


    चाहे डिलीट करो,डीएक्टिवेट करो,चाहे सेंसर करो,चाहे कलबुर्गी, दाभोलकर,पनसारे और गांधी की तरह मार दो चाहे नेताजी की तरह तडीपार कर दो,चाहे सीमांत गांधी, अंबेडकर ,जोगेंद्र नाथ मंडल की तरह कभी हीरो बनाओ तो कभी जीरो,चाहे गांधी की तरह गोली मार दो,कोई आवाज मिटती नहीं है।


    सुकरात ससुरा आज भी जिंदा है जहर की प्याली पीने के बावजूद।आज भी फ्रांस वाल्तेयर का है,स्पेन पिकासो का है,मास्को तालस्ताय का है तोसलंदन शेक्सपीअर का।भारत गौतम बुद्ध का है।


    चाहे अब पढ़ो या दो हजार साल बाद पढ़ो,सुनो या देखो,खड़ा कबीरा बीच बाजार,जो फूंके घर आपणा,आवै हमार साथ।

    नरक के सिंहद्वार पर दस्तक है भारी।


    धर्म के नाम राष्ट्रद्रोहा का जलजला है प्रलयंकर यह बलात्कार सुनामी।हम अकेले थकल बानी।साथी हाथ बढडाऩा इससे पहिले कि हम मुआ जइहें।बाकीर हमउ बुड़बक बानी।


    ''Manto' relevant when free speech not easy in India, Pakistan'!

    Seventh Pay Commission may submit its final report, pay hike expected to be around 15%

    Seventh Pay Commission to submit report today, 23% hike expected

    Share Bazaar Live: 10% disinvestment in Coal India


    Thanks to You Tube,I have including news clips all about Seventh Pay commission and the impact, Disinvestment drive and the reform policy,explained it with the Negroid Caliban Speech in The Tempest and the film Avtar,explained the phenomenon of retrenchment, intolerance and partition focusing on Manto,the Pakistani Film,the author and his writings,an interviw with director Sharmad by Manto`s niece, a short film Shalwar and finally,Toba Tek Singh,the DD film which involved Rahi Masoom Raza and Kaifi Azmi with all about unabated ISIS Execution and the war to sustain class caste hegemony of Manusmriti,agenda Hindutva! I am including the links in the text.You may get it in full bloom!

    Manto - 2015 -First Official Trailer A Film By Sarmad Sultan Khoosat


    Interview with Sarmad Sultan Khoosat, Director, Humsafar and Manto



    Toba Tek Singh - Sadat Hasan Manto [XplodMusic.Com].mp4


    The Tempest Caliban Act 3 Scene 2

    James Cameron's Avatar Full Movie All Cutscenes Cinematic

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    Pl see my blogs;


    Feel free -- and I request you -- to forward this newsletter to your lists and friends!

    My Name is James Bond! Smell ROT Within!Let me kiss and Ensure the safety of the Prime Minister first,Bond censored in India! #Julius Caesar#Brutas# Greek tagedy # RSS #Shakespeare#Bajrangi Brigade# #Sovereignty#Democracy#Integrity#Unity#Indira Gandhi#1984#Plight of the Sikhs#Rajiv Gandhi #Srilanka #Mujib #Benzir#Sadat#Lincoln#Kennedy#Hinduta#Durga#Toharaia#Mahanta#Sadhwi #Babri Mosque# Advani# Rama #Riots #Godhra#Bhopal#Guajarat#Assam Palash Biswas

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    https://youtu.be/wS97K_GXnoY


    My Name is James Bond! Smell ROT Within!Let me kiss and Ensure the safety of the Prime Minister first,Bond censored in India!

    #Julius Caesar#Brutas# Greek tagedy # RSS #Shakespeare#Bajrangi Brigade# #Sovereignty#Democracy#Integrity#Unity#Indira Gandhi#1984#Plight of the Sikhs#Rajiv Gandhi #Srilanka #Mujib #Benzir#Sadat#Lincoln#Kennedy#Hinduta#Durga#Toharaia#Mahanta#Sadhwi #Babri Mosque# Advani# Rama #Riots #Godhra#Bhopal#Guajarat#Assam

    Palash Biswas

    Indian Express reports:

    We must reform to transform: PM Narendra Modi at ASEAN Summit

    We must reform to transform: PM Narendra Modi at ASEAN Summit

    The fruits of development have to be taken to the margins of geography and to the bottom of demography. "We have to touch lives, while reaching for the sky," PM Modi said.

    MUST READ

    http://indianexpress.com/


    I am afraid it might be yet another fantasy that loved so much in Nainital!Nainital celebrated its Birthday recently,where I landed having passed High School from a resettled partition victim refugee colony in the Terai! My father was the leader of Dhimri Block Peasant uprising near Lalquan Junction.He had been tried for ten years and had to visit Nainital Often.


    While reading in class two,in 1963 I accompanied my father and I was in love with the beautiful lake at first sight.Moreover,my father and his comrades lost the case in the session court while I was present in the court and of course,they were bailed out immediately.


    Thereafter,my BABA got me right into DSB college and it proved to decide my life as I decided to study there.


    I visited Nainital yet again in 1970 and 1971 while I was representing Dineshpur High School and Shaktifarm High School for debate in the District School and College Rally.


    Family friend Freedom fighter Basant Kumar Banerjee from the famous Martyr Manindra Nath Banerjee wanted me to get admission in BHU as I passed High School from UP Board and ensured  place in the merit list.


    But I decided to pursue my childhood fantasy and landed in Nainital at the age of 15.


    I was in love and would dream in sequel so habitual I had been,so romantic!


    I wrote my first short story on Free Market Economy, Udan SE Thik Pahle ka Kshan with an encounter with the Madonna face to face in fantasy. The story was a fantasy in which Sexi and beautiful Madonna posed NUDE as the brand ambassador of the Free Market Blitz and wanted all the children to be marketing agent.


    Finally,I got rid of all dreams and fantasies as the Free Market was the social political economic and religious realism in India and I based in Kolkata in 1991.


    But you never recover from your instinct as Nainital remains a fantasy for me these days and I dare not touch the water in its deepest soul physically yet again and the love is intact as Nainital celebrated BirthDay.


    It had been yet another Fantasy while I was sleeping sound at home having returned home late in the night from office.Someone was screaming in my ears! I thought it might be the Porter of the Hell losing!


    No,it was not.


    Someone cried within,My Name is Bond!James Bond!

    My eyes remained wide open as he cried,Let me Kiss and kissing remains my branding.I dare not Kiss in India!I am CENSORED!But I smell rot within!Please ensure the safety of your Prime Minister!


    I am sorry that I had no way to warn our dearest prime minister Mrs Indira Gandhi nor I could warn Rajiv Gandhi.What happened to Shastri,we may not know even now! I would not like this Prime Minister to continue a day but the nation may not afford that he should become a soft target as it would kill the nation!


    But Bond quoted from Julius Caesar!Exposed the conspiracy yet again after Shakespeare and it was alarming that he related it to India!


    Bond repeated again and again,I smell the Rot within!

    You ban me loving and Kissing! First ensure safety of your Prime Minister!


    It was almost morning and I could not sleep!


    Julius Caesar - Wikipedia, the free encyclopedia

    https://en.wikipedia.org/wiki/Julius_Caesar

    Gaius Julius Caesar (Classical Latin: [ˈɡaː.i.ʊs ˈjuː.li.ʊs ˈkae̯.sar]; 13 July 100 BC – 15 March 44 BC) was a Roman statesman, general and notable ...

    Assassination of Julius Caesar - ‎Pompey - ‎Julius Caesar (play) - ‎Ides of March

    Julius Caesar (play) - Wikipedia, the free encyclopedia

    https://en.wikipedia.org/wiki/Julius_Caesar_(play)

    1. Julius Caesar

    2. Former Roman dictator

    3. Gaius Julius Caesar was a Roman statesman, general and notable author of Latin prose. He played a critical role in the events that led to the demise of the Roman Republic and the rise of the Roman Empire. Wikipedia

    4. Previous office: Roman dictator (49 BC–44 BC)

    5. Political party: Populares

    6. Resigned: March 15, 44 BC



    Thus,I am very sorry to shock you in our most troubled times.but a citizen of India I have to discuss the risk.


    Since we as a nation stand with the developed world to fight terror,we must ensure safety at home.We have to defend India,its citizens and its leadership.We may have differences but Indian Prime Minister should be safe and it is in the best interest for Indian nation and its citizens!


    I was shocked as Bond spelt Indira Gandhi,Mujib,Rajiv Gandhi,Benzir,Anwar sadat,Lincoln and Kennedy one by one and even he quoted the mysteries of netaji Missing!Syama Prasad Mukherjee died,Shastri died in Russia!Deen Dayal Upadhyay!


    We are aware of the recent History!But Modi is facing the same rot within as Lincoln faced,Because Lincoln failed to reign in his political companions,he was assassinated.I happened in every case of political assassination worldwide since Julius Caesar!


    As Bond warned and rather it might not end in a fantasy at all,I may afraid!My sixth sense of a professional journalist says the Our Prime Minister should be safe because it is mandatory for sovereignty,democracy,unity and integrity of the nation,peace,law and order,inherent tolerance and pluralism.


    If something happens most unexpected,I am afraid ,it would be too late the correct ourselves.


    Please allow me to share my concern for Indian Prime Minister because I am afraid to say that Our partnership in American War against terror has Indian leadership most unsafe because history tells,we had been always soft targets and our leaders had fallen in the trap in the recent past.


    I believe that the Prime Minister should remap his foreign tour and skip some most sensitive destination to lessen the risk.Better he should not go abroad so often.The Minister of foreign affairs might represent India as well and the PM should opt for it.


    I do not know who writes his speech but the linguistics should be redesigned skipping politics and it should always be diplomatic in national interest,specifically while he represents India and Indian people at global forum.His recent speeches abroad had not been diplomatic and whenever he speaks,it is always political!

    it is rather very very dangerous.





    I have warned my country about the origin and funding of ISIS and Russian Prime Minister confirmed that no less than forty nations including G20 nations help to grow the menace.


    I would not repeat that and I would add some clipping from Mali and elsewhere where terror inflicted after Paris.I would also add some update from Paris where the Prime Minister plans to visit despite security risk.I would add some clipping from past which are available.


    I am afraid that the war against terror has made indian Prime Minister most unsafe and the politics made it worse.Because unilateral hate campaign and intolerance practiced by his party men and women has made him the target,most unwanted.It is truth.


    As it happened earlier in Bangladesh with the assassination of Mujib,we had to witness that holocaust in India after Indira demise,it was Sikh Genocide and the reactions still remain unabated,mind you.


    I happened again while India intervened in Srilanka, Rajiv gandhi was killed in a suicide Bomb blast.

    There was a political conspiracy in Dhaka,we know but Mujib could have averted or aborted the tragedy.

    It again happened in Pakistan as Benzir Bhuttto was killed.Not even Kennedy and Abraham Lincon were spared.Anwar sadat was killed during an army parade and Indira was killed by her own body guards.


    We should learn from the past.

    I quote from Wikipedia:

    Abraham Lincoln suffered from "melancholy", a condition which now is referred to as clinical depression!


    An exceptionally astute politician deeply involved with power issues in each state, Lincoln reached out to the War Democrats and managed his own re-election campaign in the 1864 presidential election. Anticipating the war's conclusion, Lincoln pushed a moderate view of Reconstruction, seeking to reunite the nation speedily through a policy of generous reconciliation in the face of lingering and bitter divisiveness. On April 14, 1865, five days after the April 9th surrender of Confederate commanding general Robert E. Lee, Lincoln was assassinated by John Wilkes Booth, a Confederate sympathizer.


    In 1860, Lincoln secured the Republican Party presidential nomination as a moderate from a swing state. With very little support in the slaveholding states of the South, he swept the North and was elected president in 1860. His victory prompted seven southern slave states to form the Confederate States of America before he moved into the White House - no compromise or reconciliation was found regarding slavery and secession. Subsequently, on April 12, 1861, a Confederate attack on Fort Sumter inspired the North to enthusiastically rally behind the Union in a declaration of war. As the leader of the moderate faction of the Republican Party, Lincoln confronted Radical Republicans, who demanded harsher treatment of the South, War Democrats, who called for more compromise, anti-war Democrats (called Copperheads), who despised him, and irreconcilable secessionists, who plotted his assassination. Politically, Lincoln fought back by pitting his opponents against each other, by carefully planned political patronage, and by appealing to the American people with his powers of oratory.[3] His Gettysburg Address became an iconic endorsement of the principles of nationalism, republicanism, equal rights, liberty, and democracy.

    Lincoln initially concentrated on the military and political dimensions of the war. His primary goal was to reunite the nation. He suspended habeas corpus, leading to the controversial ex parte Merryman decision, and he averted potential British intervention in the war by defusing the Trent Affair in late 1861. Lincoln closely supervised the war effort, especially the selection of top generals, including his most successful general, Ulysses S. Grant. He also made major decisions on Union war strategy, including a naval blockade that shut down the South's normal trade, moves to take control of Kentucky and Tennessee, and using gunboats to gain control of the southern river system. Lincoln tried repeatedly to capture the Confederate capital at Richmond; each time a general failed, Lincoln substituted another, until finally Grant succeeded. As the war progressed, his complex moves toward ending slavery began with the Emancipation Proclamation of 1863; subsequently, Lincoln used the U.S. Army to protect escaped slaves, encouraged the border statesto outlaw slavery, and pushed through Congress the Thirteenth Amendment to the United States Constitution, which permanently outlawed slavery.


    Modi identifies himself as Chaiwala and shares his Man Ki Baaten from that very background.please have a look in Linoln Childhood! Ia again quote from Wikipedia:

    Early life and family ancestry

    Main article: Early life and career of Abraham Lincoln

    Abraham Lincoln was born February 12, 1809, the second child of Thomas and Nancy Hanks Lincoln, in a one-room log cabin on the Sinking Spring Farm in Hardin County, Kentucky[6] (now LaRue County). He is a descendant of Samuel Lincoln, who migrated from Norfolk, England to Hingham, Massachusetts, in 1638. Samuel's grandson and great-grandson began the family's western migration, which passed through New Jersey, Pennsylvania, and Virginia.[7][8] Lincoln's paternal grandfather and namesake, Captain Abraham Lincoln, moved the family from Virginia to Jefferson County, Kentucky in the 1780s.[9] Captain Lincoln was killed in an Indian raid in 1786. His children, including six-year-old Thomas, the future president's father, witnessed the attack.[10][11] After his father's murder, Thomas was left to make his own way on the frontier, working at odd jobs in Kentucky and in Tennessee, before settling with members of his family in Hardin County, Kentucky, in the early 1800s.[12][13]

    Lincoln's mother, Nancy, was the daughter of Lucy Shipley Hanks, and was born in what is now Mineral County, West Virginia, then part of Virginia. The identity of Lincoln's maternal grandfather is unclear.[14] According to William Ensign Lincoln's book The Ancestry of Abraham Lincoln, Nancy was the daughter of Joseph Hanks;[15] however, the debate continues over whether she was born out of wedlock. Lucy Hanks migrated to Kentucky with her daughter, Nancy. The two women resided with relatives in Washington County, Kentucky.[14][16]

    Thomas Lincoln and Nancy Hanks were married on June 12, 1806, in Washington County, and moved to Elizabethtown, Kentucky, following their marriage.[17] They became the parents of three children: Sarah, born on February 10, 1807; Abraham, on February 12, 1809; and another son, Thomas, who died in infancy.[18] Thomas Lincoln bought or leased several farms in Kentucky, including the Sinking Spring farm, where Abraham was born; however, a land title dispute soon forced the Lincolns to move.[19][20] In 1811 the family relocated eight miles north, to Knob Creek Farm, where Thomas acquired title to 230 acres (93 ha) of land. In 1815 a claimant in another land dispute sought to eject the family from the farm.[20] Of the 816.5 acres that Thomas held in Kentucky, he lost all but 200 acres (81 ha) of his land in court disputes over property titles.[21] Frustrated over the lack of security provided by Kentucky courts, Thomas sold the remaining land he held in Kentucky in 1814, and began planning a move to Indiana, where the land survey process was more reliable and the ability for an individual to retain land titles was more secure.[22]

    In 1816 the family moved north across the Ohio River to Indiana, a free, non-slaveholding territory, where they settled in an "unbroken forest"[23] in Hurricane Township, Perry County. (Their land in southern Indiana became part of Spencer County, Indiana, when the county was established in 1818.)[24][25] The farm is preserved as part of the Lincoln Boyhood National Memorial. In 1860 Lincoln noted that the family's move to Indiana was "partly on account of slavery"; but mainly due to land title difficulties in Kentucky.[21][26] During the family's years in Kentucky and Indiana, Thomas Lincoln worked as a farmer, cabinetmaker, and carpenter.[27] He owned farms, several town lots and livestock, paid taxes, sat on juries, appraised estates, served on country slave patrols, and guarded prisoners. Thomas and Nancy Lincoln were also members of aSeparate Baptists church, which had restrictive moral standards and opposed alcohol, dancing, and slavery.[28] Within a year of the family's arrival in Indiana, Thomas claimed title to 160 acres (65 ha) of Indiana land. Despite some financial challenges he eventually obtained clear title to 80 acres (32 ha) of land in what became known as the Little Pigeon Creek Community in Spencer County.[29] Prior to the family's move to Illinois in 1830, Thomas had acquired an additional twenty acres of land adjacent to his property.[30]

    A statue of young Lincoln sitting on a stump, holding a book open on his lap

    The young Lincoln in sculpture at Senn Park, Chicago.

    Several significant family events took place during Lincoln's youth in Indiana. On October 5, 1818, Nancy Lincoln died of milk sickness, leaving eleven-year-old Sarah in charge of a household that included her father, nine-year-old Abraham, and Dennis Hanks, Nancy's nineteen-year-old orphaned cousin.[31]On December 2, 1819, Lincoln's father married Sarah "Sally" Bush Johnston, a widow from Elizabethtown, Kentucky, with three children of her own.[32]Abraham became very close to his stepmother, whom he referred to as "Mother".[33][34] Those who knew Lincoln as a teenager later recalled him being very distraught over his sister Sarah's death on January 20, 1828, while giving birth to a stillborn son.[35][36]

    As a youth, Lincoln disliked the hard labor associated with frontier life. Some of his neighbors and family members thought for a time that he was lazy for all his "reading, scribbling, writing, ciphering, writing Poetry, etc.",[37][38][39] and must have done it to avoid manual labor. His stepmother also acknowledged he did not enjoy "physical labor", but loved to read.[40] Lincoln was largely self-educated. His formal schooling from several itinerant teachers was intermittent, the aggregate of which may have amounted to less than a year; however, he was an avid reader and retained a lifelong interest in learning.[41][42] Family, neighbors, and schoolmates of Lincoln's youth recalled that he read and reread the King James Bible, Aesop's Fables,Bunyan's The Pilgrim's Progress, Defoe's Robinson Crusoe, Weems's The Life of Washington, and Franklin'sAutobiography, among others.[43][44][45][46]

    As he grew into his teens, Lincoln took responsibility for the chores expected of him as one of the boys in the household. He also complied with the customary obligation of a son giving his father all earnings from work done outside the home until the age of twenty-one.[47] Abraham became adept at using an axe. Tall for his age, Lincoln was also strong and athletic.[48] He attained a reputation for brawn and audacity after a very competitive wrestling match with the renowned leader of a group of ruffians known as "the Clary's Grove boys".[49]

    In early March 1830, fearing a milk sickness outbreak along the Ohio River, the Lincoln family moved west to Illinois, a non-slaveholding state. They settled on a site in Macon County, Illinois, 10 miles (16 km) west of Decatur.[50][51] Historians disagree on who initiated the move.[52] After the family relocated to Illinois, Abraham became increasingly distant from his father,[53] in part because of his father's lack of education, and occasionally lent him money.[54] In 1831, as Thomas and other members of the family prepared to move to a new homestead in Coles County, Illinois, Abraham was old enough to make his own decisions and struck out on his own.[55] Traveling down the Sangamon River, he ended up in the village ofNew Salem in Sangamon County.[56] Later that spring, Denton Offutt, a New Salem merchant, hired Lincoln and some friends to take goods by flatboat from New Salem to New Orleans via the Sangamon, Illinois, and Mississippi rivers. After arriving in New Orleans—and witnessing slavery firsthand—Lincoln returned to New Salem, where he remained for the next six years.[57][58]

    Julius Caesar (play)

    From Wikipedia, the free encyclopedia

    The ghost of Caesar taunts Brutus about his imminent defeat. (Copperplate engraving by Edward Scriven from a painting by Richard Westall: London, 1802.)

    The Tragedy of Julius Caesar is a tragedy by William Shakespeare, believed to have been written in 1599.[1] It is one of several plays written by Shakespeare based on true events from Roman history, which also include Coriolanus andAntony and Cleopatra.

    Although the title is Julius Caesar, Caesar is not the most visible character in its action, appearing alive in only three scenes. Marcus Brutus speaks more than four times as many lines, and the central psychological drama of the play is Brutus' struggle between the conflicting demands of honor, patriotism and friendship.

    Contents

     [hide]

    Characters[edit]

    Triumvirs after Caesar's death

    Conspirators against Caesar

    Tribunes

    Senators

    Citizens

    Loyal to Brutus and Cassius

    Other

    Synopsis[edit]

    Julius Caesar

    Shakespeare in Styria 2014, directed byNicholas Allen and Roberta Brown

    The play opens with the commoners of Rome celebrating Caesar's triumphant return from defeating Pompey's sons at the battle of Munda. Two tribunes, Flavius and Marrullus, discover the commoners celebrating, insult them for their change in loyalty from Pompey to Caesar, and break up the crowd. They also plan on removing all decorations from Caesar's statues and ending any other festivities. In the next scene, during Caesar's parade on the feast of Lupercal, a soothsayer warns Caesar to "Beware the ides of March", a warning he disregards. The action then turns to the discussion between Brutus and Cassius. In this conversation, Cassius attempts to influence Brutus' opinions into believing Caesar should be killed, preparing to have Brutus join his conspiracy to kill Caesar. They then hear from Casca that Mark Antony has offered Caesar the crown of Rome three times, and that each time Caesar refused it, fainting after the last refusal. Later, in act two, Brutus joins the conspiracy, although after much moral debate, eventually deciding that Caesar, although his friend and never having done anything against the people of Rome, should be killed to prevent him from doing anything against the people of Rome if he were ever to be crowned. He compares Caesar to "A serpents egg/ which hatch'd, would, as his kind, grow mischievous,/ and kill him in the shell.", and decides to join Cassius in killing Caesar.

    Caesar's assassination is one of the most famous scenes of the play, occurring in Act 3, scene 1 (the other is Mark Antony's funeral oration "Friends, Romans, countrymen.") After ignoring the soothsayer, as well as his wife's own premonitions, Caesar comes to the Senate. The conspirators create a superficial motive for coming close enough to assassinate Caesar by means of a petition brought by Metellus Cimber, pleading on behalf of his banished brother. As Caesar, predictably, rejects the petition, Casca grazes Caesar in the back of his neck, and the others follow in stabbing him; Brutus is last. At this point, Shakespeare makes Caesar utter the famous line "Et tu, Brute?"[3]("And you, Brutus?", i.e."You too, Brutus?"). Shakespeare has him add, "Then fall, Caesar," suggesting that such treachery destroyed Caesar's will to live.

    The conspirators make clear that they committed this act for Rome, not for their own purposes and do not attempt to flee the scene. After Caesar's death, Brutus delivers an oration defending his actions, and for the moment, the crowd is on his side. However, Mark Antony, with a subtle and eloquent speech over Caesar's corpse—beginning with the much-quotedFriends, Romans, countrymen, lend me your ears[4]—deftly turns public opinion against the assassins by manipulating the emotions of the common people, in contrast to the rational tone of Brutus's speech, yet there is method in his rhetorical speech and gestures: he reminds them of the good Caesar had done for Rome, his sympathy with the poor, and his refusal of the crown at the Lupercal, thus questioning Brutus' claim of Caesar's ambition; he shows Caesar's bloody, lifeless body to the crowd to have them shed tears and gain sympathy for their fallen hero; and he reads Caesar's will, in which every Roman citizen would receive 75 drachmas. Antony, even as he states his intentions against it, rouses the mob to drive the conspirators from Rome. Amid the violence, an innocent poet, Cinna, is confused with the conspirator Lucius Cinna and is murdered by the mob.

    The beginning of Act Four is marked by the quarrel scene, where Brutus attacks Cassius for soiling the noble act of regicideby accepting bribes ("Did not great Julius bleed for justice' sake? / What villain touch'd his body, that did stab, / And not for justice?"[5]) The two are reconciled, especially after Brutus reveals that his beloved wife Portia had committed suicide under the stress of his absence from Rome; they prepare for a war against Mark Antony and Caesar's adopted son, Octavius. That night, Caesar's ghost appears to Brutus with a warning of defeat ("thou shalt see me at Philippi"[6]).

    At the battle, Cassius and Brutus, knowing that they will probably both die, smile their last smiles to each other and hold hands. During the battle, Cassius has his servant Pindarus kill him after hearing of the capture of his best friend, Titinius. After Titinius, who was not really captured, sees Cassius's corpse, he commits suicide. However, Brutus wins that stage of the battle - but his victory is not conclusive. With a heavy heart, Brutus battles again the next day. He loses and commits suicide by running on his own sword, which is held by a soldier named Strato.

    The play ends with a tribute to Brutus by Antony, who proclaims that Brutus has remained "the noblest Roman of them all"[7]because he was the only conspirator who acted, in his mind, for the good of Rome. There is then a small hint at the friction between Mark Antony and Octavius which will characterize another of Shakespeare's Roman plays, Antony and Cleopatra.

    Sources[edit]

    The main source of the play is Thomas North's translation of Plutarch's Lives.[8]

    Deviations from Plutarch[edit]

    • Shakespeare makes Caesar's triumph take place on the day of Lupercalia (15 February) instead of six months earlier.

    • For dramatic effect, he makes the Capitol the venue of Caesar's death rather than the Curia Pompeia (Curia of Pompey).

    • Caesar's murder, the funeral, Antony's oration, the reading of the will and the arrival of Octavius all take place on the same day in the play. However, historically, the assassination took place on 15 March (The Ides of March), the will was published on 18 March, the funeral was on 20 March, and Octavius arrived only in May.

    • Shakespeare makes the Triumvirs meet in Rome instead of near Bononia to avoid an additional locale.

    • He combines the two Battles of Philippi although there was a 20-day interval between them.

    • Shakespeare gives Caesar's last words as "Et tu, Brute? ("And you, Brutus?"). Plutarch and Suetonius each report that he said nothing, with Plutarch adding that he pulled his toga over his head when he saw Brutus among the conspirators,[9] though Suetonius does record other reports that Caesar said in Greek "καὶ σὺ, τέκνον;" (Kai su, teknon?, "And you, child?"[10][11] The Latin words Et tu, Brute?, however, were not devised by Shakespeare for this play since they are attributed to Caesar in earlier Elizabethan works and had become conventional by 1599.

    Shakespeare deviated from these historical facts to curtail time and compress the facts so that the play could be staged more easily. The tragic force is condensed into a few scenes for heightened effect.

    Date and text[edit]

    The first page of Julius Caesar, printed in the Second Folio of 1632

    Julius Caesar was originally published in the First Folio of 1623, but a performance was mentioned by Thomas Platter the Younger in his diary in September 1599. The play is not mentioned in the list of Shakespeare's plays published by Francis Meresin 1598. Based on these two points, as well as a number of contemporary allusions, and the belief that the play is similar to Hamlet in vocabulary, and to Henry V and As You Like It in metre,[12] scholars have suggested 1599 as a probable date.[13]

    The text of Julius Caesar in the First Folio is the only authoritative text for the play. The Folio text is notable for its quality and consistency; scholars judge it to have been set into type from a theatrical prompt-book.[14] The source used by Shakespeare was Sir Thomas North's translation of Plutarch's Life of Brutus andLife of Caesar[15]

    The play contains many anachronistic elements from the Elizabethan era. The characters mention objects such as hats and doublets (large, heavy jackets) – neither of which existed in ancient Rome. Caesar is mentioned to be wearing an Elizabethan doublet instead of a Roman toga. At one point a clock is heard to strike and Brutus notes it with "Count the clock".

    Analysis and criticism[edit]

    [icon]

    This section requires expansion.(June 2008)

    Historicism[edit]

    Maria Wyke has written that the play reflects the general anxiety of Elizabethan England over succession of leadership. At the time of its creation and first performance, Queen Elizabeth, a strong ruler, was elderly and had refused to name a successor, leading to worries that a civil war similar to that of Rome might break out after her death.[16]

    Protagonist debate[edit]

    A late 19th century painting of Act IV, Scene iii: Brutus sees Caesar's ghost.

    Critics of Shakespeare's play Julius Caesar differ greatly on their views of Caesar and Brutus. Many have debated whether Caesar or Brutus is the protagonist of the play, because of the title character's death in Act Three, Scene One. But Caesar compares himself to the Northern Star, and perhaps it would be foolish not to consider him as the axial character of the play, around whom the entire story turns. Intertwined in this debate is a smattering of philosophical and psychological ideologies on republicanism and monarchism. One author, Robert C. Reynolds, devotes attention to the names or epithets given to both Brutus and Caesar in his essay "Ironic Epithet in Julius Caesar". This author points out that Casca praises Brutus at face value, but then inadvertently compares him to a disreputable joke of a man by calling him an alchemist, "Oh, he sits high in all the people's hearts,/And that which would appear offence in us/ His countenance, like richest alchemy,/ Will change to virtue and to worthiness" (I.iii.158-60). Reynolds also talks about Caesar and his "Colossus" epithet, which he points out has its obvious connotations of power and manliness, but also lesser known connotations of an outward glorious front and inward chaos.[17] In that essay, the conclusion as to who is the hero or protagonist is ambiguous because of the conceit-like poetic quality of the epithets for Caesar and Brutus.

    Myron Taylor, in his essay "Shakespeare's Julius Caesar and the Irony of History", compares the logic and philosophies of Caesar and Brutus. Caesar is deemed an intuitive philosopher who is always right when he goes with his instinct, for instance when he says he fears Cassius as a threat to him before he is killed, his intuition is correct. Brutus is portrayed as a man similar to Caesar, but whose passions lead him to the wrong reasoning, which he realises in the end when he says in V.v.50–51, "Caesar, now be still:/ I kill'd not thee with half so good a will".[18] This interpretation is flawed by the fact it relies on a very odd reading of "good a will" to mean "incorrect judgements" rather than the more intuitive "good intentions."

    Joseph W. Houppert acknowledges that some critics have tried to cast Caesar as the protagonist, but that ultimately Brutus is the driving force in the play and is therefore the tragic hero. Brutus attempts to put the republic over his personal relationship with Caesar and kills him. Brutus makes the political mistakes that bring down the republic that his ancestors created. He acts on his passions, does not gather enough evidence to make reasonable decisions and is manipulated by Cassius and the other conspirators.[19]

    Traditional readings of the play may maintain that Cassius and the other conspirators are motivated largely by envy and ambition, whereas Brutus is motivated by the demands of honor and patriotism. Certainly this is the view that Antony expresses in the final scene. But one of the central strengths of the play is that it resists categorising its characters as either simple heroes or villains. The political journalist and classicistGarry Wills maintains that "This play is distinctive because it has no villains".[20]

    It is a drama famous for the difficulty of deciding which role to emphasise. The characters rotate around each other like the plates of a Calder mobile. Touch one and it affects the position of all the others. Raise one, another sinks. But they keep coming back into a precarious balance.[21]

    Wills' contemporary interpretation leans more toward recognition of the conscious, sub-conscious nature of human actions and interactions. In this, the role of Cassius becomes paramount.

