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This is my Real Life Story: Troubled Galaxy Destroyed Dreams. It is hightime that I should share my life with you all. So that something may be done to save this Galaxy. Please write to: bangasanskriti.sahityasammilani@gmail.comThis Blog is all about Black Untouchables,Indigenous, Aboriginal People worldwide, Refugees, Persecuted nationalities, Minorities and golbal RESISTANCE.

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    Undeclared Emergency now is worse than 1975, says Dalit writer Pradnya Pawar

     Marathi writer and poet Pradnya Pawar. In a letter written in Marathi and sent to Chief Minister Devendra Fadnavis on Tuesday, she likened the current political scenario to 1975. Prominent  Marathi writer and poetPradnya Daya Pawar, who has announced her decision to return the five state awards she has won through her career, has said the "undeclared Emergency now is harsher than the Emergency declared by the then  in 1975". "I appeal to the chief minister of Maharashtra that…being the chief of government in the state he would ensure toguarantee the dignified life and freedom to every citizen of the state," Pawar wrote. "We Indians are undergoing a phase of undeclared Emergency today.
     Undeclared Emergency now is worse than 1975, says writer Pradnya Pawar Dalit Marathi writer and poet Pradnya Pawar. (Source: Express photo by Vasant Prabhu)
    • Prominent Dalit Marathi writer and poet Pradnya Daya Pawar, who has announced her decision to return the five state awards she has won through her career, has said the "undeclared Emergency now is harsher than the Emergency declared by the then government in 1975". In a letter written in Marathi and sent to Chief Minister Devendra Fadnavis on Tuesday, she likened the current political scenario to 1975. "We Indians are undergoing a phase of undeclared Emergency today.

      This Emergency is much harsher than the one in 1975. It was only governmental machinery that was keeping surveillance on common people. But now the ruling party and its supporters are keeping a close eye on our everyday activities — where we reside, work and move around. There is increasing hooliganism in all cultural fields like , history, science, art and literature.

      Public space of discourse and discussion has become totally hateful and odious," the letter said. Pawar cited several instances of "communal intolerance" that have taken place since the government came to power. This includes the killing ofMohammad Akhlaq in Dadri over a rumour of cow slaughter, incidents of atrocities against Dalits in Maharashtra and the ghar-wapsi campaign that made news in 2014.

      "People around me have to rethink all the time what to eat, drink, how to live, whom to love and whom not to love, what to wear and how to express themselves; they are living under the shadow of unidentifiable fear," she wrote to the CM.

      The 48-year-old poet — daughter of Daya Pawar, the Dalit Marathi writer of the seminal autobiography, Baluta, and a recipient — also expressed concern over the killings of rationalists Dr Narendra Dabholkar, Govind Pansare and MM Kalburgi. Pawar, however, appreciated the support the Maharashtra government provided to 's former foreign minister Khurshid Mahmud Kasuri for his book launch that ally Shiv Sena protested against. But, she pointed out, the common man didn't enjoy the same sense of security despite being a citizen.

      "I appeal to the chief minister of Maharashtra that…being the chief of government in the state he would ensure to guarantee the dignified life and freedom to every citizen of the state," Pawar wrote.

      She has returned her Balkavi Puraskar for her first book Antahstha; two Indira Sant Vishesh Puraskar won for Mi Bhidawu Pahatey Samagrashi Dola and Aarpaar Layit Pranantik; GL Thokal Award for Afawa Khari Tharawi Mhanun; and the prestigious Kavi Keshavsut award she received in 2013.

      The cumulative prize money amounts to Rs 1,13,000. She is one of several Marathi  who have announced their decision to return state awards. Among them are Harishchandra Thorat, Ganesh Visputay, Sanjay Bhaskar Joshi and Yeshu Patil. A Pune resident, Joshi is in the process of drafting his letter to the chief minister and points out that the continuing farmer suicides in Maharashtra are among the issues he is protesting against.

      Several others, including Thorat, plan to get together and draft a letter collectively to convey the widespread despair over the current political situation in  and to express solidarity with other prominent writers who have returned their respective awards to the government.

      http://www.nyoooz.com//231077/undeclared-emergency-now-is-worse-than-1975-says-writer-pradnya-pawar

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  • 10/15/15--10:27: Dr R.M.Pal is no more

  • Vidya Bhushan Rawat
    Dear Friend,

    It is sad to inform you that former President of Delhi PUCL and former editor of PUCL Bulletin and The Radical Humanist Dr R.P.Pal passed away on 13th October in Thane near Mumbai.  As many of you know, Dr Pal mentored many youngsters like me into human rights movement, spoke passionately against caste and communal violence in the country and warned us against majoritarian communalism. I call him one of the leading human rights champions of the country who was fearless in his views against discrimination of any kind.

    You may write to his daughter Sangeeta Mall sangeetamall@gmail.com   in case you wish to share your condolences.

    With warm regards,
    We lost yet another fighter.It is loss for democracy,civic and human rights!
    Condlence!
    Palash Biswas
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    Press Release – Unarmed, aged Sikh protestors subjected to brutality and bullets of Punjab police

    HEARTBREAKING SCENES OF POLICE BRUTALITY ON PEACEFUL SIKHPROTESTERS

    | 14 October, 2015 at 19:42 

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    HEART-BREAKING SCENES OF THE KILLING OF PEACEFUL SIKH PROTESTERS IN PUNJAB SHOW LITTLE HAS CHANGED SINCE 1984

    asadasdasasd

    Press Release Via: Sikh Federation UK

     – 14 October 2015
    Following the desecration of Sri Guru Granth Sahib Ji, the Sikh Holy scriptures or the living Guru of the Sikhs, at Bargari village in Faridkot district tens of thousands of peaceful Sikh protesters had pitched their tents in Kotkapura town since Monday.
    Protesters also blocked the Moga-Ferozepur national highway at Dagru village, and the Moga-Kotkapura highway at Samalsar and Rode villages demanding the arrest of those responsible for tearing off more than 100 pages of Sri Guru Granth Sahib Ji and scattering them throughout Bargari village.

    The protests came amid the uproar over the recent pardon ofGurmeet Ram Rahim Singh and the alleged involvement of his followers in the desecration, although they have emphatically denied any connection.

    In shocking scenes this morning the Punjab Police used lethal force against the peaceful Sikh protesters while they were undertaking their morning prayers in Kotkapura. The police initially used batons to attack the peaceful protestors and then resorted to use of water cannons to try and disperse protesters.

    Later they opened fire with live ammunition killing a number of unarmed Sikh protesters and injuring dozens of others. Two of those killed have been identified as Kishan Singh, 45, of Niami Wala village and Gurjit Singh, 20, of Sarawan village. In appalling and horrific scenes hundreds of Sikhs exercising their democratic right to peacefully assemble and  were beaten, dragged away and arrested reminding everyone little appears to have changed since 1984 in terms of a disregard for Sikh lives and police brutality.
    In a damage limitation exercise the Punjab Chief Minister Parkash Singh Badal later ordered a judicial inquiry by a high court judge to probe the desecration incident and its aftermath, besides giving assurances that exemplary punishment would be awarded to perpetrators of the "dastardly act". Deputy Chief Minister Sukhbir Singh Badal announced Rs 1-crore reward to any person giving information leading to the arrest of those who committed the act of sacrilege.

    Bhai Amrik Singh, the Chair of the Sikh Federation (UK) said:

    'We condemn the killing of unarmed peaceful protesters in Punjab today and pray for those critically injured. Many have been beaten and abused and hundreds of Sikhs have been arrested today for simply demanding action against those who desecrated Sri Guru Granth Sahib Ji, our living Guru.'

    'We have had Sikhs contact us from across the globe urging us to take the lead in insisting on extremely tough action against police officers responsible for the killings and brutality. There is talk of offering rewards for information identifying police officers involved in the killings and naming and shaming police officers leading the brutality.' 

    Gurjeet Singh
    National Press Secretary
    Sikh Federation (UK)

    Sikhs protesting peacefully:


    Peaceful Protesters by dailysikhupdates

    Police damage public property


    police in kotakpura by dailysikhupdates

     http://dailysikhupdates.com/heartbreaking-scenes-of-police-brutality-on-peaceful-sikh-protesters/
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    उनका मिशन: The Economics of Making in!

    https://youtu.be/mgbxKZ9nqVg



    It is an eye witness account of Meerut Riots in eighties where I had been working as a professional journalist during 1984 to 1990.

    Palash Biswas


    It is the original economics of making in the Open Market India!It is the beginning of destruction of peasantry,starting point of racial ethnic cleansing! I had to witness Sikhs being burnt live! I had to witness the bleeding India after the murder of Mrs Indira Gandhi followed by Sikh Genocide and Bhopal Gas Tragedy.The riots continued as the riots continues till this date.It was hell losing and it is hell losing.


    The phenomenon of vertical partition of India all on name of development and religion had began.


    I landed in a peaceful city in UP,Bareilly in 1990.The Mandal v/s Kamandal broke in and religious nationalism overlapped inherent pluralism and diversity.Unity and integrity of the Nation India had been at stake.I saw the Babri mosque Demolition campaign shaping in Meerut and I saw the mission being accomplished.KARSEVA began and the climax was Gujarat Genocide followed by Babri Mosque demolition.


    My short Novel in Hindi is all about the Economics of Making in!It is about the destruction of economy,small industries and strategic war against humanity and Nature.The Novel was written part by part in Meerut, Bareilly and Kolkata.It was published in a little magzine सामयिक परिदृश्य edited by Vimal Varma. Mr.varma wanted to publish it in book format.Eminent artist Ashok Bhowmik,then based in Kolkata created the cover page,an excellent work of art.The book was never published and Mr.Varma also lost the cover.I have not to say a word on that because Mr.Varma had not resources.But I am sorry for Ashokda and his creation which we lost.


    The book has not to be published as I am already excluded from PRINT as well as literature.I have opted to continue the fight online.


    I feel the novel should be relevant which was recreated in Bengali and the script is lying Bangla Akademy,Kolkata for almost ten years,unnoticed.


    I have read most of the Novel in three videos which I publish today to explain the phenomenon of vertcal partition.Please see.


    उनका मिशन:The institution of the religious partition and the Politics of religion

    https://youtu.be/tOpTGhvjNxc


    https://youtu.be/tOpTGhvjNxc


    \


    I have dealt with details the phenomenon of the institution of the religious partition and the Politics of religion in this part of the novel which exposes the rule of law and the role of media helping to destroy indigenous production system,the small scale industries

    killed for monopolistic profit making which is all about the free flow of foreign capital and foreign interests and the agenda of economic reforms,all about the hindutva agenda.I have tried to expose the rumour mills and the headlines created every time and the truth underplayed,twisted or deleted.


    उनका मिशन: the strategy and strategic marketing of blind nationalism based in religious identity!

    https://youtu.be/em3qyaBcOpA



    I this part of the novel I have dealt with the phenomenon of Hashimpuara and Maliyana genocide episodes and the economic ethnic cleansing,the racist apartheid and the hatred campaign launched.How Indian media set the turnaround.I noted the details of the day to day life of journalist which is an eyewitness account.


    It is a novel dealing social realism.I have read the most part of it and if I get your response I would read the rest yet another day!

    हस्तक्षेप पर आपके हस्तक्षेप का इंतजार है।

    कृपया देखते रहें हस्तक्षेप!

    हस्तक्षेप करें!

    Aesthetics of Social realism:


    https://youtu.be/FiEACpJo54w

    মন্ত্রহীণ,ব্রাত্য,জাতিহারা রবীন্দ্র,রবীন্দ্র সঙ্গীত!

    We have to go back to roots as all the holy men and women in the past spoke love,which is the central theme of Tagore literature which is essentially the original dalit literature in India!

    https://youtu.be/AMxrTv0zJ88

    अरब का वसंत भारत में गोरक्षा आंदोलन बन गया है,फिर बंटवारे का सबब!

    कब तक हम अंध राष्ट्रवाद, अस्मिता अंधकार और जाति युद्ध में अपना ही वध देखने को अभिशप्त हैं?

    # BEEF GATEThanks Kejri!Hope not a Gimmick again!Kejriwal sacks minister on live TV for corruption

    https://youtu.be/bKkHVgv0ENs

    # BEEF GATE!Thanks Kejri!Hope not a Gimmick again!

    https://youtu.be/I-ST7ysPnxc


    अछूत रवींद्रनाथ का दलित विमर्श

    Out caste Tagore Poetry is all about Universal Brotherhood which makes India the greatest ever Ocean which merges so many streams of Humanity!

    आप हमारा गला भले काट दो,सर कलम कर दो लब आजाद रहेंगे! क्योंकि हिटलर के राजकाज में भी जर्मनी के संस्कृतिकर्मी भी प्रतिरोध के मोर्चे पर लामबंद सर कटवाने को तैयार थे।जो भी सर कटवाने को हमारे कारवां में शामिल होने को तैयार हैं,अपने मोर्चे पर उनका स्वागत है।स्वागत है।

    https://youtu.be/OxH3xyFacco


    Why do I quote Nabarun Bhattacharya so often?

    এই মৃত্যু উপত্যকা আমার দেশ নয়!

    এই মৃত্যু উপত্যকা আমার দেশ নয়!Nabarun Da declared it in seventies!