    Performance history[edit]

    The play was likely one of Shakespeare's first to be performed at the Globe Theatre.[22]Thomas Platter the Younger, aSwiss traveller, saw a tragedy about Julius Caesar at a Bankside theatre on 21 September 1599 and this was most likely Shakespeare's play, as there is no obvious alternative candidate. (While the story of Julius Caesar was dramatised repeatedly in the Elizabethan/Jacobean period, none of the other plays known are as good a match with Platter's description as Shakespeare's play.)[23]

    After the theatres re-opened at the start of the Restoration era, the play was revived by Thomas Killigrew's King's Companyin 1672. Charles Hart initially played Brutus, as did Thomas Betterton in later productions. Julius Caesar was one of the very few Shakespearean plays that was not adapted during the Restoration period or the eighteenth century.[24]

    Notable performances[edit]

    John Wilkes Booth (left), Edwin Booth and Junius Brutus Booth, Jr.in Shakespeare's Julius Caesar in 1864.

    • 1864: Junius, Jr., Edwin and John Wilkes Booth (later the assassin of U.S. presidentAbraham Lincoln) made the only appearance onstage together in a benefit performance of Julius Caesar on 25 November 1864, at the Winter Garden Theaterin New York City. Junius, Jr. played Cassius, Edwin played Brutus and John Wilkes played Mark Antony. This landmark production raised funds to erect a statue of Shakespeare in Central Park, which remains to this day. It is worth noting that John Wilkes had wanted to play Brutus but lost the role to his brother, who was a better actor. The play was declared the most astounding of performances with Edwin playing the star lead of Brutus. This enraged John to such ends that he swore to make his own name famous. He joined a secret organization and plotted to kill the president. And so he did, and after shooting Abraham Lincoln he jumped onto the stage and shouted the line "Sic semper tyrannis!" Latin phrase which translates to "thus always to tyrants" but is most commonly interpreted as "death to tyrants". The significance of the line is that "Sic semper tyrannis!" was the line Edwin Booth delivered as Brutus in his 1864 production of Julius Caesar.

    • May 29, 1916: A one-night performance in the natural bowl of Beachwood Canyon, Hollywood drew an audience of 40,000 and starred Tyrone Power, Sr. and Douglas Fairbanks, Sr. The student bodies of Hollywood and Fairfax High Schools played opposing armies, and the elaborate battle scenes were performed on a huge stage as well as the surrounding hillsides. The play commemorated the tercentenary of Shakespeare's death. A photograph of the elaborate stage and viewing stands can be seen on the Library of Congress website. The performance was lauded by L. Frank Baum.[25]

    • 1926: Another elaborate performance of the play was staged as a benefit for the Actors Fund of America at theHollywood Bowl. Caesar arrived for the Lupercal in a chariot drawn by four white horses. The stage was the size of a city block and dominated by a central tower eighty feet in height. The event was mainly aimed at creating work for unemployed actors. Three hundred gladiators appeared in an arena scene not featured in Shakespeare's play; a similar number of girls danced as Caesar's captives; a total of three thousand soldiers took part in the battle sequences.

    Orson Welles as Brutus in theMercury Theatre's Caesar (1937–38)

    Screen performances[edit]

    See also Shakespeare on screen (Julius Caesar)

    Adaptations and cultural references[edit]

    1963 production of Julius Caesar atThe Doon School, India.

    One of the earliest cultural references to the play came in Shakespeare's ownHamlet. Prince Hamlet asks Polonius about his career as a thespian at university, Polonius replies "I did enact Julius Caesar. I was killed i' th' Capitol. Brutus killed me." This is a likely meta-reference, as Richard Burbage is generally accepted to have played leading men Brutus and Hamlet, and the older John Heminges to have played Caesar and Polonius.

    In 1851 the German composer Robert Schumann wrote a concert overtureJulius Caesar, inspired by Shakespeare's play. Other musical settings include those byGiovanni Bononcini, Hans von Bülow, Felix Draeseke, Josef Bohuslav Foerster,John Ireland, John Foulds, Gian Francesco Malipiero, Manfred Gurlitt, Darius Milhaud and Mario Castelnuovo-Tedesco.[33]

    The Canadian comedy duo Wayne and Shuster parodied Julius Caesar in their 1958 sketch Rinse the Blood off My Toga. Flavius Maximus, Private Roman Eye, is hired by Brutus to investigate the death of Caesar. The police procedural combines Shakespeare, Dragnet, and vaudeville jokes and was first broadcast on The Ed Sullivan Show.[34]

    The 1960 film An Honourable Murder is a modern reworking of the play.

    In 1973 the BBC made a television play Heil Caesar, written by John Griffith Bowen. This was an adaptation of the play put into a modern setting in an unnamed country, with references to recent events in a few countries. It was intended as an introduction to Shakespeare's play for schoolchildren, but it proved good enough to be shown on adult television, and a stage version was later produced.[35][36]

    In 1984 the Riverside Shakespeare Company of New York City produced a modern dress Julius Caesar set in contemporary Washington, called simply CAESAR!, starring Harold Scott as Brutus, Herman Petras as Caesar, Marya Lowry as Portia, Robert Walsh as Antony, and Michael Cook as Cassius, directed by W. Stuart McDowell at The Shakespeare Center.[37]

    In 2006, Chris Taylor from the Australian comedy team The Chaser wrote a comedy musical called Dead Caesar which was shown at the Sydney Theatre Company in Sydney.

    The line "The Evil That Men Do", from the speech made by Mark Antony following Caesar's death ("The evil that men do lives after them; The good is oft interred with their bones.") has had many references in media, including the titles of ...

    An Iron Maidensong

    A politically oriented film directed by J. Lee Thompson in 1984

    A Buffy the Vampire Slayernovel.

    Shakespeare's use of this line may have been influenced by the Greek playwright Euripides (c. 480-406 BC), who wrote, "When good men die their goodness does not perish, but lives though they are gone. As for the bad, all that was theirs dies and is buried with them."[38]

    The 2009 movie Me and Orson Welles, based on a book of the same name by Robert Kaplow, is a fictional story centred around Orson Welles' famous 1937 production of Julius Caesar at the Mercury Theatre. British actor Christian McKay is cast as Welles, and costars with Zac Efron and Claire Danes.

    The 2012 Italian drama filmCaesar Must Die (Italian: Cesare deve morire), directed by Paolo and Vittorio Taviani, follows convicts in their rehearsals ahead of a prison performance of Julius Caesar.

    In the Ray Bradbury book Fahrenheit 451, some of the character Beatty's last words are "There is no terror, Cassius, in your threats, for I am armed so strong in honesty that they pass me as an idle wind, which I respect not!"

    The play's line "the fault, dear Brutus, lies not in our stars, but in ourselves", spoken by Cassius in Act I, scene 2, has entered popular culture. The line gave its name to the J.M. Barrie play Dear Brutus, and also gave its name to the bestselling young adult novel The Fault in Our Stars by John Green and its film adaptation. The same line was quoted inEdward R. Murrow's epilogue of his famous 1954 See It Now documentary broadcast concerning Senator Joseph R. McCarthy. This speech and the line were recreated in the 2005 film Good Night, and Good Luck. It was also quoted byGeorge Clooney's character in the Coen brothers film Intolerable Cruelty.

    The line "And therefore think him as a serpent's egg/Which hatch'd, would, as his kind grow mischievous; And kill him in the shell." spoken by Brutus in Act II, scene 1, is referenced to in the Dead Kennedys song, "California Über Alles".

    See also[edit]

    References[edit]

    Footnotes[edit]

    Secondary sources[edit]

    • Boyce, Charles. 1990. Encyclopaedia of Shakespeare, New York, Roundtable Press.

    • Chambers, Edmund Kerchever. 1923. The Elizabethan Stage. 4 volumes, Oxford: Oxford University Press. ISBN 0-19-811511-3.

    • Halliday, F. E. 1964. A Shakespeare Companion 1564–1964. Shakespeare Library ser. Baltimore, Penguin, 1969. ISBN 0-14-053011-8.

    • Houppert, Joseph W. "Fatal Logic in 'Julius Caesar'". South Atlantic Bulletin. Vol. 39, No.4. Nov. 1974. 3–9.

    • Kahn, Coppelia. "Passions of some difference": Friendship and Emulation in Julius Caesear. Julius Caesar: New Critical Essays. Horst Zander, ed. New York: Routledge, 2005. 271–283.

    • Parker, Barbara L. "The Whore of Babylon and Shakespeares's Julius Caesar." Studies in English Literature (Rice); Spring95, Vol. 35 Issue 2, p. 251, 19p.

    • Reynolds, Robert C. "Ironic Epithet in Julius Caesar". Shakespeare Quarterly. Vol. 24. No.3. 1973. 329–333.

    • Taylor, Myron. "Shakespeare's Julius Caesar and the Irony of History". Shakespeare Quarterly. Vol. 24, No. 3. 1973. 301–308.

    • Wells, Stanley and Michael Dobson, eds. 2001. The Oxford Companion to ShakespeareOxford University Press

    External links[edit]

    Wikisource has original text related to this article:

    The Tragedy of Julius Caesar


    Wikiquote has quotations related to: Julius Caesar (play)



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    My Name is James Bond! Smell ROT Within!Let me kiss and Ensure the safety of the Prime Minister first,Bond censored in India! #Julius Caesar#Brutas# Greek tagedy # RSS #Shakespeare#Bajrangi Brigade# #Sovereignty#Democracy#Integrity#Unity#Indira Gandhi#1984#Plight of the Sikhs#Rajiv Gandhi #Srilanka #Mujib #Benzir#Sadat#Lincoln#Kennedy#Hinduta#Durga#Toharaia#Mahanta#Sadhwi #Babri Mosque# Advani# Rama #Riots #Godhra#Bhopal#Guajarat#Assam Palash Biswas

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    My Name is James Bond! Smell ROT Within!Let me kiss and Ensure the safety of the Prime Minister first,Bond censored in India!

    #Julius Caesar#Brutas# Greek tagedy # RSS #Shakespeare#Bajrangi Brigade# #Sovereignty#Democracy#Integrity#Unity#Indira Gandhi#1984#Plight of the Sikhs#Rajiv Gandhi #Srilanka #Mujib #Benzir#Sadat#Lincoln#Kennedy#Hinduta#Durga#Toharaia#Mahanta#Sadhwi #Babri Mosque# Advani# Rama #Riots #Godhra#Bhopal#Guajarat#Assam

    Palash Biswas

    Indian Express reports:

    We must reform to transform: PM Narendra Modi at ASEAN Summit

    We must reform to transform: PM Narendra Modi at ASEAN Summit

    The fruits of development have to be taken to the margins of geography and to the bottom of demography. "We have to touch lives, while reaching for the sky," PM Modi said.

    MUST READ

    http://indianexpress.com/


    I am afraid it might be yet another fantasy that loved so much in Nainital!Nainital celebrated its Birthday recently,where I landed having passed High School from a resettled partition victim refugee colony in the Terai! My father was the leader of Dhimri Block Peasant uprising near Lalquan Junction.He had been tried for ten years and had to visit Nainital Often.


    While reading in class two,in 1963 I accompanied my father and I was in love with the beautiful lake at first sight.Moreover,my father and his comrades lost the case in the session court while I was present in the court and of course,they were bailed out immediately.


    Thereafter,my BABA got me right into DSB college and it proved to decide my life as I decided to study there.


    I visited Nainital yet again in 1970 and 1971 while I was representing Dineshpur High School and Shaktifarm High School for debate in the District School and College Rally.


    Family friend Freedom fighter Basant Kumar Banerjee from the famous Martyr Manindra Nath Banerjee wanted me to get admission in BHU as I passed High School from UP Board and ensured  place in the merit list.


    But I decided to pursue my childhood fantasy and landed in Nainital at the age of 15.


    I was in love and would dream in sequel so habitual I had been,so romantic!


    I wrote my first short story on Free Market Economy, Udan SE Thik Pahle ka Kshan with an encounter with the Madonna face to face in fantasy. The story was a fantasy in which Sexi and beautiful Madonna posed NUDE as the brand ambassador of the Free Market Blitz and wanted all the children to be marketing agent.


    Finally,I got rid of all dreams and fantasies as the Free Market was the social political economic and religious realism in India and I based in Kolkata in 1991.


    But you never recover from your instinct as Nainital remains a fantasy for me these days and I dare not touch the water in its deepest soul physically yet again and the love is intact as Nainital celebrated BirthDay.


    It had been yet another Fantasy while I was sleeping sound at home having returned home late in the night from office.Someone was screaming in my ears! I thought it might be the Porter of the Hell losing!


    No,it was not.


    Someone cried within,My Name is Bond!James Bond!

    My eyes remained wide open as he cried,Let me Kiss and kissing remains my branding.I dare not Kiss in India!I am CENSORED!But I smell rot within!Please ensure the safety of your Prime Minister!


    I am sorry that I had no way to warn our dearest prime minister Mrs Indira Gandhi nor I could warn Rajiv Gandhi.What happened to Shastri,we may not know even now! I would not like this Prime Minister to continue a day but the nation may not afford that he should become a soft target as it would kill the nation!


    But Bond quoted from Julius Caesar!Exposed the conspiracy yet again after Shakespeare and it was alarming that he related it to India!


    Bond repeated again and again,I smell the Rot within!

    You ban me loving and Kissing! First ensure safety of your Prime Minister!


    It was almost morning and I could not sleep!


    Julius Caesar - Wikipedia, the free encyclopedia

    https://en.wikipedia.org/wiki/Julius_Caesar

    Gaius Julius Caesar (Classical Latin: [ˈɡaː.i.ʊs ˈjuː.li.ʊs ˈkae̯.sar]; 13 July 100 BC – 15 March 44 BC) was a Roman statesman, general and notable ...

    Assassination of Julius Caesar - ‎Pompey - ‎Julius Caesar (play) - ‎Ides of March

    Julius Caesar (play) - Wikipedia, the free encyclopedia

    https://en.wikipedia.org/wiki/Julius_Caesar_(play)

    1. Julius Caesar

    2. Former Roman dictator

    3. Gaius Julius Caesar was a Roman statesman, general and notable author of Latin prose. He played a critical role in the events that led to the demise of the Roman Republic and the rise of the Roman Empire. Wikipedia

    4. Previous office: Roman dictator (49 BC–44 BC)

    5. Political party: Populares

    6. Resigned: March 15, 44 BC



    Thus,I am very sorry to shock you in our most troubled times.but a citizen of India I have to discuss the risk.


    Since we as a nation stand with the developed world to fight terror,we must ensure safety at home.We have to defend India,its citizens and its leadership.We may have differences but Indian Prime Minister should be safe and it is in the best interest for Indian nation and its citizens!


    I was shocked as Bond spelt Indira Gandhi,Mujib,Rajiv Gandhi,Benzir,Anwar sadat,Lincoln and Kennedy one by one and even he quoted the mysteries of netaji Missing!Syama Prasad Mukherjee died,Shastri died in Russia!Deen Dayal Upadhyay!


    We are aware of the recent History!But Modi is facing the same rot within as Lincoln faced,Because Lincoln failed to reign in his political companions,he was assassinated.I happened in every case of political assassination worldwide since Julius Caesar!


    As Bond warned and rather it might not end in a fantasy at all,I may afraid!My sixth sense of a professional journalist says the Our Prime Minister should be safe because it is mandatory for sovereignty,democracy,unity and integrity of the nation,peace,law and order,inherent tolerance and pluralism.


    If something happens most unexpected,I am afraid ,it would be too late the correct ourselves.


    Please allow me to share my concern for Indian Prime Minister because I am afraid to say that Our partnership in American War against terror has Indian leadership most unsafe because history tells,we had been always soft targets and our leaders had fallen in the trap in the recent past.


    I believe that the Prime Minister should remap his foreign tour and skip some most sensitive destination to lessen the risk.Better he should not go abroad so often.The Minister of foreign affairs might represent India as well and the PM should opt for it.


    I do not know who writes his speech but the linguistics should be redesigned skipping politics and it should always be diplomatic in national interest,specifically while he represents India and Indian people at global forum.His recent speeches abroad had not been diplomatic and whenever he speaks,it is always political!

    it is rather very very dangerous.





    I have warned my country about the origin and funding of ISIS and Russian Prime Minister confirmed that no less than forty nations including G20 nations help to grow the menace.


    I would not repeat that and I would add some clipping from Mali and elsewhere where terror inflicted after Paris.I would also add some update from Paris where the Prime Minister plans to visit despite security risk.I would add some clipping from past which are available.


    I am afraid that the war against terror has made indian Prime Minister most unsafe and the politics made it worse.Because unilateral hate campaign and intolerance practiced by his party men and women has made him the target,most unwanted.It is truth.


    As it happened earlier in Bangladesh with the assassination of Mujib,we had to witness that holocaust in India after Indira demise,it was Sikh Genocide and the reactions still remain unabated,mind you.


    I happened again while India intervened in Srilanka, Rajiv gandhi was killed in a suicide Bomb blast.

    There was a political conspiracy in Dhaka,we know but Mujib could have averted or aborted the tragedy.

    It again happened in Pakistan as Benzir Bhuttto was killed.Not even Kennedy and Abraham Lincon were spared.Anwar sadat was killed during an army parade and Indira was killed by her own body guards.


    We should learn from the past.

    I quote from Wikipedia:

    Abraham Lincoln suffered from "melancholy", a condition which now is referred to as clinical depression!


    An exceptionally astute politician deeply involved with power issues in each state, Lincoln reached out to the War Democrats and managed his own re-election campaign in the 1864 presidential election. Anticipating the war's conclusion, Lincoln pushed a moderate view of Reconstruction, seeking to reunite the nation speedily through a policy of generous reconciliation in the face of lingering and bitter divisiveness. On April 14, 1865, five days after the April 9th surrender of Confederate commanding general Robert E. Lee, Lincoln was assassinated by John Wilkes Booth, a Confederate sympathizer.


    In 1860, Lincoln secured the Republican Party presidential nomination as a moderate from a swing state. With very little support in the slaveholding states of the South, he swept the North and was elected president in 1860. His victory prompted seven southern slave states to form the Confederate States of America before he moved into the White House - no compromise or reconciliation was found regarding slavery and secession. Subsequently, on April 12, 1861, a Confederate attack on Fort Sumter inspired the North to enthusiastically rally behind the Union in a declaration of war. As the leader of the moderate faction of the Republican Party, Lincoln confronted Radical Republicans, who demanded harsher treatment of the South, War Democrats, who called for more compromise, anti-war Democrats (called Copperheads), who despised him, and irreconcilable secessionists, who plotted his assassination. Politically, Lincoln fought back by pitting his opponents against each other, by carefully planned political patronage, and by appealing to the American people with his powers of oratory.[3] His Gettysburg Address became an iconic endorsement of the principles of nationalism, republicanism, equal rights, liberty, and democracy.

    Lincoln initially concentrated on the military and political dimensions of the war. His primary goal was to reunite the nation. He suspended habeas corpus, leading to the controversial ex parte Merryman decision, and he averted potential British intervention in the war by defusing the Trent Affair in late 1861. Lincoln closely supervised the war effort, especially the selection of top generals, including his most successful general, Ulysses S. Grant. He also made major decisions on Union war strategy, including a naval blockade that shut down the South's normal trade, moves to take control of Kentucky and Tennessee, and using gunboats to gain control of the southern river system. Lincoln tried repeatedly to capture the Confederate capital at Richmond; each time a general failed, Lincoln substituted another, until finally Grant succeeded. As the war progressed, his complex moves toward ending slavery began with the Emancipation Proclamation of 1863; subsequently, Lincoln used the U.S. Army to protect escaped slaves, encouraged the border statesto outlaw slavery, and pushed through Congress the Thirteenth Amendment to the United States Constitution, which permanently outlawed slavery.


    Modi identifies himself as Chaiwala and shares his Man Ki Baaten from that very background.please have a look in Linoln Childhood! Ia again quote from Wikipedia:

    Early life and family ancestry

    Main article: Early life and career of Abraham Lincoln

    Abraham Lincoln was born February 12, 1809, the second child of Thomas and Nancy Hanks Lincoln, in a one-room log cabin on the Sinking Spring Farm in Hardin County, Kentucky[6] (now LaRue County). He is a descendant of Samuel Lincoln, who migrated from Norfolk, England to Hingham, Massachusetts, in 1638. Samuel's grandson and great-grandson began the family's western migration, which passed through New Jersey, Pennsylvania, and Virginia.[7][8] Lincoln's paternal grandfather and namesake, Captain Abraham Lincoln, moved the family from Virginia to Jefferson County, Kentucky in the 1780s.[9] Captain Lincoln was killed in an Indian raid in 1786. His children, including six-year-old Thomas, the future president's father, witnessed the attack.[10][11] After his father's murder, Thomas was left to make his own way on the frontier, working at odd jobs in Kentucky and in Tennessee, before settling with members of his family in Hardin County, Kentucky, in the early 1800s.[12][13]

    Lincoln's mother, Nancy, was the daughter of Lucy Shipley Hanks, and was born in what is now Mineral County, West Virginia, then part of Virginia. The identity of Lincoln's maternal grandfather is unclear.[14] According to William Ensign Lincoln's book The Ancestry of Abraham Lincoln, Nancy was the daughter of Joseph Hanks;[15] however, the debate continues over whether she was born out of wedlock. Lucy Hanks migrated to Kentucky with her daughter, Nancy. The two women resided with relatives in Washington County, Kentucky.[14][16]

    Thomas Lincoln and Nancy Hanks were married on June 12, 1806, in Washington County, and moved to Elizabethtown, Kentucky, following their marriage.[17] They became the parents of three children: Sarah, born on February 10, 1807; Abraham, on February 12, 1809; and another son, Thomas, who died in infancy.[18] Thomas Lincoln bought or leased several farms in Kentucky, including the Sinking Spring farm, where Abraham was born; however, a land title dispute soon forced the Lincolns to move.[19][20] In 1811 the family relocated eight miles north, to Knob Creek Farm, where Thomas acquired title to 230 acres (93 ha) of land. In 1815 a claimant in another land dispute sought to eject the family from the farm.[20] Of the 816.5 acres that Thomas held in Kentucky, he lost all but 200 acres (81 ha) of his land in court disputes over property titles.[21] Frustrated over the lack of security provided by Kentucky courts, Thomas sold the remaining land he held in Kentucky in 1814, and began planning a move to Indiana, where the land survey process was more reliable and the ability for an individual to retain land titles was more secure.[22]

    In 1816 the family moved north across the Ohio River to Indiana, a free, non-slaveholding territory, where they settled in an "unbroken forest"[23] in Hurricane Township, Perry County. (Their land in southern Indiana became part of Spencer County, Indiana, when the county was established in 1818.)[24][25] The farm is preserved as part of the Lincoln Boyhood National Memorial. In 1860 Lincoln noted that the family's move to Indiana was "partly on account of slavery"; but mainly due to land title difficulties in Kentucky.[21][26] During the family's years in Kentucky and Indiana, Thomas Lincoln worked as a farmer, cabinetmaker, and carpenter.[27] He owned farms, several town lots and livestock, paid taxes, sat on juries, appraised estates, served on country slave patrols, and guarded prisoners. Thomas and Nancy Lincoln were also members of aSeparate Baptists church, which had restrictive moral standards and opposed alcohol, dancing, and slavery.[28] Within a year of the family's arrival in Indiana, Thomas claimed title to 160 acres (65 ha) of Indiana land. Despite some financial challenges he eventually obtained clear title to 80 acres (32 ha) of land in what became known as the Little Pigeon Creek Community in Spencer County.[29] Prior to the family's move to Illinois in 1830, Thomas had acquired an additional twenty acres of land adjacent to his property.[30]

    A statue of young Lincoln sitting on a stump, holding a book open on his lap

    The young Lincoln in sculpture at Senn Park, Chicago.

    Several significant family events took place during Lincoln's youth in Indiana. On October 5, 1818, Nancy Lincoln died of milk sickness, leaving eleven-year-old Sarah in charge of a household that included her father, nine-year-old Abraham, and Dennis Hanks, Nancy's nineteen-year-old orphaned cousin.[31]On December 2, 1819, Lincoln's father married Sarah "Sally" Bush Johnston, a widow from Elizabethtown, Kentucky, with three children of her own.[32]Abraham became very close to his stepmother, whom he referred to as "Mother".[33][34] Those who knew Lincoln as a teenager later recalled him being very distraught over his sister Sarah's death on January 20, 1828, while giving birth to a stillborn son.[35][36]

    As a youth, Lincoln disliked the hard labor associated with frontier life. Some of his neighbors and family members thought for a time that he was lazy for all his "reading, scribbling, writing, ciphering, writing Poetry, etc.",[37][38][39] and must have done it to avoid manual labor. His stepmother also acknowledged he did not enjoy "physical labor", but loved to read.[40] Lincoln was largely self-educated. His formal schooling from several itinerant teachers was intermittent, the aggregate of which may have amounted to less than a year; however, he was an avid reader and retained a lifelong interest in learning.[41][42] Family, neighbors, and schoolmates of Lincoln's youth recalled that he read and reread the King James Bible, Aesop's Fables,Bunyan's The Pilgrim's Progress, Defoe's Robinson Crusoe, Weems's The Life of Washington, and Franklin'sAutobiography, among others.[43][44][45][46]

    As he grew into his teens, Lincoln took responsibility for the chores expected of him as one of the boys in the household. He also complied with the customary obligation of a son giving his father all earnings from work done outside the home until the age of twenty-one.[47] Abraham became adept at using an axe. Tall for his age, Lincoln was also strong and athletic.[48] He attained a reputation for brawn and audacity after a very competitive wrestling match with the renowned leader of a group of ruffians known as "the Clary's Grove boys".[49]

    In early March 1830, fearing a milk sickness outbreak along the Ohio River, the Lincoln family moved west to Illinois, a non-slaveholding state. They settled on a site in Macon County, Illinois, 10 miles (16 km) west of Decatur.[50][51] Historians disagree on who initiated the move.[52] After the family relocated to Illinois, Abraham became increasingly distant from his father,[53] in part because of his father's lack of education, and occasionally lent him money.[54] In 1831, as Thomas and other members of the family prepared to move to a new homestead in Coles County, Illinois, Abraham was old enough to make his own decisions and struck out on his own.[55] Traveling down the Sangamon River, he ended up in the village ofNew Salem in Sangamon County.[56] Later that spring, Denton Offutt, a New Salem merchant, hired Lincoln and some friends to take goods by flatboat from New Salem to New Orleans via the Sangamon, Illinois, and Mississippi rivers. After arriving in New Orleans—and witnessing slavery firsthand—Lincoln returned to New Salem, where he remained for the next six years.[57][58]

    Julius Caesar (play)

    From Wikipedia, the free encyclopedia

    The ghost of Caesar taunts Brutus about his imminent defeat. (Copperplate engraving by Edward Scriven from a painting by Richard Westall: London, 1802.)

    The Tragedy of Julius Caesar is a tragedy by William Shakespeare, believed to have been written in 1599.[1] It is one of several plays written by Shakespeare based on true events from Roman history, which also include Coriolanus andAntony and Cleopatra.

    Although the title is Julius Caesar, Caesar is not the most visible character in its action, appearing alive in only three scenes. Marcus Brutus speaks more than four times as many lines, and the central psychological drama of the play is Brutus' struggle between the conflicting demands of honor, patriotism and friendship.

    Contents

     [hide]

    Characters[edit]

    Triumvirs after Caesar's death

    Conspirators against Caesar

    Tribunes

    Senators

    Citizens

    Loyal to Brutus and Cassius

    Other

    Synopsis[edit]

    Julius Caesar

    Shakespeare in Styria 2014, directed byNicholas Allen and Roberta Brown

    The play opens with the commoners of Rome celebrating Caesar's triumphant return from defeating Pompey's sons at the battle of Munda. Two tribunes, Flavius and Marrullus, discover the commoners celebrating, insult them for their change in loyalty from Pompey to Caesar, and break up the crowd. They also plan on removing all decorations from Caesar's statues and ending any other festivities. In the next scene, during Caesar's parade on the feast of Lupercal, a soothsayer warns Caesar to "Beware the ides of March", a warning he disregards. The action then turns to the discussion between Brutus and Cassius. In this conversation, Cassius attempts to influence Brutus' opinions into believing Caesar should be killed, preparing to have Brutus join his conspiracy to kill Caesar. They then hear from Casca that Mark Antony has offered Caesar the crown of Rome three times, and that each time Caesar refused it, fainting after the last refusal. Later, in act two, Brutus joins the conspiracy, although after much moral debate, eventually deciding that Caesar, although his friend and never having done anything against the people of Rome, should be killed to prevent him from doing anything against the people of Rome if he were ever to be crowned. He compares Caesar to "A serpents egg/ which hatch'd, would, as his kind, grow mischievous,/ and kill him in the shell.", and decides to join Cassius in killing Caesar.

    Caesar's assassination is one of the most famous scenes of the play, occurring in Act 3, scene 1 (the other is Mark Antony's funeral oration "Friends, Romans, countrymen.") After ignoring the soothsayer, as well as his wife's own premonitions, Caesar comes to the Senate. The conspirators create a superficial motive for coming close enough to assassinate Caesar by means of a petition brought by Metellus Cimber, pleading on behalf of his banished brother. As Caesar, predictably, rejects the petition, Casca grazes Caesar in the back of his neck, and the others follow in stabbing him; Brutus is last. At this point, Shakespeare makes Caesar utter the famous line "Et tu, Brute?"[3]("And you, Brutus?", i.e."You too, Brutus?"). Shakespeare has him add, "Then fall, Caesar," suggesting that such treachery destroyed Caesar's will to live.

    The conspirators make clear that they committed this act for Rome, not for their own purposes and do not attempt to flee the scene. After Caesar's death, Brutus delivers an oration defending his actions, and for the moment, the crowd is on his side. However, Mark Antony, with a subtle and eloquent speech over Caesar's corpse—beginning with the much-quotedFriends, Romans, countrymen, lend me your ears[4]—deftly turns public opinion against the assassins by manipulating the emotions of the common people, in contrast to the rational tone of Brutus's speech, yet there is method in his rhetorical speech and gestures: he reminds them of the good Caesar had done for Rome, his sympathy with the poor, and his refusal of the crown at the Lupercal, thus questioning Brutus' claim of Caesar's ambition; he shows Caesar's bloody, lifeless body to the crowd to have them shed tears and gain sympathy for their fallen hero; and he reads Caesar's will, in which every Roman citizen would receive 75 drachmas. Antony, even as he states his intentions against it, rouses the mob to drive the conspirators from Rome. Amid the violence, an innocent poet, Cinna, is confused with the conspirator Lucius Cinna and is murdered by the mob.

    The beginning of Act Four is marked by the quarrel scene, where Brutus attacks Cassius for soiling the noble act of regicideby accepting bribes ("Did not great Julius bleed for justice' sake? / What villain touch'd his body, that did stab, / And not for justice?"[5]) The two are reconciled, especially after Brutus reveals that his beloved wife Portia had committed suicide under the stress of his absence from Rome; they prepare for a war against Mark Antony and Caesar's adopted son, Octavius. That night, Caesar's ghost appears to Brutus with a warning of defeat ("thou shalt see me at Philippi"[6]).

    At the battle, Cassius and Brutus, knowing that they will probably both die, smile their last smiles to each other and hold hands. During the battle, Cassius has his servant Pindarus kill him after hearing of the capture of his best friend, Titinius. After Titinius, who was not really captured, sees Cassius's corpse, he commits suicide. However, Brutus wins that stage of the battle - but his victory is not conclusive. With a heavy heart, Brutus battles again the next day. He loses and commits suicide by running on his own sword, which is held by a soldier named Strato.

    The play ends with a tribute to Brutus by Antony, who proclaims that Brutus has remained "the noblest Roman of them all"[7]because he was the only conspirator who acted, in his mind, for the good of Rome. There is then a small hint at the friction between Mark Antony and Octavius which will characterize another of Shakespeare's Roman plays, Antony and Cleopatra.

    Sources[edit]

    The main source of the play is Thomas North's translation of Plutarch's Lives.[8]

    Deviations from Plutarch[edit]

    • Shakespeare makes Caesar's triumph take place on the day of Lupercalia (15 February) instead of six months earlier.

    • For dramatic effect, he makes the Capitol the venue of Caesar's death rather than the Curia Pompeia (Curia of Pompey).