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    राम पुनियानी का लेख

    ब्राह्मणवाद और श्रमणवाद


    'हिंदू'शब्द, आठवीं सदी ईस्वी में अस्तित्व में आया। मूलतः, यह एक भौगोलिक अवधारणा थी। इस शब्द को गढ़ा अरब देशों व ईरान के निवासियों ने, जो तत्समय भारतीय उपमहाद्वीप में आए। उन्होंने सिंधु नदी को विभाजक रेखा मानकर, उसके पूर्व में स्थित भूभाग को सिंधु कहना शुरू कर दिया। वे सिंधु का उच्चारण हिंदू करते थे और इसलिए, सिंधु नदी के पूर्व में रहने वाले सभी निवासियों को वे हिंदू कहने लगे। उस समय, इस 'हिंदू'देश में कई धार्मिक परंपराएं थीं। आर्य-जो कई किस्तों में यहां आए-पहले घुमंतु और बाद में पशुपालक समाज बन गए। वे कभी भी राष्ट्र-राज्य नहीं थे, जैसा कि अब कहा जा रहा है। वेद और स्मृतियां, पशुपालक आर्य समाज के जीवन और उनकी विश्वदृष्टि का वर्णन करते हैं।

    उस समय के सामाजिक तानेबाने का वर्णन मनुस्मृति में किया गया है। पहले पदक्रम आधारित वर्ण व्यवस्था और बाद में जाति व्यवस्था, इस सामाजिक तानेबाने का मूल आधार थीं। ब्राह्मणों के वर्चस्व पर इस समाज में कोई प्रश्न नहीं उठाया जा सकता था और सामाजिक असमानता, इसका अभिन्न हिस्सा थी। दमित जातियों (दलितों) को अछूत माना जाता था और उनका एकमात्र कर्तव्य ऊँची जातियों की सेवा करना था। दूसरे वर्णों के अधिकार और सामाजिक स्थिति भी सुपरिभाषित थी। ऊँची जातियों के केवल अधिकार थे और दमित जातियों के केवल कर्तव्य। यह स्पष्ट 'श्रम विभाजन'था!

    इस पृष्ठभूमि में, बौद्ध धर्म का उदय हुआ जो अपने साथ समानता का संदेश लाया। समाज का बड़ा हिस्सा समानता के मूल्य से प्रभावित हुआ और उसने बौद्ध धर्म स्वीकार कर लिया। आंबेडकर का मानना है कि बौद्ध धर्म का उदय, एक क्रांति थी। इसने सामाजिक समीकरणों को बदल दिया और जातिगत ऊँच-नीच को चुनौती दी। उस समय ब्राह्मणवाद के समानांतर अन्य धार्मिक परंपराएं भी अस्तित्व में थीं। बौद्ध धर्म द्वारा जाति व्यवस्था पर प्रश्नचिन्ह लगाने के कारण, ब्राह्मणवादियों को अपनी रणनीति में परिवर्तन करना पड़ा। ब्राह्मणवाद ने आमजनों को बौद्ध धर्म के आकर्षण से मुक्त करने और अपने झंडे तले लाने के लिए कई धार्मिक अनुष्ठानों, सार्वजनिक समारोहों और उपासना पद्धतियों का आविष्कार किया। इसके बाद से इस धर्म को हिंदू धर्म कहा जाने लगा। जैसे-जैसे बौद्ध धर्म का प्रभाव बढ़ा, ब्राह्मण भूपतियों का नीची जातियों पर नियंत्रण कमज़ोर होता गया। शंकराचार्य के नेतृत्व में बौद्ध धर्म को वैचारिक चुनौती देने के लिए एक बड़ा आंदोलन शुरू हुआ। आंबेडकर इस आंदोलन को प्रतिक्रांति बताते हैं। बौद्ध धर्म पर इस हमले को पुश्यमित्र शुंग और शशांक जैसे तत्कालीन शासकों का पूर्ण समर्थन प्राप्त था। इस आंदोलन के फलस्वरूप, बौद्ध धर्म, धरती के इस भूभाग से लुप्तप्राय हो गया और प्रकृति पूजा से लेकर अनीश्वरवाद तक की सारी धार्मिक परपंराएं, हिंदू धर्म के झंडे तले आ गईं। यह एक ऐसा धर्म था, जिसका न कोई पैगंबर था और ना ही कोई एक ग्रंथ। ब्राह्मणवाद ने जल्दी ही हिंदू धर्म पर वर्चस्व स्थापित कर लिया और अन्य धार्मिक परंपराओं को समाज के हाशिए पर खिसका दिया। यह वह समय था जब हिंदू को एक धर्म के रूप में अपनी विशिष्ट पहचान मिली। हिंदू धर्म में दो मुख्य धाराएं थीं-ब्राह्मणवाद व श्रमणवाद। इन दोनों धाराओं के विश्वास, मूल्य और आचरण के सिद्धांत, परस्पर विरोधी थे।

    ब्राह्मणवाद ने, जो जातिगत और लैंगिक पदक्रम पर आधारित था, अन्य सभी परंपराओं का, जिन्हें संयुक्त रूप से श्रमणवाद कहा जा सकता है, दमन करना शुरू कर दिया। इन परंपराओं, जिनमें नाथ, तंत्र, सिद्ध, शैव, सिद्धांत व भक्ति शामिल थे, के मूल्य ब्राह्मणवाद की तुलना में कहीं अधिक समावेशी थे। श्रमणवाद में आस्था रखने वाले अधिकांश लोग समाज के गरीब वर्ग के थे और उनकी सोच व परंपराएं, ब्राह्मणवादी सिद्धांतों, विशेषकर जातिगत ऊँच-नीच, की विरोधी थीं। बौद्ध और जैन धर्म में भी जातिगत पदानुक्रम नहीं हैं व इस अर्थ में वे भी श्रमणवादी परंपराएं हैं। परंतु जैन और बौद्ध धर्म, हिंदू धर्म का भाग नहीं हैं क्योंकि इन दोनों धर्मों के अपने पैगंबर हैं और उनमें व हिंदू धर्म में सुस्पष्ट विभिन्नताएं हैं।

    इतिहासविद रोमिला थापर ("सिंडीकेडेट मोक्ष", सेमीनार, सितंबर 1985) लिखती हैं "ऐसा कहा जाता है कि आज के हिंदू धर्म की जड़ें वेदों में हैं। परंतु वैदिक काल के घुमंतु कबीलों का चाहे जो धर्म रहा हो, वह  आज का हिंदू धर्म नहीं था। इसका (आज का हिंदू धर्म) का उदय मगध-मौर्य काल में प्रारंभ हुआ...।"

    उन्नीसवीं सदी के बाद से, ब्राह्मणवाद के वर्चस्व में और वृद्धि हुई। चूंकि ब्रिटिश उपनिवेशवादियों के लिए विभिन्न स्थानीय परंपराओं और हिंदू धर्म के विविधवर्णी चरित्र को समझना मुश्किल था, इसलिए उन्होंने ब्राह्मणों का पथप्रदर्शन स्वीकार कर लिया और ब्राह्मणवाद को ही हिंदू धर्म मान लिया। धार्मिक मामलों में ब्रिटिश शासकों के सलाहकार वे ब्राह्मण थे, जो अंग्रेज़ों की नौकरी बजाते थे। ये ब्राह्मण अपने गोरे आकाओं को यह समझाने में सफल रहे कि भारत के बहुसंख्यक निवासियों के धार्मिक विश्वासों को समझने की कुंजी, ब्राह्मणवादी ग्रंथों में है। नतीजे में भारतीय उपमहाद्वीप के धर्म को समझने के लिए ब्रिटिश केवल ब्राह्मणवादी ग्रंथों का इस्तेमाल करने लगे। इससे हिंदू धर्म पर ब्राह्मणवाद का चंगुल और मज़बूत हो गया और परस्पर विरोधाभासी मूल्यों वाली विविधवर्णी परंपराओं पर हिंदू धर्म का लेबल चस्पा कर दिया गया। और इस हिंदू धर्म में ब्राह्मणवाद का बोलबाला था। यही कारण है कि आंबेडकर ने हिंदू धर्म को ब्राह्मणवादी धर्मशास्त्र बताया।

    ब्रिटिश शासन में उद्योगपतियों व आधुनिक, शिक्षित वर्ग के नए सामाजिक समूहों के उभार ने ज़मींदारों और पूर्व राजा महाराजाओं-जो ब्राह्मणों के हमराही थे-में असुरक्षा का भाव उत्पन्न किया। जैसे-जैसे यह लगने लगा कि देश में देरसबेर समानता पर आधारित प्रजातांत्रिक शासन व्यवस्था लागू होगी, ये वर्ग और सशंकित व भयभीत होने लगे। राष्ट्रीय आंदोलन का उदय हुआ और साथ ही दलितबहुजन आंदोलन का भी। जोतिराव फुले और बाद में आंबेडकर ने इन मुक्तिदायिनी विचारधाराओं को मज़बूती दी। दलित बहुजनों में जागृति, ब्राह्मणवाद के लिए एक गंभीर चुनौती बनकर उभरने लगी। बुद्ध की शिक्षाएं, पूर्व शासकों, ब्राह्मणों और तत्कालीन सामाजिक व्यवस्था के लिए खतरा बन गईं। दलितबहुजन विचारधारा को आधुनिक शिक्षा और औद्योगीकरण से और बल मिला।

    इस चुनौती से मुकाबला करने के लिए ज़मीदार-ब्राह्मण गठबंधन ने हिंदुत्व को अपना हथियार बनाया। उन्होंने पहले यह कहना शुरू किया कि दलितबहुजनों को शिक्षा प्रदान करना, 'हमारे धर्म' के विरूद्ध है। आगे चलकर उन्होंने अपने सामाजिक-राजनैतिक हितों की रक्षा के लिए धर्म-आधारित राजनैतिक संगठनों का गठन किया। हिंदुत्व, दरअसल, नए कलेवर में हिंदू राष्ट्रवाद और ब्राह्मणवाद का राजनैतिक संस्करण है। ब्राह्मणवादी पहले हिंदू धर्म के नाम पर दलितबहुजनों का दमन करते थे। अब वे यही काम हिंदुत्व के नाम पर कर रहे हैं। सभी गैर-मुस्लिम व गैर-ईसाई परंपराओं जैसे बौद्ध धर्म, जैन धर्म व सिक्ख धर्म को हिंदुत्व में आत्मसात कर लिया गया है। यह हिंदू धर्म का राजनीतिकरण है और इसका धर्म से कोई लेनादेना नहीं है।

    बुद्ध से लेकर मध्यकालीन भक्ति परंपरा और वहां से लेकर फुले और आंबेडकर के नेतृत्व में चले आंदोलनों तक, दलितबहुजन, वर्ण और जाति व्यवस्था का विरोध करते आए हैं। आज भाजपा-आरएसएस के सत्ता में आने से हिंदुत्ववादी और खुलकर दमित जातियों के हित में उठाए जाने वाले कदमों का विरोध कर रहे हैं।

    दलितबहुजन विचारधारा का विकास तीन प्रमुख चरणों में हुआ और इसके तीन प्रमुख विरोधी थे। बौद्ध धर्म का विरोध शंकराचार्य और तत्कालीन शासकों ने किया; मध्यकालीन संतों का विरोध ब्राह्मण पुरोहित वर्ग ने ब्रिटिश शासकों के सहयोग से किया; और फुले, आंबेडकर की विचारधारा का विरोध, राजनैतिक ब्राह्मणवाद या हिंदुत्व कर रहा है।

    दमित जातियों (दलितबहुजन) की गैर-ब्राह्मणवादी परंपराएं, विद्रोह और प्रतिरोध की परंपराएं हैं, जिनकी भाषा, संदर्भ के साथ बदलती रही हैं। आज उनका मुकाबला उस विचारधारा से है, जो उन्हें हिंदुत्व के नाम पर कुचलना चाहती है। वह अलग-अलग तरीकों से दलितबहुजनों के हितों पर चोट करने का प्रयास कर रही है।

    -- उनका मिशन: The Economics of Making in!
    उनका मिशन:The institution of the religious partition and the Politics of religion


    उनका मिशन: the strategy and strategic marketing of blind nationalism based in religious identity!
    মন্ত্রহীণ,ব্রাত্য,জাতিহারা রবীন্দ্র,রবীন্দ্র সঙ্গীত!
    We have to go back to roots as all the holy men and women in the past spoke love,which is the central theme of Tagore literature which is essentially the original dalit literature in India!
    अरब का वसंत भारत में गोरक्षा आंदोलन बन गया है,फिर बंटवारे का सबब!
    कब तक हम अंध राष्ट्रवाद, अस्मिता अंधकार और जाति युद्ध में अपना ही वध देखने को अभिशप्त हैं?

    # BEEF GATEThanks Kejri!Hope not a Gimmick again!Kejriwal sacks minister on live TV for corruption

    # BEEF GATE!Thanks Kejri!Hope not a Gimmick again!

    अछूत रवींद्रनाथ का दलित विमर्श
    Out caste Tagore Poetry is all about Universal Brotherhood which makes India the greatest ever Ocean which merges so many streams of Humanity!
    आप हमारा गला भले काट दो,सर कलम कर दो लब आजाद रहेंगे! क्योंकि हिटलर के राजकाज में भी जर्मनी के संस्कृतिकर्मी भी प्रतिरोध के मोर्चे पर लामबंद सर कटवाने को तैयार थे।जो भी सर कटवाने को हमारे कारवां में शामिल होने को तैयार हैं,अपने मोर्चे पर उनका स्वागत है।स्वागत है।

    https://youtu.be/OxH3xyFacco


    Why do I quote Nabarun Bhattacharya so often?

    এই মৃত্যু উপত্যকা আমার দেশ নয়!

    এই মৃত্যু উপত্যকা আমার দেশ নয়!Nabarun Da declared it in seventies!

    Pl see my blogs;


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    [Below is a press statement  received  from New Delhi, India that a group of people observed today, October the 9th, Mahishasur Martyrdom at one of the prestigious universities in India. This university appears to be producing radical social activists that seem to be bringing about social change in South Asia. ]

    -- 

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    [Below is a press statement  received from New Delhi, India that a group of people observed today, October the 9th, Mahishasur Martyrdom at one of the prestigious universities in India. This university appears to be producing radical social activists that seem to be bringing about social change in South Asia. ]


      प्रेस विज्ञप्ति:जेएनयू में महिषासुर शहादत दिवस  अक्टूबर को
      अक्टूबर २०१४नई दिल्ली
    - जितेन्द्र यादव
    जवाहरलाल नेहरु विश्वविद्यालय में ऑल इंडिया बैकवर्ड स्टूडेंट्स फोरम के तत्वाधानमें  अक्टूबरशरद पूर्णिमा के अवसर पर महिषासुर शहादत दिवस का आयोजन कियाजाएगा संगठन के राष्ट्रीय अध्यक्ष जितेंद्र यादव ने इस दिन का महत् बताते हुएकहा कि दुर्गा द्वारा छलपूर्वक बहुजन राजा महिषासुर की हत्या के बाद असुर समाज नेअपने नायक की याद में पूर्णिमा की चांदनी रात में शोक सभा की थी

    श्री यादव का कहना है कि महिषासुर बंग प्रदेश (जिसे आज बंगालबिहारउडीसा औरझारखंड के नाम से जानते हैके प्रतापीन्यायप्रिय और वलशाली राजा थे आर्य जबइस प्रदेश पर हमला किए तो उन्हें महिषासुर की संगठित सेना के सामने कई बारपरास् होना पडा अंत में आर्यों ने छलपूर्वक दुर्गा के द्वारा राजा महिषासुर की हत्याकरवा दी किसी भी सभ् समाज में हत्याओं का जश् नहीं मनाया जाता महिषासुरशहादत दिवस बहुजन तबकों के इतिहास और नायकों को जानने की कोशिश है यहब्राम्हणवादी सांस्कृतिक वर्चस् के प्रतिरोध में बहुजनों की सांस्कृतिक मुक्ति काआंदोलन है


    जेएनयू में आयोजित महिषासुर शहादत दिवस में इतिहासकार ब्रजरंजन मणिवरिष् पत्रकार अनिल चमडियाहंस के संपादक संजय सहायजेएनयूके प्रोफेसर प्रमोद यादवदलित लेखिका अनिता भारतीस्त्रीकाल पत्रिका के संपादक संजीव चंदनदलित-आदिवासी दुनिया के मुक्ति तिर्की,कौशलेन्द्र यादव समेत अन् गणमान् व्‍‍यक्ति शामिल होंगे इस अवसर पर युवा पत्रकार प्रमोद रंजन द्वारा महिषासुर के जीवन पर एक पुस्तिकाका विमोचन भी किया जाएगा  अक्टूबर को आयोजित इस कार्यक्रम में सबसे पहले राजा महिषासुर की स्मृति को नमन करते हुए उनकी याद में  मिनट का मौन रखा जाता है इसके बाद उपस्थित वक्ता महिषासुर और बहुजनों की संस्कृति और इतिहास के संबंध में अपने-अपने विचार रखते हैइस अवसर पर राजा महिषासुर के जीवन पर आधारित प्रसिद्ध चित्रकार लाल रत्नाकर के चित्रों की प्रदर्शनी भी लगाई जाएगी

    October 9, 2014

    NEPAL'S FORMER PM BHATTARAI AND 'HUMAN-FERRY' IN MUGU

    Posted by The Himalayan Voice:
    [Prime Minister Dr. Bhattarai,  the widely believed ideologue of the 10 year Janayuddha, the people's war against 'status-quo' for 'parivartankari agragami chhalang' - if we may in a civil phraseology - 'a giant leap forward' for a change in the country, that took some 16,000 Nepalese lives, may have walked around those areas also. The reason being, the Maoists rebellion started in 1996 in the country and intensified in those areas also until a ceasefire was announced to sign an agreement in 2006. ]


    By B. K. Rana
    This week at least three pictures from around the Himalayas caught our attention. One of them is a photograph of a hanging ram laced into a corset of 'human-ferry' being carried across Karnali River in Mugu District of Karnali Zone, Western Nepal, posted onto hisFacebook wall by one of the former prime ministers of Nepal, Dr. Babu Ram Bhattarai who, apparently has deep understanding of planning for all-round development of such regions:  implying also infrastructural development such as: roads, bridges or suspension bridges for a kind of 'daily commute', where no road access is available. The western Nepal Mountain is difficult rugged terrain, remote and the least developed part of the country. This should also mean that the people in those areas are least educated and who virtually can't raise their voices loud for their basic needs for a living as the human being.  He has shared the picture fromKantipur Daily and captioned - 'our transport system in the 21st century'.

    Prime Minister Dr. Bhattarai,  the widely believed ideologue of the 10 year Janayuddha, the people's war against 'status-quo' for 'parivartankari agragami chhalang' - if we may in a civil phraseology - 'a giant leap forward' for a change in the country, that took some 16,000 Nepalese lives, may have walked around those areas also. The reason being, the Maoists rebellion started in 1996 in the country and intensified in those areas also until a ceasefire was announced to sign an agreement in 2006. All over the Internet, there are some pictures that show him walking around some remote areas in western Nepal. The question is not whether he saw the tuin - a ropeway over Sipaghat  but  why on earth didn't he think of ordering the concerned officials to build in those areas also some suspension bridges when he was the prime minister of the country? But there was also an online report that some Nepalese party-people had received government fund  for building a bridge where there was no river running at all.  There are such pictures all over the Facebook walls and some German tourists have recently posted a video of few students crossing swollen Trishuli River in a Tuin, or a dangerous ropeway carriage over a huge river in some other Nepalese mountains. Now, posting this picture Dr. Bhattarai is implying that Nepal's transportation system is not of the 21th century and  which demands strong will power and commitment in the government to build more suspension bridges among the settlements where required. This is certainly a good gesture he is making here but the country is wasting lots of money on some of the all weather sickly party leaders' treatment abroad and which Dr. Bhattarai also could not resist while in the office. Dr. Bhattarai became the 35th Prime Minister of Nepal from August 2011 to March 2013.  

    Interestingly, however, it is  the only Dr. Bhattarai, one of the former prime ministers of Nepal, that seems active in social media, making posts onto his Facebook walls but  sadly none other prime ministers, neither sitting nor former, use such a powerful tool to outreach the folks in the grassroots. The other former Prime Minister Jhal Nath Khanal  also has aFacebook public page with only fewer 'likes' or subscription so to say, less than 2405 and without a single post made whatsoever. It is  not updated since March 4, 2011. Prime Minister Khanal has his own website also but which unfortunately seems now down for some unspecified reasons. It also does not seem, the other former Prime Minister Sher Bahadur Deuba has a website or social media pages of his own.  But K. P. Oli, the Nepal Communist Party [United Marxist-Leninists] Chairman and Parliamentary Leader to the Nepalese Parliament, nowadays, appears  all spirited in the social media but he recently toldKathmandu media people 'criminal minded', 'of irresponsible attitude towards the country', 'starhin' - person with no social standing and responsibility and 'jhalla' -drunken also . Should  one of the ruling  political party leaders tell out loud in the public this way ?

    *


    Coming down also from Facebook,  the other picture stunned us  down here but it remains unclear as to when it was taken actually. But it certainly seems being taken in Kathmandu, the capital city of Nepal. It is a picture of some people demonstrating in the streets of Kathmandu, holding a banner reading - BhikhariEkata Samaj, Nepal  - 'Beggars Unity Society- Nepal' ! So, in democracy people can form a union peacefully but the beggars particularly in the capital city of Kathmandu doing so -  does seem  not very spontaneous at all.  It does seem motivated  to  degrade Nepal down the gutter. The political party leaders, the government, bureaucrats  and other people are also responsible for their coming out in the streets. Prof.  Nava Raj Panta of Gimcheon University, South Korea commenting to our Facebook post yesterday wrote - 'some 15 years ago, an Indian Tourist Bus dropped-off many beggars from Gorakhpur at Kathmandu's Kalanki and those of whom, few days later, appeared in Dallu Bridge Area and Ratna Park as well in Kathmandu'. He suspects those are the beggars from India and suggests Nepal government to check whether they are  any Nepalese nationals or not. According to the laws of the land, no foreigners can form, register and run any organization in Nepal.

    Whether the beggars were from Nepal or India, as Prof. Panta has remarked above, is not the question we wanted to raise here. The question  here is how has Nepal gone down the drains over these recent years ? Or, where has gone Nepal after the recent socio-political change ? Was the change brought to whomever for doing whatever they wanted in the country ? The picture does not show anything one would feel proud of being a Nepalese or  becoming the people of Nepalese origin in other parts of the world. Rather with this picture everywhere in the social media, the name of world famed Gorkhalis  - in other words, Nepalese people is now tarnished again. This is certainly  a nasty  picture  that has come out from Kathmandu. The beggars should have organized themselves in some other name to raise their voice.

    * 

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    गुजरात हाई कोर्ट का सामाजिक न्याय
    को ध्वस्त करने वाला मनमाना निर्णय
    =====================

    लेखक : डॉ. पुरुषोत्तम मीणा 'निरंकुश'

    भारतीय संविधान के अनुच्छेद 14 में उपबन्धित समानता के मूल अधिकार की न्यायिक विवेचना करते हुए आजादी के तत्काल बाद सुप्रीम कोर्ट ने अनेक मामलों में इस बात को दोहराया है कि राज्य अर्थात् सरकार इस बात के लिये प्रतिबद्ध होगा कि भारत मेंं सभी व्यक्ति चाहे वे भारत के नागरिक हों या न हों भारत में विधि के समक्ष समान समझे जायेंगे और सभी को विधि का समान संरक्षण प्रदान किया जायेगा। लेकिन साथ ही यह भी स्पष्ट किया गया है कि समानता के सिद्धान्त को आंख बन्द करके लागू नहीं किया जा सकता है, क्योंकि समानता का अर्थ है—समान लोगों के साथ, समान व्यवहार, न कि अ-समान लोगों के साथ समान व्यवहार।


    अजा, अजजा, ओबीसी, विकलांग एवं स्त्रियों आदि कमजोर, पिछड़े एवं दुर्बल वर्गों को सरकार एवं प्रशासन में पर्याप्त और उचित प्रतिनिधित्व प्रदान करने के लिये शासकीय पदों के आरक्षण के प्रावधानों के लिये संविधान के अनुच्छेद 15—4, 16—4, 21 और 46 को एक साथ पढे जाने की जरूरत है।

    इन संवैधानिक प्रावधानों के प्रकाश में देश की समस्त आबादी को समान रूप से न्याय प्रदान करने के लिये वर्गीकरण के सिद्धान्त को मान्यता प्रदान की गयी है। जिसके तहत देश की बहुसंख्यक मोस्ट अनार्य वंचित और पिछड़ी जातियों के मिलते—जुलते समूहों को विभिन्न वर्गों में वर्गीकृत किया गया है। जिसका मूल मकसद एक समान सामाजिक, शैक्षणिक, सांस्कृतिक एवं आर्थिक परिस्थितियों वाले जाति—समूहों को समुचित और पर्याप्त प्रतिनिधित्व प्रदान करना है। सामान्यत: इसी वर्गीकरण संविधान में अजा, अजजा एवं ओबीसी वर्ग कहा जाता है।

    बहुसंख्यक अनार्य वंचित वर्गों को प्रशासन में उचित और पर्याप्त भागीदारी प्रदान करने के लिये संविधान निर्माताओं की मूल भावना यह थी कि इन वर्गों के लोगों को प्रशासन और सरकार में कम से कम उनकी कुल जनसंख्या के अनुपात में भागीदारी/प्रतिनिधित्व अवश्य मिलना चाहिये। इसलिये प्रारम्भ में अजा एवं अजजा वर्गों को इनकी तब तक की अन्तिम बार की गयी जनगणना 1931 के अनुसार न्यूनतम प्रतिनिधित्व प्रदान करने हेतु सरकार की ओर से आरक्षण क्रमश: 15 एवं 7.5 फीसदी आरक्षण का प्रावधान किया गया। लेकिन एआर बालाजी और इन्द्रा शाहनी प्रकरणों में सुप्रीम कोर्ट द्वारा आर​क्षण की अधिकतम सीमा पचास प्रतिशत तक निर्धारित/निर्णीत किये जाने के कारण ओबीसी के लोगों को उनकी जनसंख्या के अनुपात में प्रतिनिधित्व/आरक्षण नहीं दिया जा सका।