    • Caesar's murder, the funeral, Antony's oration, the reading of the will and the arrival of Octavius all take place on the same day in the play. However, historically, the assassination took place on 15 March (The Ides of March), the will was published on 18 March, the funeral was on 20 March, and Octavius arrived only in May.

    • Shakespeare makes the Triumvirs meet in Rome instead of near Bononia to avoid an additional locale.

    • He combines the two Battles of Philippi although there was a 20-day interval between them.

    • Shakespeare gives Caesar's last words as "Et tu, Brute? ("And you, Brutus?"). Plutarch and Suetonius each report that he said nothing, with Plutarch adding that he pulled his toga over his head when he saw Brutus among the conspirators,[9] though Suetonius does record other reports that Caesar said in Greek "καὶ σὺ, τέκνον;" (Kai su, teknon?, "And you, child?"[10][11] The Latin words Et tu, Brute?, however, were not devised by Shakespeare for this play since they are attributed to Caesar in earlier Elizabethan works and had become conventional by 1599.

    Shakespeare deviated from these historical facts to curtail time and compress the facts so that the play could be staged more easily. The tragic force is condensed into a few scenes for heightened effect.

    Date and text[edit]

    The first page of Julius Caesar, printed in the Second Folio of 1632

    Julius Caesar was originally published in the First Folio of 1623, but a performance was mentioned by Thomas Platter the Younger in his diary in September 1599. The play is not mentioned in the list of Shakespeare's plays published by Francis Meresin 1598. Based on these two points, as well as a number of contemporary allusions, and the belief that the play is similar to Hamlet in vocabulary, and to Henry V and As You Like It in metre,[12] scholars have suggested 1599 as a probable date.[13]

    The text of Julius Caesar in the First Folio is the only authoritative text for the play. The Folio text is notable for its quality and consistency; scholars judge it to have been set into type from a theatrical prompt-book.[14] The source used by Shakespeare was Sir Thomas North's translation of Plutarch's Life of Brutus andLife of Caesar[15]

    The play contains many anachronistic elements from the Elizabethan era. The characters mention objects such as hats and doublets (large, heavy jackets) – neither of which existed in ancient Rome. Caesar is mentioned to be wearing an Elizabethan doublet instead of a Roman toga. At one point a clock is heard to strike and Brutus notes it with "Count the clock".

    Analysis and criticism[edit]

    [icon]

    This section requires expansion.(June 2008)

    Historicism[edit]

    Maria Wyke has written that the play reflects the general anxiety of Elizabethan England over succession of leadership. At the time of its creation and first performance, Queen Elizabeth, a strong ruler, was elderly and had refused to name a successor, leading to worries that a civil war similar to that of Rome might break out after her death.[16]

    Protagonist debate[edit]

    A late 19th century painting of Act IV, Scene iii: Brutus sees Caesar's ghost.

    Critics of Shakespeare's play Julius Caesar differ greatly on their views of Caesar and Brutus. Many have debated whether Caesar or Brutus is the protagonist of the play, because of the title character's death in Act Three, Scene One. But Caesar compares himself to the Northern Star, and perhaps it would be foolish not to consider him as the axial character of the play, around whom the entire story turns. Intertwined in this debate is a smattering of philosophical and psychological ideologies on republicanism and monarchism. One author, Robert C. Reynolds, devotes attention to the names or epithets given to both Brutus and Caesar in his essay "Ironic Epithet in Julius Caesar". This author points out that Casca praises Brutus at face value, but then inadvertently compares him to a disreputable joke of a man by calling him an alchemist, "Oh, he sits high in all the people's hearts,/And that which would appear offence in us/ His countenance, like richest alchemy,/ Will change to virtue and to worthiness" (I.iii.158-60). Reynolds also talks about Caesar and his "Colossus" epithet, which he points out has its obvious connotations of power and manliness, but also lesser known connotations of an outward glorious front and inward chaos.[17] In that essay, the conclusion as to who is the hero or protagonist is ambiguous because of the conceit-like poetic quality of the epithets for Caesar and Brutus.

    Myron Taylor, in his essay "Shakespeare's Julius Caesar and the Irony of History", compares the logic and philosophies of Caesar and Brutus. Caesar is deemed an intuitive philosopher who is always right when he goes with his instinct, for instance when he says he fears Cassius as a threat to him before he is killed, his intuition is correct. Brutus is portrayed as a man similar to Caesar, but whose passions lead him to the wrong reasoning, which he realises in the end when he says in V.v.50–51, "Caesar, now be still:/ I kill'd not thee with half so good a will".[18] This interpretation is flawed by the fact it relies on a very odd reading of "good a will" to mean "incorrect judgements" rather than the more intuitive "good intentions."

    Joseph W. Houppert acknowledges that some critics have tried to cast Caesar as the protagonist, but that ultimately Brutus is the driving force in the play and is therefore the tragic hero. Brutus attempts to put the republic over his personal relationship with Caesar and kills him. Brutus makes the political mistakes that bring down the republic that his ancestors created. He acts on his passions, does not gather enough evidence to make reasonable decisions and is manipulated by Cassius and the other conspirators.[19]

    Traditional readings of the play may maintain that Cassius and the other conspirators are motivated largely by envy and ambition, whereas Brutus is motivated by the demands of honor and patriotism. Certainly this is the view that Antony expresses in the final scene. But one of the central strengths of the play is that it resists categorising its characters as either simple heroes or villains. The political journalist and classicistGarry Wills maintains that "This play is distinctive because it has no villains".[20]

    It is a drama famous for the difficulty of deciding which role to emphasise. The characters rotate around each other like the plates of a Calder mobile. Touch one and it affects the position of all the others. Raise one, another sinks. But they keep coming back into a precarious balance.[21]

    Wills' contemporary interpretation leans more toward recognition of the conscious, sub-conscious nature of human actions and interactions. In this, the role of Cassius becomes paramount.

    Performance history[edit]

    The play was likely one of Shakespeare's first to be performed at the Globe Theatre.[22]Thomas Platter the Younger, aSwiss traveller, saw a tragedy about Julius Caesar at a Bankside theatre on 21 September 1599 and this was most likely Shakespeare's play, as there is no obvious alternative candidate. (While the story of Julius Caesar was dramatised repeatedly in the Elizabethan/Jacobean period, none of the other plays known are as good a match with Platter's description as Shakespeare's play.)[23]

    After the theatres re-opened at the start of the Restoration era, the play was revived by Thomas Killigrew's King's Companyin 1672. Charles Hart initially played Brutus, as did Thomas Betterton in later productions. Julius Caesar was one of the very few Shakespearean plays that was not adapted during the Restoration period or the eighteenth century.[24]

    Notable performances[edit]

    John Wilkes Booth (left), Edwin Booth and Junius Brutus Booth, Jr.in Shakespeare's Julius Caesar in 1864.

    • 1864: Junius, Jr., Edwin and John Wilkes Booth (later the assassin of U.S. presidentAbraham Lincoln) made the only appearance onstage together in a benefit performance of Julius Caesar on 25 November 1864, at the Winter Garden Theaterin New York City. Junius, Jr. played Cassius, Edwin played Brutus and John Wilkes played Mark Antony. This landmark production raised funds to erect a statue of Shakespeare in Central Park, which remains to this day. It is worth noting that John Wilkes had wanted to play Brutus but lost the role to his brother, who was a better actor. The play was declared the most astounding of performances with Edwin playing the star lead of Brutus. This enraged John to such ends that he swore to make his own name famous. He joined a secret organization and plotted to kill the president. And so he did, and after shooting Abraham Lincoln he jumped onto the stage and shouted the line "Sic semper tyrannis!" Latin phrase which translates to "thus always to tyrants" but is most commonly interpreted as "death to tyrants". The significance of the line is that "Sic semper tyrannis!" was the line Edwin Booth delivered as Brutus in his 1864 production of Julius Caesar.

    • May 29, 1916: A one-night performance in the natural bowl of Beachwood Canyon, Hollywood drew an audience of 40,000 and starred Tyrone Power, Sr. and Douglas Fairbanks, Sr. The student bodies of Hollywood and Fairfax High Schools played opposing armies, and the elaborate battle scenes were performed on a huge stage as well as the surrounding hillsides. The play commemorated the tercentenary of Shakespeare's death. A photograph of the elaborate stage and viewing stands can be seen on the Library of Congress website. The performance was lauded by L. Frank Baum.[25]

    • 1926: Another elaborate performance of the play was staged as a benefit for the Actors Fund of America at theHollywood Bowl. Caesar arrived for the Lupercal in a chariot drawn by four white horses. The stage was the size of a city block and dominated by a central tower eighty feet in height. The event was mainly aimed at creating work for unemployed actors. Three hundred gladiators appeared in an arena scene not featured in Shakespeare's play; a similar number of girls danced as Caesar's captives; a total of three thousand soldiers took part in the battle sequences.

    Orson Welles as Brutus in theMercury Theatre's Caesar (1937–38)

    Screen performances[edit]

    See also Shakespeare on screen (Julius Caesar)

    Adaptations and cultural references[edit]

    1963 production of Julius Caesar atThe Doon School, India.

    One of the earliest cultural references to the play came in Shakespeare's ownHamlet. Prince Hamlet asks Polonius about his career as a thespian at university, Polonius replies "I did enact Julius Caesar. I was killed i' th' Capitol. Brutus killed me." This is a likely meta-reference, as Richard Burbage is generally accepted to have played leading men Brutus and Hamlet, and the older John Heminges to have played Caesar and Polonius.

    In 1851 the German composer Robert Schumann wrote a concert overtureJulius Caesar, inspired by Shakespeare's play. Other musical settings include those byGiovanni Bononcini, Hans von Bülow, Felix Draeseke, Josef Bohuslav Foerster,John Ireland, John Foulds, Gian Francesco Malipiero, Manfred Gurlitt, Darius Milhaud and Mario Castelnuovo-Tedesco.[33]

    The Canadian comedy duo Wayne and Shuster parodied Julius Caesar in their 1958 sketch Rinse the Blood off My Toga. Flavius Maximus, Private Roman Eye, is hired by Brutus to investigate the death of Caesar. The police procedural combines Shakespeare, Dragnet, and vaudeville jokes and was first broadcast on The Ed Sullivan Show.[34]

    The 1960 film An Honourable Murder is a modern reworking of the play.

    In 1973 the BBC made a television play Heil Caesar, written by John Griffith Bowen. This was an adaptation of the play put into a modern setting in an unnamed country, with references to recent events in a few countries. It was intended as an introduction to Shakespeare's play for schoolchildren, but it proved good enough to be shown on adult television, and a stage version was later produced.[35][36]

    In 1984 the Riverside Shakespeare Company of New York City produced a modern dress Julius Caesar set in contemporary Washington, called simply CAESAR!, starring Harold Scott as Brutus, Herman Petras as Caesar, Marya Lowry as Portia, Robert Walsh as Antony, and Michael Cook as Cassius, directed by W. Stuart McDowell at The Shakespeare Center.[37]

    In 2006, Chris Taylor from the Australian comedy team The Chaser wrote a comedy musical called Dead Caesar which was shown at the Sydney Theatre Company in Sydney.

    The line "The Evil That Men Do", from the speech made by Mark Antony following Caesar's death ("The evil that men do lives after them; The good is oft interred with their bones.") has had many references in media, including the titles of ...

    An Iron Maidensong

    A politically oriented film directed by J. Lee Thompson in 1984

    A Buffy the Vampire Slayernovel.

    Shakespeare's use of this line may have been influenced by the Greek playwright Euripides (c. 480-406 BC), who wrote, "When good men die their goodness does not perish, but lives though they are gone. As for the bad, all that was theirs dies and is buried with them."[38]

    The 2009 movie Me and Orson Welles, based on a book of the same name by Robert Kaplow, is a fictional story centred around Orson Welles' famous 1937 production of Julius Caesar at the Mercury Theatre. British actor Christian McKay is cast as Welles, and costars with Zac Efron and Claire Danes.

    The 2012 Italian drama filmCaesar Must Die (Italian: Cesare deve morire), directed by Paolo and Vittorio Taviani, follows convicts in their rehearsals ahead of a prison performance of Julius Caesar.

    In the Ray Bradbury book Fahrenheit 451, some of the character Beatty's last words are "There is no terror, Cassius, in your threats, for I am armed so strong in honesty that they pass me as an idle wind, which I respect not!"

    The play's line "the fault, dear Brutus, lies not in our stars, but in ourselves", spoken by Cassius in Act I, scene 2, has entered popular culture. The line gave its name to the J.M. Barrie play Dear Brutus, and also gave its name to the bestselling young adult novel The Fault in Our Stars by John Green and its film adaptation. The same line was quoted inEdward R. Murrow's epilogue of his famous 1954 See It Now documentary broadcast concerning Senator Joseph R. McCarthy. This speech and the line were recreated in the 2005 film Good Night, and Good Luck. It was also quoted byGeorge Clooney's character in the Coen brothers film Intolerable Cruelty.

    The line "And therefore think him as a serpent's egg/Which hatch'd, would, as his kind grow mischievous; And kill him in the shell." spoken by Brutus in Act II, scene 1, is referenced to in the Dead Kennedys song, "California Über Alles".

    See also[edit]

    References[edit]

    Footnotes[edit]

    Secondary sources[edit]

    • Boyce, Charles. 1990. Encyclopaedia of Shakespeare, New York, Roundtable Press.

    • Chambers, Edmund Kerchever. 1923. The Elizabethan Stage. 4 volumes, Oxford: Oxford University Press. ISBN 0-19-811511-3.

    • Halliday, F. E. 1964. A Shakespeare Companion 1564–1964. Shakespeare Library ser. Baltimore, Penguin, 1969. ISBN 0-14-053011-8.

    • Houppert, Joseph W. "Fatal Logic in 'Julius Caesar'". South Atlantic Bulletin. Vol. 39, No.4. Nov. 1974. 3–9.

    • Kahn, Coppelia. "Passions of some difference": Friendship and Emulation in Julius Caesear. Julius Caesar: New Critical Essays. Horst Zander, ed. New York: Routledge, 2005. 271–283.

    • Parker, Barbara L. "The Whore of Babylon and Shakespeares's Julius Caesar." Studies in English Literature (Rice); Spring95, Vol. 35 Issue 2, p. 251, 19p.

    • Reynolds, Robert C. "Ironic Epithet in Julius Caesar". Shakespeare Quarterly. Vol. 24. No.3. 1973. 329–333.

    • Taylor, Myron. "Shakespeare's Julius Caesar and the Irony of History". Shakespeare Quarterly. Vol. 24, No. 3. 1973. 301–308.

    • Wells, Stanley and Michael Dobson, eds. 2001. The Oxford Companion to ShakespeareOxford University Press

    External links[edit]

    Wikisource has original text related to this article:

    The Tragedy of Julius Caesar


    Wikiquote has quotations related to: Julius Caesar (play)



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    Five legendary Icons of Northeast India

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    Five legendary Icons of Northeast India
    Nov 21, 2015 18:34
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    Five legendary Icons of Northeast India

    People over the years have sacrificed and added to the culture or sometimes even the sovereignty of a region. The North East is also no exception. Legends have added to the richness we are so proud of today.  Here are some of our legendary icons

    Lachit Borphukon

    Lachit Borphukon an army general from Assam is remembered for his valour and victory against the Aurangazeb's Mughal army.  In the battle of Saraighat, Lachit Borphukon defeated the army that was led by Ram Singh. But unlike Shivaji, Borphukon's tale did not get a pan India status.

    Son of Momai Tamuli Borbarua, the first Governor or upper Assam and Commander in chief of the Ahom army of Pratap Singha, Lachit Borphukon was imparted knowledge of scriptures and also military skills. From a young age, he was given various important positions in the Ahom kingdom.  The Battle of Saraighat that was fought in 1671 is widely known for the rich exploits of Lachit Borphukon's army. Even though the Mughal army was prepared with a huge bevy of infantry, gunners and Turkish cavalry, a much weaker Ahom army led by Lachit Borphukon emerged victorious.

    24 November is celebrated as Lachit Divas in Assam and Lachit Borphukon continues to be one of the most inspiring characters from the pages of the history of North East.

    Bhupen Hazarika

    Born in Sadiya, Assam in 1926, Dr. Hazarika travelled far and wide to quest his thirst for music and knowledge. He wrote and sang his first song at the age of 10 and acted in his first movie in 1939 when he was just 12.  Revered and loved as a music director, lyricist and filmmaker, he was awarded the National Award for Best Music Direction in 1975. He is also the recipient of the Sangeet Natak Akademi Award in 1987,  Dadasaheb Phalke in 1992, Padmashri in 1997 and Padmabhushan in 2001. Bhupen Hazarika took the music of the North Eastern part of India to the global level. Even though Dr. Hazarika is one of the leading names from Assam, the entire country had taken him to their hearts and he was never limited to just his home state.

    Rani Gaidinliu

    Even though Indian history books that chronicle our struggle for freedom do not attribute many pages to her, Rani Gaidinliu's contribution to cannot be overlooked.  Young Gaidinliu had fought the British with valour and was imprisoned at an early age. Pandit Jawaharlal Nehru had lamented and said "Child of the Hills now in a Prison cell'. Later as the Prime Minister of India he had compared Rani Gaidinliu to Rani Laxmi Bai and Joan De Arch.  She led her struggle for freedom in order to safeguard not only her people and land but also their ethnic customs and culture. She also wanted to put an end to inter-village hostility and wanted to unite the tribes.

    The British were so rattled by her that they had put up monetary rewards for anyone who could give information about her. That also included a ten-year tax break.

    Guru Bipin Singha

    It is widely known that Rabindranath Tagore was enchanted by the Manipuri dance form. But after the initial boost by Tagore, the man who is credited to have popularized the dance form is Guru Bipin Singha.  Born in a Bishnupriya Manipuri family, Guru Bipin Singha received training in the traditional Manipuri dance form a very early age. He has preserved the Manipuri dance form and has imparted knowledge about to it for many years. He had also taken the dance form to other parts of the country.

    He was awarded the Sangeet Natak Akademi Award.

    Gopinath Bordoloi

    The first chief minister of independent Assam, Gopinath Bordoloi was conferred the title of 'Lokapriya' by the then Governor Jayram Das Doulatram.  A freedom fighter and a Gandhian, Bordoloi was instrumental to prevent the inclusion of the significantly Hindu dominated Assam into East Pakistan.

    As a young man, Bordoloi attended college in Kolkata and joined the Indian National Congress as a volunteer.

    As chief minister of Assam, he also worked closely with Sardar Vallabhbhai Patel to secure Assam from China. He is also credited to have helped in the rehabilitation of millions of refugees who had come from East Pakistan after the communal riots that broke out during partition.

    http://www.nelive.in/north-east/history/five-legendary-icons-northeast-india



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    --
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    मतलब के बाहरो से खतरा जेतना,भीतरे खतरा उससे कहीं जियादा। ब्रुटस पर भरोसा खतरनाक ह,संभर जइयो!देश खतरे में।संभर जइयो! नदीनारे न जइयो! कि किस्सा यही जुलियस सीजर से लेकर कैनेडी लिंकन,इंदिरा राजीव मुजीब बेनजीर ह,जेम्सवा ने अंखवा मा उंगली किये रहे। बाकीर किस्सा ससुरे कर्मचारी नौकरी पर नहीं होंगे तो कैसा वेतन और कैसी वेतनवृद्धि? सावन के अंधे के लिए हरियाली ही हरियाली,लेकिन मौसम बदल गयो रे। सरकार के लिए जनादेश अब बड़ा सरदर्द है,अर्थव्यवस्था को ठिकाने लगा दिया गया है। आर्थिक अखबारों ने भी दावा कर दिया कि एकदम करीना कपूर की तरह केकवाक राइड है।सरकार अडिग है। पलाश विश्वास

    Next: Paradise Lost! हेइया हो,गोड़ उठाइके मूं पर मारो! के हग दें,सगरे जुलमी ससुरो! আরদেব না আর দেব না রক্তে বোনা ধান মোদের প্রাণ হো! आर देबो ना,आर देबो नारक्ते बोना धान,देबो ना ,हेइया हो! https://www.youtube.com/watch?v=UgC2MCPHH5M Hei Samaalo - Salil Chowdhury Swaraj:Rapidly growing Ayurvedic and Herbal Pie with religious Flavour! फिल्म हैदर के जरिये हमने कश्मीर को देखा है। पंजाब पर फिल्म देखने की जरुरत नहीं है। अस्सी का दशक है,जहां फिर हम लौट रहे हैं। Are we losing Punjab because of intolerance?Paradise Lost? सवाल यह है कि क्या हम फिर आपरेशन ब्लू स्टार का विकल्प चुनने की राह पर है? सवाल यह भी है कि क्या यह हिंदू राष्ट्र फिर सिखों का नरसंहार दोहराने पर आमादा है? सैफई का जश्न समाजवाद नहीं! और न क्षत्रप वंश वर्चस्व जनादेश! बंगाल में भयंकर राजनीतिक हिंसा, फासीवादी गठजोड़ फिर महागठबंधन का चेहरा! महागठबंधन का महाजिन्न भी विकल्प नहीं! जिसका चेहरा फिर वही बिररिंची बाबा! परिपक्व जनतंत्र में सरबत खालसा भी! न अलगाववाद है और न राष्ट्रद्रोह! आत्मनिर्णय का अधिकार भी लोकतांत्रिक मानवाधिकार! मसलों को सं
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    मतलब के बाहरो से खतरा जेतना,भीतरे खतरा उससे कहीं जियादा।

    ब्रुटस पर भरोसा खतरनाक ह,संभर जइयो!देश खतरे में।संभर जइयो!

    नदीनारे न जइयो!


    कि किस्सा यही जुलियस सीजर से लेकर कैनेडी लिंकन,इंदिरा राजीव मुजीब बेनजीर ह,जेम्सवा ने अंखवा मा उंगली किये रहे।


    बाकीर किस्सा ससुरे कर्मचारी नौकरी पर नहीं होंगे तो कैसा वेतन और कैसी वेतनवृद्धि?

    सावन के अंधे के लिए हरियाली ही हरियाली,लेकिन मौसम बदल गयो रे।

    सरकार के लिए जनादेश अब बड़ा सरदर्द है,अर्थव्यवस्था को ठिकाने लगा दिया गया है।


    आर्थिक अखबारों ने भी दावा कर दिया कि एकदम करीना कपूर की तरह केकवाक राइड है।सरकार अडिग है।


    पलाश विश्वास

    https://youtu.be/wS97K_GXnoY


    My Name is James Bond! Smell ROT Within!Let me kiss and Ensure the safety of the Prime Minister first,Bond censored in India!

    #Julius Caesar#Brutas# Greek tagedy # RSS #Shakespeare#Bajrangi Brigade# #Sovereignty#Democracy#Integrity#Unity#Indira Gandhi#1984#Plight of the Sikhs#Rajiv Gandhi #Srilanka #Mujib #Benzir#Sadat#Lincoln#Kennedy#Hinduta#Durga#Toharaia#Mahanta#Sadhwi #Babri Mosque# Advani# Rama #Riots #Godhra#Bhopal#Guajarat#Assam

    ब्रुटस पर भरोसा खतरनाक ह,संभर जइयो!


    कि किस्सा यही जुलियस सीजर से लेकर कैनेडी लिंकन,इंदिरा राजीव मुजीब बेनजीर ह,जेम्सवा ने अंखवा मा उंगली किये रहे1


    कीर किस्सा ससुरे कर्मचारी नौकरी पर नहीं होंगे तो कैसा वेतन और कैसी वेतनवृद्धि?


    सावन के अंधे के लिए हरियाली ही हरियाली,लेकिन मौसम बदल गयो रे।


    सरकार के लिए जनादेश अब बड़ा सरदर्द है,अर्थव्यवस्था को ठिकाने लगा दिया गया है।


    आर्थिक अखबारों ने भी दावा कर दिया कि एकदम करीना कपूर की तरह केकवाक राइड है।सरकार अडिग है।

    जिन दिनों मैं कविता कहानी वगैरह लिखा करता था,तब हमउ विशुध लोक के हक में रहे हैं।


    हम सोचत रहे कि लोक हो तो शैलेश मटियानी,रेणु,शानी या पिर सूर तुलसी कबीर जैसा खालिस लोक हो।


    कमसकम मधुकर सिंह जैसा तो जरुर हो।


    अब ना समझ रिये हैं कि लोक मुहावरे स्थान काल पात्र के साथ बदलते हैं ,जैसा कोई गीत और संगीत भूगोल के साथ साथ बदलता है वैसे ही बदल देती है भाषा और बोली विस्थापन का यह तूफां और इस अनंत नर्क में विस्थापन और बेरोजगारी के आलम में पहले से हर कोस पर बदलती बोली अब वैसी नहीं रही है।


    जब हिंगलिश बांगलिश मराठीश से परहेज नहीं है और मुक्त बाजार में शुध अशुध कुछ भी नहीं होता और हमारी जनता शुध बोली बोलती भी नहीं है।चूमा चाटी रोके ना सकै,बलाताकार सुनामी थमे नहीं,भाखा और व्याकरण पादेके कुछो ना बदली।


    समझते समझते देर हो गयी है।


    बांग्ला में हमने सृजनशील कुछ लिखा नहीं है।लिखा भी है तो छपा नहीं है।हमारी कहानियों, कविताओं और उपन्यासों में भी हमने धड़ल्ले से फंतासी का इस्तेमाल खूब किया है।लोक के बदले।


    इसी तरह की एक कहानी उड़ान से ठीक पहले का क्षण हमने नरसिम्हा राव के शाकाहारी नवउदारवाद में मनमोहन के अवतरण के बाद लिखी और इस कहानी में सेक्सी सुंदरी मैडोना न्यूड में अवतरित हैं जो मुक्त बाजार के माडल और दल्ला बतौर बच्चों की भरती करती हैं।


    कथा का वह सिलसिला खत्म है।हम कोलकाता में अपसेटो हैं और नैनीताल अब  हमारे लिए फंतासी है।


    जहां टीनएजर बतौर हमने धारावाहिक ख्वाब भी खूब देखे।


    कल खबर थी कि जेम्स बंडवा को विशुधता के राजकाज नें चूमा चाटी करने सो रोक दिया।


    अब का कहि,धड़ल्ले से सार्वजनिक चूमाचाटी बलात्कार वगेरह वगैरह नारी उत्पीड़न वगैरह वगैरह रोक ना सकै हैं,नारी पुज्यंते ताकि सेक्स स्लेव भी वहींच।


    जनादेश तक की ब्रांडिंग हुई री है।


    नेता वेता सारेसुरे अभिनेता सेल्फी हैं और ब्रांडिग के तहत उछल कूद मचावै हैं।


    बेचारे बांड की चूमाचाटी  ब्रांडिग खतरे मा।


    गनीमत है कि कहीं भी जो करनेका मन होता है,उसके अलावा जापानी तेल,राकेट कैप्सुल और पुंसत्व के कारोबार पर अंकुश नइखे वरना नपुंसक लोग जो मातृसत्ता का गुड़ गोबर किये रहे और जो ई वंश वर्चस्व दीवाली ह,उसका ना जाने का हुई रिया होता।


    बंडवा को समझ आवो नाही।

    धड़ाके से मेरी खतरे में ख्वाबों की दुनिया मा दिखिल हुई रहे और धांसके बोले कि का चूमाचाटी के पीछे पड़े हो,देश ससुरा खतरे मा आउरमहाबलि परधानमंत्री टारगेट ह।


    आतंकविरोधी जुध हम जानत रहे हैं लेकिन उ बंडवा शेक्सपीअरन जुलियस सीजर पादे रहे कि साजिस बहार है के इस्तेमाल करके फेंकन की रीति रघुकुल की हुई रही।


    लिंकन भइया भी इन्ही साजिशों के शिकार हुई रहे और उनकी जमीनी हैसियत भी चायवाले से बेहतर नहीं रही और अमेरिकी लोकतंत्र में गुलामी के कलंक धोने वाले उन्हीं की हत्या उनने कर दी ,जिन्हें वे नकेल डारै न सकै।


    दिमागे दही हो गई रे माई के इंदिरा,राजीव ,मुजीब,बेनजीर ,सादात तो छोड़िये, श्यामाप्रसाद, दीनदयाल रहस्य,नेताजी रहस्य,सास्त्री रहस्य भी खोलेके बता दिया,राट विदिन।गान्ही महाराजके बख्श दिहिस का जाने के गोडसे पुनर्जीवित बाड़न।


    मतलब के बाहरो से खतरा जेतना,भीतरे खतरा उससे कहीं जियादा।


    गलत सलत कुछो हुई जाये तो जैसे सिखों को झेलना पड़ा और अस्सी के दशक मा देस जल गया ठैरा,जैसे बाबरी विध्वंस हुई रहा,भोपाल त्रासदी हुई रही,गोधरा और गुजरात हुई रहे,वैसा ही हादसे का खतरा ह और हमउ ससुरे चूमाचाटी की शुधता

    पादै ह।


    पेरिस का आतंक भीतरे जियादा ह जौन असहिणुता ह,उसके नतीजतन धकधक ज्वामुखी ह देश मा।


    एक्शन का रिएक्शन भौते हो।

    फिर पूरा का पूरा बजरंगी ब्रिगेड,आउर बेधड़क हमार नेता विदेशमंत्री को किनारे किये छप्पन इंच सीना ताने हर एपिसेंटरे भूकंप के बीच एक्केबारे शाहरुख खान बिंदास,सो जुबान पर लगाम भी कोई नइखे।भौते डेंजर ह।


    कहीं यह साझा तकरना राष्ट्रद्रोह या हिंदू हितों के खिलाप ना मानलिया जाये।लेकिन वो हमरे नेता बाड़न।


    दो दो परधान मंत्री का नतीजा हम देखे रहे हैं।


    मुखर्जी बाबू और दीनदयाल का किस्सा भी जानै रहे हैं।


    फिन अस्सी के दशक मा लौचबो तो विकास हरिकथा अनंत चूं चूं का का मुरब्बा बन जाई,बूझकै करेजा दबाइके परवचन मा साध लियो तमामो क्लिंपग और दागे रहो वीडियो।


    अंग्रेजी टेक्स्ट बाबू अमलेंदु नेदाग दियो हस्तक्षेप पर।अब रिपीटो से का फायदा।


    कुलो किस्सा य ह के ब्रुटस पर भरोसा खतरनाक ह,संभर जइयो!


    सातवें वेतन आयोग की सिफारिशें लागू करने पर सरकार को सिर्फ वेतन के मद में साढ़े तीन लाख करोड़ खर्च करने होंगे।


    रेटिंग एजंसियों ने इसके खिलाफ युद्ध छेड़ दिया है।


    जिन वित्तीय संस्थानों और रेटिंग एजंसियों के निर्देशानुसार भारत की सरकार भारत की अर्थव्यवस्था का खुल्ला पूंजी प्रवाह प्रबंधन करती हैं,उनने लाल झंडी दिखा दी है।


    वैसे खबर है कि भारत सरकार एक लाख करोड़ तक मजे में सरकारी कर्मचारियों पर खर्च कर सकती है,जिससे 23 फीसद वेतन वृद्धि संभव है और पेंशन में बढ़ोतरी में बी खास दिक्कत होने वाली नहीं है।लेकिन भत्तों में करीब 64 फीसद वृद्धि के लिए सरकार को बहुत ज्यादा वित्तीय और प्रबंधकीय कसरत करनी होगी।


    बाकी ढाई लाख करोड़ और जुटाने होंगे।

    जिसके लिए वैश्विक प्रबंधकों की इजाजत नहीं है।


    सरकार ने बीच का रास्ता चुन लिया है  जैसे राज्य सरकारें रुक रुक कर बकाया का बुगतान करती है और बीच बीच में मंहगाई भत्ता का तोहफा हालत की नजाकत और मौका देखकर देती है,केंद्र सरकार के कर्मचारियों के लिए वैसी ही योजना है।


    जबकि वैश्विक प्रबंधक इतनी बड़ी रकम निठल्ले कर्मचारियों पर खर्च करने कोतैयार नहीं है।

    उनके मुताबिक यह सारी रकम विकास पर खर्च होनी चाहिए।


    वेतनमान चूंकि उत्पादकता से जुड़ा है और सेवावधि भी 33 साल की हो गयी है,श्रम कानून खत्म हैं तो छंटनी व्यापक पैमाने पर करके इसका हल निकालने का चाकचौबंद इतजाम हो सकता है।


    लेकिन इससे जनादेश नये सिरे में लेने के सिलसिले संगठत क्षेत्र के कर्मचारी आड़े आ सकते हैं और घूमाकर वे सरकार को नाकों चने चबवाने का रवैया अपना लें तो राजकाज मुश्किल होगा।


    रेटिंग एजंसियां यह सुनने को हरगिज तैयार नहीं है।

    अब उनका सारा जोर आर्थिक सुधार लागू करके सचमुच बिजनेस फ्रेंडली जनविरोधी राजकाज पर है।


    मसलन विनिवेश से सबकुछ बेच बाचकर सरकार यह रकम जुटायें और जिसकी नौकरी इस निजीकरण से बची रहेगी,वे मौज उड़ायें।


    कोल इंडिया का दस फीसद बेचने का फैसला वेतन आयोग की खबर ब्रेक होने के साथ साथ सारवजनिक करने का मतलब है कि सरकार बता रही है कि विनिवेश और निजीकरण के रास्ते यह कोई बोझ वगैरह नहीं हैं।


    समझ सकै तो समझ जइयो कि ससुरे कर्मचारी नौकरी पर नहीं होंगे तो कैसा वेतन और कैसी वेतनवृद्धि।


    आर्थिक अखबारों ने भी दावा कर दिया कि एकदम करीना कपूर की तरह केकवाक राइड है।सरकार अडिग है।


    --
    Pl see my blogs;


    Feel free -- and I request you -- to forward this newsletter to your lists and friends!

    Paradise Lost! हेइया हो,गोड़ उठाइके मूं पर मारो! के हग दें,सगरे जुलमी ससुरो! আরদেব না আর দেব না রক্তে বোনা ধান মোদের প্রাণ হো! आर देबो ना,आर देबो नारक्ते बोना धान,देबो ना ,हेइया हो! https://www.youtube.com/watch?v=UgC2MCPHH5M Hei Samaalo - Salil Chowdhury Swaraj:Rapidly growing Ayurvedic and Herbal Pie with religious Flavour! फिल्म हैदर के जरिये हमने कश्मीर को देखा है। पंजाब पर फिल्म देखने की जरुरत नहीं है। अस्सी का दशक है,जहां फिर हम लौट रहे हैं। Are we losing Punjab because of intolerance?Paradise Lost? सवाल यह है कि क्या हम फिर आपरेशन ब्लू स्टार का विकल्प चुनने की राह पर है? सवाल यह भी है कि क्या यह हिंदू राष्ट्र फिर सिखों का नरसंहार दोहराने पर आमादा है? सैफई का जश्न समाजवाद नहीं! और न क्षत्रप वंश वर्चस्व जनादेश! बंगाल में भयंकर राजनीतिक हिंसा, फासीवादी गठजोड़ फिर महागठबंधन का चेहरा! महागठबंधन का महाजिन्न भी विकल्प नहीं! जिसका चेहरा फिर वही बिररिंची बाबा! परिपक्व जनतंत्र में सरबत खालसा भी! न अलगाववाद है और न राष्ट्रद्रोह! आत्मनिर्णय का अधिकार भी लोकतांत्रिक मानवाधिकार! मसलों को सं

    Next: हेइया हो,गोड़ उठाइके मूं पर मारो! के हग दें,सगरे जुलमी ससुरो! আরদেব না আর দেব না রক্তে বোনা ধান মোদের প্রাণ হো! आर देबो ना,आर देबो नारक्ते बोना धान,देबो ना ,हेइया हो! https://www.youtube.com/watch?v=UgC2MCPHH5M Hei Samaalo - Salil Chowdhury Swaraj:Rapidly growing Ayurvedic and Herbal Pie with religious Flavour! फिल्म हैदर के जरिये हमने कश्मीर को देखा है। पंजाब पर फिल्म देखने की जरुरत नहीं है। अस्सी का दशक है,जहां फिर हम लौट रहे हैं। Are we losing Punjab because of intolerance?Paradise Lost? सवाल यह है कि क्या हम फिर आपरेशन ब्लू स्टार का विकल्प चुनने की राह पर है? सवाल यह भी है कि क्या यह हिंदू राष्ट्र फिर सिखों का नरसंहार दोहराने पर आमादा है? सैफई का जश्न समाजवाद नहीं! और न क्षत्रप वंश वर्चस्व जनादेश! बंगाल में भयंकर राजनीतिक हिंसा, फासीवादी गठजोड़ फिर महागठबंधन का चेहरा! महागठबंधन का महाजिन्न भी विकल्प नहीं! जिसका चेहरा फिर वही बिररिंची बाबा! परिपक्व जनतंत्र में सरबत खालसा भी! न अलगाववाद है और न राष्ट्रद्रोह! आत्मनिर्णय का अधिकार भी लोकतांत्रिक मानवाधिकार! मसलों को संबोधित करना सबसे
    Previous: मतलब के बाहरो से खतरा जेतना,भीतरे खतरा उससे कहीं जियादा। ब्रुटस पर भरोसा खतरनाक ह,संभर जइयो!देश खतरे में।संभर जइयो! नदीनारे न जइयो! कि किस्सा यही जुलियस सीजर से लेकर कैनेडी लिंकन,इंदिरा राजीव मुजीब बेनजीर ह,जेम्सवा ने अंखवा मा उंगली किये रहे। बाकीर किस्सा ससुरे कर्मचारी नौकरी पर नहीं होंगे तो कैसा वेतन और कैसी वेतनवृद्धि? सावन के अंधे के लिए हरियाली ही हरियाली,लेकिन मौसम बदल गयो रे। सरकार के लिए जनादेश अब बड़ा सरदर्द है,अर्थव्यवस्था को ठिकाने लगा दिया गया है। आर्थिक अखबारों ने भी दावा कर दिया कि एकदम करीना कपूर की तरह केकवाक राइड है।सरकार अडिग है। पलाश विश्वास
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    -Paradise Lost!

    हेइया हो,गोड़ उठाइके मूं पर मारो!

    के हग दें,सगरे जुलमी ससुरो!

    আরদেব নাআর দেব না রক্তে বোনা ধানমোদের প্রাণ হো!

    आर देबो ना,आर देबो नारक्ते बोना धान,देबो ना ,हेइया हो!

    https://www.youtube.com/watch?v=UgC2MCPHH5M

    Hei Samaalo - Salil Chowdhury


    Swaraj:Rapidly growing Ayurvedic and Herbal Pie with religious Flavour!


    फिल्म हैदर के जरिये हमने कश्मीर को देखा है।

    पंजाब पर फिल्म देखने की जरुरत नहीं है।

    अस्सी का दशक है,जहां फिर हम लौट रहे हैं।

    Are we losing Punjab because of intolerance?Paradise Lost?

    सवाल यह है कि क्या हम फिर आपरेशन ब्लू स्टार का विकल्प चुनने की राह पर है?


    सवाल यह भी है कि क्या यह हिंदू राष्ट्र फिर सिखों का नरसंहार दोहराने पर आमादा है?


    सैफई का जश्न समाजवाद नहीं!


    और न क्षत्रप वंश वर्चस्व जनादेश!


    बंगाल में भयंकर राजनीतिक हिंसा,

    फासीवादी गठजोड़ फिर

    महागठबंधन का चेहरा!


    महागठबंधन का महाजिन्न भी विकल्प नहीं!


    जिसका चेहरा फिर वही बिररिंची बाबा!


    परिपक्व जनतंत्र में सरबत खालसा भी!


    न अलगाववाद है और न राष्ट्रद्रोह!


    आत्मनिर्णय का अधिकार भी


    लोकतांत्रिक मानवाधिकार!


    मसलों को संबोधित करना सबसे जरुरी तो सैन्य दमन तंत्र सबसे बड़ा,सबसे खतरनाक आतंकवाद, मनुस्मृति राष्ट्र!


    https://youtu.be/wS97K_GXnoY



    पलाश विश्वास

    हेइया हो,गोड़ उठाइके मूं पर मारो!

    के हग दें,सगरे जुलमी ससुरो!

    धान देबो ना,रक्ते बोना धान,देबो ना ,हेइया हो!

    ''হে ই সামালো ধানহো, কাস্তেটা দাও শান হো, জান কবুল আর মান কবুল—আরদেব নাআর দেব না রক্তে বোনা ধানমোদের প্রাণ হো!

    "সলীল চৌধুরীর সুরারোপিত এ গানটি প্রথম গাওয়া হয়েছিল তখন, যখন বাংলা জুড়ে চলছিল রক্তেদোলা লাগা 'তেভাগা আন্দোলন'। '


    कोस दर कोस बोली बदल जाई,यहींच हिंदुस्तान।देहात के लोग जो बतावत रहे,हमउ दाग दिहिस।संस्कृत हमारी मातृभाषा नहीं।


    शासकों का विमर्श हमारा विमर्श नहीं और न उनका व्याकरण हमारा व्याकरण ह।न उनकी विधा हमारी विधा।माध्यम भी वैकल्पिक चाहि,हर हाल मा चाहि कि जनसुनवाई जारी रहे।

    उनका रंगबरंगा समाचार बेमतलब।हम चीखों को दर्ज करै हो।

    हमारे पुरख भूले रहिले के वेद पाठ से वंचित हुए तो नइका वेद रचना चाहि।मनुस्मृति का जबाव बहुजनस्मृति बा।


    हमारे पुरख भूले रहिले के जाति व्यवस्था का जवाब जाति उन्मूलन ह।वर्गीय राजकाज का जवाब वर्गहीन शोषणा विहीन समता और न्याय।यहींच हमारा लक्ष्य।


    यहींच हमारी मुक्ति।मोक्ष।

    हमारी आजादी सहिष्णुता बहुलता।

    यहींच पंचशील बुद्धमय भारत की विरासत।

    यहींच आमाची मातृभाषा।आमाची संस्कृति।आत्मसम्मान।


    कुलो संकट यहींच कि म्हारा देशमा जो प्रचंड शोर शराबा,भूत प्रेत ब्रिगेड का रंगीला तांडव दंगाई है,उसकी वजह कुछो आउर नइखे

    मतबल कि गोआ के चुनांचे कि अपढ़ अधपढ़ राजकाज वर्ग जाति वंश वर्चस्व का एकाधिकारवादी अविराम आक्रमण से लहूलुहान बेजुबान जनता की चीखें कहीं दर्ज नहीं होतीं आउर जौण जां बइठलन ऐंठके तमामो मठाधीश,लूटतंत्र मा वे सारे महामहिम, महामहिमा ढेरो ढेर पादे ह।


    पण ज्ञान विज्ञान खातिरे इस कटकटेला अंधियारे के कारोबार मा कोई स्पेस नइखे।यही कुलो असहिष्णुता बा।


    यही कुलो नरसंहार ह बहुलता का।


    सुन लो,बूझ लो मूक वधिर,भारतीय जन गण,भारतीय धर्म और संस्कृति,सभ्यता और मनुष्यता का कुलो बेड़ा गर्क यहींच।

    का कहि,पकड़कर कलबुर्गी बना दें,खतरा यहीं त बुद्धिमान चतुर सुजान जीभ लपेट कर गाफला ह।टट्टी पेशाबो बंद ह।


    हिंदू धर्म और भारतवर्ष दुनो इसी खातिर खतरे में बा के सबसे खतरनाक ब्रुटस ह आउर उ ब्रुटस ढेरो ढेर पादे ह।


    मतलब के बाहरो से खतरा जेतना,भीतरे खतरा उससे कहीं जियादा।

    ब्रुटस पर भरोसा खतरनाक ह,संभर जइयो!देश खतरे में।संभर जइयो!

    नदीनारे न जइयो!


    कि किस्सा यही जुलियस सीजर से लेकर कैनेडी लिंकन,इंदिरा राजीव मुजीब बेनजीर ह,जेम्सवा ने अंखवा मा उंगली किये रहे।


    बाकीर किस्सा ससुरे कर्मचारी नौकरी पर नहीं होंगे तो कैसा वेतन और कैसी वेतनवृद्धि?

    सावन के अंधे के लिए हरियाली ही हरियाली,लेकिन मौसम बदल गयो रे।

    सरकार के लिए जनादेश अब बड़ा सरदर्द है,अर्थव्यवस्था को ठिकाने लगा दिया गया है।


    आर्थिक अखबारों ने भी दावा कर दिया कि एकदम करीना कपूर की तरह केकवाक कैटवाक राइड है।सरकार अडिग है।

    https://youtu.be/wS97K_GXnoY

    My Name is James Bond! Smell ROT Within!Let me kiss and Ensure the safety of the Prime Minister first,Bond censored in India!

    #Julius Caesar#Brutas# Greek tagedy # RSS #Shakespeare#Bajrangi Brigade# #Sovereignty#Democracy#Integrity#Unity#Indira Gandhi#1984#Plight of the Sikhs#Rajiv Gandhi #Srilanka #Mujib #Benzir#Sadat#Lincoln#Kennedy#Hinduta#Durga#Toharaia#Mahanta#Sadhwi #Babri Mosque# Advani# Rama #Riots #Godhra#Bhopal#Guajarat#Assam

    ब्रुटस पर भरोसा खतरनाक ह,संभर जइयो!


    कि किस्सा यही जुलियस सीजर से लेकर कैनेडी लिंकन,इंदिरा राजीव मुजीब बेनजीर ह,जेम्सवा ने अंखवा मा उंगली किये रहे!

    भौते भौत पादै ह खतरनाक बाहुबलि दंगाई ब्रुटस!


    यह अंध राष्ट्रवाद विश्वास घाती ब्रुटस का लूटतंत्र है।समझ लो।

    अधर्म असहिष्णुता की यह सुनामी पितृसत्ता की बलात्कार सुनामी।समझ लो कि हाजतरफा बंद।मनुष्यता दफा रफा।


    मातृसत्ता का आवाहन मूर्तिपूजा और मातृजाति दासी।


    मनस्मृति का कुलो सार यहीं कि नागरिक मनवाधिकार निषिद्ध।


    विमर्श की भाषा विधिसम्मत होनी चीहिए।विधि लेकिन प्राविधि यानी भाषिक तकनीक या विशुद्ध तकनीक नहीं है।


    यह विधा ऐसी है, जिसके विकास के लिए शिक्षा दीक्षा पाठ उच्च शिक्षा और शोध की स्वायत्तता उतनी ही जरुरी है,जितनी अभिव्यक्ति की स्वतंत्रता और राष्ट्रीयता का अधिकार।


    राष्ट्रीयता का अधिकार लोकतंत्र में संघीय शासन प्रणाली है जो संसदीय व्यवस्था भी है।


    हमारे संविधान निर्माताओं ने गहन विचार विनिमय के बाद संघीय लोकतंत्र का विकल्प अपनाया है,एकाधिकारवादी आक्रामक एकात्म केंद्र का कतई नहीं।


    हम इस सिलसिले में संघीयढांचे के बारे में बाबासाहेब का संविधान सभा में पहिला भाषण कोट किये रहे।फिर करब कोट।


    समझ लो कि कयामत अभी बाकी है।रौरव नर्क बाकी ह।


    जब हम पत्रकारिता में दाखिल हुए 1980 में तो शायद तूफान मेल से नई दिल्ली से मुगलसराय उतरकर अलस्सुबह धनबाद के मास्टरपाड़ा में जिन मदन कश्यप के डेरे पर हम पहुंचे,उनने उन दिनों लघुपत्रिका अंतर्गत प्रकाशित किया था और हम लोगों ने झारखंड आंदोलन के संदर्भ और प्रसंग में राष्ट्रीयता पर एक विशेषांक निकाला था।


    जिसका फोकस आत्मनिर्णय का अधिकार था।


    अब वस्तुनिष्ठ विमर्श के लिए ये संदर्भ और प्रसंग बेहद जरुरी है।बिना संदर्भ और प्रसंग के कोई भी व्याख्या अनर्थ है। संदर्भ और प्रसंग के मुताबिक सटीक व्याख्या ही तमसोमाज्योतिर्गमय है।


    किसी शाखा की पाठशाला में इस वैज्ञानिक पाठ का चलन नहीं है।सारी व्याख्याएं,सारे प्रवचन इसीलिए अवैज्ञानिक और इतिहास के खिलाफ अंध राष्ट्रवाद का आवाहन।देश काल पात्र का अज्ञान।


    इसीलिए पौराणिक,मिथक हवाले से यह मिथ्या वैदिकी उत्सव, गायत्री मंत्र जाप,योगाभ्यास,मूर्ति पूजा,तंत्र मंत्र ताबीज और तिलिस्म अंधियारा का कटकटेला अंधियारे का कारोबार।तमामो पासवर्ड आखिरकार खुल जा खुल जा सिमसिम है और कुलो जनता कासिम ह,अलीबाबा कोई नहीं।लाश के चालीस टुकड़े जरुर।


    धर्म का अवैज्ञानिक पाठ और प्रवचन अधर्म का कार्निवाल यह।मुक्त बाजार और अबाध पूंजी को महोत्सव यह।


    दिक्कत है कि बिना इतिहास के पाठ,बिना वैज्ञानिक दृष्टि,बिना लोक और परंपरा की समझ के जो संस्कृति के अपढ़ और अधपढ़ प्रवचन अनंत है,वही अंध राष्ट्रवाद है।


    जो दरअसल राष्ट्रीयताओं की हत्या पर तुला है और उसी मुताबिक सैन्य दमनतंत्र में तब्दील राष्ट्र।


    इसीलिए लोकतंत्र में अनिवार्यजनता की भागेदारी की बजाय सत्ता में भागीदारी के बहाने हर सूबे में वंश वर्चस्व।


    नस्ली वंश वर्चस्व की मनुस्मृति ग्लोबल आर्डर का एजंडा यहींच नरसंहार।


    बार बार भगवान का अवतार नहीं है अधर्म नाशे।अधर्म खातिरे अपदेवताओं और अपदेवियों का अधर्म अबहुं राजकाज हुई रहा।


    हमउ बड़भाग लिये जनमे हो के कुलो पंद्रह साल की नाबालिग उम्र मा हाईस्कूल परीक्षा में मेरिट की खातिर जीआईसी नैनीताल में दाखिला हुआ रहा आउर वहींच अतल नीली नैनीझील की गहराइयों से निकरै ब्रह्मराक्षस का थान रहे जो जीआईसी मा पहली छमाही की हमारी परीक्षा कापी जांचे रहे आउर फटाक से गरदन पकड़कर धर लियो।उन्हींकी अग्निदीक्षा है कि नाही भय।भय नाई।


    हमारे गुरुजी ने कहा हुआ है कि जरुरी नहीं कि सबकुछ पढ़ लिया जाये।बल्कि जरुरी यह ठैरा कि हर जरुरी चीज जरुर पढ़ ली जाये।


    भाषाओं विधाओं के आर पार।सुकरात प्लेटो अरस्तू कोपरनिक्स के नक्शेकदम।वे ही हमारी पाठ तय किये रहे तमाम क्लासिक आउर कालजयी।वेहीं अंग्रेजी मा हमें धकेले रहे आउर हमेशा ख्याल रखा कि पांव वहींच मुंबईकर कि क्रीज से हिले नहीं एको इंच।गोबर पानी कीचड़ में धंसकर चाहे जेतना उड़ि सकै,उड़ो।अबहुं उनकी नजर है।


    हमारे डैने दरअसल हमारे तमामो शिक्षकों और शिक्षिकाओं के डैने हैं आउर हम दरअसल उन्हींकी परिकथा जी रहे हैं।


    उन्हींके ख्वाब दरअसल हमारे ख्वाब हैं।


    उन्हींके मंत्र दरअसल चक्रव्यूह के तोड़।

    कत्थक के तोड़।

    पूरा नाच पूरा ताल पूरा कत्थक अभी बाकी।


    हमारे गुरुजी ने कहा हुआ है कि जरुरी नहीं कि सबकुछ देख लिया जाये।बल्कि जरुरी यह ठैरा कि हर जरुरी चीज जरुर देख ली जाये।


    हमारे गुरुजी ने कहा हुआ है कि जरुरी नहीं कि सबकुछ सुन लिया जाये।बल्कि जरुरी यह ठैरा कि हर जरुरी चीज जरुर सुन ली जाये।


    संयम और पंचशील की यह परंपरा भारतवर्ष की बहुलता और सहिष्णुता है।जिसे हमने अधर्म और असहिष्णुता बना दिया है।


    इसलिए विज्ञान निषिद्ध है और पूंजी प्रवाह अबाध,देश मुक्त बाजार।इसीलिए कारपोरेट योगाभ्यास,कारपोरेट प्रायोजित पूजा.जहां आस्था का कोई उत्सव नहीं है।लोक नहीं है।


    मातृभाषा विलुप्तप्राय है।

    व्यक्ति,परिवार और समाज का अवक्षय है।


    संदर्भहीन प्रसंगविहीन प्रलाप का अविराम प्रवचन धर्मोन्मादी ध्रूवीकरण का यह मुक्तबाजारी उत्सव कार्निवाल बलात्कार सुनामी प्रलयंकर है।ईश्वर का मिथ्या मिथक।मिथकीय धर्म मुक्तबाजारी।


    अंतर्गत के उस अंक में हमने एक चमार के बेटे का लिखा छापा था आत्मनिर्णय के अधिकार पर।उस चमार के बेटे को दुनिया जोसेफ स्टालिन कहती है।साम्यवादियों का वह मसीहा लेकिन अबाध पूंजी आउर एफोडीआई,निजीकरण और विनिवेश के मुक्तबाजार के लिए तानाशाह प्रचारित है।



    चमार के उस बेटे स्टालिन ने रूस का सोवियत संघ बना दिया, तमाम राष्ट्रीयताओं को जोड़कर।राष्ट्रीयताओं के आत्मनिर्णय के अधिकार को मान्यता देकर।


    गौरतलब है कि 1917 में जो ऱूसी  अक्टूबर क्रांति हुई और जो  सोवियत संघ बना,दोनों का विघटन हो गया है। हालांकि, बोल्शेविक विचार क्रांति और सोवियत संघ के विश्व बंधुत्व के सोवियत संघीय गणराज्य में स्टालिन के नेतृत्व में आत्मनिर्णय के अधिकार को मान्यता देकर जारतंत्र के बदले एकीकरण की प्रक्रिया के तहत जो सोवियत संघ का गठन हुआ,वह अब इतिहास है।


    जिसके तहत राष्ट्रीय नीति बोल्शेविक। सोवियत की राष्ट्रीय नीति के तहत राष्ट्रीयताओं का विकास और इसी के तहत योगदान केंद्रीय सरकार में लेकिन संघीय ढांचा गणराज्यों का।


    यह समानता के सिद्धांत पर आधारित।


    राष्ट्रीय नीति बोल्शेविक और राष्ट्रों और नागरिकों  और घोषणा पत्र में निहित आत्म-निर्णय के लिए राष्ट्रों के अधिकार (2 नवम्बर 1917) रूस के लोगों के नागरिक मौलिक अधिकारों और काम करने के अधिकारों की घोषणा हुई इसी बोल्शेविक नीति के तहत,जिसे स्टालिन ने अंजाम दिया।


    संदर्भ शोषित लोगों (जनवरी 1918)।


    नि: शुल्क और अनुल्लंघनीय घोषित मान्यताओं, सीमा शुल्क, लोगों की राष्ट्रीय और सांस्कृतिक संस्थाओं विकास इन्हीं नीतियों के तहत सोवियत राष्ट्र बना। वोल्गा और Crimea, साइबेरिया और Turkestan, काकेशस और Transcaucasia, न केवल रूस के अंग बने आत्मनिर्णय के इसअधिकार के तहत बल्कि विदेशियों की आस्था में तब्दील हुई सोवियत सरकार।


    सोवियतसंघ का वजूद नहीं है लेकिन यह इतिहास का सबक है,सोवियत राष्ट्र का गठन और विघटन दोनों जबकि हमने विघटन के खिलाफ लड़ाई अभी शुरु नहीं की है और धर्मोन्मादी फासीवादी,जातिवादी विघटन के हम तेजी से शिकार हो रहे हैं।

    इसी तरह महाबलि अमेरिका में कानून सर्वत्र एक सा नहीं है और न पैनल कोड एक सा है।अमेरिका हमारी वैशाली के गणराज्यों का उत्तरआधुनिक पाठ है,जहां पचास गणराज्यों का महासंघ है।


    युनाइटेड स्टेट्स है वह पचास राज्यों का जिनका अलग अलग कानून है,उनके आत्मनिर्णय का अधिकार वहीं है,जो स्टालिन ने आजमाया हुआ है।


    पंजाब में,कश्मीर में या मणिपुर में आत्मनिर्णय की मांग को आतंकवाद कहकर,अलगाववाद कहकर दमन की भाषा के तहत सैन्यतंत्र का विकल्प आजमाना लोकतांत्रिक भारत के लिए आत्मघाती है।


    यह भारत के संविधान के तहत भारतीय लोकगण राज्य के संघीय ढांचे पर निर्मम कुठाराघात है।


    इसी खातिर हमने जाने अनजाने खस्मीर,पंजाब और पूर्वोत्तर को आग के हवाले कर दिया है और वहां जन सुनवाई की कोई गुंजाइश बाकी देस की तरह वहां भी नहीं है।कानून का राज नहीं है।


    मेरे देश के लोगों ,पंजाब में फिर अस्सी के दशक की भारी दस्तक है।मैकबैथ राजा हैं।राजकाज मैकबैथ का है।


    फिल्म हैदर के जरिये हमने कश्मीर को देखा है।

    पंजाब पर फिल्म देखने की जरुरत नहीं है।

    क्योंकि फिर अस्सी का दशक है,जहां फिर हम लौट रहे हैं।


    सवाल यह है कि क्या हम फिर आपरेशन ब्लू स्टार का विकल्प चुनने की राह पर है?


    सवाल यह भी है कि क्या यह हिंदू राष्ट्र फिर सिखों का नरसंहार दोहराने पर आमादा है?


    पंजाब में हुए हालिया शरबत खालसा पर राजनीतिक विवाद का स्वर लेकिन हमें ये ही संकेत दे रहा है कि हम पंजाब और पूरे देश को फिर आग के हवाले करने की तैयारी में हैं।सावधान।


    हम जानते हैं कि मार्क्स और एंजेल्स ने औद्योगिक फश्चिमी यूरोप की उत्पदन प्रमाली के मद्देनजर कम्युनिस्ट मेनिफेस्टो की रचना की थी जिसके मुताबिक क्रांति अमेरिका और इंग्लैंड या फ्रांस जर्मनी और स्पेन इटली में होनी थी।


    लेकिन क्रांति हो गयी कृषिजीवी रूस में किसान मजदूर मेहनतकश गोलबंदी से।लेनिन उसके शिल्पी रहे क्रांति हुई चीन में माओ के लंग मार्च के बाद,जहां महाप्राचीर अब खुली हुई है,बयार मुक्तबाजार।


    सोवियत संघ नहीं रहा।तो वो चीन भी चीन नहीं रहा।


    दुनिया पर फिर पूंजी और साम्राज्यवाद का विजय पताका फहराया।


    विचारधारा की मृत्युघोषणा हुई रहे।

    इतिहास की मृत्यु घोषणा हुई रहे।

    मातृभाषा की मृत्यघोषणा हुई रहे।

    विधाओं की मृत्युघोषणा हुई रहे।


    आउर हमउ ग्लोबल आर्डर,शैतानी दुश्चक्र के मातहत उपनिवेश बानी।स्वर्ग से रसातल हुई रहा इंसानियत का यह मुल्क।


    कवि मिल्टन अपने सूरदास की तरह नेत्रहीन इसी पीड़ा को आवाज देत रहे अपने पैराडाइज लास्ट में।कालजयी का मतलब यही कि सुकरात,प्लेटो,अरस्तू शेक्सपीअर,कालिदास,रवीद्रनाथ अब भी प्रासंगिक हैं।

    Paradise Lost

    by Milton

    Paradise Lost is an epic poem in blank verse by the 17th-century English poet John Milton (1608–1674). The first version, published in 1667.


    Pandemonium the Palace of Satan rises, suddenly built out of the Deep: The infernal Peers there sit in Councel.

    OF Mans First Disobedience, and the Fruit

    Of that Forbidden Tree, whose mortal tast

    Brought Death into the World, and all our woe,

    With loss of Eden, till one greater Man

    Restore us, and regain the blissful Seat, [ 5 ]

    Sing Heav'nly Muse, that on the secret top

    Of Oreb, or of Sinai, didst inspire

    That Shepherd, who first taught the chosen Seed,

    In the Beginning how the Heav'ns and Earth

    Rose out of Chaos: Or if Sion Hill [ 10 ]

    Delight thee more, and Siloa's Brook that flow'd

    Fast by the Oracle of God; I thence

    Invoke thy aid to my adventrous Song,

    That with no middle flight intends to soar

    Above th' Aonian Mount, while it pursues [ 15 ]

    Things unattempted yet in Prose or Rhime.

    And chiefly Thou O Spirit, that dost prefer

    Before all Temples th' upright heart and pure,

    Instruct me, for Thou know'st; Thou from the first

    Wast present, and with mighty wings outspread [ 20 ]

    Dove-like satst brooding on the vast Abyss

    And mad'st it pregnant: What in me is dark

    Illumin, what is low raise and support;

    That to the highth of this great Argument

    I may assert Eternal Providence, [ 25 ]

    And justifie the wayes of God to men.

    Say first, for Heav'n hides nothing from thy view

    Nor the deep Tract of Hell, say first what cause

    Mov'd our Grand Parents in that happy State,

    Favour'd of Heav'n so highly, to fall off [ 30 ]

    From thir Creator, and transgress his Will

    For one restraint, Lords of the World besides?

    Who first seduc'd them to that foul revolt?

    Th' infernal Serpent; he it was, whose guile

    Stird up with Envy and Revenge, deceiv'd [ 35 ]

    The Mother of Mankind, what time his Pride

    Had cast him out from Heav'n, with all his Host

    Of Rebel Angels, by whose aid aspiring

    To set himself in Glory above his Peers,

    He trusted to have equal'd the most High, [ 40 ]

    If he oppos'd; and with ambitious aim

    Against the Throne and Monarchy of God

    Rais'd impious War in Heav'n and Battel proud

    With vain attempt. Him the Almighty Power

    Hurld headlong flaming from th' Ethereal Skie [ 45 ]

    With hideous ruine and combustion down

    To bottomless perdition, there to dwell

    In Adamantine Chains and penal Fire,

    Who durst defie th' Omnipotent to Arms.

    Nine times the Space that measures Day and Night [ 50 ]

    To mortal men, he with his horrid crew

    Lay vanquisht, rowling in the fiery Gulfe

    Confounded though immortal: But his doom

    Reserv'd him to more wrath; for now the thought

    Both of lost happiness and lasting pain [ 55 ]

    Torments him; round he throws his baleful eyes

    That witness'd huge affliction and dismay

    Mixt with obdurate pride and stedfast hate:

    At once as far as Angels kenn he views

    The dismal Situation waste and wilde, [ 60 ]

    A Dungeon horrible, on all sides round

    As one great Furnace flam'd, yet from those flames

    No light, but rather darkness visible

    Serv'd onely to discover sights of woe,

    Regions of sorrow, doleful shades, where peace [ 65 ]

    And rest can never dwell, hope never comes

    That comes to all; but torture without end

    Still urges, and a fiery Deluge, fed

    With ever-burning Sulphur unconsum'd:

    Such place Eternal Justice had prepar'd [ 70 ]

    For those rebellious, here thir Prison ordain'd

    In utter darkness, and thir portion set

    As far remov'd from God and light of Heav'n

    As from the Center thrice to th' utmost Pole.

    O how unlike the place from whence they fell! [ 75 ]

    There the companions of his fall, o'rewhelm'd

    With Floods and Whirlwinds of tempestuous fire,

    He soon discerns, and weltring by his side

    One next himself in power, and next in crime,

    Long after known in Palestine, and nam'd [ 80 ]

    Beelzebub. To whom th' Arch-Enemy,

    And thence in Heav'n call'd Satan, with bold words

    Breaking the horrid silence thus began.