    यह ओबीसी के लोगों के साथ न्यायिक निर्णय की आड़ में सरकार द्वारा खुल्लमखुल्ला किया जा रहा संवैधानिक अत्याचार है। यह संविधान की प्रस्तावना में उल्लेखित अवसर की समानता और सामाजिक न्याय के सिद्धान्त का खुला उल्लंघन है, लेकिन सरकारी नौकरियों में आरक्षित वर्गों के मेरिटधारी अभ्यर्थियों को मेरिट के अनुसार अनारक्षित पदों पर नियुक्ति प्रदान करके इस अन्याय की कुछ सीमा तक प्रतिपूर्ति की जाती रही थी, इसलिये आरक्षित वर्गों को भयंकर क्षति नहीं हो रही थी। यद्यपि अन्याय बरकार था।

    गुजरात लोक सेवा आयोग द्वारा प्रारम्भ से प्रचलित उक्त सिद्धान्त के अनुसार आरक्षित वर्गों के मेरटधारी अभ्यर्थियों को अनारक्षित कोटे में नौकरी में नियुक्ति प्रदान की गयी थी। जिन्हें राष्ट्रीय स्वयं सेवक संघ और हिन्दूवादी संगठनों से सम्बन्ध रखने वाले अनारक्षित वर्ग के अभ्यर्थियों द्वारा गुजरात हाई कोर्ट के समक्ष चुनौती दी गयी। जिसे हाई कोर्ट की सिंगल/एकल बैंच/पीठ ने तो अस्वीकार कर दिया, लेकिन गुजरात हाई कोर्ट के न्यायाधीश द्वय एमआर शाह व जीआर उधवानी की खंडपीठ ने एकल/सिंगल न्यायाधीश के फैसले को खारिज करते हुए अपने नवीनतम निर्णय में मूलत: निम्न दो बातें कही हैं:—
    1. आरक्षित वर्ग के व्यक्तियों को सिर्फ आरक्षण उनके वर्ग में ही मिलेगा चाहे उनका मेरिट मे कितना ही ऊँचा स्थान क्यों न हो।
    2. यदि आरक्षित वर्ग के उम्मीदवारों को सामान्य श्रेणी की वरीयता सूची में शामिल किया गया तो इससे सामान्य श्रेणी के उम्मीदवार चयन से वंचित रह जाएंगे। यह राज्य सरकार की नीति के खिलाफ है।
    गुजरात हाई कोर्ट की उक्त दोनों टिप्पणियों को पढने के बाद लगता ही नहीं कि ये टिप्पणी किसी न्यायालय के निर्णय की हैं, बल्कि ऐसा लगता है, जैसे कि आरक्षण विरोधी मानसिकता के किसी मनुवादी संगठन की हैं। इनको पढकर ऐसा लगता है—मानो मोहनदास कर्मचंद गांधी एवं सरदार बल्लभभाई पटेल की आरक्षण विरोधी विचारधारा को आगे बढाते हुए, इन दोनों गुजरातियों को श्रृद्धांजलि दी जा रही है।
    आखिर गुजरात हाई कोर्ट कहना क्या चाहता है? क्या शेष अनारक्षित 51 फीसदी कोटा देश के 10 से 15 फीसदी आर्य—मनुवादियों की बपौती है? इस निर्णय का सीधा अर्थ तो यही है कि अजा, अजजा एवं ओबीसी के 49 फीसदी आरक्षण के बाद बचने वाला शेष 51 फीसदी कोटा देश के मुट्ठीभर अनारक्षित वर्ग के लोगों के लिये आरक्षित है।

    इसलिये मैं बार—बार कहता और लिखता रहा हूॅं कि अब आरक्षित वर्ग को आरक्षण की मांग छोड़कर आर्य—मुनवादियों को उनको जनसंख्या के अनुसार प्रतिबन्धित करने की मांग का देशव्यापी अभियान चलाये जाने की जरूरत है। अर्थात् सवर्ण—आर्य—मनुवादियों को प्रत्येक क्षेत्र में अधिकतम 10 से 15 फीसदी पदों तक प्रतिबन्धित कर दिया जावे। इसके बाद शेष अनार्य आबादी को किसी भी क्षेत्र में न्याय, हिस्सेदारी ​और भागीदारी से कोई नहीं रोक सकता। हक रक्षक दल सामाजिक संगठन इस दिशा में काम कर रहा है।

    अन्यथा वर्तमान में देश में न्यायपालिका के मार्फत वंचित—अनार्य मोस्ट वर्गों को प्राप्त सभी संवैधानिक हकों से वंचित किये जाने का अभियान रुकने वाला नहीं है।
    डॉ. पुरुषोत्तम मीणा 'निरंकुश' राष्ट्रीय प्रमुख, हक​ रक्षक दल सामाजिक संगठन

    मोबाइल नं. : 9875066111 दिनांक : 14.10.2015

    --
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    संस्थागत फासीवाद भारत को अंधकार और सर्वनाश की ओर ले जा रहा है!

    निजी विरोध से इसे रोकना मुश्किल है,जबकि संगठनात्म ढांचे में हम जनता को लामबंद करने की कोशिश नहीं कर लेते!

    https://youtu.be/mgbxKZ9nqVg

    उनका मिशन: The Economics of Making in!

    It is an eye witness account of Meerut Riots in eighties where I had been working as a professional journalist during 1984 to 1990

    पलाश विश्वास

    सर्वोच्च न्यायालय के आदेश लागू कभी होते नहीं हैं और सरकारें अदालती फैसलों की अवमानना में सबसे आगे हैं।संवैधानिक पदों का भयंकर दुरुपयोग हो रहा है और वहां से मौलिक,नागरिक और मानवाधिकारों पर निर्मम निर्लज्ज हमले हो रहे हैं।


    ताजा उदाहरण बंगाल के राज्यपाल  और हरियाणा के मुख्यमंत्री के बयान हैं तो संस्कृति मंत्री,जो दादरी के सांसद भी हैं,की यह चुनौती की पहले लेखक लिखना छोड़ तो दें तो दूसरी ओर,विरोध में उतरे लेखकों,कवियों संस्कृतिकर्मियों का दानवीकरण अभियान व्यापक पैमाने पर संस्थागत तरीके से चालू आहे।


    ये फासीवादी तंत्र और तिलिस्म के ज्वलंत उदाहरण हैं और बिना बुनियादी मुद्दों को संबोधित किये सिर्फ हवा हवाई विरोध से हम इस व्यवस्था की चूलें हिला देने की खुशफहमी में हैं तो गलत है।


    फासीवाद संस्थागत है और बाजार का पूरा समर्थन उसे है।वैश्विक व्यवस्था में साम्राज्यवादी विकसित देशों की विश्वव्यवस्था के उपनिवेश में वह मुक्तबाजारी अर्थव्यवस्था,राजनीति और संस्कृति पर काबिज है जो लोकतंत्र,संविधान, कानून के राज,समता, न्याय विविधता,बहुलता,नागरिक संप्रभूता और निजता,मौलिक अधिकारों,नागरिक अधिकारों,मानव अधिकारों और प्रकृति व प्रयावरण के खिलाफ है और नरसंहार के वैश्विक एजंडे को वह डंके की चोट पर अंजाम दे रहा है और सारे किलों पर वे काबिज है।सारा तंत्र मंत्र यंत्र और तिलिस्म पर उसका कब्जा है।


    उत्पादन प्रणाली और उत्पादक शक्तियों के सफाये के कार्यक्रम को अंजाम देजने के बाद वह अपराजेय रथयात्रा पर है,समाज के सारे ताकतवर तत्वों का  उसके समरस रसायन में विचित्र कायाकल्प हो गया है और वे या तो अश्वमेधी घोड़े हैं या फिर बाजार के खुल्ला सांढ़ और


    के अंदर तक उसका चाकचौबंद नेटवर्किंग है और उत्पीड़ि जनता उसकी पैदल फौजें।धर्मोन्मादी राष्ट्रवाद के रथ पर सवार नंगी तलवारों से हर लोकतांत्रिक तत्व,व्यक्ति और संस्था का वह कत्लेाम कर रहा


    विशिष्टजन अपनी हैसियत और खाल बचाने के लिए उसके सिपाहसालार हैं।


    ऐसे में राजधानियों से निकले जुलूसोें और एकाकी कंठस्वर के हुजूम से भी कुछ बदलने वाला नहीं है,क्योंकि इनसे निपटना फासीवाद का कला कौशल है।


    फासीवाद बेहतर जानता है कि जनसमर्थन और जनादेश कैसे हासिल हो और राजकाज के मुकाबले हर किसी को विकलांग और नपुंसक कैसे बनाया जाता है।


    हम इस संस्थागत फासीवाद का मुकाबला कतई नहीं कर सकते जबतक कि जनता हमारे साथ नहीं होती और अकेले ही अकेले हम इस कयामत के मंजर को बदल नहीं सकते।


    क्रांतिकारी को जनता के बीच जाकर ही क्रांति करनी होगी।


    खंड खंड देश दुनिया को पहले जोड़ें और इसीके साथ जनता को फासीवाद के खिलाप लामबंद करें वरना आपकी शहादत किसी के काम नहीं आयेगी।


    जड़ों पर फासीवाद काबिज है और यह लड़ाई पूरे देश में हो,जनता लड़ने को तैयार हो,ऐसे हालात बनाने की हम कोशिश कर नहीं पा रहे हैं।


    हम लगातार अपने लाल नील दोस्तों से यही कहते रहे हैं कि सिंहद्वार पर दस्तक है भारी,जाग सको,तो जाग जाओ।हमारे कहे का कोई असर है नहीं के मूर्ति पूजा के देश में हमारी कोई हैसियत नहीं है और न कोई सुनवाई है।


    हम अस्सी के दशक में जैसे साम्राजयवाद के खतरे को समझ रहे थे और नवउदारवाद की शुरुआत से ही लगातार अमेरिका से सावधान कह रहे थे,उसीतरह हम अपने रचनाक्रम में लगातार हिंदुत्व के पुनरूत्थान में फासीवाद के अपराजेय होते जाने की पूरी प्रक्रिया की जांच पड़ताल कर रहे थे।


    अस्सी के दशक के अनुभवों और मेरठ के दंगों के आंखों देखा पर केंद्रित मेरा लघु उपन्यास उनका मिशन है जो मेकिंग इन के अर्थशास्त्र के साथ साथ धर्मोन्मादी राष्ट्रवाद के सामाजिक यथार्थ को संबोधित करने की कोशिश है।


    मेरी कोई महात्वांकाक्षा कालजयी बनने की नहीं है।मौजूदा बहस में सामाजिक यथार्थ और सच के खुलासे के लिए आज हमने तीन वीडियो इस लघु उपन्यास के पाठ पर जारी किये हैं,जो अधूरा है।आपकी दिलचस्पी होगी तो बाकी पाठ भी पूरा कर दिया जायेगा।


    हजार साल से लेकर अबतक गोमांस के बहाने धार्मिक स्वतंत्रता और आस्था के बुनियादी अधिकार पर केंद्रित धर्मांध बहस और धर्मोन्मादी ध्रूवीकरण से ऐन पहले भारत को यूनान बना देने का एजंडा संयुक्त राष्ट्र में पास हुआ है,जिसके तहत भारत में कृषि,व्यवसाय औरक उद्योगों के क्रिया कर्म अबाध विदेशी पूंजी और अबाध विदेशी हस्तक्षेप के चूंते हुए जगमग जगमग विकास के नाम कर देने का चाकचौबंद बंदोबस्त हो गया है और गोमांस को लेकर फिजां इसतरह कयामत बन गयी है कि इस सत्यानाश के नरसंहारी अश्वमेध के प्रतिरोध में कहीं कोई बयान तक जारी नहीं हुआ है।विरोध प्रतिरोध की तो छोड़िये।


    सच का सामना करना बेहद जरुरी है।


    हमारे राष्ट्रीय नेता कोई पवित्र गायें नहीं हैं और हमें उनकी खूबियों और खामियों की वस्तुनिष्ठ आलोचना भविष्य में भारत की विविधता और एकता को बनाये रखने के लिए करनी ही होगी।


    इस सिलसिले में हम बाबासाहेब डा. अंबेडकर को ईश्वर मानने से इंकार कर चुके हैं और लगातार उनके बुनियादी मिशन जाति उन्मूलन के एजंडे के साथ साथ उनकी वजह से मिले तमाम हकहकूक की हिफाजत करने पर जोर दे रहे हैं।


    हम बाबासाहेब को या किसी अन्य राष्ट्रनेता का अंध समर्थन या विरोध नहीं कर रहे हैं।


    जिस रवींद्रनाथ को देशद्रोही बताया जा रहा है वे अछूत थे और अस्पृश्यता के खिलाफ उनका पूरा साहित्य है।


    गीताजंलि भी,जिनके लिए उन्हें नोबेल पुरस्कार मिला और इसी वजह से नस्ली भेदभाव के तहत उन्हें महिषासुर बनाकर वध कर देने का इंतजाम उनके खिलाफ जारी घृणा अभियान है।


    हमने फिलाहाल उनके साहित्य और दलित विमर्श,और उनके संगीत में नारी मुक्ति पर केंद्रित दो वीडियो जारी किये हैं और यह सिलसिला जारी रहेगा।


    हाल में केजरीवाल ने जब घूसखोरी के आरोप में मंत्री को निकाला तो हमने इसका स्वागत करते हुए सिर्फ इतना कहा है कि कारपोरेट और संस्थागत भ्रष्टाचार से निपटे बिना किसी व्यक्ति के खिलाफ सुविधाजनक कार्रवाई से कुछ भी बदलने वाला नहीं है।