    If thou beest he; But O how fall'n! how chang'd

    From him, who in the happy Realms of Light [ 85 ]

    Cloth'd with transcendent brightness didst out-shine

    Myriads though bright: If he Whom mutual league,

    United thoughts and counsels, equal hope

    And hazard in the Glorious Enterprize,

    Joynd with me once, now misery hath joynd [ 90 ]

    In equal ruin: into what Pit thou seest

    From what highth fall'n, so much the stronger prov'd

    He with his Thunder: and till then who knew

    The force of those dire Arms? yet not for those,

    Nor what the Potent Victor in his rage [ 95 ]

    Can else inflict, do I repent or change,

    Though chang'd in outward lustre; that fixt mind

    And high disdain, from sence of injur'd merit,

    That with the mightiest rais'd me to contend,

    And to the fierce contention brought along [ 100 ]

    Innumerable force of Spirits arm'd

    That durst dislike his reign, and me preferring,

    His utmost power with adverse power oppos'd

    In dubious Battel on the Plains of Heav'n,

    And shook his throne. What though the field be lost? [ 105 ]

    All is not lost; the unconquerable Will,

    And study of revenge, immortal hate,

    And courage never to submit or yield:

    And what is else not to be overcome?

    That Glory never shall his wrath or might [ 110 ]

    Extort from me. To bow and sue for grace

    With suppliant knee, and deifie his power,

    Who from the terrour of this Arm so late

    Doubted his Empire, that were low indeed,

    That were an ignominy and shame beneath [ 115 ]

    This downfall; since by Fate the strength of Gods

    And this Empyreal substance cannot fail,

    Since through experience of this great event

    In Arms not worse, in foresight much advanc't,

    We may with more successful hope resolve [ 120 ]

    To wage by force or guile eternal Warr

    Irreconcileable, to our grand Foe,

    Who now triumphs, and in th' excess of joy

    Sole reigning holds the Tyranny of Heav'n.

    So spake th' Apostate Angel, though in pain, [ 125 ]

    Vaunting aloud, but rackt with deep despare:

    And him thus answer'd soon his bold Compeer.

    O Prince, O Chief of many Throned Powers,

    That led th' imbattelld Seraphim to Warr

    Under thy conduct, and in dreadful deeds [ 130 ]

    Fearless, endanger'd Heav'ns perpetual King;

    And put to proof his high Supremacy,

    Whether upheld by strength, or Chance, or Fate,

    Too well I see and rue the dire event,

    That with sad overthrow and foul defeat [ 135 ]

    Hath lost us Heav'n, and all this mighty Host

    In horrible destruction laid thus low,

    As far as Gods and Heav'nly Essences

    Can perish: for the mind and spirit remains

    Invincible, and vigour soon returns, [ 140 ]

    Though all our Glory extinct, and happy state

    Here swallow'd up in endless misery.

    But what if he our Conquerour, (whom I now

    Of force believe Almighty, since no less

    Then such could hav orepow'rd such force as ours) [ 145 ]

    Have left us this our spirit and strength intire

    Strongly to suffer and support our pains,

    That we may so suffice his vengeful ire,

    Or do him mightier service as his thralls

    By right of Warr, what e're his business be [ 150 ]

    Here in the heart of Hell to work in Fire,

    Or do his Errands in the gloomy Deep;

    What can it then avail though yet we feel

    Strength undiminisht, or eternal being

    To undergo eternal punishment? [ 155 ]

    Whereto with speedy words th' Arch-fiend reply'd.

    Fall'n Cherube, to be weak is miserable

    Doing or Suffering: but of this be sure,

    To do ought good never will be our task,

    But ever to do ill our sole delight, [ 160 ]

    As being the contrary to his high will

    Whom we resist. If then his Providence

    Out of our evil seek to bring forth good,

    Our labour must be to pervert that end,

    And out of good still to find means of evil; [ 165 ]

    Which oft times may succeed, so as perhaps

    Shall grieve him, if I fail not, and disturb

    His inmost counsels from thir destind aim.

    But see the angry Victor hath recall'd

    His Ministers of vengeance and pursuit [ 170 ]

    Back to the Gates of Heav'n: The Sulphurous Hail

    Shot after us in storm, oreblown hath laid

    The fiery Surge, that from the Precipice

    Of Heav'n receiv'd us falling, and the Thunder,

    Wing'd with red Lightning and impetuous rage, [ 175 ]

    Perhaps hath spent his shafts, and ceases now

    To bellow through the vast and boundless Deep.

    Let us not slip th' occasion, whether scorn,

    Or satiate fury yield it from our Foe.

    Seest thou yon dreary Plain, forlorn and wilde, [ 180 ]

    The seat of desolation, voyd of light,

    Save what the glimmering of these livid flames

    Casts pale and dreadful? Thither let us tend

    From off the tossing of these fiery waves,

    There rest, if any rest can harbour there, [ 185 ]

    And reassembling our afflicted Powers,

    Consult how we may henceforth most offend

    Our Enemy, our own loss how repair,

    How overcome this dire Calamity,

    What reinforcement we may gain from Hope, [ 190 ]

    If not what resolution from despare.

    Thus Satan talking to his neerest Mate

    With Head up-lift above the wave, and Eyes

    That sparkling blaz'd, his other Parts besides

    Prone on the Flood, extended long and large [ 195 ]

    Lay floating many a rood, in bulk as huge

    As whom the Fables name of monstrous size,

    Titanian, or Earth-born, that warr'd on Jove,

    Briareos or Typhon, whom the Den

    By ancient Tarsus held, or that Sea-beast [ 200 ]

    Leviathan, which God of all his works

    Created hugest that swim th' Ocean stream:

    Him haply slumbring on the Norway foam

    The Pilot of some small night-founder'd Skiff,

    Deeming some Island, oft, as Sea-men tell, [ 205 ]

    With fixed Anchor in his skaly rind

    Moors by his side under the Lee, while Night

    Invests the Sea, and wished Morn delayes:

    So stretcht out huge in length the Arch-fiend lay

    Chain'd on the burning Lake, nor ever thence [ 210 ]

    Had ris'n or heav'd his head, but that the will

    And high permission of all-ruling Heaven

    Left him at large to his own dark designs,

    That with reiterated crimes he might

    Heap on himself damnation, while he sought [ 215 ]

    Evil to others, and enrag'd might see

    How all his malice serv'd but to bring forth

    Infinite goodness, grace and mercy shewn

    On Man by him seduc't, but on himself

    Treble confusion, wrath and vengeance pour'd. [ 220 ]

    Forthwith upright he rears from off the Pool

    His mighty Stature; on each hand the flames

    Drivn backward slope thir pointing spires, and rowld

    In billows, leave i'th' midst a horrid Vale.

    Then with expanded wings he stears his flight [ 225 ]

    Aloft, incumbent on the dusky Air

    That felt unusual weight, till on dry Land

    He lights, if it were Land that ever burn'd

    With solid, as the Lake with liquid fire;

    And such appear'd in hue, as when the force [ 230 ]

    Of subterranean wind transports a Hill

    Torn from Pelorus, or the shatter'd side

    Of thundring Ætna, whose combustible

    And fewel'd entrals thence conceiving Fire,

    Sublim'd with Mineral fury, aid the Winds, [ 235 ]

    And leave a singed bottom all involv'd

    With stench and smoak: Such resting found the sole

    Of unblest feet.   Him followed his next Mate,

    Both glorying to have scap't the Stygian flood

    As Gods, and by thir own recover'd strength, [ 240 ]

    Not by the sufferance of supernal Power.

    Is this the Region, this the Soil, the Clime,

    Said then the lost Arch-Angel, this the seat

    That we must change for Heav'n, this mournful gloom

    For that celestial light? Be it so, since he [ 245 ]

    Who now is Sovran can dispose and bid

    What shall be right: fardest from him is best

    Whom reason hath equald, force hath made supream

    Above his equals. Farewel happy Fields

    Where Joy for ever dwells: Hail horrours, hail [ 250 ]

    Infernal world, and thou profoundest Hell

    Receive thy new Possessor: One who brings

    A mind not to be chang'd by Place or Time.

    The mind is its own place, and in it self

    Can make a Heav'n of Hell, a Hell of Heav'n. [ 255 ]

    What matter where, if I be still the same,

    And what I should be, all but less then he

    Whom Thunder hath made greater? Here at least

    We shall be free; th' Almighty hath not built

    Here for his envy, will not drive us hence: [ 260 ]

    Here we may reign secure, and in my choyce

    To reign is worth ambition though in Hell:

    Better to reign in Hell, then serve in Heav'n.

    But wherefore let we then our faithful friends,

    Th' associates and copartners of our loss [ 265 ]

    Lye thus astonisht on th' oblivious Pool,

    And call them not to share with us their part

    In this unhappy Mansion, or once more

    With rallied Arms to try what may be yet

    Regaind in Heav'n, or what more lost in Hell? [ 270 ]

    So Satan spake, and him Beelzebub

    Thus answer'd. Leader of those Armies bright,

    Which but th' Onmipotent none could have foyld,

    If once they hear that voyce, thir liveliest pledge

    Of hope in fears and dangers, heard so oft [ 275 ]

    In worst extreams, and on the perilous edge

    Of battel when it rag'd, in all assaults

    Thir surest signal, they will soon resume

    New courage and revive, though now they lye

    Groveling and prostrate on yon Lake of Fire, [ 280 ]

    As we erewhile, astounded and amaz'd,

    No wonder, fall'n such a pernicious highth.

    He scarce had ceas't when the superiour Fiend

    Was moving toward the shoar; his ponderous shield

    Ethereal temper, massy, large and round, [ 285 ]

    Behind him cast; the broad circumference

    Hung on his shoulders like the Moon, whose Orb

    Through Optic Glass the Tuscan Artist views

    At Ev'ning from the top of Fesole,

    Or in Valdarno, to descry new Lands, [ 290 ]

    Rivers or Mountains in her spotty Globe.

    His Spear, to equal which the tallest Pine

    Hewn on Norwegian hills, to be the Mast

    Of some great Ammiral, were but a wand,

    He walkt with to support uneasie steps [ 295 ]

    Over the burning Marle, not like those steps

    On Heavens Azure, and the torrid Clime

    Smote on him sore besides, vaulted with Fire;

    Nathless he so endur'd, till on the Beach

    Of that inflamed Sea, he stood and call'd [ 300 ]

    His Legions, Angel Forms, who lay intrans't

    Thick as Autumnal Leaves that strow the Brooks

    In Vallombrosa, where th' Etrurian shades

    High overarch't imbowr; or scatterd sedge

    Afloat, when with fierce Winds Orion arm'd [ 305 ]

    Hath vext the Red-Sea Coast, whose waves orethrew

    Busiris and his Memphian Chivalry,

    While with perfidious hatred they pursu'd

    The Sojourners of Goshen, who beheld

    From the safe shore thir floating Carkases [ 310 ]

    And broken Chariot Wheels, so thick bestrown

    Abject and lost lay these, covering the Flood,

    Under amazement of thir hideous change.

    He call'd so loud, that all the hollow Deep

    Of Hell resounded. Princes, Potentates, [ 315 ]

    Warriers, the Flowr of Heav'n, once yours, now lost,

    If such astonishment as this can sieze

    Eternal spirits; or have ye chos'n this place

    After the toyl of Battel to repose

    Your wearied vertue, for the ease you find [ 320 ]

    To slumber here, as in the Vales of Heav'n?

    Or in this abject posture have ye sworn

    To adore the Conquerour? who now beholds

    Cherube and Seraph rowling in the Flood

    With scatter'd Arms and Ensigns, till anon [ 325 ]

    His swift pursuers from Heav'n Gates discern

    Th' advantage, and descending tread us down

    Thus drooping, or with linked Thunderbolts

    Transfix us to the bottom of this Gulfe.

    Awake, arise, or be for ever fall'n. [ 330 ]

    They heard, and were abasht, and up they sprung

    Upon the wing, as when men wont to watch

    On duty, sleeping found by whom they dread,

    Rouse and bestir themselves ere well awake.

    Nor did they not perceave the evil plight [ 335 ]

    In which they were, or the fierce pains not feel;

    Yet to thir Generals Voyce they soon obeyd

    Innumerable. As when the potent Rod

    Of Amrams Son in Egypts evill day

    Wav'd round the Coast, up call'd a pitchy cloud [ 340 ]

    Of Locusts, warping on the Eastern Wind,

    That ore the Realm of impious Pharaoh hung

    Like Night, and darken'd all the Land of Nile:

    So numberless were those bad Angels seen

    Hovering on wing under the Cope of Hell [ 345 ]

    'Twixt upper, nether, and surrounding Fires;

    Till, as a signal giv'n, th' uplifted Spear

    Of thir great Sultan waving to direct

    Thir course, in even ballance down they light

    On the firm brimstone, and fill all the Plain; [ 350 ]

    A multitude, like which the populous North

    Pour'd never from her frozen loyns, to pass

    Rhene or the Danaw, when her barbarous Sons

    Came like a Deluge on the South, and spread

    Beneath Gibralter to the Lybian sands. [ 355 ]

    Forthwith from every Squadron and each Band

    The Heads and Leaders thither hast where stood

    Thir great Commander; Godlike shapes and forms

    Excelling human, Princely Dignities,

    And Powers that earst in Heaven sat on Thrones; [ 360 ]

    Though of thir Names in heav'nly Records now

    Be no memorial blotted out and ras'd

    By thir Rebellion, from the Books of Life.

    Nor had they yet among the Sons of Eve

    Got them new Names, till wandring ore the Earth, [ 365 ]

    Through Gods high sufferance for the tryal of man,

    By falsities and lyes the greatest part

    Of Mankind they corrupted to forsake

    God thir Creator, and th' invisible

    Glory of him that made them, to transform [ 370 ]

    Oft to the Image of a Brute, adorn'd

    With gay Religions full of Pomp and Gold,

    And Devils to adore for Deities:

    Then were they known to men by various Names,

    And various Idols through the Heathen World. [ 375 ]

    Say, Muse, thir Names then known, who first, who last,

    Rous'd from the slumber, on that fiery Couch,

    At thir great Emperors call, as next in worth

    Came singly where he stood on the bare strand,

    While the promiscuous croud stood yet aloof? [ 380 ]

    The chief were those who from the Pit of Hell

    Roaming to seek thir prey on earth, durst fix

    Thir Seats long after next the Seat of God,

    Thir Altars by his Altar, Gods ador'd

    Among the Nations round, and durst abide [ 385 ]

    Jehovah thundring out of Sion, thron'd

    Between the Cherubim; yea, often plac'd

    Within his Sanctuary it self thir Shrines,

    Abominations; and with cursed things

    His holy Rites, and solemn Feasts profan'd, [ 390 ]

    And with thir darkness durst affront his light.

    First Moloch, horrid King besmear'd with blood

    Of human sacrifice, and parents tears,

    Though for the noyse of Drums and Timbrels loud

    Thir childrens cries unheard, that past through fire [ 395 ]

    To his grim Idol. Him the Ammonite

    Worshipt in Rabba and her watry Plain,

    In Argob and in Basan, to the stream

    Of utmost Arnon. Nor content with such

    Audacious neighbourhood, the wisest heart [ 400 ]

    Of Solomon he led by fraud to build

    His Temple right against the Temple of God

    On that opprobrious Hill, and made his Grove

    The pleasant Vally of Hinnom,Tophet thence

    And black Gehenna call'd, the Type of Hell. [ 405 ]

    Next Chemos, th' obscene dread of Moabs Sons,

    From Aroar to Nebo, and the wild

    Of Southmost Abarim; in Hesebon

    And Horonaim,Seons Realm, beyond

    The flowry Dale of Sibma clad with Vines, [ 410 ]

    And Eleale to th' Asphaltick Pool.

    Peor his other Name, when he entic'd

    Israel in Sittim on thir march from Nile

    To do him wanton rites, which cost them woe.

    Yet thence his lustful Orgies he enlarg'd [ 415 ]

    Even to that Hill of scandal, by the Grove

    Of Moloch homicide, lust hard by hate;

    Till good Josiah drove them thence to Hell.

    With these came they, who from the bordring flood

    Of old Euphrates to the Brook that parts [ 420 ]

    Egypt from Syrian ground, had general Names

    Of Baalim and Ashtaroth, those male,

    These Feminine. For Spirits when they please

    Can either Sex assume, or both; so soft

    And uncompounded is thir Essence pure, [ 425 ]

    Not ti'd or manacl'd with joynt or limb,

    Nor founded on the brittle strength of bones,

    Like cumbrous flesh; but in what shape they choose

    Dilated or condens't, bright or obscure,

    Can execute thir aerie purposes, [ 430 ]

    And works of love or enmity fulfill.

    For those the Race of Israel oft forsook

    Thir living strength, and unfrequented left

    His righteous Altar, bowing lowly down

    To bestial Gods; for which thir heads as low [ 435 ]

    Bow'd down in Battel, sunk before the Spear

    Of despicable foes. With these in troop

    Came Astoreth, whom the Phoenicians call'd

    Astarte, Queen of Heav'n, with crescent Horns;

    To whose bright Image nightly by the Moon [ 440 ]

    Sidonian Virgins paid thir Vows and Songs,

    In Sion also not unsung, where stood

    Her Temple on th' offensive Mountain, built

    By that uxorious King, whose heart though large,

    Beguil'd by fair Idolatresses, fell [ 445 ]

    To Idols foul. Thammuz came next behind,

    Whose annual wound in Lebanon allur'd

    The Syrian Damsels to lament his fate

    In amorous dittyes all a Summers day,

    While smooth Adonis from his native Rock [ 450 ]

    Ran purple to the Sea, suppos'd with blood

    Of Thammuz yearly wounded: the Love-tale

    Infected Sions daughters with like heat,

    Whose wanton passions in the sacred Porch

    Ezekiel saw, when by the Vision led [ 455 ]

    His eye survay'd the dark Idolatries

    Of alienatedJudah. Next came one

    Who mourn'd in earnest, when the Captive Ark

    Maim'd his brute Image, head and hands lopt off

    In his own Temple, on the grunsel edge, [ 460 ]

    Where he fell flat, and sham'd his Worshipers:

    Dagon his Name, Sea Monster, upward Man

    And downward Fish: yet had his Temple high

    Rear'd in Azotus, dreaded through the Coast

    Of Palestine, in Gath and Ascalon [ 465 ]

    And Accaron and Gaza's frontier bounds.

    Him follow'd Rimmon, whose delightful Seat

    Was fair Damascus, on the fertil Banks

    Of Abbana and Pharphar, lucid streams.

    He also against the house of God was bold: [ 470 ]

    A Leper once he lost and gain'd a King,

    Ahaz his sottish Conquerour, whom he drew

    Gods Altar to disparage and displace

    For one of Syrian mode, whereon to burn

    His odious off'rings, and adore the Gods [ 475 ]

    Whom he had vanquisht. After these appear'd

    A crew who under Names of old Renown,

    Osiris,Isis,Orus and their Train

    With monstrous shapes and sorceries abus'd

    Fanatic Egypt and her Priests, to seek [ 480 ]

    Thir wandring Gods disguis'd in brutish forms

    Rather then human. Nor did Israel scape

    Th' infection when thir borrow'd Gold compos'd

    The Calf in Oreb: and the Rebel King

    Doubl'd that sin in Bethel and in Dan, [ 485 ]

    Lik'ning his Maker to the Grazed Ox,

    Jehovah, who in one Night when he pass'd

    From Egypt marching, equal'd with one stroke

    Both her first born and all her bleating Gods.

    Belial came last, then whom a Spirit more lewd [ 490 ]

    Fell not from Heaven, or more gross to love

    Vice for it self: To him no Temple stood

    Or Altar smoak'd; yet who more oft then hee

    In Temples and at Altars, when the Priest

    Turns Atheist, as did Ely's Sons, who fill'd [ 495 ]

    With lust and violence the house of God.

    In Courts and Palaces he also Reigns

    And in luxurious Cities, where the noyse

    Of riot ascends above thir loftiest Towrs,

    And injury and outrage: And when Night [ 500 ]

    Darkens the Streets, then wander forth the Sons

    Of Belial,flown with insolence and wine.

    Witness the Streets of Sodom, and that night

    In Gibeah, when the hospitable door

    Expos'd a Matron to avoid worse rape. [ 505 ]

    These were the prime in order and in might;

    The rest were long to tell, though far renown'd,

    Th' Ionian Gods, of Javans Issue held

    Gods, yet confest later then Heav'n and Earth

    Thir boasted Parents; Titan Heav'ns first born [ 510 ]

    With his enormous brood, and birthright seis'd

    By younger Saturn, he from mightier Jove

    His own and Rhea's Son like measure found;

    So Jove usurping reign'd: these first in Creet

    And Ida known, thence on the Snowy top [ 515 ]

    Of cold Olympus rul'd the middle Air

    Thir highest Heav'n; or on the Delphian Cliff,

    Or in Dodona, and through all the bounds

    Of Doric Land; or who with Saturn old

    Fled over Adria to th' Hesperian Fields, [ 520 ]

    And ore the Celtic roam'd the utmost Isles.

    All these and more came flocking; but with looks

    Down cast and damp, yet such wherein appear'd

    Obscure some glimps of joy, to have found thir chief

    Not in despair, to have found themselves not lost [ 525 ]

    In loss it self; which on his count'nance cast

    Like doubtful hue: but he his wonted pride

    Soon recollecting, with high words, that bore

    Semblance of worth, not substance, gently rais'd

    Thir fainting courage, and dispel'd thir fears. [ 530 ]

    Then strait commands that at the warlike sound

    Of Trumpets loud and Clarions be upreard

    His mighty Standard; that proud honour claim'd

    Azazel as his right, a Cherube tall:

    Who forthwith from the glittering Staff unfurld [ 535 ]

    Th' Imperial Ensign, which full high advanc't

    Shon like a Meteor streaming to the Wind

    With Gemms and Golden lustre rich imblaz'd,

    Seraphic arms and Trophies: all the while

    Sonorous mettal blowing Martial sounds: [ 540 ]

    At which the universal Host upsent

    A shout that tore Hells Concave, and beyond

    Frighted the Reign of Chaos and old Night.

    All in a moment through the gloom were seen

    Ten thousand Banners rise into the Air [ 545 ]

    With Orient Colours waving: with them rose

    A Forest huge of Spears: and thronging Helms

    Appear'd, and serried shields in thick array

    Of depth immeasurable: Anon they move

    In perfect Phalanx to the Dorian mood [ 550 ]

    Of Flutes and soft Recorders; such as rais'd

    To hight of noblest temper Hero's old

    Arming to Battel, and in stead of rage

    Deliberate valour breath'd, firm and unmov'd

    With dread of death to flight or foul retreat, [ 555 ]

    Nor wanting power to mitigate and swage

    With solemn touches, troubl'd thoughts, and chase

    Anguish and doubt and fear and sorrow and pain

    From mortal or immortal minds. Thus they

    Breathing united force with fixed thought [ 560 ]

    Mov'd on in silence to soft Pipes that charm'd

    Thir painful steps o're the burnt soyle; and now

    Advanc't in view, they stand, a horrid Front

    Of dreadful length and dazling Arms, in guise

    Of Warriers old with order'd Spear and Shield, [ 565 ]

    Awaiting what command thir mighty Chief

    Had to impose: He through the armed Files

    Darts his experienc't eye, and soon traverse

    The whole Battalion views, thir order due,

    Thir visages and stature as of Gods, [ 570 ]

    Thir number last he summs. And now his heart

    Distends with pride, and hardning in his strength

    Glories: For never since created man,

    Met such imbodied force, as nam'd with these

    Could merit more then that small infantry [ 575 ]

    Warr'd on by Cranes: though all the Giant brood

    OfPhlegra with th' Heroic Race were joyn'd

    That fought at Theb's and Ilium, on each side

    Mixt with auxiliar Gods; and what resounds

    In Fable or Romance of Uthers Son [ 580 ]

    Begirt with British and Armoric Knights;

    And all who since, Baptiz'd or Infidel

    Jousted in Aspramont or Montalban,

    Damasco, or Marocco, or Trebisond,

    Or whom Biserta sent from Afric shore [ 585 ]

    When Charlemain with all his Peerage fell

    By Fontarabbia. Thus far these beyond

    Compare of mortal prowess, yet observ'd

    Thir dread commander: he above the rest

    In shape and gesture proudly eminent [ 590 ]

    Stood like a Towr; his form had yet not lost

    All her Original brightness, nor appear'd

    Less then Arch Angel ruind, and th' excess

    Of Glory obscur'd: As when the Sun new ris'n

    Looks through the Horizontal misty Air [ 595 ]

    Shorn of his Beams, or from behind the Moon

    In dim Eclips disastrous twilight sheds

    On half the Nations, and with fear of change

    Perplexes Monarchs. Dark'n'd so, yet shon

    Above them all th' Arch Angel: but his face [ 600 ]

    Deep scars of Thunder had intrencht, and care

    Sat on his faded cheek, but under Browes

    Of dauntless courage, and considerate Pride

    Waiting revenge: cruel his eye, but cast

    Signs of remorse and passion to behold [ 605 ]

    The fellows of his crime, the followers rather

    (Far other once beheld in bliss) condemn'd

    For ever now to have thir lot in pain,

    Millions of Spirits for his fault amerc't

    Of Heav'n, and from Eternal Splendors flung [ 610 ]

    For his revolt, yet faithfull how they stood,

    Thir Glory witherd. As when Heavens Fire

    Hath scath'd the Forrest Oaks, or Mountain Pines,

    With singed top thir stately growth though bare

    Stands on the blasted Heath. He now prepar'd [ 615 ]

    To speak; whereat thir doubl'd Ranks they bend

    From wing to wing, and half enclose him round

    With all his Peers: attention held them mute.

    Thrice he assayd, and thrice in spight of scorn,

    Tears such as Angels weep, burst forth: at last [ 620 ]

    Words interwove with sighs found out thir way.

    O Myriads of immortal Spirits, O Powers

    Matchless, but with th' Almighty, and that strife

    Was not inglorious, though th' event was dire,

    As this place testifies, and this dire change [ 625 ]

    Hateful to utter: but what power of mind

    Foreseeing or presaging, from the Depth

    Of knowledge past or present, could have fear'd,

    How such united force of Gods, how such

    As stood like these, could ever know repulse? [ 630 ]

    For who can yet beleeve, though after loss,

    That all these puissant Legions, whose exile

    Hath emptied Heav'n, shall fail to re-ascend

    Self-rais'd, and repossess thir native seat?

    For mee be witness all the Host of Heav'n, [ 635 ]

    If counsels different, or danger shun'd

    By me, have lost our hopes. But he who reigns

    Monarch in Heav'n, till then as one secure

    Sat on his Throne, upheld by old repute,

    Consent or custome, and his Regal State [ 640 ]

    Put forth at full, but still his strength conceal'd,

    Which tempted our attempt, and wrought our fall.

    Henceforth his might we know, and know our own

    So as not either to provoke, or dread

    New warr, provok't; our better part remains [ 645 ]

    To work in close design, by fraud or guile

    What force effected not: that he no less

    At length from us may find, who overcomes

    By force, hath overcome but half his foe.

    Space may produce new Worlds; whereof so rife [ 650 ]

    There went a fame in Heav'n that he ere long

    Intended to create, and therein plant

    A generation, whom his choice regard

    Should favour equal to the Sons of Heaven:

    Thither, if but to pry, shall be perhaps

    Our first eruption, thither or elsewhere: [ 655 ]

    For this Infernal Pit shall never hold

    Cælestial Spirits in Bondage, nor th' Abyss

    Long under darkness cover. But these thoughts

    Full Counsel must mature: Peace is despaird, [ 660 ]

    For who can think Submission? Warr then, Warr

    Open or understood must be resolv'd.

    He spake: and to confirm his words, out-flew

    Millions of flaming swords, drawn from the thighs

    Of mighty Cherubim; the sudden blaze [ 665 ]

    Far round illumin'd hell: highly they rag'd

    Against the Highest, and fierce with grasped arms

    Clash'd on thir sounding Shields the din of war,

    Hurling defiance toward the vault of Heav'n.

    There stood a Hill not far whose griesly top [ 670 ]

    Belch'd fire and rowling smoak; the rest entire

    Shon with a glossie scurff, undoubted sign

    That in his womb was hid metallic Ore,

    The work of Sulphur. Thither wing'd with speed

    A numerous Brigad hasten'd. As when Bands [ 675 ]

    Of Pioners with Spade and Pickax arm'd

    Forerun the Royal Camp, to trench a Field,

    Or cast a Rampart. Mammon led them on,

    Mammon, the least erected Spirit that fell

    From heav'n, for ev'n in heav'n his looks and thoughts [ 680 ]

    Were always downward bent, admiring more

    The riches of Heav'ns pavement, trod'n Gold,

    Then aught divine or holy else enjoy'd

    In vision beatific: by him first

    Men also, and by his suggestion taught, [ 685 ]

    Ransack'd the Center, and with impious hands

    Rifl'd the bowels of thir mother Earth

    For Treasures better hid. Soon had his crew

    Op'nd into the Hill a spacious wound

    And dig'd out ribs of Gold. Let none admire [ 690 ]

    That riches grow in Hell; that soyle may best

    Deserve the precious bane. And here let those

    Who boast in mortal things, and wond'ring tell

    Of Babel, and the works of Memphian Kings

    Learn how thir greatest Monuments of Fame, [ 695 ]

    And Strength and Art are easily out-done

    By Spirits reprobate, and in an hour

    What in an age they with incessant toyle

    And hands innumerable scarce perform.

    Nigh on the Plain in many cells prepar'd, [ 700 ]

    That underneath had veins of liquid fire

    Sluc'd from the Lake, a second multitude

    With wondrous Art found out the massie Ore,

    Severing each kind, and scum'd the Bullion dross:

    A third as soon had form'd within the ground [ 705 ]

    A various mould, and from the boyling cells

    By strange conveyance fill'd each hollow nook,

    As in an Organ from one blast of wind

    To many a row of Pipes the sound-board breaths.

    Anon out of the earth a Fabrick huge [ 710 ]

    Rose like an Exhalation, with the sound

    Of Dulcet Symphonies and voices sweet,

    Built like a Temple, where Pilasters round

    Were set, and Doric pillars overlaid

    With Golden Architrave; nor did there want [ 715 ]

    Cornice or Freeze, with bossy Sculptures grav'n,

    The Roof was fretted Gold. Not Babilon,

    Nor great Alcairo such magnificence

    Equal'd in all thir glories, to inshrine

    Belus or Serapis thir Gods, or seat [ 720 ]

    Thir Kings, when Ægypt with Assyria strove

    In wealth and luxurie. Th' ascending pile

    Stood fixt her stately highth, and strait the dores

    Op'ning thir brazen foulds discover wide

    Within, her ample spaces, o're the smooth [ 725 ]

    And level pavement: from the arched roof

    Pendant by suttle Magic many a row

    Of Starry Lamps and blazing Cressets fed

    With Naphtha and Asphaltus yeilded light

    As from a sky. The hasty multitude [ 730 ]

    Admiring enter'd, and the work some praise

    And some the Architect: his hand was known

    In Heav'n by many a Towred structure high,

    Where Scepter'd Angels held thir residence,

    And sat as Princes, whom the supreme King [ 735 ]

    Exalted to such power, and gave to rule,

    Each in his Hierarchie, the Orders bright.

    Nor was his name unheard or unador'd

    In ancient Greece; and in Ausonian land

    Men call'd him Mulciber; and how he fell [ 740 ]

    From Heav'n, they fabl'd, thrown by angry Jove

    Sheer o're the Chrystal Battlements: from Morn

    To Noon he fell, from Noon to dewy Eve,

    A Summers day; and with the setting Sun

    Dropt from the Zenith like a falling Star, [ 745 ]

    On Lemnos th' Ægean Ile: thus they relate,

    Erring; for he with this rebellious rout

    Fell long before; nor aught avail'd him now

    To have built in Heav'n high Towrs; nor did he scape

    By all his Engins, but was headlong sent [ 750 ]

    With his industrious crew to build in hell.

    Mean while the winged Haralds by command

    Of Sovran power, with awful Ceremony

    And Trumpets sound throughout the Host proclaim

    A solemn Councel forthwith to be held [ 755 ]

    At Pandæmonium, the high Capital

    Of Satan and his Peers: thir summons call'd

    From every Band and squared Regiment

    By place or choice the worthiest; they anon

    With hunderds and with thousands trooping came [ 760 ]

    Attended: all access was throng'd, the Gates

    And Porches wide, but chief the spacious Hall

    (Though like a cover'd field, where Champions bold

    Wont ride in arm'd, and at the Soldans chair

    Defi'd the best of Paynim chivalry [ 765 ]

    To mortal combat or carreer with Lance)

    Thick swarm'd, both on the ground and in the air,

    Brusht with the hiss of russling wings. As Bees

    In spring time, when the Sun with Taurus rides,

    Pour forth thir populous youth about the Hive [ 770 ]

    In clusters; they among fresh dews and flowers

    Flie to and fro, or on the smoothed Plank,

    The suburb of thir Straw-built Cittadel,

    New rub'd with Baum, expatiate and confer

    Thir State affairs. So thick the aerie crowd [ 775 ]

    Swarm'd and were straitn'd; till the Signal giv'n.

    Behold a wonder! they but now who seemd

    In bigness to surpass Earths Giant Sons

    Now less then smallest Dwarfs, in narrow room

    Throng numberless, like that Pigmean Race [ 780 ]

    Beyond the Indian Mount, or Faerie Elves,

    Whose midnight Revels, by a Forrest side

    Or Fountain some belated Peasant sees,

    Or dreams he sees, while over-head the Moon

    Sits Arbitress, and neerer to the Earth [ 785 ]

    Wheels her pale course, they on thir mirth and dance

    Intent, with jocond Music charm his ear;

    At once with joy and fear his heart rebounds.

    Thus incorporeal Spirits to smallest forms

    Reduc'd thir shapes immense, and were at large, [ 790 ]

    Though without number still amidst the Hall

    Of that infernal Court. But far within

    And in thir own dimensions like themselves

    The great Seraphic Lords and Cherubim

    In close recess and secret conclave sat [ 795 ]

    A thousand Demy-Gods on golden seats,

    Frequent and full. After short silence then

    And summons read, the great consult began.

    Encyclopedia of Anti-Revisionism On-Line


    The Right to Self-determination is Our Revolutionary Policy


    First Published:The Call, Vol. 3, No. 4, January 1975.

    Transcription, Editing and Markup: Paul Saba

    Copyright: This work is in the Public Domain under the Creative Commons Common Deed. You can freely copy, distribute and display this work; as well as make derivative and commercial works. Please credit the Encyclopedia of Anti-Revisionism On-Line as your source, include the url to this work, and note any of the transcribers, editors & proofreaders above.


    One of the guiding principles of the October League has always been its support for the right of self-determination for all oppressed nations.

    In its founding statement of political unity, the OL states: "The U.S. is a multi-national state. That is, within the borders of the U.S. there exist several oppressed nations and national minorities. It is the resolute duty of the proletariat to support and unite with the struggles of these nations and national minorities, to resolutely uphold in practice the right of all oppressed nations to self-determination (including the right to secede and establish its own independent state), and to defend all other democratic rights."

    The term, "the right to self-determination" has been used by different groups and individuals to mean many different things, often spreading confusion about this revolutionary principle. "Self-determination" has been used by the revisionists in the Communist Party U.S.A. for example, to mean everything from certain groups "doing their own thing" to Black people getting liberal politicians elected.

    What is the real view of communists on the right of self-determination? How is the right of self-determination carried out in practice? This article will attempt to examine these questions.

    The right of self-determination has always been put forth by communists in a very concrete way in the interests of building unity among the working people of different nations as well as between the working class as a whole and the movements for national liberation. To understand its full meaning, we must first look at the historical development of nations as we know them today.

    Nations in the modern sense, developed with the rise of capitalism and its victory over feudalism. With capitalism came commodity production and the need of the capitalists to capture the home market. In order to carry out commodity production in place of the outmoded, backward feudal production, the old organization of society into feudal kingdoms had to be broken up and replaced with politically united, independent territories, whose people spoke the same language. Without a common language, no extensive commerce on the massive scale necessary for large-scale commodity production would be possible. No broad grouping of the population into all its various classes could take place and the necessary close connection between the seller of the commodities and the market would be impossible without the organization of society into nations.

    Therefore, if we want to talk scientifically about the meaning of the right of self-determination of nations, we must see it as an expression of the development of national movements trying to form themselves into independent separate states separate from alien national bodies.

    ENTIRE WORLD DIVIDED

    As capitalism has developed and moved to its highest stage, imperialism, the nations that had developed capitalism first completely carved up and dominated the entire world. Domination of the colonies in order to plunder their raw materials and cheap labor, is a characteristic feature of the system of imperialism. As Lenin wrote: "Colonial possession alone gives the monopolies complete guarantee against ail contingencies in the struggle against competitors..." He added, "The more capitalism is developed, the more strongly the shortage of raw materials is felt, the more intense the competition and the hunt for sources of raw materials throughout the whole world, the more desperate the struggle for the acquisition of colonies." (Imperialism, the Highest Stage of Capitalism)

    By the time World War I took place, the entire world had been divided between a handful of big imperialist powers on the one hand and the great masses of people in the oppressed nations on the other. War became the only way for imperialism to redivide the world among the great powers. Imperialism brought about a change in the national question and a change in the meaning of the right of self-determination.

    Whereas previously, the national question primarily involved the formation of newly developing capitalist nations in place of the old feudal forms of organization, under imperialism, the national question developed into a question of liberating the oppressed peoples in the colonies from the yoke of imperialism. From simply being a particular and internal question of inequality within each country, the national question became a world problem and a worldwide struggle linked to the rise of socialism and socialist revolution, rather than capitalism.

    As J.V. Stalin wrote: "Leninism broadened the conception of self-determination, interpreting it as the right of the oppressed peoples of the dependent countries and colonies to complete secession, as the right of nations to independent existence as states." (Foundations of Leninism)

    In viewing the national question within the borders of the U.S. and particularly the struggle against national oppression of the Afro-American, Chicano, Puerto Rican, Asian-American, Native American Indian and other peoples in its various forms, it is important to see that these struggles are all component parts of the world-wide struggle against imperialism and colonialism. Some of these questions, for example the Afro-American question, are examples of oppressed nations right within the borders of the U.S. Others, including the Puerto Rican question and Afro-Americans outside the deep South, are questions of oppressed national minorities. The Indian question is a special national question due to the fact thai the Native American peoples developed as peoples, before the rise of capitalism, into pre-national forms. But all these questions are a part of the general national and colonial question in the world and are questions of anti-imperialist and anti-colonialist struggle. In his "Preliminary Draft Thesis on the National and Colonial Question" Lenin listed the question of the "Negroes in America" along with the other major national liberation struggles in the world, as part of the National and Colonial Questions.

    NOT ADVOCATING SECESSION

    By upholding the right of self-determination for the Afro-American and other oppressed nations, we are not necessarily advocating separation of these nations from the oppressor nation. While defending the RIGHT of these nations to separate and form their own independent political states, we at the same time examine each case in particular to find the solution to the national question that will link it most closely with the overall struggle for socialism. As Lenin said: "The right of nations to self-determination implies exclusively the right to independence in the political sense, the right to free political separation from the oppressor nation. Specifically, this demand for political democracy implies complete freedom to agitate for secession and for a referendum on secession by the seceding nation. This demand therefore, is not the equivalent of a demand for separation, fragmentation and the formation of small states."

    Lenin also pointed out that the demand for the right of self-determination "implies only a consistent expression of struggle against all national oppression." (The Socialist Revolution and the Right of Nations to Self-Determination) In each case, he explained, the question of secession vs. federation would have to be dealt with on the basis of which choice would unite the working class and further the cause of socialism, which in the final analysis is the only system that can fully emancipate the oppressed nations.

    He compared the right of self-determination with the right of divorce, showing that equality in marriage necessitated the right of divorce, while equality among nations necessitated the right of self-determination. "To accuse those who support freedom of self-determination, i.e., freedom to secede, of encouraging separatism," Lenin said, "is as foolish and hypocritical as accusing those who advocate freedom of divorce of encouraging the destruction of family ties." (The Right of Nations to Self-Determination)

    With the development of the U.S. into an advanced capitalist (imperialist) country and the conclusion of the bourgeois-democratic revolution, the emancipation of the oppressed nations and nationalities within the borders of the U.S. became completely bound up with the working class struggle for socialism. Despite the illusions being spread by the revisionists of the CPUSA and various petty bourgeois 'nationalists, that national oppression can be ended under capitalism, the truth is that capitalism is the basis for national oppression. As Mao Tsetung wrote: "The evil system of colonialism and imperialism arose and throve with the enslavement of Negroes and the trade in Negroes, and it will surely come to its end with the complete emancipation of the Black people." (Statement in Support of Afro-Americans in Their Just Struggle Against Racial Discrimination by U.S. Imperialism)

    The concrete question of secession or federation of an oppressed nation can only be examined in the context of which will push the class struggle for socialism forward. Sometimes a national movement within a country can objectively hinder or weaken the overall revolutionary struggle, or be used by reactionaries to break the unity of the revolutionary movement. In such cases, the working class and its leadership is under no obligation to support such a separatist movement. Speaking of such a possibility, Lenin said: "The several demands of democracy, including self-determination are not an absolute, but only a small part of the general-democratic (now: general socialist) world movement. In individual concrete cases, the part may contradict the whole; if so, it must be rejected. It is possible that the republican movement in one country may be merely an instrument of the clerical or financial-monarchist intrigues of other countries; if so, we must not support this particular, concrete movement..." (Discussion of Self-Determination Summed Up) Lenin pointed out however, that even with this possibility, it would be "ridiculous to delete the demand" for self-determination from the party's program. An example of a national movement being used by the imperialists for their own gains was the Bangla Desh secessionist movement which was inspired by the Soviet social-imperialists and the Indian expansionists in order to dismember Pakistan, further oppress the Bengali people and surround China. It is for these reasons that communists around the world refused to support such a movement.

    Whether or not the people of the oppressed nation favor secession or federation at any given period, it is still the duty of the working class of the oppressor nation to raise the slogan of the right of self-determination. This serves as a guarantee to the oppressed nation that the working class will not take the same chauvinist stand as the capitalists and it furthers the cause of anti-imperialist unity. Lenin pointed out that: "It is our right and duty to treat every Social-Democrat (Communist – ed.) of an oppressor nation who fails to conduct such propaganda as a scoundrel and an imperialist. This is an absolute demand, even where the chance of secession being possible and 'practicable' before the introduction of socialism is only one in a thousand." (The Discussion of Self-Determination Summed Up)

    The right of self-determination can not be put off until "after socialism." This view of "waiting for socialism" is put forth by the Trotskyites of various stripes in order to liquidate the national question. The right of self-determination is raised now in order to build unity and to rally the people in the liberation struggle. The movement against national oppression is the closest ally of the working class and objectively is directed against imperialism. By consistently upholding the right of self-determination in practice, the working class shows the people of the oppressed nation that its program of struggle NOW and under socialism starts with the fight for an end to all national oppression.

    Of course socialism is the only system that creates the conditions for an end to national oppression but socialist revolution alone is no guarantee that this oppression will end. Rather, power in the hands of the working class means, only that no class can profit from national oppression and that the basic conditions for that oppression are being eliminated. Lenin said that, "Just because the proletariat has carried but a social revolution it will not become holy and immune from errors and weaknesses. But it will be inevitably led to realize this truth by possible errors (and selfish interest–attempts to saddle others)." Lenin further pointed out that nationalism of the oppressed nation will not immediately disappear either. He said: "National antipathies will not disappear so quickly: the hatred–and perfectly legitimate hatred–of an oppressed nation for its oppressor will last for a while; it will evaporate only after the victory of socialism and after the final establishment of completely democratic relations between nations. If we are to be faithful to socialism, we must even now educate the masses in the spirit of internationalism, which is impossible in the oppressor nations without advocating freedom of secession for oppressed nations." (Discussion of Self-Determination Summed Up)

    While upholding the right of self-determination and the right of an oppressed nation to secede (separate^ and establish its own government in its historic homeland, we must also deal with the question of the people of the oppressed nation who have been dispersed from their homeland and scattered through the oppressor nation. An example of this dispersal can be seen with the history of the Afro-American people of whom millions were forced off the land and driven into the industrial centers of the U.S. Outside the Black Belt South, their area of historic development as a nation, these Afro-Americans constitute an oppressed national minority along with many others. Concentrated in ghettoes and barrios, these oppressed national minorities are the victims of intense discrimination and sometimes even worse national oppression than those members of the oppressed nations remaining in the Black Belt, Mexico or Puerto Rico. Here some form of autonomy and self-rule must be fought for as well as an overall struggle for full democratic rights as part of the general class demands of the working class.

    The fight for the right of self-determination is closely linked to the struggle for democratic rights in general. While the fight for democratic rights is for equality and democratization of society in general, the right of self-determination is the crowning point of that struggle and the highest expression of democracy between nations. Whereas the struggle for democratic rights is basically a fight for reforms, the struggle for self-determination is one that cannot be won without the revolutionary winning of state power. In raising the demand for democratic rights, for example the right of Black students to attend integrated schools in Boston, we also link this demand to the right of self-determination in order to show that the roots of national oppression in Boston lie in the oppression of the Afro-American people as a nation, with full rights to self-determination in the Black Belt. We link this struggle in much the same way that the economic struggle of the workers must be linked to the fight for socialism. In this sense, the right of self-determination is the highest form of democratic rights of an oppressed nation. Stalin pointed out: "But the persons constituting a nation do not always live in one compact mass; they are frequently divided into groups, and in that form are interspersed among alien national organisms. It is capitalism which drives them into various regions and cities in search of a livelihood. But when they enter foreign national territories and there form minorities these groups are made to suffer by the local national majorities in the way of restrictions on their language, schools, etc. Hence national conflicts." (Marxism and the National Question)

    At the time Stalin wrote these words, there were some, like the Jewish Bundists who were putting forth the idea of "cultural autonomy" or the cultural separation of the different nationalities in separate schools, social organizations, and political parties, etc. Stalin pointed out that in such cases as this, some form of regional autonomy, based on territory must be carried out as well as the general fight for democratic rights in all spheres of society. At times when self-determination is not applicable (i.e. where full national development never took place) or where the people of the oppressed nation reject secession, regional autonomy can be implemented as the basis to bring about unity and equality.

    To show the difference between cultural autonomy and regional autonomy, Stalin said, "The advantage of regional autonomy consists, first of all, in the fact that it does not deal with a fiction bereft of territory, but with a definite population inhabiting a definite territory. Next it does not strengthen national barriers; on the contrary, it breaks down these barriers and unites the population in such a manner as to open the way for division of a different kind, division according to classes."

    In the People's Republic of China such a program has been instituted and the more than 50 formerly oppressed nationalities (some numbering less than 1,000 people) all received some form of regional autonomy. While remaining part of the People's Republic of China, they have the power of local self-government and the development of their national language, culture and schools in these areas. In the U.S. this is one part of the communist program on the national question and the right of self-determination. In areas like Harlem, South Side of Chicago, Watts, etc.. Afro-Americans must have some form of regional, district or community autonomy. This also applies to other nationalities facing similar conditions of oppression, for example, Native Americans.

    In conclusion, the right of self-determination is a basic component part of the communist program of the October League on the national question. It must also become a component part of the program of the new communist party when it is formed. We cannot accept those who call for "unity" in a new party, but who refuse to uphold in practice, the right of self-determination of Afro-American people and all other oppressed nations.

    The right of self-determination, while not an abstract call for separation of nations or the breaking up of big countries into small ones, is put forth as a guarantee of democracy and political power for the long oppressed peoples of the oppressed nations and national minorities. When raised by the workers of the oppressor nation, it represents an act of solidarity with the national liberation movements and a sign that they have made a clean break with their own capitalist class. When raised by the people of the oppressed nation, it serves as a rallying cry for revolution against imperialism and its reactionary policies.

    The right of self-determination must be applied to the concrete conditions in each country with the unity of the class struggle and the fight against imperialism and the need for working-class leadership in the forefront. It is only on these revolutionary Marxist-Leninist principles that a genuine multi-national communist party can be built and that the alliance between the workers' movement and the national liberation struggles can be firmly cemented.

    SELF-DETERMINATION FOR ALL OPPRESSED NATIONS!

    WORKERS AND OPPRESSED NATIONS UNITE!

    https://www.marxists.org/history/erol/ncm-3/ol-self-det.htm



    United States

    From Wikipedia, the free encyclopedia

    "America", "U.S.", and "USA" redirect here. For the landmass comprising North and South America, see the Americas. For other uses, see America (disambiguation), US (disambiguation), USA (disambiguation) and United States (disambiguation).

    United States of America



    Motto:

    "In God we trust"[1][2]

    Other traditional mottos  

    Anthem: "The Star-Spangled Banner"



    March:"The Stars and Stripes Forever"[3]


    Projection of North America with the United States in green

    The contiguous United States plus Alaska and Hawaii

    The United States and its territories

    The United States and its territories

    Capital

    Washington, D.C.

    38°53′N 77°01′W

    Largest city

    New York City

    40°43′N 74°00′W

    Official languages

    None at federal level

    हेइया हो,गोड़ उठाइके मूं पर मारो! के हग दें,सगरे जुलमी ससुरो! আরদেব না আর দেব না রক্তে বোনা ধান মোদের প্রাণ হো! आर देबो ना,आर देबो नारक्ते बोना धान,देबो ना ,हेइया हो! https://www.youtube.com/watch?v=UgC2MCPHH5M Hei Samaalo - Salil Chowdhury Swaraj:Rapidly growing Ayurvedic and Herbal Pie with religious Flavour! फिल्म हैदर के जरिये हमने कश्मीर को देखा है। पंजाब पर फिल्म देखने की जरुरत नहीं है। अस्सी का दशक है,जहां फिर हम लौट रहे हैं। Are we losing Punjab because of intolerance?Paradise Lost? सवाल यह है कि क्या हम फिर आपरेशन ब्लू स्टार का विकल्प चुनने की राह पर है? सवाल यह भी है कि क्या यह हिंदू राष्ट्र फिर सिखों का नरसंहार दोहराने पर आमादा है? सैफई का जश्न समाजवाद नहीं! और न क्षत्रप वंश वर्चस्व जनादेश! बंगाल में भयंकर राजनीतिक हिंसा, फासीवादी गठजोड़ फिर महागठबंधन का चेहरा! महागठबंधन का महाजिन्न भी विकल्प नहीं! जिसका चेहरा फिर वही बिररिंची बाबा! परिपक्व जनतंत्र में सरबत खालसा भी! न अलगाववाद है और न राष्ट्रद्रोह! आत्मनिर्णय का अधिकार भी लोकतांत्रिक मानवाधिकार! मसलों को संबोधित करना सबसे

    Previous: Paradise Lost! हेइया हो,गोड़ उठाइके मूं पर मारो! के हग दें,सगरे जुलमी ससुरो! আরদেব না আর দেব না রক্তে বোনা ধান মোদের প্রাণ হো! आर देबो ना,आर देबो नारक्ते बोना धान,देबो ना ,हेइया हो! https://www.youtube.com/watch?v=UgC2MCPHH5M Hei Samaalo - Salil Chowdhury Swaraj:Rapidly growing Ayurvedic and Herbal Pie with religious Flavour! फिल्म हैदर के जरिये हमने कश्मीर को देखा है। पंजाब पर फिल्म देखने की जरुरत नहीं है। अस्सी का दशक है,जहां फिर हम लौट रहे हैं। Are we losing Punjab because of intolerance?Paradise Lost? सवाल यह है कि क्या हम फिर आपरेशन ब्लू स्टार का विकल्प चुनने की राह पर है? सवाल यह भी है कि क्या यह हिंदू राष्ट्र फिर सिखों का नरसंहार दोहराने पर आमादा है? सैफई का जश्न समाजवाद नहीं! और न क्षत्रप वंश वर्चस्व जनादेश! बंगाल में भयंकर राजनीतिक हिंसा, फासीवादी गठजोड़ फिर महागठबंधन का चेहरा! महागठबंधन का महाजिन्न भी विकल्प नहीं! जिसका चेहरा फिर वही बिररिंची बाबा! परिपक्व जनतंत्र में सरबत खालसा भी! न अलगाववाद है और न राष्ट्रद्रोह! आत्मनिर्णय का अधिकार भी लोकतांत्रिक मानवाधिकार! मसलों को सं
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    https://youtu.be/ODxoK9DQJAM


    Paradise Lost!

    हेइया हो,गोड़ उठाइके मूं पर मारो!

    के हग दें,सगरे जुलमी ससुरो!

    আরদেব নাআর দেব না রক্তে বোনা ধানমোদের প্রাণ হো!

    आर देबो ना,आर देबो नारक्ते बोना धान,देबो ना ,हेइया हो!

    https://www.youtube.com/watch?v=UgC2MCPHH5M

    Hei Samaalo - Salil Chowdhury


    Swaraj:Rapidly growing Ayurvedic and Herbal Pie with religious Flavour!


    फिल्म हैदर के जरिये हमने कश्मीर को देखा है।

    पंजाब पर फिल्म देखने की जरुरत नहीं है।

    अस्सी का दशक है,जहां फिर हम लौट रहे हैं।

    Are we losing Punjab because of intolerance?Paradise Lost?

    सवाल यह है कि क्या हम फिर आपरेशन ब्लू स्टार का विकल्प चुनने की राह पर है?


    सवाल यह भी है कि क्या यह हिंदू राष्ट्र फिर सिखों का नरसंहार दोहराने पर आमादा है?


    सैफई का जश्न समाजवाद नहीं!


    और न क्षत्रप वंश वर्चस्व जनादेश!


    बंगाल में भयंकर राजनीतिक हिंसा,

    फासीवादी गठजोड़ फिर

    महागठबंधन का चेहरा!


    महागठबंधन का महाजिन्न भी विकल्प नहीं!


    जिसका चेहरा फिर वही बिररिंची बाबा!


    परिपक्व जनतंत्र में सरबत खालसा भी!


    न अलगाववाद है और न राष्ट्रद्रोह!


    आत्मनिर्णय का अधिकार भी


    लोकतांत्रिक मानवाधिकार!


    मसलों को संबोधित करना सबसे जरुरी तो सैन्य दमन तंत्र सबसे बड़ा,सबसे खतरनाक आतंकवाद, मनुस्मृति राष्ट्र!


    https://youtu.be/wS97K_GXnoY



    पलाश विश्वास

    हेइया हो,गोड़ उठाइके मूं पर मारो!

    के हग दें,सगरे जुलमी ससुरो!

    धान देबो ना,रक्ते बोना धान,देबो ना ,हेइया हो!

    ''হে ই সামালো ধানহো, কাস্তেটা দাও শান হো, জান কবুল আর মান কবুল—আরদেব নাআর দেব না রক্তে বোনা ধানমোদের প্রাণ হো!

    "সলীল চৌধুরীর সুরারোপিত এ গানটি প্রথম গাওয়া হয়েছিল তখন, যখন বাংলা জুড়ে চলছিল রক্তেদোলা লাগা 'তেভাগা আন্দোলন'। '


    कोस दर कोस बोली बदल जाई,यहींच हिंदुस्तान।देहात के लोग जो बतावत रहे,हमउ दाग दिहिस।संस्कृत हमारी मातृभाषा नहीं।


    शासकों का विमर्श हमारा विमर्श नहीं और न उनका व्याकरण हमारा व्याकरण ह।न उनकी विधा हमारी विधा।माध्यम भी वैकल्पिक चाहि,हर हाल मा चाहि कि जनसुनवाई जारी रहे।

    उनका रंगबरंगा समाचार बेमतलब।हम चीखों को दर्ज करै हो।

    हमारे पुरख भूले रहिले के वेद पाठ से वंचित हुए तो नइका वेद रचना चाहि।मनुस्मृति का जबाव बहुजनस्मृति बा।


    हमारे पुरख भूले रहिले के जाति व्यवस्था का जवाब जाति उन्मूलन ह।वर्गीय राजकाज का जवाब वर्गहीन शोषणा विहीन समता और न्याय।यहींच हमारा लक्ष्य।


    यहींच हमारी मुक्ति।मोक्ष।

    हमारी आजादी सहिष्णुता बहुलता।

    यहींच पंचशील बुद्धमय भारत की विरासत।

    यहींच आमाची मातृभाषा।आमाची संस्कृति।आत्मसम्मान।


    कुलो संकट यहींच कि म्हारा देशमा जो प्रचंड शोर शराबा,भूत प्रेत ब्रिगेड का रंगीला तांडव दंगाई है,उसकी वजह कुछो आउर नइखे

    मतबल कि गोआ के चुनांचे कि अपढ़ अधपढ़ राजकाज वर्ग जाति वंश वर्चस्व का एकाधिकारवादी अविराम आक्रमण से लहूलुहान बेजुबान जनता की चीखें कहीं दर्ज नहीं होतीं आउर जौण जां बइठलन ऐंठके तमामो मठाधीश,लूटतंत्र मा वे सारे महामहिम, महामहिमा ढेरो ढेर पादे ह।


    पण ज्ञान विज्ञान खातिरे इस कटकटेला अंधियारे के कारोबार मा कोई स्पेस नइखे।यही कुलो असहिष्णुता बा।


    यही कुलो नरसंहार ह बहुलता का।


    सुन लो,बूझ लो मूक वधिर,भारतीय जन गण,भारतीय धर्म और संस्कृति,सभ्यता और मनुष्यता का कुलो बेड़ा गर्क यहींच।

    का कहि,पकड़कर कलबुर्गी बना दें,खतरा यहीं त बुद्धिमान चतुर सुजान जीभ लपेट कर गाफला ह।टट्टी पेशाबो बंद ह।


    हिंदू धर्म और भारतवर्ष दुनो इसी खातिर खतरे में बा के सबसे खतरनाक ब्रुटस ह आउर उ ब्रुटस ढेरो ढेर पादे ह।


    मतलब के बाहरो से खतरा जेतना,भीतरे खतरा उससे कहीं जियादा।

    ब्रुटस पर भरोसा खतरनाक ह,संभर जइयो!देश खतरे में।संभर जइयो!

    नदीनारे न जइयो!


    कि किस्सा यही जुलियस सीजर से लेकर कैनेडी लिंकन,इंदिरा राजीव मुजीब बेनजीर ह,जेम्सवा ने अंखवा मा उंगली किये रहे।


    बाकीर किस्सा ससुरे कर्मचारी नौकरी पर नहीं होंगे तो कैसा वेतन और कैसी वेतनवृद्धि?

    सावन के अंधे के लिए हरियाली ही हरियाली,लेकिन मौसम बदल गयो रे।

    सरकार के लिए जनादेश अब बड़ा सरदर्द है,अर्थव्यवस्था को ठिकाने लगा दिया गया है।


    आर्थिक अखबारों ने भी दावा कर दिया कि एकदम करीना कपूर की तरह केकवाक कैटवाक राइड है।सरकार अडिग है।

    https://youtu.be/wS97K_GXnoY

    My Name is James Bond! Smell ROT Within!Let me kiss and Ensure the safety of the Prime Minister first,Bond censored in India!

    #Julius Caesar#Brutas# Greek tagedy # RSS #Shakespeare#Bajrangi Brigade# #Sovereignty#Democracy#Integrity#Unity#Indira Gandhi#1984#Plight of the Sikhs#Rajiv Gandhi #Srilanka #Mujib #Benzir#Sadat#Lincoln#Kennedy#Hinduta#Durga#Toharaia#Mahanta#Sadhwi #Babri Mosque# Advani# Rama #Riots #Godhra#Bhopal#Guajarat#Assam

    ब्रुटस पर भरोसा खतरनाक ह,संभर जइयो!


    कि किस्सा यही जुलियस सीजर से लेकर कैनेडी लिंकन,इंदिरा राजीव मुजीब बेनजीर ह,जेम्सवा ने अंखवा मा उंगली किये रहे!

    भौते भौत पादै ह खतरनाक बाहुबलि दंगाई ब्रुटस!