    इसीतरह हमने सच उजागर करने के लिए महत्वपूर्ण नेताजी के दस्तावेज सार्वजनिक करने की ममता बनर्जी की पहल के लिए उनका आभार भी माना है।यही काम अब देश के प्रधानमंत्री करने की ऐलान कर चुके हैं तो हम उसका भी स्वागत करते हैं।


    हमारे पाठक भली भांति जानते हैं कि तीनों नेताओं के राजकाज के बारे में हमारी राय क्या है।


    अब यह मान ही लेना चाहिए कि जेपी पर हम बहसन भी करें तो सच यह है कि भारत में अमेरिकापरस्त ताकतें दरअसल इंदिरा गाधी की तानाशाही के खिलाफ नहीं,समाजवादी विकास माडल और कल्याणकारी राज्य के विरुदध एकजुट हो गयी।


    आपातकाल लागू करके जनता के सारे हकहकूक निलंबित करने की ऐतिहासिक भूल के जरिए इंदिरा गांधी ने ही भारत में फासिज्म का सिंह दरवाजा खोल दिया।1977 में जनता सरकार में संघी वर्चस्व और सभी बुनियादी संस्थाओं में मसलन मीडिया पर संघ की घुसपैठ का नतीजा यह केसरिया सुनामी है।


    संघ परिवार के समर्थन से फिर सत्ता में वापसी के बाद इंदिरा गांधी ने देवरस जी के साथ मिलकर जो हिंदुत्व का अभियान चलाया,उसीका परिणाम सिखों का नरसंहार है।


    अस्सी का दशक भारत के इतिहास को अंधकार युग में ले जाने का इतिहास है,जब मंडल कमंडल कुरुक्षेत्र में हिंदुत्व का पुनरूत्थान हो गया और भारत में स्वतंत्रता  के आंदोलन का नेतृत्व करने वाली कांग्रेस के साथ साथ भारतीय कम्युनिस्ट आंदोलन का भी अवसान हो गया।


    सिखों के नरसंहार से लेकर गुजरात के नरसंहार तक धर्मोन्माद भारत देश के शास्त्रीय संगीत का स्थाई भाव हो गया और तदनुसार साहित्य,संस्कृति,कला,समाज,राजनीति और अर्थव्यवस्था, राजनय, राष्ट्रीयता,कानून व्यवस्था,न्यायप्रणाली और मीडिया का कायकल्प हो गया। ये हालात बदलने जरुरी हैं।




    The phenomenon of vertical partition of India all on name of development and religion had began.


    I landed in a peaceful city in UP,Bareilly in 1990.The Mandal v/s Kamandal broke in and religious nationalism overlapped inherent pluralism and diversity.Unity and integrity of the Nation India had been at stake.I saw the Babri mosque Demolition campaign shaping in Meerut and I saw the mission being accomplished.KARSEVA began and the climax was Gujarat Genocide followed by Babri Mosque demolition.


    My short Novel in Hindi is all about the Economics of Making in!It is about the destruction of economy,small industries and strategic war against humanity and Nature.The Novel was written part by part in Meerut, Bareilly and Kolkata.It was published in a little magzine सामयिक परिदृश्य edited by Vimal Varma. Mr.varma wanted to publish it in book format.Eminent artist Ashok Bhowmik,then based in Kolkata created the cover page,an excellent work of art.The book was never published and Mr.Varma also lost the cover.I have not to say a word on that because Mr.Varma had not resources.But I am sorry for Ashokda and his creation which we lost.


    The book has not to be published as I am already excluded from PRINT as well as literature.I have opted to continue the fight online.


    I feel the novel should be relevant which was recreated in Bengali and the script is lying Bangla Akademy,Kolkata for almost ten years,unnoticed.


    I have read most of the Novel in three videos which I publish today to explain the phenomenon of vertcal partition.Please see.


    उनका मिशन:The institution of the religious partition and the Politics of religion

    https://youtu.be/tOpTGhvjNxc


    I have dealt with details the phenomenon of the institution of the religious partition and the Politics of religion in this part of the novel which exposes the rule of law and the role of media helping to destroy indigenous production system,the small scale industries

    killed for monopolistic profit making which is all about the free flow of foreign capital and foreign interests and the agenda of economic reforms,all about the hindutva agenda.I have tried to expose the rumour mills and the headlines created every time and the truth underplayed,twisted or deleted.


    उनका मिशन: the strategy and strategic marketing of blind nationalism based in religious identity!

    https://youtu.be/em3qyaBcOpA

    I this part of the novel I have dealt with the phenomenon of Hashimpuara and Maliyana genocide episodes and the economic ethnic cleansing,the racist apartheid and the hatred campaign launched.How Indian media set the turnaround.I noted the details of the day to day life of journalist which is an eyewitness account.


    It is a novel dealing social realism.I have read the most part of it and if I get your response I would read the rest yet another day!

    हस्तक्षेप पर आपके हस्तक्षेप का इंतजार है।

    कृपया देखते रहें हस्तक्षेप!

    हस्तक्षेप करें!

    Aesthetics of Social realism:


    https://youtu.be/FiEACpJo54w

    মন্ত্রহীণ,ব্রাত্য,জাতিহারা রবীন্দ্র,রবীন্দ্র সঙ্গীত!

    We have to go back to roots as all the holy men and women in the past spoke love,which is the central theme of Tagore literature which is essentially the original dalit literature in India!

    https://youtu.be/AMxrTv0zJ88

    अरब का वसंत भारत में गोरक्षा आंदोलन बन गया है,फिर बंटवारे का सबब!

    कब तक हम अंध राष्ट्रवाद, अस्मिता अंधकार और जाति युद्ध में अपना ही वध देखने को अभिशप्त हैं?

    # BEEF GATEThanks Kejri!Hope not a Gimmick again!Kejriwal sacks minister on live TV for corruption

    https://youtu.be/bKkHVgv0ENs

    # BEEF GATE!Thanks Kejri!Hope not a Gimmick again!

    https://youtu.be/I-ST7ysPnxc


    अछूत रवींद्रनाथ का दलित विमर्श

    Out caste Tagore Poetry is all about Universal Brotherhood which makes India the greatest ever Ocean which merges so many streams of Humanity!

    आप हमारा गला भले काट दो,सर कलम कर दो लब आजाद रहेंगे! क्योंकि हिटलर के राजकाज में भी जर्मनी के संस्कृतिकर्मी भी प्रतिरोध के मोर्चे पर लामबंद सर कटवाने को तैयार थे।जो भी सर कटवाने को हमारे कारवां में शामिल होने को तैयार हैं,अपने मोर्चे पर उनका स्वागत है।स्वागत है।

    https://youtu.be/OxH3xyFacco


    Why do I quote Nabarun Bhattacharya so often?

    এই মৃত্যু উপত্যকা আমার দেশ নয়!

    এই মৃত্যু উপত্যকা আমার দেশ নয়!Nabarun Da declared it in seventies!


    --
    Pl see my blogs;


    Feel free -- and I request you -- to forward this newsletter to your lists and friends!

    https://youtu.be/gruOksIyAzM


    পুরানো সেই দিনের কথা: Memoirs of a Hindu Daughter of a Muslim Family  which gave up BEEF!

    আমরা এক বৃন্তে দুটি ফুল-হিন্দু মুসলমান!

    Sabita Babu speaks from the Heart of the India,where Dilon kaa Bantwara naa huaa hai naa Hoga.Please share as much as you can to save India!The Real India,the greatest pilgrimage of humanity merging so many streams of humanity!

    মন্ত্রহীন,ব্রাত্য,জাতিহারা রবীন্দ্রনাথ,রবীন্দ্র সঙ্গীতঃ দীনহীনে কেহ চাহে না, তুমি তারে রাখিবে জানি গো।

    यह कैसी सियासती लड़ाई है मजहब की?बंटवारे की?


    Palash Biswas

    If Akbar and Jodha could unite India for Mughalia Sultnat,what stops us to unite India for democracy, humanity and Nature full of diversity and pluralism?


    A Big Eagle landed at home and the whistling note was so alarming as it is the symbol of Global Order,Free Market Economy,Imperialism and unprecedented Violence!


    Best Eagle Attack, Eagle attack Wolf, Eagle Attacks, Deer, Sloth, Liguana, Baby, Turkey, Human


    Do you remember some Razia Zaidi who won Asiad Hockey Gold of India in 1982 in New Delhi?The healthy golu molu girl who was the Goalkeeper of the team and was the Captain of Chak De India Bitia Hockey team in Moscow Olympic?


    Their family based in Bijnore and Sabita corrected me that their grand grand father was the police inspector who arrested Sultana Daku,yet another legend.


    This family adopted Sabita Babu as their daughter as Razia`s cousin Nigar Zaidi was her closest friend and the entire Khandan gave up Beef for their Hindu Daughter.


    Sabita Babu speaks from heart every detail of Hindu Muslim Unity in India which bleeds and Sabita Babu also bleeds and she speaks and her eyes turns into sacred Ganges!Holi Ganga! Mother of civilization!Humanity!



    পুরানো সেই দিনের কথা - Rabindranath Tagore


    পুরানো সেই দিনের কথাভুলবি কি রে হায়। ও সেই চোখে দেখা, প্রাণের কথা, সে কি ভোলা যায়। আয় আর একটিবার আয় রে সখা, প্রাণের মাঝে আয়। মোরা সুখের দুখের কথা কব, প্রাণ জুড়াবে তায়। মোরা ভোরের বেলা ফুল তুলেছি, দুলেছি দোলায়--. বাজিয়ে বাঁশি গান গেয়েছি বকুলের তলায়। হায় মাঝে হল ছাড়াছাড়ি, গেলেম কে কোথায়--. আবার দেখা যদি হল, সখা, …


    Sabita Babu sings this song and we dedicate the song to Indian Peasantry!


    Security at ATM countrywide would lose job as surveillane is more than enough!



    सविता बाबू पूछती हैं कि बवंडर क्यों मचा है जबकि सरहदो के आर पार साझा चूल्हा अब भी सुलग रहा है।?


    मजहब भले अलग हो,हमारे दिल एक है।बंटवारा हुआ है ,दिलों का बंटवारा नहीं हुआ है।दिलों का बंटवारा नामुमकिन है।


    हवा एक है।मिट्टी एक है।आसमान एक है।नदियां एक सी हैं। हिमालय इकलौता है।समुंदर भी एक सा है।


    गोमांस को लेकर यह बवंडर क्यों और लोग बंटवारा पर क्यों आमादा है?


    मिट्टी का रंग एक सा है।मिट्टी नहीं बदलती कंटीली तारों के बावजूद।पाकिस्तानी ड्रामा में भी फिर वही अखंड भारत।दिलों का बंटवारा हुआ तो कुछ नहीं बचेगा।इंसानियत तबाह हो जायेगी।


    मेरठ दंगों के ठीक बाद,नौचंदी मेले के दंगाइयोें के फूंक देने के बाद,मलियाना और हाशिमपुरा नरसंहारों के बाद  भाईचारा  का माहौल जो किसान आंदोलन में देखा,जो मसुलमान और हिंदू किसानों का साझा चूल्हे से पकी रोटियों और सब्जियों का जायका वे लेती रही हैं,वह जायका हर हर महदेव और अल्लाहो अकबर की धर्मोन्मादी गूंज के आर पार वे सरहद के आर पार सबसे साझा कर रही हैं।


    Sabita Babu sings yet another Rabindra Sangeet,calling unity,the merger of so many streams of Humanity!


    বড়ো আশা করে এসেছি গো - Rabindranath Tagore

    বড়ো আশাক'রে এসেছিগো, কাছে ডেকে লও,. ফিরায়ো না জননী।। দীনহীনে কেহ চাহে না, তুমি তারে রাখিবে জানি গো। আর আমি-যে কিছু চাহি নে, চরণতলে বসে থাকিব। আর আমি-যে কিছু চাহি নে, জননী ব'লে শুধু ডাকিব। তুমি না রাখিলে, গৃহ আর পাইব কোথা, কেঁদে কেঁদে কোথা বেড়াব–. ওই-যে হেরি তমসঘনঘোরা গহন রজনী।। রাগ: ঝিঁঝিট তাল: ত্রিতাল রচনাকাল …

    Here You are!

    Rabindra Nath voices the Haq Haquk of the untouchables:


    দীনহীনে কেহ চাহে না, তুমি তারে রাখিবে জানি গো।


    I have posted three videos on eyewitness account of Meerut riots!It is incomplete.I would be posting videos on the impact of riots in Meerut,Bijnore and bareilly very soon.Pl see the videos on UNKA MISSION laso.

    उनका मिशन: The Economics of Making in!

    उनका मिशन:The institution of the religious partition and the Politics of religion

    उनका मिशन: the strategy and strategic marketing of blind nationalism based in religious identity!

    Aesthetics of Social realism:

    মন্ত্রহীণ,ব্রাত্য,জাতিহারা রবীন্দ্র,রবীন্দ্র সঙ্গীত!
    We have to go back to roots as all the holy men and women in the past spoke love,which is the central theme of Tagore literature which is essentially the original dalit literature in India!
    अरब का वसंत भारत में गोरक्षा आंदोलन बन गया है,फिर बंटवारे का सबब!
    कब तक हम अंध राष्ट्रवाद, अस्मिता अंधकार और जाति युद्ध में अपना ही वध देखने को अभिशप्त हैं?