    यह अंध राष्ट्रवाद विश्वास घाती ब्रुटस का लूटतंत्र है।समझ लो।

    अधर्म असहिष्णुता की यह सुनामी पितृसत्ता की बलात्कार सुनामी।समझ लो कि हाजतरफा बंद।मनुष्यता दफा रफा।


    मातृसत्ता का आवाहन मूर्तिपूजा और मातृजाति दासी।


    मनस्मृति का कुलो सार यहीं कि नागरिक मनवाधिकार निषिद्ध।


    विमर्श की भाषा विधिसम्मत होनी चीहिए।विधि लेकिन प्राविधि यानी भाषिक तकनीक या विशुद्ध तकनीक नहीं है।


    यह विधा ऐसी है, जिसके विकास के लिए शिक्षा दीक्षा पाठ उच्च शिक्षा और शोध की स्वायत्तता उतनी ही जरुरी है,जितनी अभिव्यक्ति की स्वतंत्रता और राष्ट्रीयता का अधिकार।


    राष्ट्रीयता का अधिकार लोकतंत्र में संघीय शासन प्रणाली है जो संसदीय व्यवस्था भी है।


    हमारे संविधान निर्माताओं ने गहन विचार विनिमय के बाद संघीय लोकतंत्र का विकल्प अपनाया है,एकाधिकारवादी आक्रामक एकात्म केंद्र का कतई नहीं।


    हम इस सिलसिले में संघीयढांचे के बारे में बाबासाहेब का संविधान सभा में पहिला भाषण कोट किये रहे।फिर करब कोट।


    समझ लो कि कयामत अभी बाकी है।रौरव नर्क बाकी ह।


    जब हम पत्रकारिता में दाखिल हुए 1980 में तो शायद तूफान मेल से नई दिल्ली से मुगलसराय उतरकर अलस्सुबह धनबाद के मास्टरपाड़ा में जिन मदन कश्यप के डेरे पर हम पहुंचे,उनने उन दिनों लघुपत्रिका अंतर्गत प्रकाशित किया था और हम लोगों ने झारखंड आंदोलन के संदर्भ और प्रसंग में राष्ट्रीयता पर एक विशेषांक निकाला था।


    जिसका फोकस आत्मनिर्णय का अधिकार था।


    अब वस्तुनिष्ठ विमर्श के लिए ये संदर्भ और प्रसंग बेहद जरुरी है।बिना संदर्भ और प्रसंग के कोई भी व्याख्या अनर्थ है। संदर्भ और प्रसंग के मुताबिक सटीक व्याख्या ही तमसोमाज्योतिर्गमय है।


    किसी शाखा की पाठशाला में इस वैज्ञानिक पाठ का चलन नहीं है।सारी व्याख्याएं,सारे प्रवचन इसीलिए अवैज्ञानिक और इतिहास के खिलाफ अंध राष्ट्रवाद का आवाहन।देश काल पात्र का अज्ञान।


    इसीलिए पौराणिक,मिथक हवाले से यह मिथ्या वैदिकी उत्सव, गायत्री मंत्र जाप,योगाभ्यास,मूर्ति पूजा,तंत्र मंत्र ताबीज और तिलिस्म अंधियारा का कटकटेला अंधियारे का कारोबार।तमामो पासवर्ड आखिरकार खुल जा खुल जा सिमसिम है और कुलो जनता कासिम ह,अलीबाबा कोई नहीं।लाश के चालीस टुकड़े जरुर।


    धर्म का अवैज्ञानिक पाठ और प्रवचन अधर्म का कार्निवाल यह।मुक्त बाजार और अबाध पूंजी को महोत्सव यह।


    दिक्कत है कि बिना इतिहास के पाठ,बिना वैज्ञानिक दृष्टि,बिना लोक और परंपरा की समझ के जो संस्कृति के अपढ़ और अधपढ़ प्रवचन अनंत है,वही अंध राष्ट्रवाद है।


    जो दरअसल राष्ट्रीयताओं की हत्या पर तुला है और उसी मुताबिक सैन्य दमनतंत्र में तब्दील राष्ट्र।


    इसीलिए लोकतंत्र में अनिवार्यजनता की भागेदारी की बजाय सत्ता में भागीदारी के बहाने हर सूबे में वंश वर्चस्व।


    नस्ली वंश वर्चस्व की मनुस्मृति ग्लोबल आर्डर का एजंडा यहींच नरसंहार।


    बार बार भगवान का अवतार नहीं है अधर्म नाशे।अधर्म खातिरे अपदेवताओं और अपदेवियों का अधर्म अबहुं राजकाज हुई रहा।


    हमउ बड़भाग लिये जनमे हो के कुलो पंद्रह साल की नाबालिग उम्र मा हाईस्कूल परीक्षा में मेरिट की खातिर जीआईसी नैनीताल में दाखिला हुआ रहा आउर वहींच अतल नीली नैनीझील की गहराइयों से निकरै ब्रह्मराक्षस का थान रहे जो जीआईसी मा पहली छमाही की हमारी परीक्षा कापी जांचे रहे आउर फटाक से गरदन पकड़कर धर लियो।उन्हींकी अग्निदीक्षा है कि नाही भय।भय नाई।


    हमारे गुरुजी ने कहा हुआ है कि जरुरी नहीं कि सबकुछ पढ़ लिया जाये।बल्कि जरुरी यह ठैरा कि हर जरुरी चीज जरुर पढ़ ली जाये।


    भाषाओं विधाओं के आर पार।सुकरात प्लेटो अरस्तू कोपरनिक्स के नक्शेकदम।वे ही हमारी पाठ तय किये रहे तमाम क्लासिक आउर कालजयी।वेहीं अंग्रेजी मा हमें धकेले रहे आउर हमेशा ख्याल रखा कि पांव वहींच मुंबईकर कि क्रीज से हिले नहीं एको इंच।गोबर पानी कीचड़ में धंसकर चाहे जेतना उड़ि सकै,उड़ो।अबहुं उनकी नजर है।


    हमारे डैने दरअसल हमारे तमामो शिक्षकों और शिक्षिकाओं के डैने हैं आउर हम दरअसल उन्हींकी परिकथा जी रहे हैं।


    उन्हींके ख्वाब दरअसल हमारे ख्वाब हैं।


    उन्हींके मंत्र दरअसल चक्रव्यूह के तोड़।

    कत्थक के तोड़।

    पूरा नाच पूरा ताल पूरा कत्थक अभी बाकी।


    हमारे गुरुजी ने कहा हुआ है कि जरुरी नहीं कि सबकुछ देख लिया जाये।बल्कि जरुरी यह ठैरा कि हर जरुरी चीज जरुर देख ली जाये।


    हमारे गुरुजी ने कहा हुआ है कि जरुरी नहीं कि सबकुछ सुन लिया जाये।बल्कि जरुरी यह ठैरा कि हर जरुरी चीज जरुर सुन ली जाये।


    संयम और पंचशील की यह परंपरा भारतवर्ष की बहुलता और सहिष्णुता है।जिसे हमने अधर्म और असहिष्णुता बना दिया है।


    इसलिए विज्ञान निषिद्ध है और पूंजी प्रवाह अबाध,देश मुक्त बाजार।इसीलिए कारपोरेट योगाभ्यास,कारपोरेट प्रायोजित पूजा.जहां आस्था का कोई उत्सव नहीं है।लोक नहीं है।


    मातृभाषा विलुप्तप्राय है।

    व्यक्ति,परिवार और समाज का अवक्षय है।


    संदर्भहीन प्रसंगविहीन प्रलाप का अविराम प्रवचन धर्मोन्मादी ध्रूवीकरण का यह मुक्तबाजारी उत्सव कार्निवाल बलात्कार सुनामी प्रलयंकर है।ईश्वर का मिथ्या मिथक।मिथकीय धर्म मुक्तबाजारी।


    अंतर्गत के उस अंक में हमने एक चमार के बेटे का लिखा छापा था आत्मनिर्णय के अधिकार पर।उस चमार के बेटे को दुनिया जोसेफ स्टालिन कहती है।साम्यवादियों का वह मसीहा लेकिन अबाध पूंजी आउर एफोडीआई,निजीकरण और विनिवेश के मुक्तबाजार के लिए तानाशाह प्रचारित है।



    चमार के उस बेटे स्टालिन ने रूस का सोवियत संघ बना दिया, तमाम राष्ट्रीयताओं को जोड़कर।राष्ट्रीयताओं के आत्मनिर्णय के अधिकार को मान्यता देकर।


    गौरतलब है कि 1917 में जो ऱूसी  अक्टूबर क्रांति हुई और जो  सोवियत संघ बना,दोनों का विघटन हो गया है। हालांकि, बोल्शेविक विचार क्रांति और सोवियत संघ के विश्व बंधुत्व के सोवियत संघीय गणराज्य में स्टालिन के नेतृत्व में आत्मनिर्णय के अधिकार को मान्यता देकर जारतंत्र के बदले एकीकरण की प्रक्रिया के तहत जो सोवियत संघ का गठन हुआ,वह अब इतिहास है।


    जिसके तहत राष्ट्रीय नीति बोल्शेविक। सोवियत की राष्ट्रीय नीति के तहत राष्ट्रीयताओं का विकास और इसी के तहत योगदान केंद्रीय सरकार में लेकिन संघीय ढांचा गणराज्यों का।


    यह समानता के सिद्धांत पर आधारित।


    राष्ट्रीय नीति बोल्शेविक और राष्ट्रों और नागरिकों  और घोषणा पत्र में निहित आत्म-निर्णय के लिए राष्ट्रों के अधिकार (2 नवम्बर 1917) रूस के लोगों के नागरिक मौलिक अधिकारों और काम करने के अधिकारों की घोषणा हुई इसी बोल्शेविक नीति के तहत,जिसे स्टालिन ने अंजाम दिया।


    संदर्भ शोषित लोगों (जनवरी 1918)।


    नि: शुल्क और अनुल्लंघनीय घोषित मान्यताओं, सीमा शुल्क, लोगों की राष्ट्रीय और सांस्कृतिक संस्थाओं विकास इन्हीं नीतियों के तहत सोवियत राष्ट्र बना। वोल्गा और Crimea, साइबेरिया और Turkestan, काकेशस और Transcaucasia, न केवल रूस के अंग बने आत्मनिर्णय के इसअधिकार के तहत बल्कि विदेशियों की आस्था में तब्दील हुई सोवियत सरकार।


    सोवियतसंघ का वजूद नहीं है लेकिन यह इतिहास का सबक है,सोवियत राष्ट्र का गठन और विघटन दोनों जबकि हमने विघटन के खिलाफ लड़ाई अभी शुरु नहीं की है और धर्मोन्मादी फासीवादी,जातिवादी विघटन के हम तेजी से शिकार हो रहे हैं।

    इसी तरह महाबलि अमेरिका में कानून सर्वत्र एक सा नहीं है और न पैनल कोड एक सा है।अमेरिका हमारी वैशाली के गणराज्यों का उत्तरआधुनिक पाठ है,जहां पचास गणराज्यों का महासंघ है।


    युनाइटेड स्टेट्स है वह पचास राज्यों का जिनका अलग अलग कानून है,उनके आत्मनिर्णय का अधिकार वहीं है,जो स्टालिन ने आजमाया हुआ है।


    पंजाब में,कश्मीर में या मणिपुर में आत्मनिर्णय की मांग को आतंकवाद कहकर,अलगाववाद कहकर दमन की भाषा के तहत सैन्यतंत्र का विकल्प आजमाना लोकतांत्रिक भारत के लिए आत्मघाती है।


    यह भारत के संविधान के तहत भारतीय लोकगण राज्य के संघीय ढांचे पर निर्मम कुठाराघात है।


    इसी खातिर हमने जाने अनजाने खस्मीर,पंजाब और पूर्वोत्तर को आग के हवाले कर दिया है और वहां जन सुनवाई की कोई गुंजाइश बाकी देस की तरह वहां भी नहीं है।कानून का राज नहीं है।


    मेरे देश के लोगों ,पंजाब में फिर अस्सी के दशक की भारी दस्तक है।मैकबैथ राजा हैं।राजकाज मैकबैथ का है।


    फिल्म हैदर के जरिये हमने कश्मीर को देखा है।

    पंजाब पर फिल्म देखने की जरुरत नहीं है।

    क्योंकि फिर अस्सी का दशक है,जहां फिर हम लौट रहे हैं।


    सवाल यह है कि क्या हम फिर आपरेशन ब्लू स्टार का विकल्प चुनने की राह पर है?


    सवाल यह भी है कि क्या यह हिंदू राष्ट्र फिर सिखों का नरसंहार दोहराने पर आमादा है?


    पंजाब में हुए हालिया शरबत खालसा पर राजनीतिक विवाद का स्वर लेकिन हमें ये ही संकेत दे रहा है कि हम पंजाब और पूरे देश को फिर आग के हवाले करने की तैयारी में हैं।सावधान।


    हम जानते हैं कि मार्क्स और एंजेल्स ने औद्योगिक फश्चिमी यूरोप की उत्पदन प्रमाली के मद्देनजर कम्युनिस्ट मेनिफेस्टो की रचना की थी जिसके मुताबिक क्रांति अमेरिका और इंग्लैंड या फ्रांस जर्मनी और स्पेन इटली में होनी थी।


    लेकिन क्रांति हो गयी कृषिजीवी रूस में किसान मजदूर मेहनतकश गोलबंदी से।लेनिन उसके शिल्पी रहे क्रांति हुई चीन में माओ के लंग मार्च के बाद,जहां महाप्राचीर अब खुली हुई है,बयार मुक्तबाजार।


    सोवियत संघ नहीं रहा।तो वो चीन भी चीन नहीं रहा।


    दुनिया पर फिर पूंजी और साम्राज्यवाद का विजय पताका फहराया।


    विचारधारा की मृत्युघोषणा हुई रहे।

    इतिहास की मृत्यु घोषणा हुई रहे।

    मातृभाषा की मृत्यघोषणा हुई रहे।

    विधाओं की मृत्युघोषणा हुई रहे।


    आउर हमउ ग्लोबल आर्डर,शैतानी दुश्चक्र के मातहत उपनिवेश बानी।स्वर्ग से रसातल हुई रहा इंसानियत का यह मुल्क।


    कवि मिल्टन अपने सूरदास की तरह नेत्रहीन इसी पीड़ा को आवाज देत रहे अपने पैराडाइज लास्ट में।कालजयी का मतलब यही कि सुकरात,प्लेटो,अरस्तू शेक्सपीअर,कालिदास,रवीद्रनाथ अब भी प्रासंगिक हैं।

    Paradise Lost

    by Milton

    Paradise Lost is an epic poem in blank verse by the 17th-century English poet John Milton (1608–1674). The first version, published in 1667.


    Pandemonium the Palace of Satan rises, suddenly built out of the Deep: The infernal Peers there sit in Councel.

    OF Mans First Disobedience, and the Fruit

    Of that Forbidden Tree, whose mortal tast

    Brought Death into the World, and all our woe,

    With loss of Eden, till one greater Man

    Restore us, and regain the blissful Seat, [ 5 ]

    Sing Heav'nly Muse, that on the secret top

    Of Oreb, or of Sinai, didst inspire

    That Shepherd, who first taught the chosen Seed,

    In the Beginning how the Heav'ns and Earth

    Rose out of Chaos: Or if Sion Hill [ 10 ]

    Delight thee more, and Siloa's Brook that flow'd

    Fast by the Oracle of God; I thence

    Invoke thy aid to my adventrous Song,

    That with no middle flight intends to soar

    Above th' Aonian Mount, while it pursues [ 15 ]

    Things unattempted yet in Prose or Rhime.

    And chiefly Thou O Spirit, that dost prefer

    Before all Temples th' upright heart and pure,

    Instruct me, for Thou know'st; Thou from the first

    Wast present, and with mighty wings outspread [ 20 ]

    Dove-like satst brooding on the vast Abyss

    And mad'st it pregnant: What in me is dark

    Illumin, what is low raise and support;

    That to the highth of this great Argument

    I may assert Eternal Providence, [ 25 ]

    And justifie the wayes of God to men.

    Say first, for Heav'n hides nothing from thy view

    Nor the deep Tract of Hell, say first what cause

    Mov'd our Grand Parents in that happy State,

    Favour'd of Heav'n so highly, to fall off [ 30 ]

    From thir Creator, and transgress his Will

    For one restraint, Lords of the World besides?

    Who first seduc'd them to that foul revolt?

    Th' infernal Serpent; he it was, whose guile

    Stird up with Envy and Revenge, deceiv'd [ 35 ]

    The Mother of Mankind, what time his Pride

    Had cast him out from Heav'n, with all his Host

    Of Rebel Angels, by whose aid aspiring

    To set himself in Glory above his Peers,

    He trusted to have equal'd the most High, [ 40 ]

    If he oppos'd; and with ambitious aim

    Against the Throne and Monarchy of God

    Rais'd impious War in Heav'n and Battel proud

    With vain attempt. Him the Almighty Power

    Hurld headlong flaming from th' Ethereal Skie [ 45 ]

    With hideous ruine and combustion down

    To bottomless perdition, there to dwell

    In Adamantine Chains and penal Fire,

    Who durst defie th' Omnipotent to Arms.

    Nine times the Space that measures Day and Night [ 50 ]

    To mortal men, he with his horrid crew

    Lay vanquisht, rowling in the fiery Gulfe

    Confounded though immortal: But his doom

    Reserv'd him to more wrath; for now the thought

    Both of lost happiness and lasting pain [ 55 ]

    Torments him; round he throws his baleful eyes

    That witness'd huge affliction and dismay

    Mixt with obdurate pride and stedfast hate:

    At once as far as Angels kenn he views

    The dismal Situation waste and wilde, [ 60 ]

    A Dungeon horrible, on all sides round

    As one great Furnace flam'd, yet from those flames

    No light, but rather darkness visible

    Serv'd onely to discover sights of woe,

    Regions of sorrow, doleful shades, where peace [ 65 ]

    And rest can never dwell, hope never comes

    That comes to all; but torture without end

    Still urges, and a fiery Deluge, fed

    With ever-burning Sulphur unconsum'd:

    Such place Eternal Justice had prepar'd [ 70 ]

    For those rebellious, here thir Prison ordain'd

    In utter darkness, and thir portion set

    As far remov'd from God and light of Heav'n

    As from the Center thrice to th' utmost Pole.

    O how unlike the place from whence they fell! [ 75 ]

    There the companions of his fall, o'rewhelm'd

    With Floods and Whirlwinds of tempestuous fire,

    He soon discerns, and weltring by his side

    One next himself in power, and next in crime,

    Long after known in Palestine, and nam'd [ 80 ]

    Beelzebub. To whom th' Arch-Enemy,

    And thence in Heav'n call'd Satan, with bold words

    Breaking the horrid silence thus began.

    If thou beest he; But O how fall'n! how chang'd

    From him, who in the happy Realms of Light [ 85 ]

    Cloth'd with transcendent brightness didst out-shine

    Myriads though bright: If he Whom mutual league,

    United thoughts and counsels, equal hope

    And hazard in the Glorious Enterprize,

    Joynd with me once, now misery hath joynd [ 90 ]

    In equal ruin: into what Pit thou seest

    From what highth fall'n, so much the stronger prov'd

    He with his Thunder: and till then who knew

    The force of those dire Arms? yet not for those,

    Nor what the Potent Victor in his rage [ 95 ]

    Can else inflict, do I repent or change,

    Though chang'd in outward lustre; that fixt mind

    And high disdain, from sence of injur'd merit,

    That with the mightiest rais'd me to contend,

    And to the fierce contention brought along [ 100 ]

    Innumerable force of Spirits arm'd

    That durst dislike his reign, and me preferring,

    His utmost power with adverse power oppos'd

    In dubious Battel on the Plains of Heav'n,

    And shook his throne. What though the field be lost? [ 105 ]

    All is not lost; the unconquerable Will,

    And study of revenge, immortal hate,

    And courage never to submit or yield:

    And what is else not to be overcome?

    That Glory never shall his wrath or might [ 110 ]

    Extort from me. To bow and sue for grace

    With suppliant knee, and deifie his power,

    Who from the terrour of this Arm so late

    Doubted his Empire, that were low indeed,

    That were an ignominy and shame beneath [ 115 ]

    This downfall; since by Fate the strength of Gods

    And this Empyreal substance cannot fail,

    Since through experience of this great event

    In Arms not worse, in foresight much advanc't,

    We may with more successful hope resolve [ 120 ]

    To wage by force or guile eternal Warr

    Irreconcileable, to our grand Foe,

    Who now triumphs, and in th' excess of joy

    Sole reigning holds the Tyranny of Heav'n.

    So spake th' Apostate Angel, though in pain, [ 125 ]

    Vaunting aloud, but rackt with deep despare:

    And him thus answer'd soon his bold Compeer.

    O Prince, O Chief of many Throned Powers,

    That led th' imbattelld Seraphim to Warr

    Under thy conduct, and in dreadful deeds [ 130 ]

    Fearless, endanger'd Heav'ns perpetual King;

    And put to proof his high Supremacy,

    Whether upheld by strength, or Chance, or Fate,

    Too well I see and rue the dire event,

    That with sad overthrow and foul defeat [ 135 ]

    Hath lost us Heav'n, and all this mighty Host

    In horrible destruction laid thus low,

    As far as Gods and Heav'nly Essences

    Can perish: for the mind and spirit remains

    Invincible, and vigour soon returns, [ 140 ]

    Though all our Glory extinct, and happy state

    Here swallow'd up in endless misery.

    But what if he our Conquerour, (whom I now

    Of force believe Almighty, since no less

    Then such could hav orepow'rd such force as ours) [ 145 ]

    Have left us this our spirit and strength intire

    Strongly to suffer and support our pains,

    That we may so suffice his vengeful ire,

    Or do him mightier service as his thralls

    By right of Warr, what e're his business be [ 150 ]

    Here in the heart of Hell to work in Fire,

    Or do his Errands in the gloomy Deep;

    What can it then avail though yet we feel

    Strength undiminisht, or eternal being

    To undergo eternal punishment? [ 155 ]

    Whereto with speedy words th' Arch-fiend reply'd.

    Fall'n Cherube, to be weak is miserable

    Doing or Suffering: but of this be sure,

    To do ought good never will be our task,

    But ever to do ill our sole delight, [ 160 ]

    As being the contrary to his high will

    Whom we resist. If then his Providence

    Out of our evil seek to bring forth good,

    Our labour must be to pervert that end,

    And out of good still to find means of evil; [ 165 ]

    Which oft times may succeed, so as perhaps

    Shall grieve him, if I fail not, and disturb

    His inmost counsels from thir destind aim.

    But see the angry Victor hath recall'd

    His Ministers of vengeance and pursuit [ 170 ]

    Back to the Gates of Heav'n: The Sulphurous Hail

    Shot after us in storm, oreblown hath laid

    The fiery Surge, that from the Precipice

    Of Heav'n receiv'd us falling, and the Thunder,

    Wing'd with red Lightning and impetuous rage, [ 175 ]

    Perhaps hath spent his shafts, and ceases now

    To bellow through the vast and boundless Deep.

    Let us not slip th' occasion, whether scorn,

    Or satiate fury yield it from our Foe.

    Seest thou yon dreary Plain, forlorn and wilde, [ 180 ]

    The seat of desolation, voyd of light,

    Save what the glimmering of these livid flames

    Casts pale and dreadful? Thither let us tend

    From off the tossing of these fiery waves,

    There rest, if any rest can harbour there, [ 185 ]

    And reassembling our afflicted Powers,

    Consult how we may henceforth most offend

    Our Enemy, our own loss how repair,

    How overcome this dire Calamity,

    What reinforcement we may gain from Hope, [ 190 ]

    If not what resolution from despare.

    Thus Satan talking to his neerest Mate

    With Head up-lift above the wave, and Eyes

    That sparkling blaz'd, his other Parts besides

    Prone on the Flood, extended long and large [ 195 ]

    Lay floating many a rood, in bulk as huge

    As whom the Fables name of monstrous size,

    Titanian, or Earth-born, that warr'd on Jove,

    Briareos or Typhon, whom the Den

    By ancient Tarsus held, or that Sea-beast [ 200 ]

    Leviathan, which God of all his works

    Created hugest that swim th' Ocean stream:

    Him haply slumbring on the Norway foam

    The Pilot of some small night-founder'd Skiff,

    Deeming some Island, oft, as Sea-men tell, [ 205 ]

    With fixed Anchor in his skaly rind

    Moors by his side under the Lee, while Night

    Invests the Sea, and wished Morn delayes:

    So stretcht out huge in length the Arch-fiend lay

    Chain'd on the burning Lake, nor ever thence [ 210 ]

    Had ris'n or heav'd his head, but that the will

    And high permission of all-ruling Heaven

    Left him at large to his own dark designs,

    That with reiterated crimes he might

    Heap on himself damnation, while he sought [ 215 ]

    Evil to others, and enrag'd might see

    How all his malice serv'd but to bring forth

    Infinite goodness, grace and mercy shewn

    On Man by him seduc't, but on himself

    Treble confusion, wrath and vengeance pour'd. [ 220 ]

    Forthwith upright he rears from off the Pool

    His mighty Stature; on each hand the flames

    Drivn backward slope thir pointing spires, and rowld

    In billows, leave i'th' midst a horrid Vale.

    Then with expanded wings he stears his flight [ 225 ]

    Aloft, incumbent on the dusky Air

    That felt unusual weight, till on dry Land

    He lights, if it were Land that ever burn'd

    With solid, as the Lake with liquid fire;

    And such appear'd in hue, as when the force [ 230 ]

    Of subterranean wind transports a Hill

    Torn from Pelorus, or the shatter'd side

    Of thundring Ætna, whose combustible

    And fewel'd entrals thence conceiving Fire,

    Sublim'd with Mineral fury, aid the Winds, [ 235 ]

    And leave a singed bottom all involv'd

    With stench and smoak: Such resting found the sole

    Of unblest feet.   Him followed his next Mate,

    Both glorying to have scap't the Stygian flood

    As Gods, and by thir own recover'd strength, [ 240 ]

    Not by the sufferance of supernal Power.

    Is this the Region, this the Soil, the Clime,

    Said then the lost Arch-Angel, this the seat

    That we must change for Heav'n, this mournful gloom

    For that celestial light? Be it so, since he [ 245 ]

    Who now is Sovran can dispose and bid

    What shall be right: fardest from him is best

    Whom reason hath equald, force hath made supream

    Above his equals. Farewel happy Fields

    Where Joy for ever dwells: Hail horrours, hail [ 250 ]

    Infernal world, and thou profoundest Hell

    Receive thy new Possessor: One who brings

    A mind not to be chang'd by Place or Time.

    The mind is its own place, and in it self

    Can make a Heav'n of Hell, a Hell of Heav'n. [ 255 ]

    What matter where, if I be still the same,

    And what I should be, all but less then he

    Whom Thunder hath made greater? Here at least

    We shall be free; th' Almighty hath not built

    Here for his envy, will not drive us hence: [ 260 ]

    Here we may reign secure, and in my choyce

    To reign is worth ambition though in Hell:

    Better to reign in Hell, then serve in Heav'n.

    But wherefore let we then our faithful friends,

    Th' associates and copartners of our loss [ 265 ]

    Lye thus astonisht on th' oblivious Pool,

    And call them not to share with us their part

    In this unhappy Mansion, or once more

    With rallied Arms to try what may be yet

    Regaind in Heav'n, or what more lost in Hell? [ 270 ]

    So Satan spake, and him Beelzebub

    Thus answer'd. Leader of those Armies bright,

    Which but th' Onmipotent none could have foyld,

    If once they hear that voyce, thir liveliest pledge

    Of hope in fears and dangers, heard so oft [ 275 ]

    In worst extreams, and on the perilous edge

    Of battel when it rag'd, in all assaults

    Thir surest signal, they will soon resume

    New courage and revive, though now they lye

    Groveling and prostrate on yon Lake of Fire, [ 280 ]

    As we erewhile, astounded and amaz'd,

    No wonder, fall'n such a pernicious highth.

    He scarce had ceas't when the superiour Fiend

    Was moving toward the shoar; his ponderous shield

    Ethereal temper, massy, large and round, [ 285 ]

    Behind him cast; the broad circumference

    Hung on his shoulders like the Moon, whose Orb

    Through Optic Glass the Tuscan Artist views

    At Ev'ning from the top of Fesole,

    Or in Valdarno, to descry new Lands, [ 290 ]

    Rivers or Mountains in her spotty Globe.

    His Spear, to equal which the tallest Pine

    Hewn on Norwegian hills, to be the Mast

    Of some great Ammiral, were but a wand,

    He walkt with to support uneasie steps [ 295 ]

    Over the burning Marle, not like those steps

    On Heavens Azure, and the torrid Clime

    Smote on him sore besides, vaulted with Fire;

    Nathless he so endur'd, till on the Beach

    Of that inflamed Sea, he stood and call'd [ 300 ]

    His Legions, Angel Forms, who lay intrans't

    Thick as Autumnal Leaves that strow the Brooks

    In Vallombrosa, where th' Etrurian shades

    High overarch't imbowr; or scatterd sedge

    Afloat, when with fierce Winds Orion arm'd [ 305 ]

    Hath vext the Red-Sea Coast, whose waves orethrew

    Busiris and his Memphian Chivalry,

    While with perfidious hatred they pursu'd

    The Sojourners of Goshen, who beheld

    From the safe shore thir floating Carkases [ 310 ]

    And broken Chariot Wheels, so thick bestrown

    Abject and lost lay these, covering the Flood,

    Under amazement of thir hideous change.

    He call'd so loud, that all the hollow Deep

    Of Hell resounded. Princes, Potentates, [ 315 ]

    Warriers, the Flowr of Heav'n, once yours, now lost,

    If such astonishment as this can sieze

    Eternal spirits; or have ye chos'n this place

    After the toyl of Battel to repose

    Your wearied vertue, for the ease you find [ 320 ]

    To slumber here, as in the Vales of Heav'n?

    Or in this abject posture have ye sworn

    To adore the Conquerour? who now beholds

    Cherube and Seraph rowling in the Flood

    With scatter'd Arms and Ensigns, till anon [ 325 ]

    His swift pursuers from Heav'n Gates discern

    Th' advantage, and descending tread us down

    Thus drooping, or with linked Thunderbolts

    Transfix us to the bottom of this Gulfe.

    Awake, arise, or be for ever fall'n. [ 330 ]

    They heard, and were abasht, and up they sprung

    Upon the wing, as when men wont to watch

    On duty, sleeping found by whom they dread,

    Rouse and bestir themselves ere well awake.

    Nor did they not perceave the evil plight [ 335 ]

    In which they were, or the fierce pains not feel;

    Yet to thir Generals Voyce they soon obeyd

    Innumerable. As when the potent Rod

    Of Amrams Son in Egypts evill day

    Wav'd round the Coast, up call'd a pitchy cloud [ 340 ]

    Of Locusts, warping on the Eastern Wind,

    That ore the Realm of impious Pharaoh hung

    Like Night, and darken'd all the Land of Nile:

    So numberless were those bad Angels seen

    Hovering on wing under the Cope of Hell [ 345 ]

    'Twixt upper, nether, and surrounding Fires;

    Till, as a signal giv'n, th' uplifted Spear

    Of thir great Sultan waving to direct

    Thir course, in even ballance down they light

    On the firm brimstone, and fill all the Plain; [ 350 ]

    A multitude, like which the populous North

    Pour'd never from her frozen loyns, to pass

    Rhene or the Danaw, when her barbarous Sons

    Came like a Deluge on the South, and spread

    Beneath Gibralter to the Lybian sands. [ 355 ]

    Forthwith from every Squadron and each Band

    The Heads and Leaders thither hast where stood

    Thir great Commander; Godlike shapes and forms

    Excelling human, Princely Dignities,

    And Powers that earst in Heaven sat on Thrones; [ 360 ]

    Though of thir Names in heav'nly Records now

    Be no memorial blotted out and ras'd

    By thir Rebellion, from the Books of Life.

    Nor had they yet among the Sons of Eve

    Got them new Names, till wandring ore the Earth, [ 365 ]

    Through Gods high sufferance for the tryal of man,

    By falsities and lyes the greatest part

    Of Mankind they corrupted to forsake

    God thir Creator, and th' invisible

    Glory of him that made them, to transform [ 370 ]

    Oft to the Image of a Brute, adorn'd

    With gay Religions full of Pomp and Gold,

    And Devils to adore for Deities:

    Then were they known to men by various Names,

    And various Idols through the Heathen World. [ 375 ]

    Say, Muse, thir Names then known, who first, who last,

    Rous'd from the slumber, on that fiery Couch,

    At thir great Emperors call, as next in worth

    Came singly where he stood on the bare strand,

    While the promiscuous croud stood yet aloof? [ 380 ]

    The chief were those who from the Pit of Hell

    Roaming to seek thir prey on earth, durst fix

    Thir Seats long after next the Seat of God,

    Thir Altars by his Altar, Gods ador'd

    Among the Nations round, and durst abide [ 385 ]

    Jehovah thundring out of Sion, thron'd

    Between the Cherubim; yea, often plac'd

    Within his Sanctuary it self thir Shrines,

    Abominations; and with cursed things

    His holy Rites, and solemn Feasts profan'd, [ 390 ]

    And with thir darkness durst affront his light.

    First Moloch, horrid King besmear'd with blood

    Of human sacrifice, and parents tears,

    Though for the noyse of Drums and Timbrels loud

    Thir childrens cries unheard, that past through fire [ 395 ]

    To his grim Idol. Him the Ammonite

    Worshipt in Rabba and her watry Plain,

    In Argob and in Basan, to the stream

    Of utmost Arnon. Nor content with such

    Audacious neighbourhood, the wisest heart [ 400 ]

    Of Solomon he led by fraud to build

    His Temple right against the Temple of God

    On that opprobrious Hill, and made his Grove

    The pleasant Vally of Hinnom,Tophet thence

    And black Gehenna call'd, the Type of Hell. [ 405 ]

    Next Chemos, th' obscene dread of Moabs Sons,

    From Aroar to Nebo, and the wild

    Of Southmost Abarim; in Hesebon

    And Horonaim,Seons Realm, beyond

    The flowry Dale of Sibma clad with Vines, [ 410 ]

    And Eleale to th' Asphaltick Pool.

    Peor his other Name, when he entic'd

    Israel in Sittim on thir march from Nile

    To do him wanton rites, which cost them woe.

    Yet thence his lustful Orgies he enlarg'd [ 415 ]

    Even to that Hill of scandal, by the Grove

    Of Moloch homicide, lust hard by hate;

    Till good Josiah drove them thence to Hell.

    With these came they, who from the bordring flood

    Of old Euphrates to the Brook that parts [ 420 ]

    Egypt from Syrian ground, had general Names

    Of Baalim and Ashtaroth, those male,

    These Feminine. For Spirits when they please

    Can either Sex assume, or both; so soft

    And uncompounded is thir Essence pure, [ 425 ]

    Not ti'd or manacl'd with joynt or limb,

    Nor founded on the brittle strength of bones,

    Like cumbrous flesh; but in what shape they choose

    Dilated or condens't, bright or obscure,

    Can execute thir aerie purposes, [ 430 ]

    And works of love or enmity fulfill.

    For those the Race of Israel oft forsook

    Thir living strength, and unfrequented left

    His righteous Altar, bowing lowly down

    To bestial Gods; for which thir heads as low [ 435 ]

    Bow'd down in Battel, sunk before the Spear

    Of despicable foes. With these in troop

    Came Astoreth, whom the Phoenicians call'd

    Astarte, Queen of Heav'n, with crescent Horns;

    To whose bright Image nightly by the Moon [ 440 ]

    Sidonian Virgins paid thir Vows and Songs,

    In Sion also not unsung, where stood

    Her Temple on th' offensive Mountain, built

    By that uxorious King, whose heart though large,

    Beguil'd by fair Idolatresses, fell [ 445 ]

    To Idols foul. Thammuz came next behind,

    Whose annual wound in Lebanon allur'd

    The Syrian Damsels to lament his fate

    In amorous dittyes all a Summers day,

    While smooth Adonis from his native Rock [ 450 ]

    Ran purple to the Sea, suppos'd with blood

    Of Thammuz yearly wounded: the Love-tale

    Infected Sions daughters with like heat,

    Whose wanton passions in the sacred Porch

    Ezekiel saw, when by the Vision led [ 455 ]

    His eye survay'd the dark Idolatries

    Of alienatedJudah. Next came one

    Who mourn'd in earnest, when the Captive Ark

    Maim'd his brute Image, head and hands lopt off

    In his own Temple, on the grunsel edge, [ 460 ]

    Where he fell flat, and sham'd his Worshipers:

    Dagon his Name, Sea Monster, upward Man

    And downward Fish: yet had his Temple high

    Rear'd in Azotus, dreaded through the Coast

    Of Palestine, in Gath and Ascalon [ 465 ]

    And Accaron and Gaza's frontier bounds.

    Him follow'd Rimmon, whose delightful Seat

    Was fair Damascus, on the fertil Banks

    Of Abbana and Pharphar, lucid streams.

    He also against the house of God was bold: [ 470 ]

    A Leper once he lost and gain'd a King,

    Ahaz his sottish Conquerour, whom he drew

    Gods Altar to disparage and displace

    For one of Syrian mode, whereon to burn

    His odious off'rings, and adore the Gods [ 475 ]

    Whom he had vanquisht. After these appear'd

    A crew who under Names of old Renown,

    Osiris,Isis,Orus and their Train

    With monstrous shapes and sorceries abus'd

    Fanatic Egypt and her Priests, to seek [ 480 ]

    Thir wandring Gods disguis'd in brutish forms

    Rather then human. Nor did Israel scape

    Th' infection when thir borrow'd Gold compos'd

    The Calf in Oreb: and the Rebel King

    Doubl'd that sin in Bethel and in Dan, [ 485 ]

    Lik'ning his Maker to the Grazed Ox,

    Jehovah, who in one Night when he pass'd

    From Egypt marching, equal'd with one stroke

    Both her first born and all her bleating Gods.

    Belial came last, then whom a Spirit more lewd [ 490 ]

    Fell not from Heaven, or more gross to love

    Vice for it self: To him no Temple stood

    Or Altar smoak'd; yet who more oft then hee

    In Temples and at Altars, when the Priest

    Turns Atheist, as did Ely's Sons, who fill'd [ 495 ]

    With lust and violence the house of God.

    In Courts and Palaces he also Reigns

    And in luxurious Cities, where the noyse

    Of riot ascends above thir loftiest Towrs,

    And injury and outrage: And when Night [ 500 ]

    Darkens the Streets, then wander forth the Sons

    Of Belial,flown with insolence and wine.

    Witness the Streets of Sodom, and that night

    In Gibeah, when the hospitable door

    Expos'd a Matron to avoid worse rape. [ 505 ]

    These were the prime in order and in might;

    The rest were long to tell, though far renown'd,

    Th' Ionian Gods, of Javans Issue held

    Gods, yet confest later then Heav'n and Earth

    Thir boasted Parents; Titan Heav'ns first born [ 510 ]

    With his enormous brood, and birthright seis'd

    By younger Saturn, he from mightier Jove

    His own and Rhea's Son like measure found;

    So Jove usurping reign'd: these first in Creet

    And Ida known, thence on the Snowy top [ 515 ]

    Of cold Olympus rul'd the middle Air

    Thir highest Heav'n; or on the Delphian Cliff,

    Or in Dodona, and through all the bounds

    Of Doric Land; or who with Saturn old

    Fled over Adria to th' Hesperian Fields, [ 520 ]

    And ore the Celtic roam'd the utmost Isles.

    All these and more came flocking; but with looks

    Down cast and damp, yet such wherein appear'd

    Obscure some glimps of joy, to have found thir chief

    Not in despair, to have found themselves not lost [ 525 ]

    In loss it self; which on his count'nance cast

    Like doubtful hue: but he his wonted pride

    Soon recollecting, with high words, that bore

    Semblance of worth, not substance, gently rais'd

    Thir fainting courage, and dispel'd thir fears. [ 530 ]

    Then strait commands that at the warlike sound

    Of Trumpets loud and Clarions be upreard

    His mighty Standard; that proud honour claim'd

    Azazel as his right, a Cherube tall:

    Who forthwith from the glittering Staff unfurld [ 535 ]

    Th' Imperial Ensign, which full high advanc't

    Shon like a Meteor streaming to the Wind

    With Gemms and Golden lustre rich imblaz'd,

    Seraphic arms and Trophies: all the while

    Sonorous mettal blowing Martial sounds: [ 540 ]

    At which the universal Host upsent

    A shout that tore Hells Concave, and beyond

    Frighted the Reign of Chaos and old Night.

    All in a moment through the gloom were seen

    Ten thousand Banners rise into the Air [ 545 ]

    With Orient Colours waving: with them rose

    A Forest huge of Spears: and thronging Helms

    Appear'd, and serried shields in thick array

    Of depth immeasurable: Anon they move

    In perfect Phalanx to the Dorian mood [ 550 ]

    Of Flutes and soft Recorders; such as rais'd

    To hight of noblest temper Hero's old

    Arming to Battel, and in stead of rage

    Deliberate valour breath'd, firm and unmov'd

    With dread of death to flight or foul retreat, [ 555 ]

    Nor wanting power to mitigate and swage

    With solemn touches, troubl'd thoughts, and chase

    Anguish and doubt and fear and sorrow and pain

    From mortal or immortal minds. Thus they

    Breathing united force with fixed thought [ 560 ]

    Mov'd on in silence to soft Pipes that charm'd

    Thir painful steps o're the burnt soyle; and now

    Advanc't in view, they stand, a horrid Front

    Of dreadful length and dazling Arms, in guise

    Of Warriers old with order'd Spear and Shield, [ 565 ]

    Awaiting what command thir mighty Chief

    Had to impose: He through the armed Files

    Darts his experienc't eye, and soon traverse

    The whole Battalion views, thir order due,

    Thir visages and stature as of Gods, [ 570 ]

    Thir number last he summs. And now his heart

    Distends with pride, and hardning in his strength

    Glories: For never since created man,

    Met such imbodied force, as nam'd with these

    Could merit more then that small infantry [ 575 ]

    Warr'd on by Cranes: though all the Giant brood

    OfPhlegra with th' Heroic Race were joyn'd

    That fought at Theb's and Ilium, on each side

    Mixt with auxiliar Gods; and what resounds

    In Fable or Romance of Uthers Son [ 580 ]

    Begirt with British and Armoric Knights;

    And all who since, Baptiz'd or Infidel

    Jousted in Aspramont or Montalban,

    Damasco, or Marocco, or Trebisond,

    Or whom Biserta sent from Afric shore [ 585 ]

    When Charlemain with all his Peerage fell

    By Fontarabbia. Thus far these beyond

    Compare of mortal prowess, yet observ'd

    Thir dread commander: he above the rest

    In shape and gesture proudly eminent [ 590 ]

    Stood like a Towr; his form had yet not lost

    All her Original brightness, nor appear'd

    Less then Arch Angel ruind, and th' excess

    Of Glory obscur'd: As when the Sun new ris'n

    Looks through the Horizontal misty Air [ 595 ]

    Shorn of his Beams, or from behind the Moon

    In dim Eclips disastrous twilight sheds

    On half the Nations, and with fear of change

    Perplexes Monarchs. Dark'n'd so, yet shon

    Above them all th' Arch Angel: but his face [ 600 ]

    Deep scars of Thunder had intrencht, and care

    Sat on his faded cheek, but under Browes

    Of dauntless courage, and considerate Pride

    Waiting revenge: cruel his eye, but cast

    Signs of remorse and passion to behold [ 605 ]

    The fellows of his crime, the followers rather

    (Far other once beheld in bliss) condemn'd

    For ever now to have thir lot in pain,

    Millions of Spirits for his fault amerc't

    Of Heav'n, and from Eternal Splendors flung [ 610 ]

    For his revolt, yet faithfull how they stood,

    Thir Glory witherd. As when Heavens Fire

    Hath scath'd the Forrest Oaks, or Mountain Pines,

    With singed top thir stately growth though bare

    Stands on the blasted Heath. He now prepar'd [ 615 ]

    To speak; whereat thir doubl'd Ranks they bend

    From wing to wing, and half enclose him round

    With all his Peers: attention held them mute.

    Thrice he assayd, and thrice in spight of scorn,

    Tears such as Angels weep, burst forth: at last [ 620 ]

    Words interwove with sighs found out thir way.

    O Myriads of immortal Spirits, O Powers

    Matchless, but with th' Almighty, and that strife

    Was not inglorious, though th' event was dire,

    As this place testifies, and this dire change [ 625 ]

    Hateful to utter: but what power of mind

    Foreseeing or presaging, from the Depth

    Of knowledge past or present, could have fear'd,

    How such united force of Gods, how such

    As stood like these, could ever know repulse? [ 630 ]

    For who can yet beleeve, though after loss,

    That all these puissant Legions, whose exile

    Hath emptied Heav'n, shall fail to re-ascend

    Self-rais'd, and repossess thir native seat?

    For mee be witness all the Host of Heav'n, [ 635 ]

    If counsels different, or danger shun'd

    By me, have lost our hopes. But he who reigns

    Monarch in Heav'n, till then as one secure

    Sat on his Throne, upheld by old repute,

    Consent or custome, and his Regal State [ 640 ]

    Put forth at full, but still his strength conceal'd,

    Which tempted our attempt, and wrought our fall.

    Henceforth his might we know, and know our own

    So as not either to provoke, or dread

    New warr, provok't; our better part remains [ 645 ]

    To work in close design, by fraud or guile

    What force effected not: that he no less

    At length from us may find, who overcomes

    By force, hath overcome but half his foe.

    Space may produce new Worlds; whereof so rife [ 650 ]

    There went a fame in Heav'n that he ere long

    Intended to create, and therein plant

    A generation, whom his choice regard

    Should favour equal to the Sons of Heaven:

    Thither, if but to pry, shall be perhaps

    Our first eruption, thither or elsewhere: [ 655 ]

    For this Infernal Pit shall never hold

    Cælestial Spirits in Bondage, nor th' Abyss

    Long under darkness cover. But these thoughts

    Full Counsel must mature: Peace is despaird, [ 660 ]

    For who can think Submission? Warr then, Warr

    Open or understood must be resolv'd.

    He spake: and to confirm his words, out-flew

    Millions of flaming swords, drawn from the thighs

    Of mighty Cherubim; the sudden blaze [ 665 ]

    Far round illumin'd hell: highly they rag'd

    Against the Highest, and fierce with grasped arms

    Clash'd on thir sounding Shields the din of war,

    Hurling defiance toward the vault of Heav'n.

    There stood a Hill not far whose griesly top [ 670 ]

    Belch'd fire and rowling smoak; the rest entire

    Shon with a glossie scurff, undoubted sign

    That in his womb was hid metallic Ore,

    The work of Sulphur. Thither wing'd with speed

    A numerous Brigad hasten'd. As when Bands [ 675 ]

    Of Pioners with Spade and Pickax arm'd

    Forerun the Royal Camp, to trench a Field,

    Or cast a Rampart. Mammon led them on,

    Mammon, the least erected Spirit that fell

    From heav'n, for ev'n in heav'n his looks and thoughts [ 680 ]

    Were always downward bent, admiring more

    The riches of Heav'ns pavement, trod'n Gold,

    Then aught divine or holy else enjoy'd

    In vision beatific: by him first

    Men also, and by his suggestion taught, [ 685 ]

    Ransack'd the Center, and with impious hands

    Rifl'd the bowels of thir mother Earth

    For Treasures better hid. Soon had his crew

    Op'nd into the Hill a spacious wound

    And dig'd out ribs of Gold. Let none admire [ 690 ]

    That riches grow in Hell; that soyle may best

    Deserve the precious bane. And here let those

    Who boast in mortal things, and wond'ring tell

    Of Babel, and the works of Memphian Kings

    Learn how thir greatest Monuments of Fame, [ 695 ]

    And Strength and Art are easily out-done

    By Spirits reprobate, and in an hour

    What in an age they with incessant toyle

    And hands innumerable scarce perform.

    Nigh on the Plain in many cells prepar'd, [ 700 ]

    That underneath had veins of liquid fire

    Sluc'd from the Lake, a second multitude

    With wondrous Art found out the massie Ore,

    Severing each kind, and scum'd the Bullion dross:

    A third as soon had form'd within the ground [ 705 ]

    A various mould, and from the boyling cells

    By strange conveyance fill'd each hollow nook,

    As in an Organ from one blast of wind

    To many a row of Pipes the sound-board breaths.

    Anon out of the earth a Fabrick huge [ 710 ]

    Rose like an Exhalation, with the sound

    Of Dulcet Symphonies and voices sweet,

    Built like a Temple, where Pilasters round

    Were set, and Doric pillars overlaid

    With Golden Architrave; nor did there want [ 715 ]

    Cornice or Freeze, with bossy Sculptures grav'n,

    The Roof was fretted Gold. Not Babilon,

    Nor great Alcairo such magnificence

    Equal'd in all thir glories, to inshrine

    Belus or Serapis thir Gods, or seat [ 720 ]

    Thir Kings, when Ægypt with Assyria strove

    In wealth and luxurie. Th' ascending pile

    Stood fixt her stately highth, and strait the dores

    Op'ning thir brazen foulds discover wide

    Within, her ample spaces, o're the smooth [ 725 ]

    And level pavement: from the arched roof

    Pendant by suttle Magic many a row

    Of Starry Lamps and blazing Cressets fed

    With Naphtha and Asphaltus yeilded light

    As from a sky. The hasty multitude [ 730 ]

    Admiring enter'd, and the work some praise

    And some the Architect: his hand was known

    In Heav'n by many a Towred structure high,

    Where Scepter'd Angels held thir residence,

    And sat as Princes, whom the supreme King [ 735 ]

    Exalted to such power, and gave to rule,

    Each in his Hierarchie, the Orders bright.

    Nor was his name unheard or unador'd

    In ancient Greece; and in Ausonian land

    Men call'd him Mulciber; and how he fell [ 740 ]

    From Heav'n, they fabl'd, thrown by angry Jove

    Sheer o're the Chrystal Battlements: from Morn

    To Noon he fell, from Noon to dewy Eve,

    A Summers day; and with the setting Sun

    Dropt from the Zenith like a falling Star, [ 745 ]

    On Lemnos th' Ægean Ile: thus they relate,

    Erring; for he with this rebellious rout

    Fell long before; nor aught avail'd him now

    To have built in Heav'n high Towrs; nor did he scape

    By all his Engins, but was headlong sent [ 750 ]

    With his industrious crew to build in hell.

    Mean while the winged Haralds by command

    Of Sovran power, with awful Ceremony

    And Trumpets sound throughout the Host proclaim

    A solemn Councel forthwith to be held [ 755 ]

    At Pandæmonium, the high Capital

    Of Satan and his Peers: thir summons call'd

    From every Band and squared Regiment

    By place or choice the worthiest; they anon

    With hunderds and with thousands trooping came [ 760 ]

    Attended: all access was throng'd, the Gates

    And Porches wide, but chief the spacious Hall

    (Though like a cover'd field, where Champions bold

    Wont ride in arm'd, and at the Soldans chair

    Defi'd the best of Paynim chivalry [ 765 ]

    To mortal combat or carreer with Lance)

    Thick swarm'd, both on the ground and in the air,

    Brusht with the hiss of russling wings. As Bees

    In spring time, when the Sun with Taurus rides,

    Pour forth thir populous youth about the Hive [ 770 ]

    In clusters; they among fresh dews and flowers

    Flie to and fro, or on the smoothed Plank,

    The suburb of thir Straw-built Cittadel,

    New rub'd with Baum, expatiate and confer

    Thir State affairs. So thick the aerie crowd [ 775 ]

    Swarm'd and were straitn'd; till the Signal giv'n.

    Behold a wonder! they but now who seemd

    In bigness to surpass Earths Giant Sons

    Now less then smallest Dwarfs, in narrow room

    Throng numberless, like that Pigmean Race [ 780 ]

    Beyond the Indian Mount, or Faerie Elves,

    Whose midnight Revels, by a Forrest side

    Or Fountain some belated Peasant sees,

    Or dreams he sees, while over-head the Moon

    Sits Arbitress, and neerer to the Earth [ 785 ]

    Wheels her pale course, they on thir mirth and dance

    Intent, with jocond Music charm his ear;

    At once with joy and fear his heart rebounds.

    Thus incorporeal Spirits to smallest forms

    Reduc'd thir shapes immense, and were at large, [ 790 ]

    Though without number still amidst the Hall

    Of that infernal Court. But far within

    And in thir own dimensions like themselves

    The great Seraphic Lords and Cherubim

    In close recess and secret conclave sat [ 795 ]

    A thousand Demy-Gods on golden seats,

    Frequent and full. After short silence then

    And summons read, the great consult began.

    Encyclopedia of Anti-Revisionism On-Line


    The Right to Self-determination is Our Revolutionary Policy


    First Published:The Call, Vol. 3, No. 4, January 1975.

    Transcription, Editing and Markup: Paul Saba

    Copyright: This work is in the Public Domain under the Creative Commons Common Deed. You can freely copy, distribute and display this work; as well as make derivative and commercial works. Please credit the Encyclopedia of Anti-Revisionism On-Line as your source, include the url to this work, and note any of the transcribers, editors & proofreaders above.


    One of the guiding principles of the October League has always been its support for the right of self-determination for all oppressed nations.

    In its founding statement of political unity, the OL states: "The U.S. is a multi-national state. That is, within the borders of the U.S. there exist several oppressed nations and national minorities. It is the resolute duty of the proletariat to support and unite with the struggles of these nations and national minorities, to resolutely uphold in practice the right of all oppressed nations to self-determination (including the right to secede and establish its own independent state), and to defend all other democratic rights."

    The term, "the right to self-determination" has been used by different groups and individuals to mean many different things, often spreading confusion about this revolutionary principle. "Self-determination" has been used by the revisionists in the Communist Party U.S.A. for example, to mean everything from certain groups "doing their own thing" to Black people getting liberal politicians elected.

    What is the real view of communists on the right of self-determination? How is the right of self-determination carried out in practice? This article will attempt to examine these questions.

    The right of self-determination has always been put forth by communists in a very concrete way in the interests of building unity among the working people of different nations as well as between the working class as a whole and the movements for national liberation. To understand its full meaning, we must first look at the historical development of nations as we know them today.

    Nations in the modern sense, developed with the rise of capitalism and its victory over feudalism. With capitalism came commodity production and the need of the capitalists to capture the home market. In order to carry out commodity production in place of the outmoded, backward feudal production, the old organization of society into feudal kingdoms had to be broken up and replaced with politically united, independent territories, whose people spoke the same language. Without a common language, no extensive commerce on the massive scale necessary for large-scale commodity production would be possible. No broad grouping of the population into all its various classes could take place and the necessary close connection between the seller of the commodities and the market would be impossible without the organization of society into nations.

    Therefore, if we want to talk scientifically about the meaning of the right of self-determination of nations, we must see it as an expression of the development of national movements trying to form themselves into independent separate states separate from alien national bodies.

    ENTIRE WORLD DIVIDED

    As capitalism has developed and moved to its highest stage, imperialism, the nations that had developed capitalism first completely carved up and dominated the entire world. Domination of the colonies in order to plunder their raw materials and cheap labor, is a characteristic feature of the system of imperialism. As Lenin wrote: "Colonial possession alone gives the monopolies complete guarantee against ail contingencies in the struggle against competitors..." He added, "The more capitalism is developed, the more strongly the shortage of raw materials is felt, the more intense the competition and the hunt for sources of raw materials throughout the whole world, the more desperate the struggle for the acquisition of colonies." (Imperialism, the Highest Stage of Capitalism)

    By the time World War I took place, the entire world had been divided between a handful of big imperialist powers on the one hand and the great masses of people in the oppressed nations on the other. War became the only way for imperialism to redivide the world among the great powers. Imperialism brought about a change in the national question and a change in the meaning of the right of self-determination.

    Whereas previously, the national question primarily involved the formation of newly developing capitalist nations in place of the old feudal forms of organization, under imperialism, the national question developed into a question of liberating the oppressed peoples in the colonies from the yoke of imperialism. From simply being a particular and internal question of inequality within each country, the national question became a world problem and a worldwide struggle linked to the rise of socialism and socialist revolution, rather than capitalism.

    As J.V. Stalin wrote: "Leninism broadened the conception of self-determination, interpreting it as the right of the oppressed peoples of the dependent countries and colonies to complete secession, as the right of nations to independent existence as states." (Foundations of Leninism)

    In viewing the national question within the borders of the U.S. and particularly the struggle against national oppression of the Afro-American, Chicano, Puerto Rican, Asian-American, Native American Indian and other peoples in its various forms, it is important to see that these struggles are all component parts of the world-wide struggle against imperialism and colonialism. Some of these questions, for example the Afro-American question, are examples of oppressed nations right within the borders of the U.S. Others, including the Puerto Rican question and Afro-Americans outside the deep South, are questions of oppressed national minorities. The Indian question is a special national question due to the fact thai the Native American peoples developed as peoples, before the rise of capitalism, into pre-national forms. But all these questions are a part of the general national and colonial question in the world and are questions of anti-imperialist and anti-colonialist struggle. In his "Preliminary Draft Thesis on the National and Colonial Question" Lenin listed the question of the "Negroes in America" along with the other major national liberation struggles in the world, as part of the National and Colonial Questions.

    NOT ADVOCATING SECESSION

    By upholding the right of self-determination for the Afro-American and other oppressed nations, we are not necessarily advocating separation of these nations from the oppressor nation. While defending the RIGHT of these nations to separate and form their own independent political states, we at the same time examine each case in particular to find the solution to the national question that will link it most closely with the overall struggle for socialism. As Lenin said: "The right of nations to self-determination implies exclusively the right to independence in the political sense, the right to free political separation from the oppressor nation. Specifically, this demand for political democracy implies complete freedom to agitate for secession and for a referendum on secession by the seceding nation. This demand therefore, is not the equivalent of a demand for separation, fragmentation and the formation of small states."

    Lenin also pointed out that the demand for the right of self-determination "implies only a consistent expression of struggle against all national oppression." (The Socialist Revolution and the Right of Nations to Self-Determination) In each case, he explained, the question of secession vs. federation would have to be dealt with on the basis of which choice would unite the working class and further the cause of socialism, which in the final analysis is the only system that can fully emancipate the oppressed nations.

    He compared the right of self-determination with the right of divorce, showing that equality in marriage necessitated the right of divorce, while equality among nations necessitated the right of self-determination. "To accuse those who support freedom of self-determination, i.e., freedom to secede, of encouraging separatism," Lenin said, "is as foolish and hypocritical as accusing those who advocate freedom of divorce of encouraging the destruction of family ties." (The Right of Nations to Self-Determination)

    With the development of the U.S. into an advanced capitalist (imperialist) country and the conclusion of the bourgeois-democratic revolution, the emancipation of the oppressed nations and nationalities within the borders of the U.S. became completely bound up with the working class struggle for socialism. Despite the illusions being spread by the revisionists of the CPUSA and various petty bourgeois 'nationalists, that national oppression can be ended under capitalism, the truth is that capitalism is the basis for national oppression. As Mao Tsetung wrote: "The evil system of colonialism and imperialism arose and throve with the enslavement of Negroes and the trade in Negroes, and it will surely come to its end with the complete emancipation of the Black people." (Statement in Support of Afro-Americans in Their Just Struggle Against Racial Discrimination by U.S. Imperialism)

    The concrete question of secession or federation of an oppressed nation can only be examined in the context of which will push the class struggle for socialism forward. Sometimes a national movement within a country can objectively hinder or weaken the overall revolutionary struggle, or be used by reactionaries to break the unity of the revolutionary movement. In such cases, the working class and its leadership is under no obligation to support such a separatist movement. Speaking of such a possibility, Lenin said: "The several demands of democracy, including self-determination are not an absolute, but only a small part of the general-democratic (now: general socialist) world movement. In individual concrete cases, the part may contradict the whole; if so, it must be rejected. It is possible that the republican movement in one country may be merely an instrument of the clerical or financial-monarchist intrigues of other countries; if so, we must not support this particular, concrete movement..." (Discussion of Self-Determination Summed Up) Lenin pointed out however, that even with this possibility, it would be "ridiculous to delete the demand" for self-determination from the party's program. An example of a national movement being used by the imperialists for their own gains was the Bangla Desh secessionist movement which was inspired by the Soviet social-imperialists and the Indian expansionists in order to dismember Pakistan, further oppress the Bengali people and surround China. It is for these reasons that communists around the world refused to support such a movement.

    Whether or not the people of the oppressed nation favor secession or federation at any given period, it is still the duty of the working class of the oppressor nation to raise the slogan of the right of self-determination. This serves as a guarantee to the oppressed nation that the working class will not take the same chauvinist stand as the capitalists and it furthers the cause of anti-imperialist unity. Lenin pointed out that: "It is our right and duty to treat every Social-Democrat (Communist – ed.) of an oppressor nation who fails to conduct such propaganda as a scoundrel and an imperialist. This is an absolute demand, even where the chance of secession being possible and 'practicable' before the introduction of socialism is only one in a thousand." (The Discussion of Self-Determination Summed Up)

    The right of self-determination can not be put off until "after socialism." This view of "waiting for socialism" is put forth by the Trotskyites of various stripes in order to liquidate the national question. The right of self-determination is raised now in order to build unity and to rally the people in the liberation struggle. The movement against national oppression is the closest ally of the working class and objectively is directed against imperialism. By consistently upholding the right of self-determination in practice, the working class shows the people of the oppressed nation that its program of struggle NOW and under socialism starts with the fight for an end to all national oppression.

    Of course socialism is the only system that creates the conditions for an end to national oppression but socialist revolution alone is no guarantee that this oppression will end. Rather, power in the hands of the working class means, only that no class can profit from national oppression and that the basic conditions for that oppression are being eliminated. Lenin said that, "Just because the proletariat has carried but a social revolution it will not become holy and immune from errors and weaknesses. But it will be inevitably led to realize this truth by possible errors (and selfish interest–attempts to saddle others)." Lenin further pointed out that nationalism of the oppressed nation will not immediately disappear either. He said: "National antipathies will not disappear so quickly: the hatred–and perfectly legitimate hatred–of an oppressed nation for its oppressor will last for a while; it will evaporate only after the victory of socialism and after the final establishment of completely democratic relations between nations. If we are to be faithful to socialism, we must even now educate the masses in the spirit of internationalism, which is impossible in the oppressor nations without advocating freedom of secession for oppressed nations." (Discussion of Self-Determination Summed Up)

    While upholding the right of self-determination and the right of an oppressed nation to secede (separate^ and establish its own government in its historic homeland, we must also deal with the question of the people of the oppressed nation who have been dispersed from their homeland and scattered through the oppressor nation. An example of this dispersal can be seen with the history of the Afro-American people of whom millions were forced off the land and driven into the industrial centers of the U.S. Outside the Black Belt South, their area of historic development as a nation, these Afro-Americans constitute an oppressed national minority along with many others. Concentrated in ghettoes and barrios, these oppressed national minorities are the victims of intense discrimination and sometimes even worse national oppression than those members of the oppressed nations remaining in the Black Belt, Mexico or Puerto Rico. Here some form of autonomy and self-rule must be fought for as well as an overall struggle for full democratic rights as part of the general class demands of the working class.

    The fight for the right of self-determination is closely linked to the struggle for democratic rights in general. While the fight for democratic rights is for equality and democratization of society in general, the right of self-determination is the crowning point of that struggle and the highest expression of democracy between nations. Whereas the struggle for democratic rights is basically a fight for reforms, the struggle for self-determination is one that cannot be won without the revolutionary winning of state power. In raising the demand for democratic rights, for example the right of Black students to attend integrated schools in Boston, we also link this demand to the right of self-determination in order to show that the roots of national oppression in Boston lie in the oppression of the Afro-American people as a nation, with full rights to self-determination in the Black Belt. We link this struggle in much the same way that the economic struggle of the workers must be linked to the fight for socialism. In this sense, the right of self-determination is the highest form of democratic rights of an oppressed nation. Stalin pointed out: "But the persons constituting a nation do not always live in one compact mass; they are frequently divided into groups, and in that form are interspersed among alien national organisms. It is capitalism which drives them into various regions and cities in search of a livelihood. But when they enter foreign national territories and there form minorities these groups are made to suffer by the local national majorities in the way of restrictions on their language, schools, etc. Hence national conflicts." (Marxism and the National Question)

    At the time Stalin wrote these words, there were some, like the Jewish Bundists who were putting forth the idea of "cultural autonomy" or the cultural separation of the different nationalities in separate schools, social organizations, and political parties, etc. Stalin pointed out that in such cases as this, some form of regional autonomy, based on territory must be carried out as well as the general fight for democratic rights in all spheres of society. At times when self-determination is not applicable (i.e. where full national development never took place) or where the people of the oppressed nation reject secession, regional autonomy can be implemented as the basis to bring about unity and equality.

    To show the difference between cultural autonomy and regional autonomy, Stalin said, "The advantage of regional autonomy consists, first of all, in the fact that it does not deal with a fiction bereft of territory, but with a definite population inhabiting a definite territory. Next it does not strengthen national barriers; on the contrary, it breaks down these barriers and unites the population in such a manner as to open the way for division of a different kind, division according to classes."

    In the People's Republic of China such a program has been instituted and the more than 50 formerly oppressed nationalities (some numbering less than 1,000 people) all received some form of regional autonomy. While remaining part of the People's Republic of China, they have the power of local self-government and the development of their national language, culture and schools in these areas. In the U.S. this is one part of the communist program on the national question and the right of self-determination. In areas like Harlem, South Side of Chicago, Watts, etc.. Afro-Americans must have some form of regional, district or community autonomy. This also applies to other nationalities facing similar conditions of oppression, for example, Native Americans.

    In conclusion, the right of self-determination is a basic component part of the communist program of the October League on the national question. It must also become a component part of the program of the new communist party when it is formed. We cannot accept those who call for "unity" in a new party, but who refuse to uphold in practice, the right of self-determination of Afro-American people and all other oppressed nations.

    The right of self-determination, while not an abstract call for separation of nations or the breaking up of big countries into small ones, is put forth as a guarantee of democracy and political power for the long oppressed peoples of the oppressed nations and national minorities. When raised by the workers of the oppressor nation, it represents an act of solidarity with the national liberation movements and a sign that they have made a clean break with their own capitalist class. When raised by the people of the oppressed nation, it serves as a rallying cry for revolution against imperialism and its reactionary policies.

    The right of self-determination must be applied to the concrete conditions in each country with the unity of the class struggle and the fight against imperialism and the need for working-class leadership in the forefront. It is only on these revolutionary Marxist-Leninist principles that a genuine multi-national communist party can be built and that the alliance between the workers' movement and the national liberation struggles can be firmly cemented.

    SELF-DETERMINATION FOR ALL OPPRESSED NATIONS!

    WORKERS AND OPPRESSED NATIONS UNITE!

    https://www.marxists.org/history/erol/ncm-3/ol-self-det.htm



    United States

    From Wikipedia, the free encyclopedia

    "America", "U.S.", and "USA" redirect here. For the landmass comprising North and South America, see the Americas. For other uses, see America (disambiguation), US (disambiguation), USA (disambiguation) and United States (disambiguation).

    United States of America



    Motto:

    "In God we trust"[1][2]

    Other traditional mottos  

    Anthem: "The Star-Spangled Banner"



    March:"The Stars and Stripes Forever"[3]


    Projection of North America with the United States in green

    The contiguous United States plus Alaska and Hawaii

    The United States and its territories

    The United States and its territories

    Capital

    Washington, D.C.

    38°53′N 77°01′W

    Largest city

    New York City

    40°43′N 74°00′W

    Official languages

    None at federal level

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