    # BEEF GATEThanks Kejri!Hope not a Gimmick again!Kejriwal sacks minister on live TV for corruption

    # BEEF GATE!Thanks Kejri!Hope not a Gimmick again!

    अछूत रवींद्रनाथ का दलित विमर्श
    Out caste Tagore Poetry is all about Universal Brotherhood which makes India the greatest ever Ocean which merges so many streams of Humanity!
    आप हमारा गला भले काट दो,सर कलम कर दो लब आजाद रहेंगे! क्योंकि हिटलर के राजकाज में भी जर्मनी के संस्कृतिकर्मी भी प्रतिरोध के मोर्चे पर लामबंद सर कटवाने को तैयार थे।जो भी सर कटवाने को हमारे कारवां में शामिल होने को तैयार हैं,अपने मोर्चे पर उनका स्वागत है।स्वागत है।

    https://youtu.be/OxH3xyFacco


    Why do I quote Nabarun Bhattacharya so often?

    এই মৃত্যু উপত্যকা আমার দেশ নয়!

    এই মৃত্যু উপত্যকা আমার দেশ নয়!Nabarun Da declared it in seventies!


    Let Me Speak Human!All About Making in INDERICA ...

    ▶ 35:04
    Sep 26, 2015 - Uploaded by Palash Biswas
    Do you remember someone named Saddam Hussein and his ambition to make Iraq Regional Super Power?Do ...

    Let Me Speak Human!My Heart Pierced but I may not sing ...

    ▶ 44:30
    Oct 3, 2015 - Uploaded by Palash Biswas
    We may not connect Kashmir as Kashmir Valley is a prohibited geography and every Kashmiri is treated as the ...

    Let Me Speak Human!May we survive without ... - YouTube

    ▶ 32:42
    Sep 25, 2015 - Uploaded by Palash Biswas
    One woman Gaura Devi from Chamoli taught the world that Mankind may not survive without forest and we are ...

    # Beef Gate!Let Me Speak Human!What is your ... - YouTube

    ▶ 59:01
    5 days ago - Uploaded by Palash Biswas
    Indian Intelligentsia resist the governance of Fascism and the Hindutva Agenda.Welcome!Very Welcome ...

    *https://youtu.be/Qn-briKVC3c Let Me Speak Human!My ...

    Oct 3, 2015 - *https://youtu.be/Qn-briKVC3c Let Me Speak Human!My Heart Pierced but I may not sing like a nightingale! Diwali Dhamaka: Strategic Sale of PSUs may Kickstart ...

    https://youtu.be/dt2xUV0c8Jg Let Me Speak Human! The ...

    Oct 1, 2015 - https://youtu.be/dt2xUV0c8Jg Let Me Speak Human! The Inflated Economy kills not only Agrarian communities,it would kill Indian Business as well as Industry!

    Palash Biswas - Let Me Speak Human!Partition story ...

    Let Me Speak Human!Partition story decoded thanks the Ms Mamata Banerjee irrespective of her politics.Send the Refugees to MARS now! I have been...

    https://youtu.be/Qn-briKVC3c Let Me Speak Human!My ...

    Oct 3, 2015 - https://youtu.be/Qn-briKVC3c Let Me Speak Human!My Heart Pierced but I may not sing like a nightingale! Diwali Dhamaka: Strategic Sale of ...

    https://youtu.be/dt2xUV0c8Jg Let Me Speak Human! The ...

    Oct 1, 2015 - https://youtu.be/dt2xUV0c8Jg Let Me Speak Human! The Inflated Economy kills not only Agrarian communities,it would kill Indian Business as ...

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    0 0


    ---------- Forwarded message ----------
    From: manohar biswas<manoharbiswas@yahoo.co.in>
    Date: Sun, Oct 18, 2015 at 11:31 AM
    Subject: Re: Fwd: Return of Translation Prize
    To: "prof.chaman@gmail.com" <prof.chaman@gmail.com>
    Cc: Mandira Sen <samyastreco@gmail.com>, Madhuparna Banerjee <madhuparna.banerjee@gmail.com>, Jaydeep Sarangi <jaydeepsarangi@gmail.com>, Angana Dutta <angana.dutta.09@gmail.com>, Sipra Mukherjee <mukherjeesipra@gmail.com>, Sekhar Bandyopadhyay <sekhar.bandyopadhyay@vuw.ac.nz>, Palash Biswas <palashbiswaskl@gmail.com>


    Dear Sir, It is the conscience you have shown has made me proud of you and very clearly you have explained the reasons to take your stand. Only the writers can save the nation from going to astray. It is our national frame to maintain the fabric of secularity as human being. The honesty and integrity involved with rational thinking is always praiseworthy and I personally believe that our national prestigious institutions such as the Sahitya Akademy should come above the parochial religious look. They should immediately declare that they are above any political parochial paroxysm. Thanks for your mail again. Chamanlal-ji wishing your long life. Manohar Mouli Biswas   
    Manohar Biswas 651 V.I.P nagar. Gouranga Palli. Kolkata 700100 Tel # : (033) 23451294 Cellular : +919433390044



    On Thursday, 15 October 2015 1:04 PM, Chaman Lal <prof.chaman@gmail.com> wrote:


    Pl. ignore, if received multiple times
    ---------- Forwarded message ----------
    From: Chaman Lal<prof.chaman@gmail.com>
    Date: 13 October 2015 at 18:27
    Subject: Return of Translation Prize
    To: Vishavnath Prasad Tiwar-Gorakhpur <vptiwari378@hotmail.com>, Chandarshekhar Kambar-Vice President Sahitya Akademi <vicepresident@sahitya-akademi.gov.in>, Vishavnath Prasad Tiwar-Gorakhpur <president@sahitya-akademi.gov.in>
    Cc: "Dr K. Sreenivasarao" <secretary@sahitya-akademi.gov.in>


    Please find enclosed-
    Dear Dr. Vishwanath Tewari,
      With a sense of anguish, I have sent my covering letter along with a cheque for 15000/ rupees, which I received from Sahitya Akademi in year 2002 as part of National Translation Prize for year 2001, on a book-'Samay O; Bhai Samay'- collection of poems of Punjabi poet Pash. Why I have to do it, I wish to explain here-
    1.      Udai Prakash, Hindi writer took lead in the matter of Sahtya Akademi not holding customary condolence meeting in Delhi office on the murder/death of Prof. M M Kalburgi, Kannada language Sahitaya Akademi award winner and a former Vice Chancellor. Sahitya Akademi kept mum over it and in protest Udai Prakash returned the award given to him by Sahitya Akademi. Innumerable writers, including many Sahitya Akademi award winners appreciated Udai Prakash's stand and expressed solidarity with his step, myself as well.
    2.         Writers were expecting some sensitivity on the issue from Sahitya Akademi, however Akademi kept a stony silence over the issue, which resulted in some more writers taking step of returning Sahitya Akademi award in protest, notably Ashok Vajpayee. Even then Akademi did not respond to writers concerns and then came the decision of Nayantara Sehgal to return the award, who referred not only to the concerns of writers, she referred to even the overall attack on Nehruvian concepts of scientific temper, liberal thought and particularly the growing menace of communal violence in which an innocent person was brutally killed in mob fury with a false rumour technic. Nayantara Sehgal is the niece of founder Chairman of Sahitya Akademi and first Prime Minister of the country Pandit Jawaharlal Nehru. Rather than paying attention to 88 year old author, Sahitya Akademi President ridiculed her in most undignified manner and trolls of ruling party with patronisation from communal hatred groups attacked her viciously. And Nayantara Sehgal responded with a writer's dignity by paying back rather than 25000/ rupees award money, she returned one lakh rupees to Akademi to cover for any royalties, if any, paid to her from her award winning novel's translations in other languages than English. Krishan Sobti, one of most celebrated Hindi writer, holder of not only Sahitya Akademi award, but also highest honour of 'Fellowship' of Akademi, returned both to protest against such undignified behaviour of Akademi, at the age of 90 years, still no sense of shame or penance on behalf of Akademi!
    3.      Then came the decision of one of most eminent Punjabi fiction writer Gurbachan Singh Bhullar, which troubled my conscience even more, as looking at the daily events, I was feeling that now issue has not remained confined to just Akademi's insensitive behaviour, there is wider Government patronisation to Akademi's such conduct, as has been happening in the case of Film Institute of Pune's case, where despite widest possible protest by most eminent film personalities, central government has shown utter contempt for them, and writers saw the same pattern in Sahitya Akademi's conduct. The recent case of Nehru Memorial Museum and Library has also been fresh in the minds of writers/intelligentsia, where government has tried to destroy one of the most respected institution and Nehru's legacy of historicism and scientific knowledge. All these issues, as earlier destructions of organisations like National Book Trust (NBT), Indian Council for Historical Research (ICHR) made Sahitya Akademi return of awards as symbols of protest against oppression of knowledge and freedom of ideas. It is true that Sahitya Akademi awards are not related to express such broad protest against overall stifling of society and diversity of Indian cultures. Return of Padma awards would have been more appropriate on behalf of writers/scholars to register their protest for that. And Punjabi writer Dalip Kaur Tiwana has done exactly that today. Those who tell writers that rather than returning awards in such large numbers, they should have registered their protests by other means. For such opinions, one sees the reality of protests against Film Institute appointment or other issues, where scholars/writers have protested through statements, petitions, dharnas etc., nothing has worked, so the return of Sahitya Akademi awards has now become symbol of wider protest against increasing communalism, intolerance, saffornisation of institutions, suppression of rational ideas and scientific temper. It is not just protest of writers, this has turned protest against suppressed voice of all cultural fields and scholarly rational ideas. The case of Perumal Murugan, the Tamil writer also comes to mind, whose creative voice was killed by hatred led forces, yet Sahitya Akademi did not utter a word in support of the author. Even if he was not an awardee of the Akademi, he was and is an eminent Tamil author, whose suppression of voice in form of his withdrawing from writing in protest should have been the concern of Sahitya Akademi, a body of writers and literatures
    4.      So many Punjabi writers followed Gurbachan Bhullar's lead, it made me even more troubled, as I was thinking that my Sahitya Akademi Prize is too little in reference to award returnees and it may just look like an act of bravado and publicity. When Waryam Sandhu, Ajmer Aulakh, Surjit Patar and more returned their awards, I could not remain aloof from them. Pash, Patar, Waryam Sandhu and I have been part of a progressive humanist values movement in literature from seventies, which always protested against any social or state repression through writings. I, as Hindi translator of Pash, could not keep Pash's poetry-a burning symbol of protest separated from Waryam Sandhu or Surjit Patar's writings even in reference to return of award money. By returning this prize amount and honour I am upholding the spirit of Pash's poetry and his and mine solidarity with the writers of same times and movements.
    5.      This is moment of crisis and choices have to be made clearly-with whom I stand and  I stand with my fellow writers of Punjabi as well as other languages, who have taken side of suffering humanity and spoken against the patronisation of communal hatred, attack on institutions of knowledge, attack on freedom of ideas and their expression fearlessly. I will be guilty to the spirit of Pash's poetry, if I don't honour the spirit of his poetry, which I have translated and it is Pash, whose poetry was honoured in translation, and I have to remain true to his spirit of poetry even in matter of translation prize. So to remain true to the spirit of Pash's liberating humanist poetry, I join with my fellow writers in returning this prize money and honour given to me by Sahitya Akademi in the form of National Translation Prize in year 2002, for the year of 2001.
                                                    I hope my cheque sent by speed post today, shall reach you in a day or two. I surely feel unburdened after sending it today as many other writers have also felt. It is an irony that Sahitya Akademi, a great institution is taking such shape, where returning an award has become more respectable and honoured act than receiving an award! This situation is also a reply to the taunt of culture minister as well as Akademi President, who had tried to belittle the writer status of Nayantara Sehgal by saying that 'she has got fame and money from Akademi Award'! It is not the writers, it is Akademi who is now reduced to indignity and it has to do a lot to repair the damage it has done to itself by not siding with the authors and playing to the tunes of an oppressive government.
    With regards to editor of Hindi journal 'Dastavez', brought out by Dr. Vishwanath Tewari from Gorakhpur long ago!
    Chaman Lal
    (Retired Professor, JNU, New Delhi)
    2690, Urban Estate, Phase-2, Patiala (Punjab)-147002
    Prof.chaman@gmail.com, 09646494538






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    Feel free -- and I request you -- to forward this newsletter to your lists and friends!


    https://youtu.be/SOlq6RFwl3s


    Why should the Executive at the Centre become Almighty?

    Why should he behave above the constitution,kill the Polity?

    Let Me Speak Human!Let Me support Kejriwal for his demand to control Delhi Police!


    Kejri is an elected chief minister of an Indian State having landslide Mandate.

    If the PM is empowered with the Mandate and Free to use his power,Why a CM is denied to execute the Mandate he got?Why the State and the people of Delhi should be deprived of full power and autonomy,the Constitution provides?

    Rapes continue,unprecedented violence continues as Woman is a SEX Slave in the patriarchal society in Manusmriti caste and class hegemony rule and we,the people have ceased to be Social Animal,rather we are political animals devoid of humanity, morality, ethics and armed with money and muscle power,making in!Free flow of foreign capital and foreign interests have reduced the woman to saleable commodity despite her empowerment,despite their executive roles in every sphere of life!

    Media,Art,Literature,Culture and Society,mediums and genres should be apolitical,then why we have to care for the political equations?Why we should not speak human?Why everything ends with the Politics?Why all these virtues have to be subjected to subsidence in Marketing Strategies?


    This nonsense must stop!


    Police should not be accountable to State Govt,why then we boast federal democracy?What is the logic of making separate state controlled by centre which might not ensure the safety of woman?

    NDTV shared:

    Delhi Cop's Remarks on Rape 'Shameful, Insensitive': Arvind Kejriwal

    Delhi Cop's Remarks on Rape 'Shameful, Insensitive': Arvind Kejriwal


    Palash Biswas


    Indian Express reports:

    RSS mouthpiece defends Dadri: Vedas order killing of sinners who kill cows

    It alleges that madrasas and the Muslim leadership teach Indian Muslims to hate the country's traditions.

    - See more at: http://indianexpress.com/article/india/india-news-india/rss-mouthpiece-defends-dadri-vedas-order-killing-of-sinners-who-kill-cows/#sthash.PJvEMgAC.dpuf



    পুরানো সেই দিনের কথা: Memoirs of a Hindu Daughter of a Muslim Family  which gave up BEEF!
    আমরা এক বৃন্তে দুটি ফুল-হিন্দু মুসলমান!
    Sabita Babu speaks from the Heart of the India,where Dilon kaa Bantwara naa huaa hai naa Hoga.Please share as much as you can to save India!The Real India,the greatest pilgrimage of humanity merging so many streams of humanity!
    মন্ত্রহীন,ব্রাত্য,জাতিহারা রবীন্দ্রনাথ,রবীন্দ্র সঙ্গীতঃ দীনহীনে কেহ চাহে না, তুমি তারে রাখিবে জানি গো।

    यह कैसी सियासती लड़ाई है मजहब की?बंटवारे की?

    Mind you,the state Delhi is the national capital zone,where citizens including women have to enjoy previleges more than the masses in rest of India.Ironically  nowhere  else,the women,even those most empowered  often raped and killed students from North East lynched,workers attacked and the Chief Minister feels helpless because the police is not accountable to the state government and the centre uses the police as it likes.


    This nonsense must stop!



    Even after the controversial legislation after Nirbhaya Rape and Murder that the Rapist should be hanged,nothing has changed hitherto!

    Indian Woman is treated as Sex Slave irrespective of her caste,religion or race or status!Without rooting out the patriarchal society rapes would never stop and Indian society itself happens to be uprooted and gets the roots in the free market economy wherein Woman is reduced to the status of commodity on sale!


    We are degenerated,decultured people devoid of ethics and morality,tradition whatsoever! Religion does not relate to faith or morality or ethics.It is reduced to politcs only.It is reduced to power politics equations acconting for violence unprecedented and holocaust unabated.


    Thus ,women is quite unsafe at home,working place,public place anytime anywhere round the clock as relation mean nothing these days ie Mother and Son,Brother and Sister and Father and Daughter.


    This decline of humanity and civilization is said to be development and empowerment!

    Indian Express reports:

    Repeated rape of minors is shameful, act or give control of Delhi Police: Arvind Kejriwal tells PM Modi

    Repeated rape of minors is shameful and worrying, said Delhi CM Arvind Kejriwal


    1. New Delhi reels after rapes of girls aged two and five ...

    2. www.channelnewsasia.com/...delhi-reels.../2199294.ht...

    3. 11 hours ago

    4. NEW DELHI: A toddler and a five-year-old girl were raped in separate attacks in ... was lured to a neighbour's ...

    5. Either Modi should act or give control over police to Delhi ...

    6. With repeated cases of rapes of minors coming to light in the national capital, Delhi ... Arvind Kejriwal ...


    I have nothing to do with APP,Kejriwal or its politics.But I support Kejri while he asks that the police should be accountable to the state government,Mind you,he heads that government as he is elected Chief Minister with a landslide mandate!


    Let me quote from DR,Ambedkar`s maiden speech in the constitutional assembly which was debating the future of India while finalizing the framework of Constitution!The resolution was moved by the interim Prime Minister Jawahar Lal Nehru and the house was presided by Dr.Rajendra prasad.


    Thus,Babsaheb spoke on the union of states and the centre!


    I should like to invite your attention to Paragraph 3 of the Resolution, which I think (13/10) is very significant and very important. Paragraph 3 envisages the future constitution of India. I do not know what is the intention of the mover of the Resolution. But I take it that after this Resolution is passed, it will act as a sort of a directive to the Constituent Assembly to frame a constitution in terms of para. 3 of the Resolution. What does paragraph 3 say? Paragraph 3 says that in this country there shall be two different sets of polity, one at the bottom, autonomous Provinces or the States or such other areas as care to join a United India. These autonomous units will have full power. They will have also residuary powers. At the top, over the Provincial units, there will be a Union Government, having certain subjects for legislation, for execution and for administration. As I read this part of the Resolution, I do not find any reference to the idea of grouping, an intermediate structure between the Union on the one hand and the provinces on the other. Reading this para, in the light of the Cabinet Mission's Statement or reading it even in the light of the Resolution passed by the Congress at its Wardha session, I must confess that I am a great deal surprised at the absence of-anyreference to the idea of grouping of the provinces. So far as I am personally concerned, I do not like the idea of grouping (hear, hear) I like a strong united Centre, (hear, hear) much stronger than the Centre we had created under the Government of India Act of 1935. But, Sir, these opinions, these wishes have no bearing on the situation at all. We have travelled a long road. The Congress Party, for reasons best known to itself consented, if I may use that expression, to the dismantling of a strong Centre which had been created in this country as a result of 15U years of administration and which I must say, was to me a matter of great admiration and respect and refuge. But having given up that position, having said that we do not want a strong centre, and having accepted that there must be or should be an intermediate polity, a sub-federation between the Union Government and the Provinces I would like to know why there is no reference in para. 3 to the idea of grouping. I quite understand that the Congress Party, the Muslim League and His Majesty's Government are not ad idem on the interpretation of the clause relating to grouping. But I always thought that, — I am prepared to stand corrected if it is shown that I am wrong,—at least it was agreed by the Congress Party that if the Provinces which are placed within different groups consent to form a Union or Sub-federation, the Congress would have no objection to that proposal. Ibelieve I am correct in interpreting the mind of the (13/11) Congress Party. The question I ask is this. Why did not the Mover of this Resolution make reference to the idea of a Union of Province's or grouping of Provinces on the terms on which he and his party was prepared to accept it? Why is the idea of Union completely effaced from this Resolution? I find no answer. None whatever.


    Babsaheb spoke earlier in the same speech:


    I must confess that, coming as the Resolution does from Pandit Jawaharlal Nehru who is reputed to be a Socialist, this Resolution, although no controversial, is to my mind very disappointing. I should have expected him to go much further than he has done in that part of the Resolution. As a student of history, I should have preferred this part of the Resolution not being embodied in it at all. When one reads that part of the Resolution, it reminds one of the Declarations of the Rights of Man which was pronounced by the French Constituent Assembly. I think I am right in suggesting that, after the lapse of practically 450 years, the Declaration of the Rights of Man and the principles which are embodied in it has become part and parcel of our mental makeup. I say they have become not only the part and parcel of the mental make-up of modern man in every civilised part of the world, but also in our own country which is so orthodox, so archaic in its thought and its social structure, hardly anyone can be found to deny its validity. To repeat it now as the Resolution does is, to say the least, pure pedantry. These principles have become the silent immaculate premise of our outlook. It is therefore unnecessary to proclaim as forming a part of our creed. The Resolution suffers from certain other lacuna. I find that this part of the Resolution, although it enunciates certain rights, does not speak of remedies. All of us are aware of the fact that rights are nothing unless remedies are provided whereby people can seek to obtain redress when rights are invaded. I find a complete absence of remedies. Even the usual formula that no man's life, liberty and property shall be taken without the due process of law, finds no place in the Resolution. These fundamental rights set out are made subject to law and morality. Obviously what is law, what is morality will be determined by the Executive of the day and when the Executive may take one view another Executive may take another view and we do not know what exactly(13/8) would be the position with regard to fundamental rights, if this matter is left to the Executive of the day. Sir, there are here certain provisions which speak of justice, economical, social and political. If this Resolution has a reality behind it and a sincerity, of which I have not the least doubt, coming as it does from the Mover of the Resolution, I should have expected some provision whereby it would have been possible for the State to make economic, social and political justice a reality and I should have from that point of view expected the Resolution to state in most explicit terms that in order that there may be social and economic justice in the country, that there would be nationalisation of industry and nationalisation of land, I do not understand how it could be possible for any future Government which believes in doing justice socially, economically and politically, unless its economy is a socialistic economy. Therefore, personally, although I have no objection to the enunciation of these propositions, the Resolution is, to my mind, somewhat disappointing. I am however prepared to leave this subject where it is with the observations I have made.


    Written by Ashutosh Bhardwaj | New Delhi | Updated: October 18, 2015 4:27 am

    RSS mouthpiece defends Dadri: Vedas order killing of sinners who kill cows

    It alleges that madrasas and the Muslim leadership teach Indian Muslims to hate the country's traditions

    The Panchjanya cover (left); Dadri victim Mohammed Akhlaq (right)

    The Panchjanya cover (left); Dadri victim Mohammed Akhlaq (right)

    Slamming writers who have returned their awards in the wake of the incident in Dadri where a man was lynched over beef rumours, RSS mouthpiece Panchjanya, in its latest edition, has carried a cover story saying the Vedas order the killing of "sinners" who slaughter cows.

    It alleges that madrasas and the Muslim leadership teach Indian Muslims to hate the country's traditions. "Akhlaq (the Dadri victim) perhaps slaughtered a cow under the influence of such bad deeds," it states. Questioning the silence of writers, it asks them why they have been quiet on this issue.

    "Veda ka adesh hai ki gau hatya karne wale pataki ke pran le lo. Hum mein se bahuton ke liye to yah jivan-maran ka prashn hai (Vedas order killing of the sinner who kills a cow. It is a matter of life and death for many of us)," states the article 'Is Utpat ke Us paar' (The other side of this disturbance)' by Hindi writer Tufail Chaturvedi who edits the journal Lafz. Tufail is the name Vinay Krishna Chaturvedi uses.

    SHARE THIS ARTICLE
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    RELATED ARTICLE

    "Cow slaughter is such a big thing for us that for hundreds of years our ancestors have staked their lives to prevent it and counter the killers.There are hundreds of such occasions in history when Muslim invaders thrust beef into our mouths to convert Hindus into Muslims," it reads.

    Speaking to The Sunday Express, Chaturvedi cited several instances of Vedas prohibiting cow slaughter. "30.18 of Yajurveda says 'hand over capital punishment to those who kill cows'," he said, adding that "Gau-hatya Hinduon ke liye maan bindu hai (Cow slaughter is an issue of honour for Hindus). Muslims who commit such acts today are  converted Hindus of Indian origin. It is important for social harmony that we respect faiths of each other."

    In the article, Chaturvedi takes a swipe at writers who returned their awards after the lynching of Akhlaq: "Aapko Akhlaq dwara ki gayi gau-hatya nahi dikhayi di (You overlooked the cow-slaughter by Akhlaq). You did not consider that in the entire reporting of Akhlaq's death, there is no mention of Akhlaq's enmity with anyone in the village)".

    Claiming that the killing was a "natural reaction" to the "sin" of cow slaughter, the cover story turns to Isaac Newton to state "Newton had propagated the theory of natural reaction to any action in 1687. Aap log yah nahi dekh paye ki aisi soch ke samaj men rahne wala Akhlaq itne bhayanak parinam dene wale paap ke liye utsuk kaise ho gaya (you could not consider that how did Akhlaq, living in a society with such feelings (for the cow)  become eager to commit a sin that invites such dreadful consequences)."

    It goes on to say that "if you do not respect the feelings of 80 per cent majority", then how can "such reactions be prevented".

    The article claims that society does not consider those "who kill the sinner who have slaughtered a cow from the perspective of advocates of appeasement". The society "glorifies and remembers" such persons "martyred to prevent cow-slaughter", it states.

    Describing Indian Muslims as Hindus who have been "converted", it states: "Who has taught the converted Indians to hate their origins, reject the traditions of centuries? After all, all Muslims, including Akhlaq, were Hindus until a few generations ago. Uske purvaj bhi usi tarah gau-rakshak thhe jaise gau-hatyaron ko dandit karne wale asankhya vir hain. (His ancestors were cow-protectors like the countless brave persons who punish those who kill cows). From where did these converted people gather so much hatred that they became cow-slaughterers from cow-protectors?"
    Chaturvedi has named Muslim religious leaders who he claims have supported cow-slaughter and has questioned writers for never condemning "these wicked persons".

    Underlining the significance of cows for Hindus, the cover story states that the 1857 revolt was triggered only after the order of uncapping cartridge greased with beef.

    - See more at: http://indianexpress.com/article/india/india-news-india/rss-mouthpiece-defends-dadri-vedas-order-killing-of-sinners-who-kill-cows/#sthash.PJvEMgAC.dpuf

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  • 10/18/15--01:51: अमृतसर में एक मज़दूर पर फैक्ट्री मालिक ने चोरी का इल्‍जाम लगा कर उल्टा लटका कर घंटों पीटा और जान से मार दिया। मालिक इतना बेखौफ था कि मारपीट के दौरान ख़ुद वीडियो भी बनवाई। यह कोई अकेली घटना नहीं है। मज़दूरों के साथ मालिकों द्वारा वहशीयाना मारपीट आम बात बन चुकी है। फैक्ट्री मालिक मज़दूरों की सिर्फ़ आर्थिक लूट ही नहीं करते बल्कि आम तौर पर उनके साथ घोर नफ़रत भी करते हैं। मज़दूरों के एकताबद्ध संगठनों की अनुपस्थिति (जो हैं भी उन में से भी बड़ी संख्या दलाल, समझौतापरसत) के कारण मालिकों को इस नफ़रत का वहशियाना प्रदर्शन करने का बेखौफ मौका भी मिलता है। प्रवासी मज़दूरों के मामलो में तो हालत ओर भी खराब है।
  • https://youtu.be/SOlq6RFwl3s
    मृतसर में एक मज़दूर पर फैक्ट्री मालिक ने चोरी का इल्‍जाम लगा कर उल्टा लटका कर घंटों पीटा और जान से मार दिया। मालिक इतना बेखौफ था कि मारपीट के दौरान ख़ुद वीडियो भी बनवाई। यह कोई अकेली घटना नहीं है। मज़दूरों के साथ मालिकों द्वारा वहशीयाना मारपीट आम बात बन चुकी है। फैक्ट्री मालिक मज़दूरों की सिर्फ़ आर्थिक लूट ही नहीं करते बल्कि आम तौर पर उनके साथ घोर नफ़रत भी करते हैं। मज़दूरों के एकताबद्ध संगठनों की अनुपस्थिति (जो हैं भी उन में से भी बड़ी संख्या दलाल, समझौतापरसत) के कारण मालिकों को इस नफ़रत का वहशियाना प्रदर्शन करने का बेखौफ मौका भी मिलता है। प्रवासी मज़दूरों के मामलो में तो हालत ओर भी खराब है।
    मालिकों की गुंडागर्दी की यह तस्‍वीर एक दो शहरों में नहीं बल्कि पूरे देश में देखने को मिलती है। सरकारी ढांचा हमेशा मालिकों के पक्ष में खड़ा होता है। कभी -कभी दिखावे के लिए कुछ कार्यवाही होती है। यदि कहीं कोई उपयुक्त कार्यवाही होती भी है तो सिर्फ़ मज़दूरों के ताकतवर संगठन की वजह से ही होती है। लुधियाने के औद्योगिक मज़दूरों में अक्‍सर ऐसी घटनाएं सामने आती हैं। ऐसे कई मसलों पर यूनियनों की तरफ से लड़ाई लड़ी गयी है और मालिकों को सबक सिखाया गया है। ऐसे आदमखोरों का मुकाबला सिर्फ़ और सिर्फ़ मज़दूरों की जुझारू एकता द्वारा ही किया जा सकता है। औद्योगिक मज़दूरों को कारख़ाना मालिकों के ज़ुल्मों का उपयुक्त जवाब देने के लिए आगे आना ही होगा। 
    द्वारा 
    लखविन्‍दर, टेक्सटाइल-हौज़री कामगार यूनियन


    পুরানো সেই দিনের কথা: Memoirs of a Hindu Daughter of a Muslim Family  which gave up BEEF!
    আমরা এক বৃন্তে দুটি ফুল-হিন্দু মুসলমান!
    Sabita Babu speaks from the Heart of the India,where Dilon kaa Bantwara naa huaa hai naa Hoga.Please share as much as you can to save India!The Real India,the greatest pilgrimage of humanity merging so many streams of humanity!
    মন্ত্রহীন,ব্রাত্য,জাতিহারা রবীন্দ্রনাথ,রবীন্দ্র সঙ্গীতঃ দীনহীনে কেহ চাহে না, তুমি তারে রাখিবে জানি গো।

    यह कैसी सियासती लड़ाई है मजहब की?बंटवारे की?

    RSS mouthpiece defends Dadri: Vedas order killing of sinners who kill cows

    It alleges that madrasas and the Muslim leadership teach Indian Muslims to hate the country's traditions

    The Panchjanya cover (left); Dadri victim Mohammed Akhlaq (right)
    The Panchjanya cover (left); Dadri victim Mohammed Akhlaq (right)
    Slamming writers who have returned their awards in the wake of the incident in Dadri where a man was lynched over beef rumours, RSS mouthpiece Panchjanya, in its latest edition, has carried a cover story saying the Vedas order the killing of "sinners" who slaughter cows.
    It alleges that madrasas and the Muslim leadership teach Indian Muslims to hate the country's traditions. "Akhlaq (the Dadri victim) perhaps slaughtered a cow under the influence of such bad deeds," it states. Questioning the silence of writers, it asks them why they have been quiet on this issue.
    "Veda ka adesh hai ki gau hatya karne wale pataki ke pran le lo. Hum mein se bahuton ke liye to yah jivan-maran ka prashn hai (Vedas order killing of the sinner who kills a cow. It is a matter of life and death for many of us)," states the article 'Is Utpat ke Us paar' (The other side of this disturbance)' by Hindi writer Tufail Chaturvedi who edits the journal Lafz. Tufail is the name Vinay Krishna Chaturvedi uses.
    SHARE THIS ARTICLE
    Share
    RELATED ARTICLE
         
    "Cow slaughter is such a big thing for us that for hundreds of years our ancestors have staked their lives to prevent it and counter the killers.There are hundreds of such occasions in history when Muslim invaders thrust beef into our mouths to convert Hindus into Muslims," it reads.
    Speaking to The Sunday Express, Chaturvedi cited several instances of Vedas prohibiting cow slaughter. "30.18 of Yajurveda says 'hand over capital punishment to those who kill cows'," he said, adding that "Gau-hatya Hinduon ke liye maan bindu hai (Cow slaughter is an issue of honour for Hindus). Muslims who commit such acts today are  converted Hindus of Indian origin. It is important for social harmony that we respect faiths of each other."
    In the article, Chaturvedi takes a swipe at writers who returned their awards after the lynching of Akhlaq: "Aapko Akhlaq dwara ki gayi gau-hatya nahi dikhayi di (You overlooked the cow-slaughter by Akhlaq). You did not consider that in the entire reporting of Akhlaq's death, there is no mention of Akhlaq's enmity with anyone in the village)".
    Claiming that the killing was a "natural reaction" to the "sin" of cow slaughter, the cover story turns to Isaac Newton to state "Newton had propagated the theory of natural reaction to any action in 1687. Aap log yah nahi dekh paye ki aisi soch ke samaj men rahne wala Akhlaq itne bhayanak parinam dene wale paap ke liye utsuk kaise ho gaya (you could not consider that how did Akhlaq, living in a society with such feelings (for the cow)  become eager to commit a sin that invites such dreadful consequences)."
    It goes on to say that "if you do not respect the feelings of 80 per cent majority", then how can "such reactions be prevented".
    The article claims that society does not consider those "who kill the sinner who have slaughtered a cow from the perspective of advocates of appeasement". The society "glorifies and remembers" such persons "martyred to prevent cow-slaughter", it states.
    Describing Indian Muslims as Hindus who have been "converted", it states: "Who has taught the converted Indians to hate their origins, reject the traditions of centuries? After all, all Muslims, including Akhlaq, were Hindus until a few generations ago. Uske purvaj bhi usi tarah gau-rakshak thhe jaise gau-hatyaron ko dandit karne wale asankhya vir hain. (His ancestors were cow-protectors like the countless brave persons who punish those who kill cows). From where did these converted people gather so much hatred that they became cow-slaughterers from cow-protectors?"
    Chaturvedi has named Muslim religious leaders who he claims have supported cow-slaughter and has questioned writers for never condemning "these wicked persons".
    Underlining the significance of cows for Hindus, the cover story states that the 1857 revolt was triggered only after the order of uncapping cartridge greased with beef.
    - See more at: http://indianexpress.com/article/india/india-news-india/rss-mouthpiece-defends-dadri-vedas-order-killing-of-sinners-who-kill-cows/#sthash.PJvEMgAC.dpuf

    Immortal voice of Dr Ambedkar: Speech(English) - YouTube

    Apr 22, 2009 - Uploaded by Siddhartha Chabukswar
    Brothers uploading the immortal voice of Dr. BabasahebAmbedkar giving speech. The voice clip of his ...

    31 Dr. Ambedkar excellent speech presenting Constitution ...

    Mar 29, 2013 - Uploaded by Siddhartha Chabukswar
    The text prepared by Ambedkar provided constitutional guarantees and ... 31 Dr. Ambedkar excellent speech ...

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    Actually marathi speech was written by Dr.B.R.Ambedkar but it was performed... ... First recorded in India ...

    In thy name, Ambedkar! Ambedkar`s maiden speech in CA ...

    Oct 4, 2015 - Uploaded by Palash Biswas
    The maiden speech by Dr BR Ambedkar in the constituent Assembly this grievance set the tune.He described ...

    Speech to Constituent Assembly - Dr. Ambedkar - YouTube

    Aug 13, 2012 - Uploaded by Saregama GenY
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    The Constituent Assembly Declares India as Sovereign ...

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    www.firstpost.com› Politics News
    Aug 20, 2012
    ... rare audio clip of Dr.Ambedkar's 1949 Constituent Assembly speech. ... DrBR Ambedkar, India's first ...

    09. Dr Ambedkar- Constitution of India - YouTube

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    AMBEDKAR SPEECH IN CONSTITUTIONAL ASSEMBLY IN ...

    Nov 18, 2014 - Uploaded by Kunati Suresh
    AMBEDKAR SPEECH IN CONSTITUTIONAL ASSEMBLY IN TELUGU ... Dr Subramanian Swamy speech on ...

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    Dr B.R. Ambedkar speaks on M.K. Gandhi [BBC sound archives]. Ambedkar ... Click: Dr B.R.Ambedkar's ...


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    Now many leaders are asking us why we didn't return this award when Emergency was imposed in 1975 or during the anti-Sikh pogrom of 1984, the Mumbai riots of 1992 or Muzaffarnagar riots of 2013. Those were communal riots. The fact is that no writer can be directed about when he should express his resistance. I was just 23 years old in 1975.

    Even at the time, not only I, but several other writers of eminence had lodged their protest through their compositions. Many names come to mind immediately: Baba Nagarjuna, Bhavani Prasad Mishra, Mahadevi Verma, Agyeya, Phanishwarnath Renu, to name a few. Along with others, I got the Sahitya Akademi award just a few years ago. How could we have returned it at the time?



    -- https://youtu.be/SOlq6RFwl3s

    Sabita Babu speaks from the Heart of the India,where Dilon kaa Bantwara naa huaa hai naa Hoga.Please share as much as you can to save India!The Real India,the greatest pilgrimage of humanity merging so many streams of humanity!
    মন্ত্রহীন,ব্রাত্য,জাতিহারা রবীন্দ্রনাথ,রবীন্দ্র সঙ্গীতঃ দীনহীনে কেহ চাহে না, তুমি তারে রাখিবে জানি গো।

    यह कैसी सियासती लड़ाई है मजहब की?बंटवारे की?

    RSS mouthpiece defends Dadri: Vedas order killing of sinners who kill cows

    It alleges that madrasas and the Muslim leadership teach Indian Muslims to hate the country's traditions

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    Today we went to Professor Randhir Singh's residence. He is on nebulizer and has grown very week. But he recognized us and came out from bedroom to sit with us. He cannot speak but reacts to what is spoken. His wife, Ms. Mohinder Kaur a noted painter has also not been keeping well. She was happy to see us.
    We sang songs for them. Professor Randhir joined in offering Lal Salaam as you will see in picture.
    Professor Priyaleen Singh is taking complete care of her parents and her devotion to her parents is to be seen and believed. This is what we expect from a Communist daughter.
    Neelima Sharma & Shamsul Islam




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    THE EDITOR/MEDIA-INCHARGE,                         Ref. No.: - 019/SMP/NL/2015.
    __________________________                                                    Date: - 18th of October, 2015.
    __________________________
    __________________________
     
     
    Sub: -  Invitation to cover the "PRESS CONFERENCE" on the issue of "RESERVATION IN PROFASSIONAL COLLEGES & DIRECT RECRUITMENTS, PROMOTIONS AND BACKLOG QUOTA - WITH RESPECT TO SCs, STs & OBCs IN THE STATE OF J&K VIS-À-VIS CENTER" in the Press Club, Jammu on Monday, 19-10-2015 at 11:30 a.m.
     
    Sir/Madam,
                A "PRESS CONFERENCE" on the issue of "RESERVATION IN PROFASSIONAL COLLEGES & DIRECT RECRUITMENTS, PROMOTIONS AND BACKLOG QUOTA - WITH RESPECT TO SCs, STs & OBCs IN THE STATE OF J&K VIS-À-VIS CENTER" is being organized by the SMP in the Press Club, Jammu on Monday, 19-10-2015 at 11:30 a.m. You are hereby kindly requested to depute your Press Reporters / Correspondents / Press Representatives for the coverage of the said PRESS - CONFERENCE.
     
    Highly obliged, as always we are!!
     
    SECRETARY (PRESS & MEDIA)
                                                                                                                SMP

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    Indian Express Reports:

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